Hebrew : the Eternal Language
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Yiddish Diction in Singing
UNLV Theses, Dissertations, Professional Papers, and Capstones May 2016 Yiddish Diction in Singing Carrie Suzanne Schuster-Wachsberger University of Nevada, Las Vegas Follow this and additional works at: https://digitalscholarship.unlv.edu/thesesdissertations Part of the Language Description and Documentation Commons, Music Commons, Other Languages, Societies, and Cultures Commons, and the Theatre and Performance Studies Commons Repository Citation Schuster-Wachsberger, Carrie Suzanne, "Yiddish Diction in Singing" (2016). UNLV Theses, Dissertations, Professional Papers, and Capstones. 2733. http://dx.doi.org/10.34917/9112178 This Dissertation is protected by copyright and/or related rights. It has been brought to you by Digital Scholarship@UNLV with permission from the rights-holder(s). You are free to use this Dissertation in any way that is permitted by the copyright and related rights legislation that applies to your use. For other uses you need to obtain permission from the rights-holder(s) directly, unless additional rights are indicated by a Creative Commons license in the record and/or on the work itself. This Dissertation has been accepted for inclusion in UNLV Theses, Dissertations, Professional Papers, and Capstones by an authorized administrator of Digital Scholarship@UNLV. For more information, please contact [email protected]. YIDDISH DICTION IN SINGING By Carrie Schuster-Wachsberger Bachelor of Music in Vocal Performance Syracuse University 2010 Master of Music in Vocal Performance Western Michigan University 2012 -
The Ogham-Runes and El-Mushajjar
c L ite atu e Vo l x a t n t r n o . o R So . u P R e i t ed m he T a s . 1 1 87 " p r f ro y f r r , , r , THE OGHAM - RUNES AND EL - MUSHAJJAR A D STU Y . BY RICH A R D B URTO N F . , e ad J an uar 22 (R y , PART I . The O ham-Run es g . e n u IN tr ating this first portio of my s bj ect, the - I of i Ogham Runes , have made free use the mater als r John collected by Dr . Cha les Graves , Prof. Rhys , and other students, ending it with my own work in the Orkney Islands . i The Ogham character, the fair wr ting of ' Babel - loth ancient Irish literature , is called the , ’ Bethluis Bethlm snion e or , from its initial lett rs, like “ ” Gree co- oe Al hab e t a an d the Ph nician p , the Arabo “ ” Ab ad fl d H ebrew j . It may brie y be describe as f b ormed y straight or curved strokes , of various lengths , disposed either perpendicularly or obliquely to an angle of the substa nce upon which the letters n . were i cised , punched, or rubbed In monuments supposed to be more modern , the letters were traced , b T - N E E - A HE OGHAM RU S AND L M USH JJ A R . n not on the edge , but upon the face of the recipie t f n l o t sur ace ; the latter was origi al y wo d , s aves and tablets ; then stone, rude or worked ; and , lastly, metal , Th . -
St Julians Park Species List, 1984 – 2003
St Julians Park Species List, 1984 – 2003 Fungi Species Common Name Date recorded Scleroderma citrinum Common Earth Ball 19/09/99 Amillaria mellea Honey Fungus 19/09/99 Hypholoma sublateridium Brick Caps 19/09/99 Piptoporus belulinus Birch Polypore 19/09/99 Lycoperdon perlatum Common Puffball 19/09/99 Coriolus versicolor Many-Zoned Polypore 19/09/99 Boletus erythropus - 19/09/99 Lactarius quietus Oak/Oily Milk Cap 19/09/99 Russula cyanoxantha The Charcoal Burner 19/09/99 Amanita muscaria Fly Agaric 19/09/99 Laccaria laccata Deceiver 19/09/99 Lepidoptera Species Common Name Date recorded Melanargia galathea Marbled White 1992/3 Venessa cardui Painted Lady 1992/3 Thymelicus sylvestris Small Skipper 1992/3, 06/06/98 Ochlodes venata Large Skipper 1992/3, 06/06/98 Pararge aegeria Speckled Wood 1992/3, 06/06/98 Venessa atalanta Red Admiral 1992/3 Aglais urticae Small Tortoiseshell 1992/3 Polyommatus icarus Common Blue 1992/3, 06/06/98 Pyronia tithonus Gamekeeper 1992/3 Maniola jurtina Meadow Brown 1992/3, 06/06/98 Aphantopus hyperantus Ringlet 1992/3, 06/06/98 Inachis 10 Peacock 1992/3, 23/03/00 Polygonia C-album Comma 1992/3, 23/03/00 Anthocaris cardamines Orange Tip 1992/3 Noctua pronuba Large Yellow Underwing 06/06/98 Pieris brassicae Large White 06/06/98 Zygaena trifolii 5 Spot Burnet 06/06/98 Diboba caeruleocephala Figure of Eight 22/10/99 Xanthia aurago Barred Sallow 22/10/99 Chloroclysta truncate Common Marbled Carpet 22/10/99 Epirrata dilutata November Moth 22/10/99 Epirrata chrysti Pale November Moth 22/10/99, 07/11/99 Chloroclysta -
RLST 124I: Varieties of Ancient Judaism Spring 2009 Handout #7 (May 12, 2009) “Persian Jews”
RLST 124I: Varieties of Ancient Judaism Spring 2009 Handout #7 (May 12, 2009) “Persian Jews” Sassanid Empire: Persian ruling dynasty established in 226 CE, which instituted rigid class hierarchies, autocratic military rule, and Zoroastrianism as the “official” Persian religion; in constant military conflict with the Roman Empire, until collapsing under the spread of Islam in the 650s dualism: a theological orientation that posits a struggle between good and evil that is conducted at the individual, communal, and cosmic levels; dualistic religions usually assume the eventual triumph of “good” over “evil,” but assign different levels of potency and authority to the powers of evil Zoroastrianism/Magianism/Mazdeanism: a dualistic ethical monotheism of the Near East, in which believers worship a single god of wisdom and truth (Ahura Mazda) and work to resist the forces of evil (in extreme formulations, posited as almost a second god); Mazda is not worshipped with sacrifices, but in fire temples managed by special priests (magi); the religion is named for Zarathustra (or Zoroaster), the prophet (of the 64th? 18th? 10th? 6th? cen. BCE) of Mazda (although greatly diminished, Zoroastrianism remains a “world religion,” with adherents possibly numbering in the millions) Mani/Manicheanism: an ascetic dualistic monotheism founded by Mani (in the third century), combining aspects of Mazdeanism and Christianity; Manicheans believed that seeds of Light were trapped in a web of Darkness (the created world), and that the Savior (Christ) had come to free the seeds of Light Pahlavi: the official court language of the Sassanids Aramaic: the official scribal language of the Sassanids “castes”: a sociological term used to describe highly rigid systems of social hierarchy; in Sassanian Persia, these castes are usually divided into four: priestly, warrior/noble, scribal/bureaucratic, merchant/artisans. -
Arabic Alphabet - Wikipedia, the Free Encyclopedia Arabic Alphabet from Wikipedia, the Free Encyclopedia
2/14/13 Arabic alphabet - Wikipedia, the free encyclopedia Arabic alphabet From Wikipedia, the free encyclopedia َأﺑْ َﺠ ِﺪﯾﱠﺔ َﻋ َﺮﺑِﯿﱠﺔ :The Arabic alphabet (Arabic ’abjadiyyah ‘arabiyyah) or Arabic abjad is Arabic abjad the Arabic script as it is codified for writing the Arabic language. It is written from right to left, in a cursive style, and includes 28 letters. Because letters usually[1] stand for consonants, it is classified as an abjad. Type Abjad Languages Arabic Time 400 to the present period Parent Proto-Sinaitic systems Phoenician Aramaic Syriac Nabataean Arabic abjad Child N'Ko alphabet systems ISO 15924 Arab, 160 Direction Right-to-left Unicode Arabic alias Unicode U+0600 to U+06FF range (http://www.unicode.org/charts/PDF/U0600.pdf) U+0750 to U+077F (http://www.unicode.org/charts/PDF/U0750.pdf) U+08A0 to U+08FF (http://www.unicode.org/charts/PDF/U08A0.pdf) U+FB50 to U+FDFF (http://www.unicode.org/charts/PDF/UFB50.pdf) U+FE70 to U+FEFF (http://www.unicode.org/charts/PDF/UFE70.pdf) U+1EE00 to U+1EEFF (http://www.unicode.org/charts/PDF/U1EE00.pdf) Note: This page may contain IPA phonetic symbols. Arabic alphabet ا ب ت ث ج ح خ د ذ ر ز س ش ص ض ط ظ ع en.wikipedia.org/wiki/Arabic_alphabet 1/20 2/14/13 Arabic alphabet - Wikipedia, the free encyclopedia غ ف ق ك ل م ن ه و ي History · Transliteration ء Diacritics · Hamza Numerals · Numeration V · T · E (//en.wikipedia.org/w/index.php?title=Template:Arabic_alphabet&action=edit) Contents 1 Consonants 1.1 Alphabetical order 1.2 Letter forms 1.2.1 Table of basic letters 1.2.2 Further notes -
Mishnah: the New Scripture Territories in the East
176 FROM TEXT TO TRADITION in this period was virtually unfettered. The latter restriction seems to have been often compromised. Under the Severan dynasty (193-225 C.E.) Jewish fortunes improved with the granting of a variety of legal privileges culminating in full Roman citizenship for Jews. The enjoyment of these privileges and the peace which Jewry enjoyed in the Roman Empire were·· interrupted only by the invasions by the barbarians in the West 10 and the instability and economic decline they caused throughout the empire, and by the Parthian incursions against Roman Mishnah: The New Scripture territories in the East. The latter years of Roman rule, in the aftermath of the Bar Kokhba Revolt and on the verge of the Christianization of the empire, were extremely fertile ones for the development of . The period beginning with the destruction (or rather, with the Judaism. It was in this period that tannaitic Judaism came to its restoration in approximately 80 C.E.) saw a fundamental change final stages, and that the work of gathering its intellectual in Jewish study and learning. This was the era in which the heritage, the Mishnah, into a redacted collection began. All the Mishnah was being compiled and in which many other tannaitic suffering and the fervent yearnings for redemption had culmi traditions were taking shape. The fundamental change was that nated not in a messianic state, but in a collection of traditions the oral Torah gradually evolved into a fixed corpus of its own which set forth the dreams and aspirations for the perfect which eventually replaced the written Torah as the main object holiness that state was to engender. -
Arabizi and Arabish
Arabizi and Arabish Arabizi {Taha} Alphabet Arabic Geometric Letters عربيزي - { IzIbaraq } Wawizi {wAw} Alphabet Latin Matching Letters wAw (writing Arabic way) {wAwIzI} – {wAwIzI} )ء ، ع ، ح) ≡ {c, q, x} ≡ (2 ,3 ,7) Arabish Alphabet Arabic Numerals & English Letters )ء ، ع ، ط، ح، ق، ص) ≡ (2 ,3 ,6 ,7 ,8 ,9) ) غ ، ظ، خ، ض) ≡ (’3 ,’6 ,’7 ,’9) Contents 1- Arabizi and Arabish Definition.................................................................................................................... 1 2- Arabizi and Arabish Consonant Letters ....................................................................................................... 1 3- Arabizi and Arabish Vowels ........................................................................................................................ 3 4- Arabizi and French Alphabets ..................................................................................................................... 5 5- Alfatihah (Arabic, Arabizi, Wawizi) ........................................................................................................... 6 Dr. Eng. Ziad Amer Hammoodi https://tahawaw.com 2020 0 Arabizi and Arabish 1- Arabizi and Arabish Definition Arabizi or {Taha} is an open Arabic Geometric alphabet used to write any Arabic text from right to left. Mirrored or Reversed Arabic Geometric alphabet called Marabizi or {Taham} alphabet is used to write any English or French text from left to right. Latin letters matching Geometric letters called Wawizi or {wAw} alphabet is used to write Arabic, -
A Comparison of Relations Between Abrahamic Religions in Medieval Spain and Its Reflection in Odat Y’S Israel-Palestine Relations
DePaul University Via Sapientiae College of Liberal Arts & Social Sciences Theses and Dissertations College of Liberal Arts and Social Sciences 6-2018 Consulting the past: a comparison of relations between Abrahamic religions in medieval Spain and its reflection in odat y’s Israel-Palestine relations Morgan Reyes DePaul University, [email protected] Follow this and additional works at: https://via.library.depaul.edu/etd Recommended Citation Reyes, Morgan, "Consulting the past: a comparison of relations between Abrahamic religions in medieval Spain and its reflection in odat y’s Israel-Palestine relations" (2018). College of Liberal Arts & Social Sciences Theses and Dissertations. 251. https://via.library.depaul.edu/etd/251 This Thesis is brought to you for free and open access by the College of Liberal Arts and Social Sciences at Via Sapientiae. It has been accepted for inclusion in College of Liberal Arts & Social Sciences Theses and Dissertations by an authorized administrator of Via Sapientiae. For more information, please contact [email protected]. Consulting the Past: A Comparison of Relations Between Abrahamic Religions in Medieval Spain and its Reflection in Today’s Israel-Palestine Relations A Thesis Presented in Partial Fulfillment of the Requirements for the Degree of Master of Arts June, 2018 By Morgan Reyes Department of Modern Languages College of Liberal Arts and Social Sciences DePaul University Chicago, Illinois Consulting the Past Spring 2018 Reyes, 1 Table of Contents Timeline of Events in Medieval Iberia -
Israel's Conquest of Canaan: Presidential Address at the Annual Meeting, Dec
Israel's Conquest of Canaan: Presidential Address at the Annual Meeting, Dec. 27, 1912 Author(s): Lewis Bayles Paton Reviewed work(s): Source: Journal of Biblical Literature, Vol. 32, No. 1 (Apr., 1913), pp. 1-53 Published by: The Society of Biblical Literature Stable URL: http://www.jstor.org/stable/3259319 . Accessed: 09/04/2012 16:53 Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at . http://www.jstor.org/page/info/about/policies/terms.jsp JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. The Society of Biblical Literature is collaborating with JSTOR to digitize, preserve and extend access to Journal of Biblical Literature. http://www.jstor.org JOURNAL OF BIBLICAL LITERATURE Volume XXXII Part I 1913 Israel's Conquest of Canaan Presidential Address at the Annual Meeting, Dec. 27, 1912 LEWIS BAYLES PATON HARTFORD THEOLOGICAL SEMINARY problem of Old Testament history is more fundamental NO than that of the manner in which the conquest of Canaan was effected by the Hebrew tribes. If they came unitedly, there is a possibility that they were united in the desert and in Egypt. If their invasions were separated by wide intervals of time, there is no probability that they were united in their earlier history. Our estimate of the Patriarchal and the Mosaic traditions is thus conditioned upon the answer that we give to this question. -
Interpreting Diagrams from the Sefer Yetsirah and Its Commentaries 1
NOTES 1 Word and Image in Medieval Kabbalah: Interpreting Diagrams from the Sefer Yetsirah and Its Commentaries 1. The most notorious example of these practices is the popularizing work of Aryeh Kaplan. His critical editions of the SY and the Sefer ha Bahir are some of the most widely read in the field because they provide the texts in Hebrew and English with comprehensive and useful appendices. However, these works are deeply problematic because they dehistoricize the tradi- tion by adding later diagrams to earlier works. For example, in his edition of the SY he appends eighteenth-century diagrams to later versions of this tenth-century text. Popularizers of kabbalah such as Michael Berg of the Kabbalah Centre treat the Zohar as a second-century rabbinic tract without acknowledging textual evidence to the contrary. See his introduction to the Centre’s translation of the Zohar: P. S. Berg. The Essential Zohar. New York: Random House, 2002. 2. For a variety of reasons, kabbalistic works were transmitted in manuscript form long after other works, such as the Hebrew Bible, the Talmud, and their commentaries were widely available in print. This is true in large part because kabbalistic treatises were “private” works, transmitted from teacher to student. Kabbalistic manuscripts were also traditionally transmitted in manuscript form because of their provenance. The Maghreb and other parts of North Africa were important centers of later mystical activity, and print technology came quite late to these regions, with manuscript culture persisting well into the nineteenth, and even into the mid- twentieth century in some regions. -
Barrowhill, Otterpool and East Stour River)
Folkestone and Hythe Birds Tetrad Guide: TR13 D (Barrowhill, Otterpool and East Stour River) The tetrad TR13 D is an area of mostly farmland with several small waterways, of which the East Stour River is the most significant, and there are four small lakes (though none are publically-accessible), the most northerly of which is mostly covered with Phragmites. Other features of interest include a belt of trees running across the northern limit of Lympne Old Airfield (in the extreme south edge of the tetrad), part of Harringe Brooks Wood (which has no public access), the disused (Otterpool) quarry workings and the westernmost extent of Folkestone Racecourse and. The northern half of the tetrad is crossed by the major transport links of the M20 and the railway, whilst the old Ashford Road (A20), runs more or less diagonally across. Looking south-west towards Burnbrae from the railway Whilst there are no sites of particular ornithological significance within the area it is not without interest. A variety of farmland birds breed, including Kestrel, Stock Dove, Sky Lark, Chiffchaff, Blackcap, Lesser Whitethroat, Yellowhammer, and possibly Buzzard, Yellow Wagtail and Meadow Pipit. Two rapidly declining species, Turtle Dove and Spotted Flycatcher, also probably bred during the 2007-11 Bird Atlas. The Phragmites at the most northerly lake support breeding Reed Warbler and Reed Bunting. In winter Fieldfare and Redwing may be found in the fields, whilst the streams have attracted Little Egret, Snipe and, Grey Wagtail, with Siskin and occasionally Lesser Redpoll in the alders along the East Stour River. Corn Bunting may be present if winter stubble is left and Red Kite, Peregrine, Merlin and Waxwing have also occurred. -
Hebrew Names and Name Authority in Library Catalogs by Daniel D
Hebrew Names and Name Authority in Library Catalogs by Daniel D. Stuhlman BHL, BA, MS LS, MHL In support of the Doctor of Hebrew Literature degree Jewish University of America Skokie, IL 2004 Page 1 Abstract Hebrew Names and Name Authority in Library Catalogs By Daniel D. Stuhlman, BA, BHL, MS LS, MHL Because of the differences in alphabets, entering Hebrew names and words in English works has always been a challenge. The Hebrew Bible (Tanakh) is the source for many names both in American, Jewish and European society. This work examines given names, starting with theophoric names in the Bible, then continues with other names from the Bible and contemporary sources. The list of theophoric names is comprehensive. The other names are chosen from library catalogs and the personal records of the author. Hebrew names present challenges because of the variety of pronunciations. The same name is transliterated differently for a writer in Yiddish and Hebrew, but Yiddish names are not covered in this document. Family names are included only as they relate to the study of given names. One chapter deals with why Jacob and Joseph start with “J.” Transliteration tables from many sources are included for comparison purposes. Because parents may give any name they desire, there can be no absolute rules for using Hebrew names in English (or Latin character) library catalogs. When the cataloger can not find the Latin letter version of a name that the author prefers, the cataloger uses the rules for systematic Romanization. Through the use of rules and the understanding of the history of orthography, a library research can find the materials needed.