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“Dangerous Vagabonds”: Resistance to Slave
“DANGEROUS VAGABONDS”: RESISTANCE TO SLAVE EMANCIPATION AND THE COLONY OF SENEGAL by Robin Aspasia Hardy A dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in History MONTANA STATE UNIVERSITY Bozeman, Montana April 2016 ©COPYRIGHT by Robin Aspasia Hardy 2016 All Rights Reserved ii DEDICATION PAGE For my dear parents. iii TABLE OF CONTENTS 1. INTRODUCTION .................................................................................................... 1 Historiography and Methodology .............................................................................. 4 Sources ..................................................................................................................... 18 Chapter Overview .................................................................................................... 20 2. SENEGAL ON THE FRINGE OF EMPIRE.......................................................... 23 Senegal, Early French Presence, and Slavery ......................................................... 24 The Role of Slavery in the French Conquest of Senegal’s Interior ......................... 39 Conclusion ............................................................................................................... 51 3. RACE, RESISTANCE, AND PUISSANCE ........................................................... 54 Sex, Trade and Race in Senegal ............................................................................... 55 Slave Emancipation and the Perpetuation of a Mixed-Race -
BOPI N° 06NC/2019 Du 16 Avril 2020 Du N° 155329 Au N° 156328
Bulletin Officiel de la Propriété Industrielle (BOPI) Noms Commerciaux PUBLICATION N° 06 NC / 2019 du 16 Avril 2020 Organisation Africaine de la Propriété OAPI Intellectuelle BOPI 06NC/2019 GENERALITES SOMMAIRE TITRE PAGES PREMIERE PARTIE : GENERALITES 2 Extrait de la norme ST3 de l’OMPI utilisée pour la représentation des pays et organisations internationales 3 Clarification du Règlement relatif à l’extension des droits suite à une nouvelle adhésion à l’Accord de Bangui 4 Adresses utiles 5 DEUXIEME PARTIE : NOMS COMMERCIAUX 6 Noms Commerciaux du N° 155329 au N° 156328 7 1 BOPI 06NC/2019 GENERALITES PREMIERE PARTIE GENERALITES 2 BOPI 06NC/2019 GENERALITES Extrait de la norme ST.3 de l’OMPI Code normalisé à deux lettres recommandé pour la représentation des pays ainsi que d’autres entités et des organisations internationales délivrant ou enregistrant des titres de propriété industrielle. Bénin* BJ Burkina Faso* BF Cameroun* CM Centrafricaine,République* CF Comores* KM Congo* CG Côte d’Ivoire* CI Gabon* GA Guinée* GN Guinée-Bissau* GW GuinéeEquatoriale* GQ Mali* ML Mauritanie* MR Niger* NE Sénégal* SN Tchad* TD Togo* TG *Etats membres de l’OAPI 3 BOPI 06NC/2019 GENERALITES CLARIFICATION DU REGLEMENT RELATIF A L’EXTENSION DES DROITS SUITE A UNE NOUVELLE ADHESION A L’ACCORD DE BANGUI RESOLUTION N°47/32 LE CONSEIL D’ADMINISTRATION DE L’ORGANISATION AFRICAINE DE LAPROPRIETE INTELLECTUELLE Vu L’accord portant révision de l’accord de Bangui du 02 Mars demande d’extension à cet effet auprès de l’Organisation suivant 1977 instituant une Organisation Africaine de la Propriété les modalités fixées aux articles 6 à 18 ci-dessous. -
Dakar Wolof and the Configuration of an Urban Identity
Journal of African Cultural Studies, Volume 14, Number 2, December 2001, pp. 153-172 Dakar Wolof and the con guration of an urban identity FIONA MCLAUGHLIN (Department of Linguistics, University of Kansas) ABSTRACT The turbulent period of political and social unrest at the end of the 1980s and beginning of the 1990s in Senegal gave rise to the l movement in which the city of Dakar was recreated in the historical imagination of its youth. This essay argues that the movement coincided with the emergence of a self-conscious urban identity among the Dakar population, evidenced by a variety of artistic expression that focuses on and exalts the culture of the city. Central to the notion of an urban identity is the role of Dakar Wolof, a variety of the language that has signi cantly diverged from the more conservative dialects spoken in the rural areas, primarily by incorporating massive lexical borrowing from French. Dakar Wolof is portrayed in sustained written form for the rst time in two comics that appeared during this period: Boy Dakar by Ibou Fall and Aziz Bâ, and Ass et Oussou by Omar Diakité. This essay discusses the hybrid nature of Dakar Wolof and its depiction in written form in the two comics. Finally, it is argued that Dakar Wolof has had a profound effect on the notion of ethnicity in the Senegalese context and has contributed to the emergence of a de-ethnicized urban identity. 1. Introduction In February of 1988, presidential elections in Senegal failed to produce a change of regime from that of incumbent president Abdou Diouf to that of opposition leader Abdoulaye Wade, whose widely proclaimed campaign slogan had been or Change!1 A little more than a year later, in April of 1989, during the Muslim holy month of Ramadan, unprecedented ethnic violence against the Moorish population in Senegal broke out in the streets of Dakar, the country’s capital, escalating into an international crisis that stopped just short of war. -
Cape Verde Islands, C. 1500–1879
TRANSFORMATION OF “OLD” SLAVERY INTO ATLANTIC SLAVERY: CAPE VERDE ISLANDS, C. 1500–1879 By Lumumba Hamilcar Shabaka A DISSERTATION Submitted to Michigan State University in partial fulfillment of the requirements for the degree of History- Doctor of Philosophy 2013 ABSTRACT TRANSFORMATION OF “OLD” SLAVERY INTO ATLANTIC SLAVERY: CAPE VERDE ISLANDS, C. 1500–1879 By Lumumba Hamilcar Shabaka This dissertation explores how the Atlantic slave trade integrated the Cape Verde archipelago into the cultural, economic, and political milieu of Upper Guinea Coast between 1500 and 1879. The archipelago is about 300 miles off the coast of Senegal, West Africa. The Portuguese colonized the “uninhabited” archipelago in 1460 and soon began trading with the mainland for slaves and black African slaves became the majority, resulting in the first racialized Atlantic slave society. Despite cultural changes, I argue that cultural practices by the lower classes, both slaves and freed slaves, were quintessentially “Guinean.” Regional fashion and dress developed between the archipelago and mainland with adorning and social use of panu (cotton cloth). In particular, I argue Afro-feminine aesthetics developed in the islands by freed black women that had counterparts in the mainland, rather than mere creolization. Moreover, the study explores the social instability in the islands that led to the exile of liberated slaves, slaves, and the poor, the majority of whom were of African descent as part of the Portuguese efforts to organize the Atlantic slave trade in the Upper th Guinea Coast. With the abolition of slavery in Cape Verde in the 19 century, Portugal used freed slaves and the poor as foot soldiers and a labor force to consolidate “Portuguese Guinea.” Many freed slaves resisted this mandatory service. -
Ethnic Violence in Africa: Destructive Legacies of Pre-Colonial States
Ethnic Violence in Africa: Destructive Legacies of Pre-Colonial States Jack Paine* June 14, 2017 Abstract Despite endemic ethnic violence in post-colonial Africa, minimal research has analyzed historical causes of regional variance in civil wars and military coups. This paper argues that ethnic differences gained heightened political salience in countries with an ethnic group organized as a pre-colonial state (PCS). Combining this insight with a model on post-colonial rulers’ tradeoff between coups and civil wars implies PCS groups and other groups in their country should more frequently participate in ethnic violence. Regression evidence using original data on pre-colonial African states demonstrates that ethnic groups in countries with at least one PCS group have participated in either ethnic civil wars or coups more frequently than ethnic groups in other countries, with the modal type of violence for different groups mediated by how pre-colonial statehood affected ethnopolitical inclusion. Before 1989, 34 of 35 ethnic groups that participated in major civil wars belonged to countries with a PCS group. Keywords: African politics, Civil war, Coup d’etat, Ethnic politics, Historical statehood *Assistant Professor, Department of Political Science, University of Rochester, [email protected]. The author thanks Leo Arriola, Kyle Beardsley, Ernesto dal Bo, Mark Dincecco, Thad Dunning, Erica Frantz, Anderson Frey, Bethany Lacina, Alex Lee, Peter Lorentzen, Robert Powell, Philip Roessler, Erin Troland, Tore Wig, and seminar participants at UC Berkeley, University of Rochester, WGAPE 2015 hosted at the University of Washington, SPSA 2016, and WPSA 2017. Political violence such as civil wars and military coups has plagued Sub-Saharan Africa (henceforth, “Africa”) since independence, causing millions of battle deaths and contributing substantially to the region’s poor overall economic performance. -
Overview Print Page Close Window
World Directory of Minorities Africa MRG Directory –> Senegal –> Senegal Overview Print Page Close Window Senegal Overview Environment Peoples History Governance Current state of minorities and indigenous peoples Environment Senegal, continental Africa's western-most country, has a 600-kilometre long coastline on the Atlantic Ocean. It borders Guinea-Bissau and Guinea in the south, Mali in the east, and Mauritania in the north. The thin sliver of The Gambia follows the river of the same name, nearly dividing Senegal the northern two-thirds of Senegal from its southern third. Tropical forests and mangroves in southern Senegal transition to savanna grasslands and then arid Sahel in the north. Senegal is an exporter of peanuts and other agricultural products, and has some mineral resources, notably phosphates. Peoples Main languages: French (official), Wolof, Serer, Pulaar, Diola (Jola), Mandinka, Soninké. Main religions: Islam (94%), Christianity, mostly Roman Catholicism (4%), traditional beliefs (2%). Main minority groups: Peulh and Toucouleur 3 million (23.8%), Serer 1.8 million (14.7%), Diola (Jola) 463,000 (3.7%), Mandinka 375,000 (3%), Soninke 137,500 (1.1%), European and Lebanese 125,000 (1%), other 1.2 million (9.4%). [Note: Data on religious demography comes from US CIRF, 2007. Data on ethnicity comes from the CIA World Factbook, 2007, with exception of that for Bassari, which comes from Ethnologue, 2002. Percentages are converted to numbers using the CIA's 2007 estimate for total population: 12.5 million.] The majority ethnic group is the Wolof, comprising nearly 44 per cent of the total population. Although French is the official language, it is generally only spoken by the educated elite. -
Boubacar Barry Is One of the Leading Figures in West African Historiogra- Phy
Boubacar Barry is one of the leading figures in West African historiogra- phy. His authoritative study of 400 years of Senegambian history is unri- valled in its detailed grasp of published and unpublished materials. Taking as its subject the vast area covering the Senegal and Gambia river basins, this book explores the changing dynamics of regional and Atlantic trade, clashes between traditional African and emergent Muslim authorities, the slave trade and the colonial system, and current obstacles to the integra- tion of the region's modern states. Professor Barry argues cogently for the integrity of the Senegambian region as a historical subject, and he forges a coherent narrative from the dismemberment and unification which char- acterized Senegambia's development from the fifteenth to the nineteenth century. This newly translated study is a vital tool in our understanding of West African history. Senegambia and the Atlantic slave trade African Studies Series 92 Editorial Board Professor Naomi Chazan, The Harry S. Truman Research Institute for the Advancement of Peace, The Hebrew University of Jerusalem Professor Christopher Clapham, Department of Politics and International Relations, Lancaster University Professor Peter Ekeh, Department of African American Studies, State University of New York, Buffalo Dr John Lonsdale, Trinity College, Cambridge Professor Patrick Manning, Department of History, Northeastern University, Boston Published in collaboration with THE AFRICAN STUDIES CENTRE, CAMBRIDGE A list of books in this series will -
COVID-19 in Senegal: Exploring the Historical Context
REVIEW COVID-19 in Senegal: Exploring the Historical Context 1 Sydney Bertram 1Department of Public Health Sciences, Clemson University, SC, USA ABSTRACT While many academics and popular journalists have recently addressed historical epidemics in the context of COVID- 19, much of this literature concerns the history of former colonial powers rather than the history of formerly colonized states. This review finds that the French colonial regime frequently used disease as a means to exert its increased political power over the people of the Senegal. Primary sources, analyses of colonialism and disease in Senegal and current popular media reveal that post-colonial successes in managing epidemic disease, contrasted with colonial-era racialization of rampant disease, is likely shaping the Senegalese government’s response to the COVID-19 pandemic. KEY WORDS COVID-19, Senegal, Colonialism INTRODUCTION Senegal’s complex, multi-staged history has in modernity been marked by multiple disease outbreaks. During the colonial era, French fears of disease were used as a means for enforcing residential segregation in the cities of Saint Louis and Dakar and subjugating the African population’s religious practices. Following independence, the Senegalese government has managed the HIV/AIDS epidemic1 and Ebola crisis2 of the mid-2010s, both of which have not established a strong foothold in the country. The legacy of colonial failures and postcolonial successes has resulted in a Senegalese response to the COVID-19 pandemic marked by a political rejection of European guidance. However, the urban and rural poor are facing the brunt of economic shutdown, food shortages, and lack of effective, accessible healthcare during the pandemic.3, 4 Senegal, home to roughly 15.7 million people of diverse ethnic groups, is located on the northwest Atlantic coast of Africa. -
Casamance, 1885-2014
MAPPING A NATION: SPACE, PLACE AND CULTURE IN THE CASAMANCE, 1885-2014 A Dissertation Presented to the Faculty of the Graduate School of Cornell University In Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy by Mark William Deets August 2017 © 2017 Mark William Deets MAPPING A NATION: SPACE, PLACE AND CULTURE IN THE CASAMANCE, 1885-2014 Mark William Deets Cornell University This dissertation examines the interplay between impersonal, supposedly objective “space” and personal, familiar “place” in Senegal’s southern Casamance region since the start of the colonial era to determine the ways separatists tried to ascribe Casamançais identity to five social spaces as spatial icons of the nation. I devote a chapter to each of these five spaces, crucial to the separatist identity leading to the 1982 start of the Casamance conflict. Separatists tried to “discursively map” the nation in opposition to Senegal through these spatial icons, but ordinary Casamançais refused to imagine the Casamance in the same way as the separatists. While some corroborated the separatist imagining through these spaces, others contested or ignored it, revealing a second layer of counter-mapping apart from that of the separatists. BIOGRAPHICAL SKETCH Mark W. Deets is a retired Marine aviator and a PhD candidate in African History at Cornell University. Deets began his doctoral studies after retiring from the Marine Corps in 2010. Before his military retirement, Deets taught History at the U.S. Naval Academy. Previous assignments include postings as the U.S. Defense and Marine Attaché to Senegal, The Gambia, Guinea-Bissau, Cape Verde, and Mauritania (2005-2007), as a White House Helicopter Aircraft Commander (HAC) and UH-1N “Huey” Operational Test Director with Marine Helicopter Squadron One (1999-2002), and as Assistant Operations Officer and UH-1N Weapons and Tactics Instructor with the “Stingers” of Marine Light Attack Helicopter Squadron 267 (1993-1998). -
History Senegal and Gambia Are Young Nations, Formed in the Wake of the Inde- Pendence Movements That Swept Through Africa in the 1950S and 1960S
25 © Lonely Planet Publications History Senegal and Gambia are young nations, formed in the wake of the inde- pendence movements that swept through Africa in the 1950s and 1960s. Yet those few decades are a mere blip in a past that spans centuries, during which illustrious African emperors charged on horseback through the lands of the Sahel, marking territories and fighting over souls. People moved and settled, united and dispersed with the currents of time, adopting new faiths or defiantly strengthening old ones. Their unwritten stories shaped the shifting cultural grounds that still determine life today. EARLY RESIDENTS In a large circle spanning today’s Gambia, parts of Senegal’s east and the mangrove-dotted western coast, a scattering of ancient sites tease researchers and provoke speculation about this area’s earliest citizens. Near the banks of the Gambia River, large rings of smoothly hewn laterite stones guard the secrets of the sophisticated early civilisation that built them, probably around AD 750. It is almost certain that these enigmatic monuments indicate burial sites, just like the fascinating seashell tumuli found in Senegal’s Siné-Saloum region (see the boxed text, p26 ). More is known about the gradual development of trade routes in the 1st millennium AD, linking West Africa to the north of the Sahara. The desert had long been too big an obstacle to brave, until someone had the simple but brilliant idea of using camels to transport gold and salt across these hostile lands. The caravans traced early economic arteries, along which settlements were founded that grew first into wealthy trading stations, then powerful federations. -
The Chicken and the Egg Or the Egg and the Omelette
William Cohen. The French Encounter with Africans: White Responses to Blacks (1530-1880). Bloomington: Indiana University Press, 1980. xxx + 361 pp. $24.95, paper, ISBN 978-0-253-21650-2. Trevor R. Getz. Slavery and Reform in West Africa: Toward Emancipation in Nineteenth-Century Senegal and the Gold Coast. Athens: Ohio University Press, 2004. xx + 257 pp. $65.00, cloth, ISBN 978-0-8214-1520-7. Reviewed by Leland Barrows Published on H-Africa (April, 2005) We have here two examples of very different sion of the Atlantic slave trade followed, some kinds of historical writing, albeit on related sub‐ years later, by the European-imposed emancipa‐ jects. The frst book, by Cohen, is the work of a tion of slaves in two distinct nineteenth-century mature scholar. It is a broad synthesis derived protocolonial areas in West Africa: French Sene‐ mostly from intellectual history that analyzes the gal (excluding Casamance) and British Gold Coast. French view of Blacks over a three-hundred-and- Both books purport to be revisionist. The frst fifty year period. The second book, by Getz, is his one, however, is spectacularly so. Its author chal‐ revised University of London, School of Oriental lenges the reputation that France had gained for and African Studies doctoral thesis. Titled "The itself (particularly among Anglo-Saxons and Most Perfidious Institution: The Slow Death of AfricanAmericans and Afro-West Indians) by the Slavery in Nineteenth century Senegal and the first decades of the twentieth century for being a Gold Coast," it earned him his doctorate in history country virtually bereft of race and color preju‐ in 2000. -
History Textbook West African Senior School Certificate Examination
History Textbook West African Senior School Certificate Examination This textbook is a free resource which be downloaded here: https://wasscehistorytextbook.com/ Please use the following licence if you want to reuse the content of this book: Creative Commons: Attribution-NonCommercial 3.0 Unported (CC BY-NC 3.0). It means that you can share (copy and redistribute the material in any medium or format) and adapt its content (remix, transform, and build upon the material). Under the following terms, you must give appropriate credit, provide a link to the license, and indicate if changes were made. You may do so in any reasonable manner, but not in any way that suggests the licensor endorses you or your use. You may not use the material for commercial purposes. If you want to cite the textbook: Achebe, Nwando, Samuel Adu-Gyamfi, Joe Alie, Hassoum Ceesay, Toby Green, Vincent Hiribarren, Ben Kye-Ampadu, History Textbook: West African Senior School Certificate Examination (2018), https://wasscehistorytextbook.com/ ISBN issued by the National Library of Gambia: 978-9983-960-20-4 Cover illustration: Students at Aberdeen Primary School on June 22, 2015 in Freetown Sierra Leone. Photo © Dominic Chavez/World Bank, CC BY-NC-ND 2.0. https://flic.kr/p/wtYAdS 1 Contents Why this ebook? ................................................................................. 3 Funders ............................................................................................... 4 Authors ..............................................................................................