Dante Alighieri (The Real First Name Was Durante, Dante Is a Sort Of

“His Life” Carlo Alberto Furia Dante Alighieri (the real first name was Durante, Dante is a sort of nickname) was born in Florence in May or June 1265, from a low- aristocracy family (not very wealthy) of the guelfo party. Dante himself will become a white guelfo. In about 1285 he married Gemma di Manetto Donati, who will give him three children (or maybe four, we don’t know exactly). Dante’s first studies were mainly in rhetoric, grammar, philosophy, literature and theology. He was a disciple of Brunetto Latini, who strongly influenced Dante’s cultural growth. In his youth, he was a Stilnovo poet and had many friends among the other members of the Stilnovo Poetical School (especially Guido Cavalcanti). After the death of Bice di Folco Portinari (loved by Dante, who mentioned her in his work with the name of Beatrice) Dante began studying philosophy and theology in depth, also attending some sort of cultural associations in Florence (the Studia) which provided lessons mainly about Aristotle and St. Thomas. To begin a political career, Dante joined a Medical Corporation in 1295. In the following five years, his career grew quickly, and culminated in his becoming a priore (a sort of governor) in 1300. But in Florence the contrasts between white and black guelfi became harder and serious internal struggles began. Dante had to make some hard-line political decisions: he decided to oppose pope Bonifacio VIII’s expansion policy (supported by the blacks), taking a stand against the pontiff’s temporal interference. But the blacks, with the support of Carlo di Valois (a French prince) won against the whites. Dante, defeated, was strongly accused, even of fraud. He was sentenced to pay a fine and to serve a two-years exile; but he didn’t pay the fine and so was sentenced to Source URL: http://www.greatdante.net/life.html Saylor URL: http://www.saylor.org/courses/engl409 ©[Carlo Alberto Furia] – These materials are licensed under a GNU Public License. They can only be reproduced and distributed pursuant to the Saylor.org terms of that license. Page 1 of 2 death. From this moment on, Dante roamed many Italian courts never again to return to Florence: he stayed under the protection of Bartolomeo della Scala in Verona in 1303. In 1306 he moved to Lunigiana (a Tuscan region), then to Poppi and to Lucca. In 1313 he went back to Verona where he stayed till 1319. In the same year, he moved to Ravenna, to the court of Guido Novello da Polenta. He died there, in 1321. He was buried in San Pier Maggiore’s Church where his tomb is still nowadays (the Church is now called San Francesco’s). To know more about what happened to his tomb after the death, see the "Dante's Burial" page. Source URL: http://www.greatdante.net/life.html Saylor URL: http://www.saylor.org/courses/engl409 ©[Carlo Alberto Furia] – These materials are licensed under a GNU Public License. They can only be reproduced and distributed pursuant to the Saylor.org terms of that license. Page 2 of 2 .

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A Hell of a City: Dante's Inferno on the Road to Rome ([email protected]) DANTE's WORKS Rime (Rhymes): D.'S Lyrical Poems, Cons
A Hell of a City: Dante’s Inferno on the Road to Rome ([email protected]) DANTE’S WORKS Rime (Rhymes): D.'s lyrical poems, consisting of sonnets, canzoni, ballate, and sestine, written between 1283 [?] and 1308 [?]. A large proportion of these belong to the Vita Nuova, and a few to the Convivio; the rest appear to be independent pieces, though the rime petrose (or “stony poems,” Rime c-ciii), so called from the frequent recurrence in them of the word pietra, form a special group, as does the six sonnet tenzone with Forese Donati: http://etcweb.princeton.edu/dante/pdp/rime.html (Testo critico della Societa' Dantesca Italiana; Florence: Societa' Dantesca Italiana, 1960. Edited by Michele Barbi. Translated by K. Foster and P. Boyde.) Vita nova (The New Life): Thirty-one of Dante's lyrics surrounded by an unprecedented self-commentary forming a narrative of his love for Beatrice (1293?). D.'s New Life, i.e. according to some his 'young life', but more probably his 'life made new' by his love for Beatrice. The work is written in Italian, partly in prose partly in verse (prosimetron), the prose text being a vehicle for the introduction, the narrative of his love story, and the interpretation of the poems. The work features 25 sonnets (of which 2 are irregular), 5 canzoni (2 of which are imperfect), and 1 ballata: http://etcweb.princeton.edu/dante/pdp/vnuova.html (Testo critico della Società Dantesca Italiana; Florence: Società Dantesca Italiana, 1960. Edited by Michele Barbi. Translated by Mark Musa.) In the Vita Nuova, which is addressed to his 'first friend', Guido Cavalcanti, D.
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Bishop Robert Barron Recommended Books
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Lyrical Quest Father and Sons
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Issue 70: Dante's Guide to Heaven and Hell Dante and the Divine Comedy: Did You Know? What a famous painting suggests about Dante's life, legend, and legacy. Big Man in the Cosmos A giant in the world of which he wrote, laurel-crowned Dante stands holding his Divine Comedy open to the first lines: "Midway this way of life we're bound upon, / I woke to find myself in a dark wood, / Where the right road was wholly lost and gone." Of course, his copy reads in Italian. Dante was the first major writer in Christendom to pen lofty literature in everyday language rather than in formal Latin. Coming 'Round the Mountain Behind Dante sits multi-tiered Mount Purgatory. An angel guards the gate, which stands atop three steps: white marble for confession, cracked black stone for contrition, and red porphyry for Christ's blood sacrifice. With his sword, the angel marks each penitent's forehead with seven p's (from Latin peccatum, "sin") for the Seven Deadly Sins. When these wounds are washed away by penance, the soul may enter earthly paradise at the mountain's summit. Starry Heights In Paradiso, the third section of the Comedy, Dante visits the planets and constellations where blessed souls dwell. The celestial spheres look vague in this painting, but Dante had great interest in astronomy. One of his astronomical references still puzzles scholars. He notes "four stars, the same / The first men saw, and since, no living eye" (Purgatorio, I.23-24), apparently in reference to the Southern Cross. But that constellation was last visible at Dante's latitude (thanks to the earth's wobbly axis) in 3000 B.C., and no one else wrote about it in Europe until after Amerigo Vespucci's voyage in 1501.
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Guido Cavalcanti (1255-1300) Donna Me Prega Cavalcanti Was An
Rime Guido Cavalcanti (1255-1300) Donna me prega Cavalcanti was an important member of the famous poetic movement known as Dolce Stil Novo. Inspired by the medieval troubadour tradition, his canzone anatomizes love using a metaphysical vocabulary of grief and transfiguration. Cavalcanti believed that the individual soul is mortal and that poetry can resurrect our deadened sensorium. Sight is an important poetic faculty, which fuels the passion and takes possession of the two lovers. XXVII - Donna me prega, - per ch'eo voglio dire Donna me prega, - per ch'eo voglio dire d'un accidente - che sovente - è fero ed è si altero - ch'è chiamato amore: sì chi lo nega - possa 'l ver sentire! Ed a presente - conoscente - chero, 05 perch'io no sper - ch'om di basso core a tal ragione porti canoscenza: ché senza - natural dimostramemto non ho talento - di voler provare là dove posa, e chi lo fa creare, 10 e qual sia sua vertute e sua potenza, l'essenza - poi e ciascun suo movimento, e 'l piacimento - che 'l fa dire amare, e s'omo per veder lo pò mostrare. In quella parte - dove sta memora 15 prende suo stato, - sì formato, - come diaffan da lume, - d'una scuritate la qual da Marte - vène, e fa demora; elli è creato - ed ha sensato - nome, d'alma costume - e di cor volontate. 20 Vèn da veduta forma che s'intende, che prende - nel possibile intelletto, come in subietto, - loco e dimoranza. In quella parte mai non ha pesanza perché da qualitate non descende: 25 resplende - in sé perpetual effetto; non ha diletto - ma consideranza; sì che non pote largir simiglianza.
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[Expositions 4.1&2 (2010) 47-62] Expositions (online) ISSN: 1747-5376 Avignon vs. Rome: Dante, Petrarch, Catherine of Siena THOMAS RENNA Saginaw Valley State University ABSTRACT In the fourteenth century the image of ancient Rome as Babylon was transformed into the positive idea of Rome as both a Christian and a classical ideal. Whereas Dante disassociated Augustine‟s Babylon from imperial Rome, Petrarch turned Avignon into Babylon, a symbol of an avaricious papacy. For Catherine of Siena Avignon was not evil, but a distraction which prevented the pope from reforming the Italian clergy, bringing peace to Italy, and launching the crusade. “There is only one hope of salvation in this place! Here, Christ is sold for gold!”1 And so Francesco Petrarch denounced the Avignon of the popes as the most evil place on earth since the days of ancient Babylon. This view of the Holy See should have disappeared when the papacy returned to Rome in 1377, but it did not. On the contrary, the castigation of the sins of pontiffs intensified, as subsequent ages used this profile to vilify the papacy, the clergy, the French monarchy, and the French nation.2 Not to be outdone, some French historians in the twentieth century sought to correct this received tradition by examining the popes‟ worthy qualities.3 It is curious that this depiction of Avignon as the Babylon Captivity has enjoyed such longevity, even in college textbooks.4 “Corruption” is of course a value judgment as much as a description of actual behavior. Doubtless Pope Clement VI did not think of his curia as “corrupt.” Contemporary citizens of Mongolia do not see Genghis Khan as the monster of the medieval Christian chronicles.
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Page 1 of 4 “Circle 6, Canto 10” Guy P. Raffa Heresy Dante Opts for the Most Generic Conception of Heresy--The Denial Of
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Dante Alighieri's Divine Comedy – Inferno
DIVINE COMEDY -INFERNO DANTE ALIGHIERI HENRY WADSWORTH LONGFELLOW ENGLISH TRANSLATION AND NOTES PAUL GUSTAVE DORE´ ILLUSTRATIONS JOSEF NYGRIN PDF PREPARATION AND TYPESETTING ENGLISH TRANSLATION AND NOTES Henry Wadsworth Longfellow ILLUSTRATIONS Paul Gustave Doré Released under Creative Commons Attribution-Noncommercial Licence. http://creativecommons.org/licenses/by-nc/3.0/us/ You are free: to share – to copy, distribute, display, and perform the work; to remix – to make derivative works. Under the following conditions: attribution – you must attribute the work in the manner specified by the author or licensor (but not in any way that suggests that they endorse you or your use of the work); noncommercial – you may not use this work for commercial purposes. Any of the above conditions can be waived if you get permission from the copyright holder. English translation and notes by H. W. Longfellow obtained from http://dante.ilt.columbia.edu/new/comedy/. Scans of illustrations by P. G. Doré obtained from http://www.danshort.com/dc/, scanned by Dan Short, used with permission. MIKTEXLATEX typesetting by Josef Nygrin, in Jan & Feb 2008. http://www.paskvil.com/ Some rights reserved c 2008 Josef Nygrin Contents Canto 1 1 Canto 2 9 Canto 3 16 Canto 4 23 Canto 5 30 Canto 6 38 Canto 7 44 Canto 8 51 Canto 9 58 Canto 10 65 Canto 11 71 Canto 12 77 Canto 13 85 Canto 14 93 Canto 15 99 Canto 16 104 Canto 17 110 Canto 18 116 Canto 19 124 Canto 20 131 Canto 21 136 Canto 22 143 Canto 23 150 Canto 24 158 Canto 25 164 Canto 26 171 Canto 27 177 Canto 28 183 Canto 29 192 Canto 30 200 Canto 31 207 Canto 32 215 Canto 33 222 Canto 34 231 Dante Alighieri 239 Henry Wadsworth Longfellow 245 Paul Gustave Doré 251 Some rights reserved c 2008 Josef Nygrin http://www.paskvil.com/ Inferno Figure 1: Midway upon the journey of our life I found myself within a forest dark..
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