1. Letter to Dunichand 2. Letter to Shanta Patel
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Discussion Questions for Gandhi
Discussion Questions for Gandhi Some of the major characters to watch for: Mohandas Gandhi (aka “Mahatma” or “Bapu”), Kasturba Gandhi (his wife), Charlie Andrews (clergyman), Mohammed Jinnah (leader of the Muslim faction), Pandit Nehru (leader of the Hindu faction—also called “Pandi-gi”), Sardar Patel (another Hindu leader), General Jan Smuts, General Reginald Dyer (the British commander who led the Massacre at Amritzar), Mirabehn (Miss Slade), Vince Walker (New York Times reporter) 1. Gandhi was a truly remarkable man and one of the most influential leaders of the 20th century. In fact, no less an intellect than Albert Einstein said about him: “Generations to come will scarce believe that such a one as this ever in flesh and blood walked upon this earth.” Why him, this small, unassuming man? What qualities caused tens of millions to follow him in his mission to liberate India from the British? 2. Consider Gandhi’s speech (about 30 minutes into the film) to the crowd regarding General Smuts’s new law (fingerprinting Indians, only Christian marriage will be considered valid, police can enter any home without warrant, etc.). The crowd is outraged and cries out for revenge and violence as a response to the British. This is a pivotal moment in Gandhi’s leadership. What does he do to get them to agree to a non-violent response? Why do they follow him? 3. Consider Gandhi’s response to the other injustices depicted in the film (e.g., his burning of the passes in South Africa that symbolize second-class citizenship, his request that the British leave the country after the Massacre at Amritzar, his call for a general strike—a “day of prayer and fasting”—in response to an unjust law, his refusal to pay bail after an unjust arrest, his fasts to compel the Indian people to change, his call to burn and boycott British-made clothing, his decision to produce salt in defiance of the British monopoly on salt manufacturing). -
Complete List of Books in Library Acc No Author Title of Book Subject Publisher Year R.No
Complete List of Books in Library Acc No Author Title of book Subject Publisher Year R.No. 1 Satkari Mookerjee The Jaina Philosophy of PHIL Bharat Jaina Parisat 8/A1 Non-Absolutism 3 Swami Nikilananda Ramakrishna PER/BIO Rider & Co. 17/B2 4 Selwyn Gurney Champion Readings From World ECO `Watts & Co., London 14/B2 & Dorothy Short Religion 6 Bhupendra Datta Swami Vivekananda PER/BIO Nababharat Pub., 17/A3 Calcutta 7 H.D. Lewis The Principal Upanisads PHIL George Allen & Unwin 8/A1 14 Jawaherlal Nehru Buddhist Texts PHIL Bruno Cassirer 8/A1 15 Bhagwat Saran Women In Rgveda PHIL Nada Kishore & Bros., 8/A1 Benares. 15 Bhagwat Saran Upadhya Women in Rgveda LIT 9/B1 16 A.P. Karmarkar The Religions of India PHIL Mira Publishing Lonavla 8/A1 House 17 Shri Krishna Menon Atma-Darshan PHIL Sri Vidya Samiti 8/A1 Atmananda 20 Henri de Lubac S.J. Aspects of Budhism PHIL sheed & ward 8/A1 21 J.M. Sanyal The Shrimad Bhagabatam PHIL Dhirendra Nath Bose 8/A2 22 J.M. Sanyal The Shrimad PHIL Oriental Pub. 8/A2 Bhagabatam VolI 23 J.M. Sanyal The Shrimad PHIL Oriental Pub. 8/A2 Bhagabatam Vo.l III 24 J.M. Sanyal The Shrimad Bhagabatam PHIL Oriental Pub. 8/A2 25 J.M. Sanyal The Shrimad PHIL Oriental Pub. 8/A2 Bhagabatam Vol.V 26 Mahadev Desai The Gospel of Selfless G/REL Navijvan Press 14/B2 Action 28 Shankar Shankar's Children Art FIC/NOV Yamuna Shankar 2/A2 Number Volume 28 29 Nil The Adyar Library Bulletin LIT The Adyar Library and 9/B2 Research Centre 30 Fraser & Edwards Life And Teaching of PER/BIO Christian Literature 17/A3 Tukaram Society for India 40 Monier Williams Hinduism PHIL Susil Gupta (India) Ltd. -
Sl. No. INSTITUTE NAME & ADDRESS STATE 1 ALAGAPPA
ANNEXURE - I Sl. INSTITUTE NAME & ADDRESS STATE No. 1 ALAGAPPA CHETTIAR COLLEGE OF ENGINEERING & TECHNOLOGY, KARAIKUDI, SIVAGANGAI DISTRICT-630004, TAMILNADU. TAMILNADU 2 ASSAM ENGINEERING INSTITUTE, MRD ROAD, CHANDMARI, KAMRUP, GUWAHATI- 781003, ASSAM ASSAM 3 BEANT COLLEGE OF ENGINEERING & TECHNOLOGY, GURDASPUR, POST BOX NO. 13, VILLAGE BARIAR, GURDASPUR-143521, PUNJAB PUNJAB 4 BUNDELKHAND INSTITUTE OF ENGINEERING & TECHNOLOGY, JHANSI, KANPUR ROAD-284128, UTTAR PRADESH UTTAR PRADESH 5 CH. DEVI LAL MEMORIAL GOVT. ENGG. COLLEGE, 21 MILESTONE, SIRSA DABWALI ROAD, PANNIWALA MOTA, SIRSA-125077, HARYANA HARYANA 6 COLLEGE OF ENGINEERING & TECHNOLOGY, BHUBANESWAR, GHATIKIA, KHORDHA, BHUBANESWAR-751003, ORISSA ODISHA 7 COLLEGE OF ENGINEERING, TRIVANDRUM,THIRUVANANTHAPURAM-695016, KERALA. KERALA 8 G.B. PANT UNIVERSITY OF AGRICULTURE & TECHNOLOGY COLLEGE OF TECHNOLOGY, PANTNAGAR, UDHAM SINGH NAGAR, PANTNAGAR-263145, UTTARAKHAND UTTARAKHAND 9 DR. AMBEDKAR INSTITUTE OF TECHNOLOGY,OUTER RING ROAD, NEAR JNANA, BHARATHI CAMPUR, MALLATHALLI, BANGALORE-560056, KARNATAKA. KARNATAKA 10 DR. BABASAHEB AMBEDKAR TECHNOLOGICAL UNIVERSITY LONERE, VIDHYAVISHAR, AP LONERE, TAL MANGAON DIST, RAIGAD, MAHARASHTRA - 402103 MAHARASHTRA 11 THE MAHARAJA SAYAJIRAO UNIVERSITY OF BARODA, VADODRA -390001, GUJARAT GUJARAT 12 GOA COLLEGE OF ENGINEERING, FARMAGUDI PONDA-403401,GOA GOA 13 GOVERNEMENT ENGINEERING COLLEGE KUSHALANGAR MANDAPATNA, BM ROAD, KUSHALNAGAR-571234, KARNATAKA KARNATAKA 14 GOVERNMENT ENGINEERING COLLEGE IDUKKI, PAINAVU P.O. IDUKKI DISTRICT-685603, KERALA KERALA 15 GOVERNMENT COLLEGE OF ENGINEERING, BANGALORE HIGHWAYS SALEM-11, SALEM-636011, TAMILNADU. TAMILNADU 16 GOVERNMENT COLLEGE OF ENGINEERING, BARGUR, MADEPALLI POST BARGUR, KRISHNAGIRI-635104, TAMILNADU TAMILNADU 17 GOVERNMENT COLLEGE OF ENGINEERING, TIRUNELVELI, PALAYAMKOTTAI, TIRUNELVELI -627007, TAMILNADU TAMILNADU 18 GOVERNMENT COLLEGE OF ENGINEERING AMRAVATI, NEAR KATHORA NAKA, V.M.V. POST OFFICE, AMRAVATI -444604, MAHARASHTRA MAHARASHTRA 19 GOVERNMENT COLLEGE OF TECHNOLOGY, THADAGAM ROAD, COIMBATORE-641013, TAMILNADU. -
2007 January SIDDHI and SIDDHA
SRI RAMANA JYOTHI JANUARY TO DECEMBER - 2007 January SIDDHI AND SIDDHA : The power to subvert natural law through tapa is known as siddhi. When a tapasvin acquires siddhi , he comes to be known as siddha. Any human being can become a siddha if he can overpower the urge to respond to sensory stimuli. Once a siddha, a human being can do whatever he wills. According to Tantra , only men have the biology to ignite tapa and acquire siddhi. Only human male has control over his reproductive organs. Plants, animals and women shed their seed during pollution, heat and menstruation whether they want to or not. Hence they cannot retain rasa. Unfettered by the cycle of nature, a man can restrain his sexual urges, retain rasa , ignite tapa and acquire siddhi. – Devdutt Pattanaik SUBLIMATE DESIRES : Forced subjugation of desires can prove dangerous. In subduing desires, we allow them to make our subconscious mind home to unfulfilled desires. This, in turn, leads to mental distractions. The Lord says in the Gita , “Abstinence from food can keep sensual objects at bay, but not the desire or attachment to them.” The Ashwagosha says: “Your celibacy is of no avail if you are adulterous in mind”… Lure of senses increases with every additional consumption of sense-objects. Desire is like an internal chain reaction, which keeps repeating without a break. Fulfillment of one desire leads to many others. In fact, we do not consume objects of pleasure; rather it is the sense-objects that consume us… The solution to the problem is neither subjugation of desires nor free low of desires… It is normal human tendency to forego an inferior object when given a superior object. -
The Social Life of Khadi: Gandhi's Experiments with the Indian
The Social Life of Khadi: Gandhi’s Experiments with the Indian Economy, c. 1915-1965 by Leslie Hempson A dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy (History) in the University of Michigan 2018 Doctoral Committee: Associate Professor Farina Mir, Co-Chair Professor Mrinalini Sinha, Co-Chair Associate Professor William Glover Associate Professor Matthew Hull Leslie Hempson [email protected] ORCID iD: 0000-0001-5195-1605 © Leslie Hempson 2018 DEDICATION To my parents, whose love and support has accompanied me every step of the way ii TABLE OF CONTENTS DEDICATION ii LIST OF FIGURES iv LIST OF ACRONYMS v GLOSSARY OF KEY TERMS vi ABSTRACT vii INTRODUCTION 1 CHAPTER 1: THE AGRO-INDUSTRIAL DIVIDE 23 CHAPTER 2: ACCOUNTING FOR BUSINESS 53 CHAPTER 3: WRITING THE ECONOMY 89 CHAPTER 4: SPINNING EMPLOYMENT 130 CONCLUSION 179 APPENDIX: WEIGHTS AND MEASURES 183 BIBLIOGRAPHY 184 iii LIST OF FIGURES FIGURE 2.1 Advertisement for a list of businesses certified by AISA 59 3.1 A set of scales with coins used as weights 117 4.1 The ambar charkha in three-part form 146 4.2 Illustration from a KVIC album showing Mother India cradling the ambar 150 charkha 4.3 Illustration from a KVIC album showing giant hand cradling the ambar charkha 151 4.4 Illustration from a KVIC album showing the ambar charkha on a pedestal with 152 a modified version of the motto of the Indian republic on the front 4.5 Illustration from a KVIC album tracing the charkha to Mohenjo Daro 158 4.6 Illustration from a KVIC album tracing -
Gandhi Writes About Henry David Thoreau Source 2
Handout Source 1: Gandhi writes about Henry David Thoreau Many years ago, there lived in America a great man named Henry David Thoreau. His writings are read and pondered over by millions of people… Much importance is attached to his writings because Thoreau himself was a man who practised what he preached. Impelled by a sense of duty, he wrote much against his own country, America. He considered it a great sin that the Americans held many persons in the bond of slavery. He did not rest content with saying this, but took all other necessary steps to put a stop to this trade. One of the steps consisted in not paying any taxes to the State in which the slave trade was being carried on. He was imprisoned when he stopped paying the taxes due from him. The thoughts which occurred to him during his imprisonment were boldly original. [From Gandhi. Indian Opinion. Quoted in M.V. Kamath. The United States and India 1776-1976. Washington, D.C.: Embassy of India, 1976. 65.] Source 2: Gandhi’s Influence on Dr. Martin Luther King When King arrived one cold day in New Delhi, as a guest of the Government of India, his first words were a tribute to Gandhi. “To other countries,” King said, “I may go as a tourist, but to India I come as a pilgrim. This is because India means to me Mahatma Gandhi, a truly great man of the age.” King heard of Gandhi from Dr. Mordecai Johnson, President of Howard University, who had returned from a visit to India and was speaking at Philadelphia. -
Gandhi Sites in Durban Paul Tichmann 8 9 Gandhi Sites in Durban Gandhi Sites in Durban
local history museums gandhi sites in durban paul tichmann 8 9 gandhi sites in durban gandhi sites in durban introduction gandhi sites in durban The young London-trained barrister, Mohandas Karamchand Gandhi 1. Dada Abdullah and Company set sail for Durban from Bombay on 19 April 1893 and arrived in (427 Dr Pixley kaSeme Street) Durban on Tuesday 23 May 1893. Gandhi spent some twenty years in South Africa, returning to India in 1914. The period he spent in South Africa has often been described as his political and spiritual Sheth Abdul Karim Adam Jhaveri, a partner of Dada Abdullah and apprenticeship. Indeed, it was within the context of South Africa’s Co., a firm in Porbandar, wrote to Gandhi’s brother, informing him political and social milieu that Gandhi developed his philosophy and that a branch of the firm in South Africa was involved in a court practice of Satyagraha. Between 1893 and 1903 Gandhi spent periods case with a claim for 40 000 pounds. He suggested that Gandhi of time staying and working in Durban. Even after he had moved to be sent there to assist in the case. Gandhi’s brother introduced the Transvaal, he kept contact with friends in Durban and with the him to Sheth Abdul Karim Jhaveri, who assured him that the job Indian community of the City in general. He also often returned to would not be a difficult one, that he would not be required for spend time at Phoenix Settlement, the communitarian settlement he more than a year and that the company would pay “a first class established in Inanda, just outside Durban. -
Gandhi E Le Donne Occidentali
Gandhi e le donne occidentali Di Thomas Weber* Abstract: This paper is the Italian translation of an edited chapter of Thomas Weber’s Going Native. Gandhi’s Relationship With Western Women (Roli Books, New Delhi 2011) in which Gandhi’s attitudes to and relationships with women are analysed. Many Western women inspired him, worked with him, supported him in his political activities in South Africa and India, or contributed to shaping his international image. Of particular note are those women who “became native” to live with Gandhi as close friends and disciples. Through these fascinating women, we get a different insight into Gandhi’s life. *** Il rapporto di Gandhi con le donne si è rivelato di irresistibile fascino per molti. Molto spesso le persone che non conoscono praticamente nulla del Mahatma commentano il fatto che “dormì” con giovani donne durante la vecchiaia. Gran parte di questo deriva dall’interesse pruriginoso promosso da biografie sensazionalistiche o libri volti a smascherare il “mito del Mahatma” (Ved Metha 1976). Gandhi parlava spesso delle donne come del sesso più forte (e questo è stato visto come una forma di paternalismo dai critici, soprattutto di orientamento femminista) e di come desiderasse essere una madre per i suoi seguaci. Non sorprende pertanto che le collezioni delle sue lettere e dei suoi discorsi “sulle donne” siano molte. Ciò che meraviglia è quanto poco lavoro accademico sia stato intrapreso sul suo atteggiamento nei confronti e sulle sue relazioni con le donne. Nel 1953, Eleanor Morton pubblicò un libro intitolato The Women in Gandhi’s Life (Women Behind Mahatma Gandhi nell’edizione britannica dell’anno successivo). -
Friends of Gandhi
FRIENDS OF GANDHI Correspondence of Mahatma Gandhi with Esther Færing (Menon), Anne Marie Petersen and Ellen Hørup Edited by E.S. Reddy and Holger Terp Gandhi-Informations-Zentrum, Berlin The Danish Peace Academy, Copenhagen Copyright 2006 by Gandhi-Informations-Zentrum, Berlin, and The Danish Peace Academy, Copenhagen. Copyright for all Mahatma Gandhi texts: Navajivan Trust, Ahmedabad, India (with gratitude to Mr. Jitendra Desai). All rights reserved. No part of this publication may be reproduced, stored in a retrieval system or transacted, in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without the prior written permission of the publishers. Gandhi-Informations-Zentrum: http://home.snafu.de/mkgandhi The Danish Peace Academy: http://www.fredsakademiet.dk Friends of Gandhi : Correspondence of Mahatma Gandhi with Esther Færing (Menon), Anne Marie Petersen and Ellen Hørup / Editors: E.S.Reddy and Holger Terp. Publishers: Gandhi-Informations-Zentrum, Berlin, and the Danish Peace Academy, Copenhagen. 1st edition, 1st printing, copyright 2006 Printed in India. - ISBN 87-91085-02-0 - ISSN 1600-9649 Fred I Danmark. Det Danske Fredsakademis Skriftserie Nr. 3 EAN number / strejkode 9788791085024 2 CONTENTS INTRODUCTION ESTHER FAERING (MENON)1 Biographical note Correspondence with Gandhi2 Gandhi to Miss Faering, January 11, 1917 Gandhi to Miss Faering, January 15, 1917 Gandhi to Miss Faering, March 20, 1917 Gandhi to Miss Faering, March 31,1917 Gandhi to Miss Faering, April 15, 1917 Gandhi to Miss Faering, -
The President of India, Rajendra Prasad, Bade Horace Alexander Farewell at A
FEBRUARY-MARCH 1952 The annual regional meeting for the AFSC will be held in three cities to allow maximum participation by members of the widespread Regional Committee and all other interested persons. Sessions in Dallas, Houston, and Austin will follow the same general program. Attenders ,./! are invited not only from these cities but from the vicinity. Of widest appeal will probably be the 8 p.m. meeting, offering "A Look at Europe and a Look at Asia." Olcutt The President of India, RaJendra Prasad, Sanders will report on his recent six bade Horace Alexander farewell at a spe months of visiting Quaker centers in cial reception in :ryew Delhi a few months Europe. Horace Alexander, for many ago. years director of the Quaker center in Delhi, India, will analyze the situation in Asia. A 6 p.m. supper meeting invites dis Horace Alexander, an English Friend cussion of developments in youth proj with long experience in India, will speak ects, employment on merit, and :peace at the annual regional AFSC meetings in education. More formal reports of nomi Dallas, Houston, and Austin. He will also nating, personnel, and finance committees speak at Corpus Christi at the Oak Park will come at 5 p.m. Methodist Church Sunday morning~ Feb ruary 24~ His address will be broadcasto DALLAS: WEDNESDAY, FEBRUARY 20 5 p.m. report meeting and 6 p.m. pot · He lectured in international relations luck supper at the new AFSC office, 2515 at Woodbrook College from 1919 to 1944. McKinney; phone Sterling 4691 for sug During visits to India in 1927 and 1930 he gestions of what you might bring. -
1. Letter to Children of Bal Mandir
1. LETTER TO CHILDREN OF BAL MANDIR KARACHI, February 4, 1929 CHILDREN OF BAL MANDIR, The children of the Bal Mandir1are too mischievous. What kind of mischief was this that led to Hari breaking his arm? Shouldn’t there be some limit to playing pranks? Let each child give his or her reply. QUESTION TWO: Does any child still eat spices? Will those who eat them stop doing so? Those of you who have given up spices, do you feel tempted to eat them? If so, why do you feel that way? QUESTION THREE: Does any of you now make noise in the class or the kitchen? Remember that all of you have promised me that you will make no noise. In Karachi it is not so cold as they tried to frighten me by saying it would be. I am writing this letter at 4 o’clock. The post is cleared early. Reading by mistake four instead of three, I got up at three. I didn’t then feel inclined to sleep for one hour. As a result, I had one hour more for writing letters to the Udyoga Mandir2. How nice ! Blessings from BAPU From a photostat of the Gujarati: G.N. 9222 1 An infant school in the Sabarmati Ashram 2 Since the new constitution published on June 14, 1928 the Ashram was renamed Udyoga Mandir. VOL.45: 4 FEBRUARY, 1929 - 11 MAY, 1929 1 2. LETTER TO ASHRAM WOMEN KARACHI, February 4, 1929 SISTERS, I hope your classes are working regularly. I believe that no better arrangements could have been made than what has come about without any special planning. -
1. WHAT SHOULD BE DONE WHERE LIQUOR IS BEING SERVED? a Gentleman Asks in Sorrow:1 I Am Not Aware of Liquor Having Been Served at the Garden Party
1. WHAT SHOULD BE DONE WHERE LIQUOR IS BEING SERVED? A gentleman asks in sorrow:1 I am not aware of liquor having been served at the garden party. However, I would have attended it even if I had known it. A banquet was held on the same day. I attended it even though liquor was served there. I was not going to eat anything at either of these two functions. At the dinner a lady was sitting on one side and a gentleman on the other side of me. After the lady had helped herself with the bottle it would come to me. It would have to pass me in order to reach the gentleman. It was my duty to pass it on to the latter. I deliberately performed my duty. I could have easily refused to pass it saying that I would not touch a bottle of liquor. This, however, I considered to be improper. Two questions arise now. Is it proper for persons like me to go where drinks are served ? If the answer is in the affirmative, is it proper to pass a bottle of liquor from one person to another? So far as I am concerned the answer to both the questions is in the affirmative. It could be otherwise in the case of others. In such matters, I know of no royal road and, if there were any, it would be that one should altogether shun such parties and dinners. If we impose any restrictions with regard to liquor, why not impose them with regard to meat, etc.? If we do so with the latter, why not with regard to other items which we regard as unfeatable? Hence if we look upon attending such parties as harmful in certain circumstances, the best way seems to give up going to all such parties.