His Holiness Mahant Swami Maharaj
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Invaluable Books of Brahmvidya
INVALUABLE BOOKS OF BRAHMVIDYA VACHANAMRUT AND SWAMI NI VAATO 1 Table of Contents PART 1 - BRAHMVIDYA ......................................................................................................... 6 1.1 The capacity of the human-brain to learn several kinds of knowledge ............................................... 6 1.2 The importance of Brahmvidya (Knowledge of atma) .......................................................................... 7 1.3 The Imporance and the necessity of Brahmvidya .................................................................................. 8 PART 2 - VACHANAMRUT…………..…………………………………...………..…………14 2.1 The aspects of Vachanamrut and the subjects explained therein ....................................................... 15 2.1.1 The aspects of Vachanamrut ......................................................................................................... 15 2.1.2 The topics covered in the Vachanamrut are spiritual, not mundane or worldly………………………………………………………………..………………16 2.2 Essence, secrets, and principle of all the scriptures in Vachanamrut ......................................... 18 2.3 Opinions About The Vachanamrut ................................................................................................. 21 2.3.1 The opinions of the Gunatit Gurus .............................................................................................. 21 2.3.2 The opinions of prominent learned personalities ....................................................................... 22 2.4 The -
List of OBC Approved by SC/ST/OBC Welfare Department in Delhi
List of OBC approved by SC/ST/OBC welfare department in Delhi 1. Abbasi, Bhishti, Sakka 2. Agri, Kharwal, Kharol, Khariwal 3. Ahir, Yadav, Gwala 4. Arain, Rayee, Kunjra 5. Badhai, Barhai, Khati, Tarkhan, Jangra-BrahminVishwakarma, Panchal, Mathul-Brahmin, Dheeman, Ramgarhia-Sikh 6. Badi 7. Bairagi,Vaishnav Swami ***** 8. Bairwa, Borwa 9. Barai, Bari, Tamboli 10. Bauria/Bawria(excluding those in SCs) 11. Bazigar, Nat Kalandar(excluding those in SCs) 12. Bharbhooja, Kanu 13. Bhat, Bhatra, Darpi, Ramiya 14. Bhatiara 15. Chak 16. Chippi, Tonk, Darzi, Idrishi(Momin), Chimba 17. Dakaut, Prado 18. Dhinwar, Jhinwar, Nishad, Kewat/Mallah(excluding those in SCs) Kashyap(non-Brahmin), Kahar. 19. Dhobi(excluding those in SCs) 20. Dhunia, pinjara, Kandora-Karan, Dhunnewala, Naddaf,Mansoori 21. Fakir,Alvi *** 22. Gadaria, Pal, Baghel, Dhangar, Nikhar, Kurba, Gadheri, Gaddi, Garri 23. Ghasiara, Ghosi 24. Gujar, Gurjar 25. Jogi, Goswami, Nath, Yogi, Jugi, Gosain 26. Julaha, Ansari, (excluding those in SCs) 27. Kachhi, Koeri, Murai, Murao, Maurya, Kushwaha, Shakya, Mahato 28. Kasai, Qussab, Quraishi 29. Kasera, Tamera, Thathiar 30. Khatguno 31. Khatik(excluding those in SCs) 32. Kumhar, Prajapati 33. Kurmi 34. Lakhera, Manihar 35. Lodhi, Lodha, Lodh, Maha-Lodh 36. Luhar, Saifi, Bhubhalia 37. Machi, Machhera 38. Mali, Saini, Southia, Sagarwanshi-Mali, Nayak 39. Memar, Raj 40. Mina/Meena 41. Merasi, Mirasi 42. Mochi(excluding those in SCs) 43. Nai, Hajjam, Nai(Sabita)Sain,Salmani 44. Nalband 45. Naqqal 46. Pakhiwara 47. Patwa 48. Pathar Chera, Sangtarash 49. Rangrez 50. Raya-Tanwar 51. Sunar 52. Teli 53. Rai Sikh 54 Jat *** 55 Od *** 56 Charan Gadavi **** 57 Bhar/Rajbhar **** 58 Jaiswal/Jayaswal **** 59 Kosta/Kostee **** 60 Meo **** 61 Ghrit,Bahti, Chahng **** 62 Ezhava & Thiyya **** 63 Rawat/ Rajput Rawat **** 64 Raikwar/Rayakwar **** 65 Rauniyar ***** *** vide Notification F8(11)/99-2000/DSCST/SCP/OBC/2855 dated 31-05-2000 **** vide Notification F8(6)/2000-2001/DSCST/SCP/OBC/11677 dated 05-02-2004 ***** vide Notification F8(6)/2000-2001/DSCST/SCP/OBC/11823 dated 14-11-2005 . -
Kirtan Leelaarth Amrutdhaara
KIRTAN LEELAARTH AMRUTDHAARA INSPIRERS Param Pujya Dharma Dhurandhar 1008 Acharya Shree Koshalendraprasadji Maharaj Ahmedabad Diocese Aksharnivasi Param Pujya Mahant Sadguru Purani Swami Hariswaroopdasji Shree Swaminarayan Mandir Bhuj (Kutch) Param Pujya Mahant Sadguru Purani Swami Dharmanandandasji Shree Swaminarayan Mandir Bhuj (Kutch) PUBLISHER Shree Kutch Satsang Swaminarayan Temple (Kenton-Harrow) (Affiliated to Shree Swaminarayan Mandir Bhuj – Kutch) PUBLISHED 4th May 2008 (Chaitra Vad 14, Samvat 2064) Produced by: Shree Kutch Satsang Swaminarayan Temple - Kenton Harrow All rights reserved. No part of this book may be used or reproduced in any form or by any means without written permission from the publisher. © Copyright 2008 Artwork designed by: SKSS Temple I.T. Centre © Copyright 2008 Shree Kutch Satsang Swaminarayan Temple - Kenton, Harrow Shree Kutch Satsang Swaminarayan Temple Westfield Lane, Kenton, Harrow Middlesex, HA3 9EA, UK Tel: 020 8909 9899 Fax: 020 8909 9897 www.sksst.org [email protected] Registered Charity Number: 271034 i ii Forword Jay Shree Swaminarayan, The Swaminarayan Sampraday (faith) is supported by its four pillars; Mandir (Temple), Shastra (Holy Books), Acharya (Guru) and Santos (Holy Saints & Devotees). The growth, strength and inter- supportiveness of these four pillars are key to spreading of the Swaminarayan Faith. Lord Shree Swaminarayan has acknowledged these pillars and laid down the key responsibilities for each of the pillars. He instructed his Nand-Santos to write Shastras which helped the devotees to perform devotion (Bhakti), acquire true knowledge (Gnan), practice righteous living (Dharma) and develop non- attachment to every thing material except Supreme God, Lord Shree Swaminarayan (Vairagya). There are nine types of bhakti, of which, Lord Shree Swaminarayan has singled out Kirtan Bhakti as one of the most important and fundamental in our devotion to God. -
The Inner Light: the Beatles, India, Gurus, and the Legacy
The Inner Light: The Beatles, India, Gurus, and the Legacy John Covach Institute for Popular Music, University of Rochester Arthur Satz Department of Music Eastman School of Music Main Points The Beatles’ “road to India” is mostly navigated by George Harrison John Lennon was also enthusiastic, Paul somewhat, Ringo not so much Harrison’s “road to India” can be divided into two kinds of influence: Musical influences—the actual sounds and structures of Indian music Philosophical and spiritual influences—elements that influence lyrics and lifestyle The musical influences begin in April 1965, become focused in fall 1966, and extend to mid 1968 The philosophical influences begin in late 1966 and continue through the rest of Harrison’s life Note: Harrison began using LSD in the spring of 1965 and discontinued in August 1967 Songs by other Beatles, Lennon especially, also reflect Indian influences The Three “Indian” songs of George Harrison “Love You To” recorded April 1966, released on Revolver, August 1966 “Within You Without You” recorded March, April 1967, released on Sgt Pepper, June 1967 “The Inner Light” recorded January, February 1968, released as b-side to “Lady Madonna,” March 1968 Three Aspects of “Indian” characteristics Use of some aspect of Indian philosophy or spirituality in the lyrics Use of Indian musical instruments Use of Indian musical features (rhythmic patterns, drone, texture, melodic elements) Musical Influences Ravi Shankar is principal influence on Harrison, though he does not enter the picture until mid 1966 April 1965: Beatles film restaurant scene for Help! Harrison falls in love with the sitar, buys one cheap Summer 1965: Beatles in LA hear about Shankar from McGuinn, Crosby (meet Elvis, discuss Yogananda) October 1965: “Norwegian Wood” recorded, released in December on Rubber Soul. -
Pramukh Swami's Work
Pramukh Swami's Work “In the good of others lies our own...” This maxim by Pramukh Swami Maharaj is not only an inspiring call for all humanity, but also reflects the spirit of his services to man and society. Acclaimed as a unique and rare holy soul of India, Pramukh Swami Maharaj was born on 7 December 1921 in the village of Chansad, Gujarat. He is the fifth successor in the illustrious spiritual tradition of Bhagwan Swaminarayan (1781-1830) who established the Swaminarayan Sampradaya. Pramukh Swami Maharaj was born in the village of Chansad, 12 km from Vadodara in Gujarat on 7 December, 1921. Known as Shantilal in his childhood, he was wedded to devotion from a young age. His parents, Motibhai and Diwaliben Patel, were adherents of the Swaminarayan Sampradaya. Shastriji Maharaj had discerned the potential of young Shantilal from the very day he initiated him as a disciple. While studying in 6th grade, Shantilal received the call from guru Shastriji Maharaj to renounce his home. With the blessings of his parents, he left home at the age of 18 and was initiated by Shastriji Maharaj in January 1940 and was renamed as Sadhu Narayanswarupdas. For 11 years, Narayanswarupdas served under guru Shastriji Maharaj. During the initial years, he toured with him and studied Sanskrit and the shastras. He excelled in studies but had to discontinue them to serve in the mandir-building activities. In 1943, he played an important role in the construction work of the mandir in Atladra. From 1946-1950, he was given the responsibility of Kothari of the BAPS Swaminarayan Mandir in Sarangpur. -
Action Plan for Open Defecation Free Gadhada
Action Plan for Open Defecation Free Gadhada Prepared by Urban Management Centre Under the Performance Assessment System (PAS) Project Until May 2015 This study has been undertaken by the Urban Management Centre under the Performance Assessment System Program (PAS) We would like to thank the Government of Gujarat in supporting the various initiatives under the PAS program, the Gadhada Municipality and MGSM cell of Gujarat in supporting this study. This study may be used for research and academic purposes. Please acknowledge the use of this study and send us a copy of the same at [email protected] Urban Management Centre c/o 3rd Floor, AUDA Building, Usmanpura, Ahmedabad, India 380014 www.umcasia.org; [email protected] Outline • Context of study • City profile • Steps of Assessment • Observations • Proposal • Way forward Introduction to Swachh Bharat Mission (SBM) According to Census 2011, India’s urban population is 377 million or 31% of the total population. These numbers are expected to increase to 600 million by 2031. The Census 2011 also showed that in 4,041 statutory towns, close to eight million households do not have access to toilets and defecate in the open (7.90 million). Unsafe sanitation has significant health costs and untreated sewage from cities is the single biggest source of water resource pollution in India. This indicates both the scale of the challenge ahead of the Indian cities and the huge costs incurred from not addressing them. Hence the Govt. of India launched the SBM in October 2014 to achieve the following objectives: 1. Elimination of open defecation 2. -
Why I Became a Hindu
Why I became a Hindu Parama Karuna Devi published by Jagannatha Vallabha Vedic Research Center Copyright © 2018 Parama Karuna Devi All rights reserved Title ID: 8916295 ISBN-13: 978-1724611147 ISBN-10: 1724611143 published by: Jagannatha Vallabha Vedic Research Center Website: www.jagannathavallabha.com Anyone wishing to submit questions, observations, objections or further information, useful in improving the contents of this book, is welcome to contact the author: E-mail: [email protected] phone: +91 (India) 94373 00906 Please note: direct contact data such as email and phone numbers may change due to events of force majeure, so please keep an eye on the updated information on the website. Table of contents Preface 7 My work 9 My experience 12 Why Hinduism is better 18 Fundamental teachings of Hinduism 21 A definition of Hinduism 29 The problem of castes 31 The importance of Bhakti 34 The need for a Guru 39 Can someone become a Hindu? 43 Historical examples 45 Hinduism in the world 52 Conversions in modern times 56 Individuals who embraced Hindu beliefs 61 Hindu revival 68 Dayananda Saraswati and Arya Samaj 73 Shraddhananda Swami 75 Sarla Bedi 75 Pandurang Shastri Athavale 75 Chattampi Swamikal 76 Narayana Guru 77 Navajyothi Sree Karunakara Guru 78 Swami Bhoomananda Tirtha 79 Ramakrishna Paramahamsa 79 Sarada Devi 80 Golap Ma 81 Rama Tirtha Swami 81 Niranjanananda Swami 81 Vireshwarananda Swami 82 Rudrananda Swami 82 Swahananda Swami 82 Narayanananda Swami 83 Vivekananda Swami and Ramakrishna Math 83 Sister Nivedita -
RELIGIOUS RITES 1 Shree Swaminarayano Vijayteteram Shree Nanarayandev Sahitya Series No - 49 in the Memory of New Temple of Lord Shri Narnarayan Dev RELIGIOUS RITES
RELIGIOUS RITES 1 Shree Swaminarayano vijayteteram Shree Nanarayandev Sahitya Series No - 49 In the memory of new temple of Lord Shri Narnarayan Dev RELIGIOUS RITES -:Author :- Dr. Swami Satya prasad dasji Vedantacharya By inspiration of Param Pujya Dharma Dhurandhar 1008 Acharya Sri Kaushalendraprasadji Maharaj Published by Mahanat Sadguru Purani Swani Sri Dharmnandan dasji Shree Swaminarayan Mandir - Bhuj 2 RELIGIOUS RITES Available at Shree Swaminrayan mandir, Shree Narnarayan Dev Kothar opp City police Station Bhuj - Kutch Pin No. 370001 All Rights reserved © Shree Swaminarayan Mandir - Bhuj First Edition :- Copies :- 3000. Samvat :- 2066 Vaishakh Sud 5 Date :- 18 - 5 - 2010 Price :- Rs. 20 Typing & set by :- Dr. Swami Satyaprasad dasji Printed in India at Shree Narnarayan Printing Press Shree Swaminarayan mandir - Bhuj RELIGIOUS RITES 3 Introduction The rites perform by the devotees of uddhav sect are entirely according to shastra and shastrokta way. Hence this sect is entirely Vaidic sect already proved the shikshapatri written by Bhagwan Swaminaryan himself contains the rules, religious rules. Shree Satamand muni Virchit Satsangijivan is also included. This book highlights the practice Urdava Pundra bearing putting kanthi along the neck and Nitya Puja is based on totally scientific way and classical system have the generation may ask some questions as to what is the benefit of Tilak and wearing kanthi around the neck and worshipping. What do they get by Bhakti. So Swamiji has explained the above questions in classical way the benefit, bodily mentally and financially. And next what ever we do, one must know the basic reason of our act so that we may know its result. -
Particulars North-West Zone North Saurashtra South Saurashtra Bhal & Coastal Area
DAIRYING IN GUJARAT A Statistical Profile 2013 Part VII: AGRICULTURE Particulars North-West Zone North Saurashtra South Saurashtra Bhal & Coastal Area Districts/Talukas 1) Whole of Kuchchh 1) Whole of 1) Whole of Junagadh 1) Area around the Gulf district Jamnagar of Khambhat, Bhal 2) Part of Bhavnagar and coastal region 2) Part of Rajkot 2) Part of Rajkot (Sihor, Ghogha, in Bharuch, Anand district (Maliya disctrict Gariadhar, Palitana, and Surat districts taluka) Paddhari, Lodhika, Talaja and Mahua Jasdan, Rajkot, talukas) 2) Part of Surat district 3) Part of Wankaner, Morvi, (Olpad taluka) Surendranagar Jamkanandorna 3) Part of Amreli district (Halvad, and Kotda Sangani district (Dhari, 3) Part of Bharuch Dhrangadhra and talukas) Savarkundla, district (Hansot and Dasada talukas) Rajula, Jafrabad, Vagra talukas) 3) Part of Khambha, Amreli, 4) Part of Patan Surendranagar Babra, Lilia, Lathi 4) Part of Ahmedabad district (Sami, (Wadhwan, Muli, and Kunkavav district (Dholka Harij, Chanasma, Chotila and Sayla Vadia talukas) and Dhandhuka Santalpur and talukas) talukas) Radhanpur talukas) 4) Part of Rajkot 4) Part of Bhavnagar district (Jetpur, 5) Part of Bhavnagar 5) Part of Banaskantha district (Gadhada, Dhoraji Upleta and district (Vallabhipur district (Kankrej, Umrala and Botad Gondal talukas) and Bhavnagar Deodar, Vav and talukas) talukas) Tharad talukas) 5) Part of Junagadh district (Kodinar 6) Part of 6) Part of Ahmedabad taluka) Surendranagar district (Viramgam district (Limbdi and Daskroi taluka) talukas) Rainfall (mm) 250 to 500 -
Dhyana in Hinduism
Dhyana in Hinduism Dhyana (IAST: Dhyāna) in Hinduism means contemplation and meditation.[1] Dhyana is taken up in Yoga exercises, and is a means to samadhi and self- knowledge.[2] The various concepts of dhyana and its practice originated in the Vedic era of Hinduism, and the practice has been influential within the diverse traditions of Hinduism.[3][4] It is, in Hinduism, a part of a self-directed awareness and unifying Yoga process by which the yogi realizes Self (Atman, soul), one's relationship with other living beings, and Ultimate Reality.[3][5][6] Dhyana is also found in other Indian religions such as Buddhism and Jainism. These developed along with dhyana in Hinduism, partly independently, partly influencing each other.[1] The term Dhyana appears in Aranyaka and Brahmana layers of the Vedas but with unclear meaning, while in the early Upanishads it appears in the sense of "contemplation, meditation" and an important part of self-knowledge process.[3][7] It is described in numerous Upanishads of Hinduism,[8] and in Patanjali's Yogasutras - a key text of the Yoga school of Hindu philosophy.[9][10] A statue of a meditating man (Jammu and Kashmir, India). Contents Etymology and meaning Origins Discussion in Hindu texts Vedas and Upanishads Brahma Sutras Dharma Sutras Bhagavad Gita The Yoga Sutras of Patanjali Dharana Dhyana Samadhi Samyama Samapattih Comparison of Dhyana in Hinduism, Buddhism and Jainism Related concept: Upasana See also Notes References Sources Published sources Web-sources Further reading External links Etymology -
A Religiohistorical Study Davraj Kamal Master Of
SWAMINARAYAN AND ETHICS; A RELIGIOHISTORICAL STUDY by DAVRAJ KAMAL submitted in fulfilment of the requirements for the degree of MASTER OF ARTS in the subject RELIGIOUS STUDIES at the UNIVERSITY OF SOUTH AFRICA SUPERVISOR: PROFESSOR C DU P LE ROUX NOVEMBER 1994 SUMMARY As part of the Phenomenological Method used in this dissertation, the research work applied the hermeneutical concepts of bhakti, karma and moksha. Focus was on the role played by the guru, the sadhus and devotees of the Swaminarayan Movement and how they related t~ their religious, ethical and social obligations. Their responses to ethical scriptures were evaluated, especially with a view to determining the extent to which ethical injunctions permeates, enhances, uplifts and shapes the adherents spiritually,morally and socially. Swaminarayan ethics was also placed within the context of Classical Hindu Texts and in particular, the work of Ramanuja and his Vishistadvaita philosophy. Further, it has been observed that the quest for the Ultimate Reality (Purushottam) is through their relationship with Akshar, Guru Pramukh Swami, the model of ethical excellence whose charisma binds the fibre of the Movement and his role serves both the ethical and transcendental plane of the Movement. TITLE OF DISSERTATION: SWAMINARA Y AN AND ETHICS; A RELIGIOHISTORICAL STUDY KEY TERMS: SAMPRADAYA; AKSHAR; PURUSHOTTAM; DHARMA; BHAKTI; MOKSHA; KARMA; SADHU; JNAN; VAIRAGYA; VISISHTHADVAITA; ATMAN-BRAHMAN; VARNASIIRAMA; ASIIRAMA. ACKNOWLEDGEMENTS There are a number of people without whom the completion of this dissertation would not have been possible. Firstly, I wish to thank Sagie and Vino Moodley fo~ typing the dissertation with efficiency and pride. I am also immensely grateful to Pranesh Sewpershad and Ray Naguran for assisting with the correction of errors. -
SATSANG PRAVESH-2 Time : 2.00 P.M
- 1 - Bochasanwasi Shri Aksharpurushottam Swaminarayan Sanstha Satsang Sikshan Parixa SATSANG PRAVESH-2 Time : 2.00 p.m. to 4.15 p.m. Total Marks : 75 Sunday, 6th March, 2011 Note : 1. Answer of the prescribed addition only will be accepted. Any other answer from different addition will not be accepted. 2. Numbers of the right side indicate marks of question number. 3. Numbers in the blanks on the right side of the answer indicate lesson number & page number. Important Note In the question paper the marks of the each sub-question should written in the box ( mark — 1 ) given on the right side and the marks of obtained by the candidate should be written in the adjacent box. If the answer is wrong than write ‘0’ (zero) in the given box. The sign or indication of true () or false () of each sub-question should be marked only on the left-side before the question starts. (SECTION-1: KISHOR SATSANG PRAVESH, 5th Edition, December - 2009) Q.1 In the sentences below, state who is speaking to whom and when. (Total Marks: 9) Note : Who is speaking 1 mark, to whom 1 mark and when 1 mark. 1. Shriji Maharaj - to Khimbai (3/19) Vyapkanand Swami revives the dead horse of Hamir Khachar of Botad later he went to meet Shriji Maharaj in Jhinjhavadar. 2. Shriji Maharaj - to Kashidas (12/39) Kashidas dealt in the cultivation of indigo. Innumerable small insects bred and died in the water given to the indigo shrubs. Thus a lot of himsa was committed. However, other crops did not grow, so what else could he do? Shriji Maharaj blessed him, and made him remove all the indigo shrubs.