Lexical-Semantic Transfer and Strategies for Teaching and Learning Putonghua Vocabulary for Cantonese-Speaking Learners
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Late Aramaic: the Literary and Linguistic Context of the Zohar’, Was Conducted in the Department of Hebrew and Jewish Studies at University College London
As per the self-archiving policy of Brill Academic Publishers: the article below is the submitted version. The final version is published as ‘The Aramaic of the Zohar: The Status Quaestionis’, in L.O. Kahn (ed.), Jewish Languages in Historical Perspective (IJS Studies in Judaica; Leiden: Brill, 2018), pp. 9–38. The Aramaic of the Zohar: The Status Quaestionis1 Alinda Damsma Toward the end of the thirteenth century the Kabbalah in Spain reached its creative peak with the emergence of Sefer ha-Zohar, Judaism’s most important corpus of mystical texts.2 It is a 1 This is an extended version of the paper I presented at the ‘Jewish Languages’ conference at University College London (26–27 July 2016). I would like to thank the conference organisers, Dr Lily Kahn and Prof. Mark Geller, for their kind invitation as well as for the acceptance of my paper in this volume. An earlier version of this paper was presented at the conference ‘Zohar — East and West’ at Ben Gurion University, Beer Sheva, in conjunction with the Ben-Zvi Institute in Jerusalem (28–30 December 2015). It is a pleasure to thank my respective hosts and audiences. I am particularly indebted to Prof. Theodore Kwasman, Prof. Ronit Meroz, and Prof. Willem Smelik, for reading the draft of this paper and kindly offering their expertise. I bear sole responsibility, however, for any errors that this paper may contain. The Aramaic dialects referred to in this article are abbreviated as follows: JBA = Jewish Babylonian Aramaic. This dialect was used in Babylonia from about 200 CE until 900 CE (one of its sub-dialects is BTA= Babylonian Talmudic Aramaic, the main dialect employed in the Babylonian Talmud). -
The Status of Cantonese in the Education Policy of Hong Kong Kwai Sang Lee and Wai Mun Leung*
Lee and Leung Multilingual Education 2012, 2:2 http://www.multilingual-education.com/2/1/2 RESEARCH Open Access The status of Cantonese in the education policy of Hong Kong Kwai Sang Lee and Wai Mun Leung* * Correspondence: waimun@ied. Abstract edu.hk Department of Chinese, The Hong After the handover of Hong Kong to China, a first-ever policy of “bi-literacy and Kong Institute of Education, Hong tri-lingualism” was put forward by the Special Administrative Region Government. Kong Under the trilingual policy, Cantonese, the most dominant local language, equally shares the official status with Putonghua and English only in name but not in spirit, as neither the promotion nor the funding approaches on Cantonese match its legal status. This paper reviews the status of Cantonese in Hong Kong under this policy with respect to the levels of government, education and curriculum, considers the consequences of neglecting Cantonese in the school curriculum, and discusses the importance of large-scale surveys for language policymaking. Keywords: the status of Cantonese, “bi-literacy and tri-lingualism” policy, language survey, Cantonese language education Background The adjustment of the language policy is a common phenomenon in post-colonial societies. It always results in raising the status of the regional vernacular, but the lan- guage of the ex-colonist still maintains a very strong influence on certain domains. Taking Singapore as an example, English became the dominant language in the work- place and families, and the local dialects were suppressed. It led to the degrading of both English and Chinese proficiency levels according to scholars’ evaluation (Goh 2009a, b). -
Christians and Jews in Muslim Societies
Arabic and its Alternatives Christians and Jews in Muslim Societies Editorial Board Phillip Ackerman-Lieberman (Vanderbilt University, Nashville, USA) Bernard Heyberger (EHESS, Paris, France) VOLUME 5 The titles published in this series are listed at brill.com/cjms Arabic and its Alternatives Religious Minorities and Their Languages in the Emerging Nation States of the Middle East (1920–1950) Edited by Heleen Murre-van den Berg Karène Sanchez Summerer Tijmen C. Baarda LEIDEN | BOSTON Cover illustration: Assyrian School of Mosul, 1920s–1930s; courtesy Dr. Robin Beth Shamuel, Iraq. This is an open access title distributed under the terms of the CC BY-NC 4.0 license, which permits any non-commercial use, distribution, and reproduction in any medium, provided no alterations are made and the original author(s) and source are credited. Further information and the complete license text can be found at https://creativecommons.org/licenses/by-nc/4.0/ The terms of the CC license apply only to the original material. The use of material from other sources (indicated by a reference) such as diagrams, illustrations, photos and text samples may require further permission from the respective copyright holder. Library of Congress Cataloging-in-Publication Data Names: Murre-van den Berg, H. L. (Hendrika Lena), 1964– illustrator. | Sanchez-Summerer, Karene, editor. | Baarda, Tijmen C., editor. Title: Arabic and its alternatives : religious minorities and their languages in the emerging nation states of the Middle East (1920–1950) / edited by Heleen Murre-van den Berg, Karène Sanchez, Tijmen C. Baarda. Description: Leiden ; Boston : Brill, 2020. | Series: Christians and Jews in Muslim societies, 2212–5523 ; vol. -
Cantonese Vs. Mandarin: a Summary
Cantonese vs. Mandarin: A summary JMFT October 21, 2015 This short essay is intended to summarise the similarities and differences between Cantonese and Mandarin. 1 Introduction The large geographical area that is referred to as `China'1 is home to many languages and dialects. Most of these languages are related, and fall under the umbrella term Hanyu (¡£), a term which is usually translated as `Chinese' and spoken of as though it were a unified language. In fact, there are hundreds of dialects and varieties of Chinese, which are not mutually intelligible. With 910 million speakers worldwide2, Mandarin is by far the most common dialect of Chinese. `Mandarin' or `guanhua' originally referred to the language of the mandarins, the government bureaucrats who were based in Beijing. This language was based on the Bejing dialect of Chinese. It was promoted by the Qing dynasty (1644{1912) and later the People's Republic (1949{) as the country's lingua franca, as part of efforts by these governments to establish political unity. Mandarin is now used by most people in China and Taiwan. 3 Mandarin itself consists of many subvarities which are not mutually intelligible. Cantonese (Yuetyu (£) is named after the city Canton, whose name is now transliterated as Guangdong. It is spoken in Hong Kong and Macau (with a combined population of around 8 million), and, owing to these cities' former colonial status, by many overseas Chinese. In the rest of China, Cantonese is relatively rare, but it is still sometimes spoken in Guangzhou. 2 History and etymology It is interesting to note that the Cantonese name for Cantonese, Yuetyu, means `language of the Yuet people'. -
Language Specific Peculiarities Document for Cantonese As
Language Specific Peculiarities Document for Cantonese as Spoken in the Guangdong and Guangxi Provinces of China 1. Dialects The name "Cantonese" is used either for all of the language varieties spoken in specific regions in the Guangdong and Guangxi Provinces of China and Hong Kong (i.e., the Yue dialects of Chinese), or as one particular variety referred to as the "Guangfu group" (Bauer & Benedict 1997). In instances where Cantonese is described as 'Cantonese "proper"' (i.e. used in the narrower sense), it refers to a variety of Cantonese that is spoken in the capital cities Guangzhou and Nanning, as well as in Hong Kong and Macau. This database includes Cantonese as spoken in the Guangdong and Guangxi Provinces of China only (i.e. not in Hong Kong); five dialect groups have been defined for Cantonese (see the following table)1. Three general principles have been used in defining these dialect groupings: (i) phonological variation, (ii) geographical variation, and (iii) lexical variation. With relation to phonological variation, although Cantonese is spoken in all of the regions listed in the table, there are differences in pronunciation. Differences in geographic locations also correlate with variations in lexical choice. Cultural differences are also correlated with linguistic differences, particularly in lexical choices. Area Cities (examples) Central Guangzhou, Conghua, Fogang (Shijiao), Guangdong Longmen, Zengcheng, Huaxian Group Northern Shaoguan, Qijiang, Lian Xian, Liannan, Guangdong Yangshan, Yingde, Taiping Group Northern -
Integrating Dialects Into the Modern Standard Arabic
INTEGRATING DIALECTS INTO THE MODERN STANDARD ARABIC HIGH SCHOOL CLASSROOM BY BRIDGET J. HIRSCH B.A., The George Washington University, 2003 THESIS Presented to the Faculty of Concordia College, Moorhead, Minnesota in partial fulfillment of the requirements for the degree of MASTER OF EDUCATION IN WORLD LANGUAGE INSTRUCTION CONCORDIA COLLEGE MAY 2009 This thesis submitted by Bridget J. Hirsch in partial fulfillment of the requirements for the Degree of Master of Education: World Language Instruction from Concordia College has been read by the Examining Committee under whom the work has been done and is hereby approved. As the Committee Chairperson, I hereby certify that this thesis is complete and satisfactory in all respects, and that any and all revisions required by the final examining committee have been made. This thesis meets the standards for appearance, conforms to the style and format requirements of the Office of Graduate Programs and Continuing Studies of Concordia College, and is hereby approved. COPYRIGHT PAGE It is the policy of Concordia College to allow students to retain ownership of the copyright to the thesis after deposit. However, as a condition of accepting the degree, the student grants the College the non-exclusive right to retain, use and distribute a limited number of copies of the thesis, together with the right to require its publication for archival use. Signature Date ACKNOWLEDGEMENTS First and foremost, thank you to all high school Arabic teachers that filled out my survey. You have an incredible task at hand, and your time and feedback is greatly appreciated. Thank you to those that assisted in the development and distribution of the survey, specifically Donna Clementi, Karin Ryding, Salah Ayari, the American Association of Teachers of Arabic, the National Capitol Language Research Center, Brigham Young’s Arabic Listserv, and Dora Johnson at the Center for Advanced Linguistics. -
How the Autofictional Blog Transforms Arabic Literature*
When Writers Activate Readers How the autofictional blog transforms Arabic literature* TERESA PEPE (University of Oslo) Abstract The adoption of Internet technology in Egypt has led to the emergence a new literary genre, the ‘autofic- tional blog’. This paper explores how this genre relates to the Arabic understanding of literature, using as examples a number of Egyptian autofictional blogs written between 2005 and 2011. The article shows that the autofictional blog transforms ʾadab into an interactive game to be played among authors and readers, away from the gatekeepers of the literary institutions, such as literary critics and publishers. In this game the author adopts a hybrid genre and mixed styles of Arabic and challenges the readers to take an active role in discovering the identity hidden behind the screen and making their way into the text. The readers, in return, feel entitled to change and contribute to the text in a variety of ways. Key words: autofictional blog; ʾadab; modern Arabic literature; Egypt The adoption of the Internet has favoured the proliferation of new forms of autobiographi- cal writing and literary creativity all over the world. Blogs1 in particular are used by Inter- net users worldwide to record and share their writing. The popularity of the blogging phenomenon and the original features of blog texts have also attracted the interest of international scholars. More specifically, a particular kind of blog defined as the “personal blog”, which consists of “a blog written by an individual and focusing on his or her personal life” (WALKER 2005), has spurred a significant debate. Most academics agree that the personal blog should be considered a form of diary (LEJEUNE 2000, MCNEILL 2003), thus inserting it in the category of (auto-)biographical writing. -
Chinese (Cantonese) Pdf, Epub, Ebook
CHINESE (CANTONESE) PDF, EPUB, EBOOK Inc. Penton Overseas | 250 pages | 01 Apr 2000 | PENTON OVERSEAS INC | 9781560156185 | English, Chinese | Carlsbad, CA, United States Chinese (Cantonese) PDF Book From these sources we can see how the question of a speech being a language or a dialect is not merely a linguistic issue, but also involves politics. However after reading the other answers and comments of which I think many are excellent , I felt this was missing from the whole picture:. In some ways this is similar to comparing the Italian and Spanish languages, they both share common roots in Latin but have developed into quite different languages. Chinese Language Stack Exchange is a question and answer site for students, teachers, and linguists wanting to discuss the finer points of the Chinese language. Both Mandarin and Cantonese refer to spoken languages that are members of the Sinitic linguistic family. Here is a banner from Hong Kong that shows some written Cantonese. The formal writing in HK and Taiwan is heavily influenced by Mandarin though. Ask Question. Families with children. Therefore Cantonese should be considered to be an independent language. StumpyJoePete Maybe it is a great argument whether it's a different language or dialect. Viewed 7k times. Here are some of the basic characters we have covered in Mandarin Chinese with the Cantonese equivalent. Improve this question. Quick Form Please complete the quick form below, we will get back to you within 12 hours working day. Chinese, Asian. Although Mandarin and Cantonese share some similarities, they differ in many linguistic aspects including phonology, syntax and semantics. -
The Arabic Language: a Latin of Modernity? Tomasz Kamusella University of St Andrews
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by St Andrews Research Repository Journal of Nationalism, Memory & Language Politics Volume 11 Issue 2 DOI 10.1515/jnmlp-2017-0006 The Arabic Language: A Latin of Modernity? Tomasz Kamusella University of St Andrews Abstract Standard Arabic is directly derived from the language of the Quran. The Ara- bic language of the holy book of Islam is seen as the prescriptive benchmark of correctness for the use and standardization of Arabic. As such, this standard language is removed from the vernaculars over a millennium years, which Arabic-speakers employ nowadays in everyday life. Furthermore, standard Arabic is used for written purposes but very rarely spoken, which implies that there are no native speakers of this language. As a result, no speech com- munity of standard Arabic exists. Depending on the region or state, Arabs (understood here as Arabic speakers) belong to over 20 different vernacular speech communities centered around Arabic dialects. This feature is unique among the so-called “large languages” of the modern world. However, from a historical perspective, it can be likened to the functioning of Latin as the sole (written) language in Western Europe until the Reformation and in Central Europe until the mid-19th century. After the seventh to ninth century, there was no Latin-speaking community, while in day-to-day life, people who em- ployed Latin for written use spoke vernaculars. Afterward these vernaculars replaced Latin in written use also, so that now each recognized European lan- guage corresponds to a speech community. -
Global Chinese 2018; 4(2): 217–246
Global Chinese 2018; 4(2): 217–246 Don Snow*, Shen Senyao and Zhou Xiayun A short history of written Wu, Part II: Written Shanghainese https://doi.org/10.1515/glochi-2018-0011 Abstract: The recent publication of the novel Magnificent Flowers (Fan Hua 繁花) has attracted attention not only because of critical acclaim and market success, but also because of its use of Shanghainese. While Magnificent Flowers is the most notable recent book to make substantial use of Shanghainese, it is not alone, and the recent increase in the number of books that are written partially or even entirely in Shanghainese raises the question of whether written Shanghainese may develop a role in Chinese print culture, especially that of Shanghai and the surrounding region, similar to that attained by written Cantonese in and around Hong Kong. This study examines the history of written Shanghainese in print culture. Growing out of the older written Suzhounese tradition, during the early decades of the twentieth century a distinctly Shanghainese form of written Wu emerged in the print culture of Shanghai, and Shanghainese continued to play a role in Shanghai’s print culture through the twentieth century, albeit quite a modest one. In the first decade of the twenty-first century Shanghainese began to receive increased public attention and to play a greater role in Shanghai media, and since 2009 there has been an increase in the number of books and other kinds of texts that use Shanghainese and also the degree to which they use it. This study argues that in important ways this phenomenon does parallel the growing role played by written Cantonese in Hong Kong, but that it also differs in several critical regards. -
Language Use in the Ottoman Empire and Its Problems
LANGUAGE USE IN THE OTTOMAN EMPIRE AND ITS PROBLEMS (1299-1923) by Yelda Saydam Dissertation submitted in fulfilment of the requirements for the degree M. Phil. in the Faculty of Humanities (Department of Greek and Centre for Islamic Studies) at the University of Johannesburg Supervisor: Prof. B. Hendrickx Co-supervisor: Dr A. Dockrat Johannesburg 2006/7 Abstract The Ottoman Empire, an imperial power that existed from 1299 to 1923, was one of the largest empires to rule the borders of the Mediterranean Sea. Ottoman Turkish was used especially between the 16th and 19th centuries during the Ottoman Empire. This ornamented, artificial language separated the general population from intellectual and palace elite and a communication problem followed. Although the minorities of the Ottoman Empire were free to use their language amongst themselves, if they needed to communicate with the government they had to use Ottoman Turkish. This thesis explains these language differences and the resulting problems they created during the Empire. Examples of original correspondence are used to highlight the communication differences and the difficulties that ensured. From this study, the author concludes that Ottoman Turkish was not a separate language from Turkish; instead, it was a variation of Turkish in inexistence for approximately 600 years. I Preface My family and I came to South Africa from Turkey during August 2002 for my husband’s sabbatical as a post-doctoral fellow at University of The Witwatersrand. We both took a years leave from our jobs when we came to South Africa. I was working for Havva Özişbakan High School in İzmir, Turkey as a Turkish Language and Literature teacher. -
Strategies of the Literary Translation in Two Different Arabic Translations of Hamlet: a Comparative Study
Dirasat, Human and Social Sciences, Volume 46, No. 1, Supplement 2, 2019 Strategies of The Literary Translation in Two Different Arabic Translations of Hamlet: A Comparative Study Zein Mohammad Al-Amayreh* ABSTRACT This paper aims chiefly at comparing and contrasting two different translations of the same literary text Hamlet for the sake of highlighting the varied mechanisms and strategies used by translators in rendering the text into literary Arabic translations. The methodology adopted mainly focuseS on choosing (15) literary translated samples from the renditions of two skilled translators in pursue of comparing the strategies applied for translating them. The findings of the study reveal that translators succeeded in their attempt to translate the text through the careful use of literary translation tools such as reduction, addition, elaboration, transposition among others. The paper concludes with further investigation of the mechanisms that help in maintaining the aesthetic effects in literary translation. Keywords: Hamlet, Shakespeare, translation, literary translation, translation strategies. Introduction Under the umbrella of Linguistics, and as part of the cross-linguistic concern for highlighting similarities and differences among languages of the world, the field of Contrastive Analysis (CA) has been recently given a major concern in applied linguistics. The relationship between contrastive linguistics (CL) and translation studies (TS) as two disciplines within the field of applied linguistics has been explored in depth by several authors, especially in the 1970s and early 1980s. From the mid-nineties on both these disciplines have experienced a great boom due to the use of computerized language corpora in linguistic analysis. Such applications aim chiefly at probing into the myriad common features and points of divergence of Languages.