Navaratri Puja at AVG, Anaikatti

Total Page：16

File Type：pdf, Size：1020Kb

Navaratri Puja at AVG, Anaikatti Navaratri started on Oct 5, 2013. During Sarasvati Puja. Puja was done for the books the nine days of navratri, special under the guidance of Pujya Swami sahasranama archana was done to Goddess Dayananda Sarasvati . Jnaneswari. Pujya Swamiji delivered his anugraha On Friday the Oct 11, 2013 very elaborate bhashanam. He said that Goddess Durga abishekam and archana were done for is maya sakthi and Goddess of progress, Goddess Jnaneswari. wealth and power. In ayudha puja all the tools are kept out in puja and worshipped. On Oct 12, 2013 on Ashtami day, Sri Saravati is the Goddess of knowledge. She Lalitha sahasranama archana was done for is worshipped on Sarasvati puja day Goddess Jnaneswari. seeking knowledge. On Vijaya dasami account opening puja is done at Gujarat. On Oct 13, 2013 Sarasvati Puja was Sarasvati puja is celebrated at West Bengal, celebrated. Around 11 AM, all the students Maharastra and Tamil Nadu. made an Altar with their books for 18 Arsha Vidya Newsletter - October 2013 Led by Pujya Swamiji, the students chanted the Sarasvati mantra. The meaning of the mantra is that we pray Goddess Saravati for all sakthi and for all knowledge. On Oct 14, 2013 Vijaya Dasami was celebrated. Punar puja for the altar of books was done followed by Pujya Swamiji’s class and blessings. Pujya Swamiji taught Bhagavat Gita bhasyam. This was followed by meditation class in which Pujya Swamiji taught contemplation of Vedantic teaching. Pujya Swamiji congratulated Sri G. Krishnan of MKSG Memorial Trust, Sri S.N. Ramachandran and Smt Latitha Ramachandran for their initiative regarding panchayathana puja. He distributed murtis for panchayatana puja to the students who were willing to do that daily. The murtis were Shiva, Ganesha, Ambal, Vishnu, and Adhitya in salagram. He said that sodasa upachara puja or 16 steps puja should to be done daily to the murtis. He also gave them a book and DVD on the puja procedure to be followed. The puja concluded with maha prasad. Report by N. Avinashilingam Arsha Vidya Newsletter - October 2013 19 .

Copy Link

Recommended publications

Sun Worship in Himalaya Region: with Special Reference to Katarmal and Martand
Artistic Narration: A Peer Reviewed Journal of Visual & Performing Art ISSN (P): 0976-7444 Vol. IV., 2013 Sun Worship in Himalaya Region: with Special Reference to Katarmal and Martand Dr. Virendra Bangroo Assistant Professor IGNCA, New Delhi. & Dr. Richan Kamboj Assistant Professor & HOD, Department of Drawing & Painting M.K.P.(P.G.) College Dehra Dun. The Sun, the source of light and solar energy, is the sources of all life and finds mention in all the sacred texts like the Rig Veda, the Vishnu Purana, the Mahabharta, the Bhavisya Purana, the Chandogya Upanishad, the Markandaya Purana, the Taittiriya Upansihad, the Nilarudra Upanishad and the Varaha purana. The Sun or Surya is also known by other names, each name highlights the grandeur, brilliance, quality and power of the Sun,viz:- 1. Aditya- Son of the primordial vastness ss 2. Aja-ekapad – one legged goat 3. Pavaka – Purifier 4. Jivana- the source of life 5. Jayanta-Victorious 6. Ravi - Divider 7. Martanda- born from life less egg 8. Savitr -Nourisher 9. Aharpati-Lord of the day 10. Jagat chaksu-Eye of the world 11 - Karma Sanskasin -Witness of deeds 12. Graha Rajan-King of Planets 13. Sahasra-Kirana-Having Thousand beams 14. Saptashwa-Having seven horses 15. Dyumani-Gem of the sky 1 Artistic Narration: A Peer Reviewed Journal of Visual & Performing Art ISSN (P): 0976-7444 Vol. IV., 2013 16. Graha pati-Lord of the Planets 17. Heli-Pervader 18. Khaga-Wanderer of space 19. Padma-bandhu-Friend of the lotus 20. Padma Pani-Lotus in hand 21. Himarati- Enemy of snow 22.
[Show full text]
1 Do Not Reproduce This Article in Part Or Full Without Written Permission of Author How the British Divided Punjab Into Hindu
How the British divided Punjab into Hindu and Sikh By Sanjeev Nayyar December 2016 This is chapter 2 from the E book on Khalistan Movement published by www.swarajyamag.com During a 2012 visit to Naina Devi Temple in Himachal Pradesh, about an hour's drive from Anandpur Sahib, I wondered why so many Sikhs come to the temple for darshan. The answer lies in the events of 1699. In the Chandi Charitra, the tenth Guru says that in the past god had deputed Goddess Durga to destroy evil doers. That duty was now assigned to him hence he wanted her blessings. So he invited Pandit Kesho from Kashi to conduct the ceremony at the hill of Naina Devi. The ceremony started on Durga Ashtami day, in the autumn of October 1698, and lasted for six months. At the end of this period, the sacred spring Navratras began on 21 March 1699. Then, “When all the ghee and incense had been burnt and the goddess had yet not appeared, the Guru came forward with a naked sword and, flashing it before the assembly declared: ‘This is the goddess of power!” This took place on 28 March 1699, the Durga Ashtami day. The congregation was then asked to move to Anandpur, where on New Year Day of 1st Baisakh, 1699, the Guru would create a new nation.” 3 On 30 March 1699, at Anandpur, Govind Singhji gave a stirring speech to the assembly about the need to protect their spiritual and temporal rights. He then asked if anyone would offer his head in the services of God, Truth and Religion.
[Show full text]
Why I Became a Hindu
Why I became a Hindu Parama Karuna Devi published by Jagannatha Vallabha Vedic Research Center Copyright © 2018 Parama Karuna Devi All rights reserved Title ID: 8916295 ISBN-13: 978-1724611147 ISBN-10: 1724611143 published by: Jagannatha Vallabha Vedic Research Center Website: www.jagannathavallabha.com Anyone wishing to submit questions, observations, objections or further information, useful in improving the contents of this book, is welcome to contact the author: E-mail: [email protected] phone: +91 (India) 94373 00906 Please note: direct contact data such as email and phone numbers may change due to events of force majeure, so please keep an eye on the updated information on the website. Table of contents Preface 7 My work 9 My experience 12 Why Hinduism is better 18 Fundamental teachings of Hinduism 21 A definition of Hinduism 29 The problem of castes 31 The importance of Bhakti 34 The need for a Guru 39 Can someone become a Hindu? 43 Historical examples 45 Hinduism in the world 52 Conversions in modern times 56 Individuals who embraced Hindu beliefs 61 Hindu revival 68 Dayananda Saraswati and Arya Samaj 73 Shraddhananda Swami 75 Sarla Bedi 75 Pandurang Shastri Athavale 75 Chattampi Swamikal 76 Narayana Guru 77 Navajyothi Sree Karunakara Guru 78 Swami Bhoomananda Tirtha 79 Ramakrishna Paramahamsa 79 Sarada Devi 80 Golap Ma 81 Rama Tirtha Swami 81 Niranjanananda Swami 81 Vireshwarananda Swami 82 Rudrananda Swami 82 Swahananda Swami 82 Narayanananda Swami 83 Vivekananda Swami and Ramakrishna Math 83 Sister Nivedita
[Show full text]
Yoga As Lifestyle Medicine - Jan, 2020 12 Upanisads in Balgarian Language & Surya Namaskar in Cancer Awareness Event 37
2 Yoga Sudha t< iv*aÊ>os<yaegivyaeg< yaegs<i}tm! Vol.XXXIV No.11 November, 2018 CONTENTS Editor Editorial 2 Dr. H R Nagendra Chancellor, S-VYASA Division of Yoga-Spirituality Bengaluru Brahmasutra - Vyäpteçca samaïjasam - Prof. Ramachandra G Bhat 3 ¥ÁvÀAd® AiÉÆÃUÀ±Á¸ÀÛç (45): avÀÛ¥Àæ¸ÁzÀPÉÌ (ªÀÄ£À¹ì£À ¥Àæ¸À£ÀßvÉUÉ) ««zsÀ G¥ÁAiÀÄUÀ¼ÀÄ - ²æÃ gÁeÉÃ±À JZï.PÉ. 10 Asst. Editor Dr. Aarti Jagannathan Division of Yoga & Life Sciences New Course at S-VYASA: PG Diploma in Integrated Onco Palliative Care - details 9 Publisher Arogyadhama Success Stories: Mahadevappa B Section E - An Improved Case of Back & Neck Pain 19 Section F - Type 2 Diabetes Mellitus with Diabetic Neuropathy 20 Division of Yoga & Physical Sciences Healing and Consciousness - Prof. T M Srinivasan 22 Free Piles and Fistula Check-up and Medicine Dispensing Camp by SAMC&H 24 Printer The Yoganga No. Five: Pratyahara - Prof. Alex Hankey 25 Chandrashekar V Sharadh Enterprises Division of Yoga & Management Studies Car Street, Halasuru, S-VYASA Calendar of Events: Nov, 2018 - Mar, 2019 26 Bangalore - 560 008 ph: 080 - 2555 6015 Division of Yoga & Humanities sharadhenterprises Bhakti - Dr. K Subrahmanyam 27 @gmail.com Acharya Swadhyaya Vargah Workshop 28 VYASA, National Guruji's meeting with UP Governor & Chief Minister 4 S-VYASA S-VYASA Open & Digital Learning - details 5 Deemed to be S-VYASA Alumni Meet - 2018 29 University S-VYASA Campus Interview Drive by Cure.fit & ‘Eknath Bhavan’, VC inaugurated Darpan Ashram 30 # 19, Gavipuram Circle, Pratibhaa - 2018: Annual Talent Show 32 Kempegowda
[Show full text]
Hindu Energies Package Descriptions
HINDU ENERGIES PACKAGE DESCRIPTIONS Ashta Lakshmi Ashta Lakshmi assists you to make energetic connection to Lakshmi and her Divine Blessings . Goddess Lakshmi means Good Luck to Hindus. The word 'Lakshmi' is derived from the Sanskrit word "Laksya", meaning 'aim' or 'goal', and she is the goddess of wealth and prosperity, both material and spiritual. Lakshmi is one of the mother goddesses and is addressed as "mata" (mother) instead of just "devi" (goddess). As a female counterpart of Lord Vishnu, Mata Lakshmi is also called 'Shri', the female energy of the Supreme Being. She is the goddess of prosperity, wealth, purity, generosity, and the embodiment of beauty, grace and charm. Lakshmi is the household goddess of most Hindu families, and a favorite of women. The Lakshmi Form: Lakshmi is depicted as a beautiful woman of golden complexion, with four hands, sitting or standing on a full-bloomed lotus and holding a lotus bud, which stands for beauty, purity and fertility. Her four hands represent the four ends of human life: dharma or righteousness, "kama" or desires, "artha" or wealth, and "moksha" or liberation from the cycle of birth and death.Cascades of gold coins are seen flowing from her hands, suggesting that those who worship her gain wealth. She always wears gold embroidered red clothes. Red symbolizes activity and the golden lining indicates prosperity. Lakshmi is the active energy of Vishnu, and also appears as Lakshmi- Narayan - Lakshmi accompanying Vishnu. Ashvins Kumaras Founder: Ramon Martinez Lopez. The Ashvins or Ashwini Kumaras (Sanskrit: अश्विê 4; aśvin-, dual aśvinau), in Hindu mythology, are divine twin horsemen in the Rigveda, sons of Saranya (daughter of vishwakarma), a goddess of the clouds and wife of Surya in his form as Vivasvat.
[Show full text]
Encyclopedia Encyclopedia of Astrological Remedies
Encyclopedia Encyclopedia of Astrological Remedies Editor Arun Kumar Bansal Compilation Yashkaran Sharma Arun Kumar Bansal Publisher: AIF All India Federation of Astrologers' Societies® X-35, Okhla Phase-2, New Delhi 110020 Phone : (011) 40541000, 40541020 Fax : (011) 40541001, 40541021 AS Email & [email protected], [email protected] Web & www.aifas.com, www.futurepointindia.com www.futurepointindia.com www.leogold.com www.leopalm.com Encyclopedia of Astrological Remedies Editor Arun Kumar Bansal Compilation Yashkaran Sharma Publisher: All India Federation of Astrologers' Societies® X-35, Okhla Phase-2, New Delhi 110020 Phone : (011) 40541000, 40541020 Fax : (011) 40541001, 40541021 Email & [email protected], [email protected] Web & www.aifas.com, www.futurepointindia.com www.futurepointindia.com www.leogold.com www.leopalm.com © All India Federation of Astrologers’ Societies® Second Edition 2010 Publisher: All India Federation of Astrologers' Societies® H-1/A, Hauz Khas, New Delhi - 110016 Phone: 011-26569200-01, 26569800-01 E-mail: [email protected] Web: www.aifas.com www.futurepointindia.com www.leogold.com www.leopalm.com Invocation Goddess Saraswati ¶;k dqUnsUnq rq"kkjgkj /oyk ;k 'kqHkzoL=kko`rkA ;k oh.kk ojn.Mef.Mrdjk ;k 'osrIkÁklukAA ;k czãk¿P;qr 'kadjizHk`frfHknsZoS lnk ofUnrkA lk eke~ ikrq ljLofr Hkxofr fu%'ks"ktkM~;kigkAA¸ Oh Goddess Sarasvathi, who is fair as a jasmine flower, the moon or a snow flake, who is dressed in white and whose hands are adorned by veena, who is seated in a white lotus, to whom Brahma, Vishnu and Maheshwara pray, please protect us. www.futurepointindia.com www.leogold.com www.leopalm.com Foreword In Hindu religion lot of emphasis has been given on remedial measures.
[Show full text]
Catalog Catalog
GIRI Puja Items E-BOOKS E-BOOKS 1. Ponniyin Selvan 2. Shivakamiyin Shabatam 3. Parthiban Kanavu for Smartphones | Tablets | Laptop | PC & Ebook Readers 4. Periya Puranam 5. Guru Charitam 6. Universal Abundance 7. Sri Lalita... Now available in all major online platforms 8. ...... Enjoy Video Call Shopping with Call your nearest branch www.giri.in [email protected] Scented Agarbattis GIRI Namo Shanti Namo Shakti 50 Nos. 10 Nos. 50 Nos. Product Code Product Code Product Code 42500058 ` 10 42500060 ` 50 42500062 ` 50 Namo Kirtan Namo Stuti 50 Nos. 10 Nos. 60 Nos. Product Code Product Code Product Code 42500055 ` 10 42500064 ` 50 42500063 ` 50 Namo Sandal Namo Bhakti 50 Nos. 10 Nos. 50 Nos. Product Code Product Code Product Code 42500059 ` 10 42500061 ` 50 42500066 ` 50 Namo Paduka Namo Rose 10 Nos. 60 Nos. 10 Nos. 50 Nos. Product Code Product Code Product Code Product Code 42500056 ` 10 42500065 ` 50 42500057 ` 10 42500067 ` 50 1 [email protected] www.giri.in GIRI Scented Agarbattis Fresh Sandal Harichandan 15 Nos. 45 Nos. 25 Nos. Product Code Product Code Product Code 42500105 ` 90 42500104 ` 145 42500069 ` 50 Mantrapushpa Veda Pushpa Padma Pushpa 25 Nos. 35 Nos. 35 Nos. Product Code Product Code Product Code 42500070 ` 50 42500086 ` 50 42500088 ` 50 Kevda Lavanapushpa Hiranmayi 50 Gms 25 Nos. 30 Nos. Product Code Product Code Product Code 42500287 ` 65 42500071 ` 50 42500089 ` 100 Rajapushpa Sai Pushpa Yajna Pushpa 25 Nos. 35 Nos. 35 Nos. Product Code Product Code Product Code 42500092 ` 50 42500090 ` 50 42500087 ` 50 www.giri.in [email protected] 2 Flora Agarbattis GIRI Chandan Javvadhu Rudrapushpa 30 Nos.
[Show full text]
DR.RUPNATHJI( DR.RUPAK NATH ) Lord Shiva Is the God of Destruction and Is Highly Revered Among the Gods of India
Gods of India form a superhuman and mysterious race of mighty humanoid beings that were prayed to by the ancient Aryan and Vedic tribes of the Mid-East from around 3000 BC till modern times. They were recognized mainly in Hinduism. Hinduism is among the oldest and largest surviving religions in the world. The concept of God in India lies in the fact that God resides in the soul of every individual. The soul can not be separated from the divine God, the soul is immortal and so is God. God is the master of all creation and the destruction as well. He is the only one and many as well. God pervades in everything and everywhere, He is the colossal being and stays in the gigantic things as well as in the smallest particle of the world. Hinduism defines God as the being who is visible and at the same time invisible, He has a form and He is formless as well. Hinduism is the connotation of impersonal origin, and as a Hindu religion is termed as `apauruseya`. The Hindu gods are the eternal deities appearing to be sovereign and different, but in reality are aspects of the same Brahman, the supreme God. Indian Gods are the Hindu deities in a number of incarnations. Hindu religion has several Gods and Goddesses that are worshipped by the inhabitants of India. As per the Hindu belief, the God and Goddesses are living beings of a separate macrocosm. There exists a broader cosmos different from the visible one and the Hindus believe that the Gods are guiding each and every pace of human beings from their own world.
[Show full text]
The Illustrated Encyclopedia of Hinduism the Illustrated Encyclopedia of Hinduism
The Illustrated Encyclopedia of Hinduism The Illustrated Encyclopedia of Hinduism James G. Lochtefeld, Ph.D. The Rosen Publishing Group, Inc. New York Published in 2001 by The Rosen Publishing Group, Inc. 29 East 21st Street, New York, NY 10010 Copyright © 2001 by James G. Lochtefeld First Edition All rights reserved. No part of this book may be reproduced in any form without permission in writing from the publisher, except by a reviewer. Library of Congress Cataloging-in-Publication Data Lochtefeld, James G., 1957– The illustrated encyclopedia of Hinduism/James G. Lochtefeld. p. cm. Includes bibliographical references and index. ISBN 0-8239-2287-1 (set) ISBN 0-8239-3180-3 (volume 2) 1. Hinduism Encyclopedias. I. Title BL1105.L63 2000 294.5'03—dc21 99-27747 CIP Manufactured in the United States of America Nachiketas poetry are dedicated to Krishna, a dif- ferent form of Vishnu. This seeming divergence may reflect her conviction that all manifestations of Vishnu are ultimately the same or indicate the dif- N ference between personal devotion and literary expression. The thirty poems in the Nacciyar Tirumoli are told by a group of unmar- ried girls, who have taken a vow to bathe Nabhadas in the river at dawn during the coldest (c. 1600) Author of the Bhaktamal month of the year. This vow has a long (“Garland of Devotees”). In this hagio- history in southern India, where young graphic text, he gives short (six line) girls would take the oath to gain a good accounts of the lives of more than two husband and a happy married life.
[Show full text]
What Is Smartism?
What is Smartism? Smartism is a sect of Hinduism that allows its followers to worship more than one god, unlike in sects like Shaivism and Vaishnavism , in which only Shiva and Vishnu are worshipped, respectively. Smartas, followers of Smartism, may actually worship one or more of the five main Hindu gods - Vishnu, Shiva, Ganesha, Surya and Shakti - as they are all considered equal. This practice is called panchayatana puja in Sanskrit. Smartism was founded by the Hindu spiritual guru, Adi Shankaracharya. The idea behind the founding of Smartism was to do away with certain practices in Hinduism, such as animal sacrifice; and also because Adi Shankaracharya believed in the concept of Advaita Vedanta, in which Brahman is the fundamental and highest reality above all gods. Smartism follows the Vedas , the sacred Hindu texts, and abides by orthodox Hindu philosophy. The sect recognizes God as both Saguna and Nirguna . God as Saguna is a representation of infinite nature and traits such as love, compassion and justice. God as Nirguna symbolizes pure consciousness, or Brahman, the creative principle and key concept of the Vedas. Smarta Hindus view the different manifestations of God as equivalent. They accept all major Hindu gods and are commonly known as liberal or non sectarian. The Smarta tradition that developed and expanded with the Puranas genre of literature. This Puranic religion is notable for the domestic worship of five shrines with five deities, all treated as equal – Vishnu, Shiva, Ganesha, Surya and Devi (Shakti). The Smarta tradition contrasted with the older Shrauta tradition, which was based on elaborate rituals and rites.
[Show full text]
Sri Chakra the Source of the Cosmos
Sri Chakra The Source of the Cosmos The Journal of the Sri Rajarajeswari Peetam, Rush, NY Blossom 18 Petal 1 March 2013 March Newsletter Since the last issue... Aiya was in the Bay Area in The group departed for Madurai present for Sri Akka’s new year’s California at the beginning of on the night of Dec. 25, and saw message. December, partnering with the Sri the Madurai Meenakshi temple as The yatra devotees were Nandalala Mission to perform a well as Thiruchendur and other split into groups, and Sri Akka deepam puja. temples in the Madurai area. generously set aside time to spend Upon his return to the east On Dec. 28, the yatra went to with each group. coast, he went up to Toronto. Pazhani, Swamimalai, and the Everyone boarded a plane There, the annual CD release and general Kumbakonam area. on Jan. 2 but weren’t headed bhajan program took place Dec. On the 30th, the group returned home—it was to visit our beloved 8 at the Sai Centre at Finch and to the Chennai area, visiting the paramaguru, dearly known as Middlefield. divine mother-daughter duo of Guruji, in Devipuram, AP. Just days later on Dec. 12, Aiya Sri Kamakshi and Nemili Bala. There, Aiya performed a full and Amma left the continent to They performed a bhajan-puja in “security package” homam for embark on the 2nd annual India Chennai and remained there to be the well-being of Guruji, Guru Yatra. They were joined by scores Ammah, and the Devipuram of temple youngsters just days property.
[Show full text]
Unit 22 Socio Religious Movements
Medieval Society-2 UNIT 22 SOCIO RELIGIOUS MOVEMENTS Structure 22.0 Introduction 22.1 Development of Bhakti in Sangam Texts 22.2 Popular Devotional Movements: The Bhakti of the Nayanar and Alvar (AD 600-1000) 22.2.1 Themes of Bhakti in the Nayanar and Alvar Hymns 22.2.2 Nature of the Shaiva and Vaishnava Devotionalism 22.2.3 Shankaracharya and Advaita Philosophy 22.3 Consolidation of the Religious Traditions: AD 1000-1300 22.3.1 The Historical Background 22.3.2 Socio-Religious Movements: The Role of the Acharyas 22.3.3 Socio-Religious Movements: The New Trends 22.4 Socio-Religious Movements: The Changing Social Base and Community Identities AD 1300-1700 22.4.1 Mechanisms of Integration: Consolidation of Community Consciousness 22.4.2 Socio-Religious Movements: Developments and Trends 22.5 Socio-Religious Movements in North India 22.6 Summary 22.7 Exercises 22.0 INTRODUCTION In this unit various socio-religious movements that were inspired by the idea of bhakti will be discussed. Although bhakti has a general meaning, derived from the root word, bhaj in Sanskrit, implying, ‘partaking (of god), participation, and loving devotion to a personal god’, there are variations in interpreting bhakti that forms the basis of several devotional communities. There will also be a discussion of the historical context in which these movements were situated, the developments within the context and their individual reposes to them. The Unit is divided into four sections: • Section one is an introduction to the development of religion and ideas of bhakti in South India from fourth to the sixth century; • Section two focuses on the popular devotional movements from seventh to the eleventh century; • Section three focuses on the response of the various socio-religious movements to the material context from the eleventh to the fourteenth century; and • Section four will discuss the changing social base and the community consciousness from the fourteenth to the eighteenth century.
[Show full text]