What's in a Proper Preface?
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Apostles' Creed Prayers of the People Holy Communion Great
Apostles’ Creed February 14, 2021 Prayers of the People Transfiguration Sunday Holy Communion Great Thanksgiving Reminder: Masks and social distancing strongly recommended. Preface Norfolk remains under a mask mandate. Words of Institution In Our Prayers The Lord’s Prayer Millie Drey’s cousin Richard; Mary Ann Knee, Jerry Jessen, The Distribution BJ and Sharon Koeppe, Rita Perkins, Donna Day Arlis Lind, Mona Jean Roberts Prayer and Blessing Missions: Brandon and Annemarie Cyboron, Joe Rystrom, Jared and Sau Man Weich, Msaranga Mandaka Lutheran Parish Sending Song Happy Birthday “10,000 Reasons” Millie Drey, Feb. 18; Rhonda Beed, Feb. 19; Deb Olson, Feb. 20 Happy Anniversary Dismissal Roger and Donna Young, 50 years on Feb. 20! “Alleluia” This week: Monday 6:30 Council meeting 7:00 Boy Scouts Wednesday 7:00 Ash Wednesday service Today’s worship servants 6:00 Book study 6:00 Confirmation Pastor Dennis Reich Charlie Skoglund, assisting minister Thursday 2:00 Card club 6:00 MOPS Susie Lutz, accompanist Friday 6:30 Girl Scouts Steve and Darla Jessen, greeters Delilah Broders, acolyte Sign-up sheets for Meals On Wheels on back table Danita Broders, usher Altar Guild seeking volunteers; contact the church office Greg Moen, lector Mary Weich, communion assistant Pastor Dennis Reich, intentional interim 1100 East Benjamin 402-379-1775 [email protected] Transfiguration of Our Lord Scriptures February 14, 2021 Old Testament Welcome and Announcements 2 Kings 2:1-12 (pp. 332-333) Opening Song Psalm 50:1-6 “The Heart of Worship” 1 The mighty one, God the Lord, Confession speaks and summons the earth Lord, we confess our lack of faith. -
PREFACE for the Dead GRADUAL: 4 Esdras 2:34-35; Ps.111.7
GRADUAL: 4 Esdras 2:34-35; Ps.111.7 OFFERTORY Requiem aeternam dona eis, Eternal rest give to them, O Domine, Jesu Christe, Rex Lord Jesus Christ, king of glory, Domine: et lux perpetua luceat Lord; and let perpetual light gloriae, libera animas omnium deliver the soulds of all the eis. Psalm 111:7. In memoria shine upon them. Psalm 111:7. fidelium defunctorum de poe- faithful departed from the pains aeterna erit justus: ab auditione The just shall be in everlasting nis inferni et de profundo lacu. of Hell and the bottomless pit. mala non timebit. remembrance; he shall not fear Libera eas de ore leonis ne Deliver them from the jaws of the evil hearing. absorbeat eas tartarus, ne cadant the lion, lest hell engulf them, TRACT in obscurum; Sed signifer lest they be plunged into Absolve, Domine, animas Absolve, O Lord, the souls of sanctus Michael repraesentet eas darkness; but let the holy omnium fidelium defunctorum all the faithful departed from in lucem sanctam, Quam olim standard-bearer Michael lead ab omni vinculo delictorum. V. every bond of sin. V. And by Abrahae promisisti et semini them into the holy light, as once Et gratia tua illis succurrente, the help of Thy grace, may they eius. Hostias et preces tibi, you promised to Abraham and mereantur evadere judicium be enabled to escape the Domine laudis offerimus tu to his seed. Lord, in praise we ultionis.V. Et lucis aeternae judgment of punishment. V. suscipe pro animabus illis, qua- offer you Sacrifices and prayers, beatitudine perfrui. And enjoy the happiness of rum hodie memoriam facimus. -
L I T U R G I C a L C a L E N D a R LIT U R G IC a L C a LEN D
Liturgical Calendar DECEMBER 2017 LECTIONARY FOR SUNDAYS: YEAR B ADVENT Advent has a twofold character: as a season to prepare for Christmas, when Christ’s first coming to us is remembered; and as a season when that remembrance directs the mind and heart to await Christ’s Second Coming at the end of time. Advent is thus a period for devout and joyful expectation. The playing of the organ and other musical instruments, and the decoration of the altar with flowers should be done in a moderate manner, as is consonant with the character of the season, without anticipating the full joy of the Nativity of the Lord. The same moderation should be observed in the celebration of Matrimony. Eucharistic Prayer 4 is not used in this Season. DECEMBER 2017 evening P First Vespers (Divine Office Volume I) 3 Sun P + Ist SUNDAY OF ADVENT Ps Week 1 Creed, Advent Preface I (and on following days) Mass & Office of the day § Migrants’ Day 4 Mon P Advent feria, First Week of Advent: Mass & Office of the day or W St John Damascene, Priest & Doctor: Mass & Office of the Memorial 5 Tue P Advent feria: Mass & Office of the day 6 Wed P Advent feria: Mass & Office of the day or W St Nicholas, Bishop: Mass & Office of the Memorial 7 Thu W St Ambrose, Bishop & Doctor: Mass & Office of the Memorial R A evening W First Vespers D N E 8 Fri W L THE IMMACULATE CONCEPTION OF THE BLESSED A No Friday C VIRGIN MARY, Patron of the Diocese Gloria, Creed, Proper Preface abstinence L A Mass & Office of the Solemnity C I G R 9 Sat P Advent feria: Mass & Office of the day or U T -
Introitus: the Entrance Chant of the Mass in the Roman Rite
Introitus: The Entrance Chant of the mass in the Roman Rite The Introit (introitus in Latin) is the proper chant which begins the Roman rite Mass. There is a unique introit with its own proper text for each Sunday and feast day of the Roman liturgy. The introit is essentially an antiphon or refrain sung by a choir, with psalm verses sung by one or more cantors or by the entire choir. Like all Gregorian chant, the introit is in Latin, sung in unison, and with texts from the Bible, predominantly from the Psalter. The introits are found in the chant book with all the Mass propers, the Graduale Romanum, which was published in 1974 for the liturgy as reformed by the Second Vatican Council. (Nearly all the introit chants are in the same place as before the reform.) Some other chant genres (e.g. the gradual) are formulaic, but the introits are not. Rather, each introit antiphon is a very unique composition with its own character. Tradition has claimed that Pope St. Gregory the Great (d.604) ordered and arranged all the chant propers, and Gregorian chant takes its very name from the great pope. But it seems likely that the proper antiphons including the introit were selected and set a bit later in the seventh century under one of Gregory’s successors. They were sung for papal liturgies by the pope’s choir, which consisted of deacons and choirboys. The melodies then spread from Rome northward throughout Europe by musical missionaries who knew all the melodies for the entire church year by heart. -
SEC Calendar and Lectionary
2012/2013 Calendar and Lectionary Scottish Episcopal Church Table of Contents INTRODUCTION 6 MOVEABLE DATES 8 THE CALENDAR 10 January 11 February 12 March 13 April 14 May 15 June 16 July 17 August 18 September 19 October 20 November 21 December 22 THE LECTIONARY 23 Week Of 1 Advent 23 Week Of 2 Advent 24 Week Of 3 Advent 25 Week Of 4 Advent 26 Christmas 27 The Remaining Days Of Christmas 28 29 To 31 December 28 Week Of Christmas 2 29 2 To 5 January 29 Epiphany 30 The Days Following Epiphany 30 Week Of Proper 1 31 Week Of Proper 2 32 Week Of Proper 3 33 Week Of Proper 4 34 Week Of Proper 5 (If Before Lent) 35 Week Of Proper 6 (If Before Lent) 36 Week Of Proper 7 (If Before Lent) 37 Week Of Proper 8 (If Before Lent) 38 Week Of Proper 9 (If Before Lent) 39 Week Of The Beginning Of Lent 40 Week Of 1 Lent 41 Week Of 2 Lent 42 Week Of 3 Lent 43 Week Of 4 Lent 44 Week Of 5 Lent – The Beginning Of Passiontide 45 Holy Week 46 Holy Saturday [1] 48 Easter Vigil [1] 48 Week Of Easter 49 Week Of 2 Easter 50 Week Of 3 Easter 51 Week Of 4 Easter 52 Week Of 5 Easter 53 Week Of 6 Easter 54 Week Of 7 Easter 55 Week Of Pentecost 56 Week Of Trinity Sunday 56 Week Of Proper 6 (If After Pentecost) 57 Week Of Proper 7 (If After Pentecost) 58 Week Of Proper 8 (If After Pentecost) 59 Week Of Proper 9 (If After Pentecost) 60 Week Of Proper 10 (If After Pentecost) 61 Week Of Proper 11 (If After Pentecost) 62 Week Of Proper 12 63 Week Of Proper 13 64 Week Of Proper 14 65 Week Of Proper 15 66 Week Of Proper 16 67 Week Of Proper 17 68 Week Of Proper 18 69 Week Of -
Choosing the Eucharistic Prayer
Choosing the Eucharistic Prayer The centre and summit of the entire celebration is the Eucharistic Prayer, that is, the prayer of thanksgiving and sanctification The Preface The purpose of the many prefaces that enrich the Roman Missal is to bring out more fully the motives for thanksgiving within the Eucharistic Prayer and to set out more clearly the different facets of the mystery of salvation. The Eucharistic Prayers a. Eucharistic Prayer I, that is, the Roman Canon is especially suited to be sung or said on days when there is a proper text for the Communicantes (In union with the whole Church) or in Masses endowed with a proper form of the Hanc igitur (Father, accept this offering) and also in the celebrations of the Apostles and of the Saints mentioned in the Prayer itself; it is likewise especially appropriate for Sundays, unless for pastoral considerations Eucharistic Prayer III is preferred. b. Eucharistic Prayer II, on account of its particular features, is more appropriately used on weekdays or in special circumstances. Although it has been provided with its own Preface, it may be used with other Prefaces, especially those that summarize the mystery of salvation, such as the common Prefaces. When Mass is celebrated for a particular dead person, the special formula may be inserted in the place indicated, namely, before the Memento etiam (Remember our brothers and sisters). c. Eucharistic Prayer III may be said with any Preface. Its use is preferred on Sundays and Feast days. If, however, this Eucharistic Prayer is used in Masses for the Dead, the special formula for the dead may be used, to be included at the proper place. -
1 LET US PRAY – REFLECTIONS on the EUCHARIST Fr. Roger G. O'brien, Senior Priest, Archdiocese of Seattle
1 LET US PRAY – REFLECTIONS ON THE EUCHARIST Fr. Roger G. O’Brien, Senior Priest, Archdiocese of Seattle During this Year of the Eucharist, I offer a series of articles on Eucharistic Spirituality: Source of Life and Mission of our Church. Article #1, How We Name Eucharist. Let me make two initial remarks: one on how, in our long tradition, we have named the eucharist, and the other on eucharistic spirituality. We’ve given the eucharist a variety of names, in our church’s practice and tradition. The New Testament called it the Lord’s Supper (Paul so names it in 1 Cor. 11:20); and also the Breaking of the Bread (by Luke, in Acts 2:42,46). Later, a Greek designation was given it, Anamnesis, meaning “remembrance”. It is the remembrance, the memorial of the Lord, in which we actually participate in his dying and rising. Sometimes, it was called simply Communion, underscoring the unity we have with Jesus and one another when we eat the bread and drink the cup (1 Cor. 10:16). We speak of “doing eucharist” together because, in doing it, we have communion with the Lord and one another. Anglicans still use this name, today, to refer to the Lord’s Supper. We call it Eucharist – meaning “thanksgiving” (from the Greek, eucharistein, “to give thanks”). Jesus gave thanks at the Last Supper. And we do so. When we come together to be nourished in word and sacrament, we give thanks for Jesus’ dying and rising. It was also called Sacrifice. Early christian writers spoke of Jesus’ Sacrifice (also calling it his Offering), which was not only a gift received but also the gift whereby we approach God. -
Church and Liturgical Objects and Terms
Church and Liturgical Objects and Terms Liturgical Objects Used in Church The chalice: The The paten: The vessel which golden “plate” that holds the wine holds the bread that that becomes the becomes the Sacred Precious Blood of Body of Christ. Christ. The ciborium: A The pyx: golden vessel A small, closing with a lid that is golden vessel that is used for the used to bring the distribution and Blessed Sacrament to reservation of those who cannot Hosts. come to the church. The purificator is The cruets hold the a small wine and the water rectangular cloth that are used at used for wiping Mass. the chalice. The lavabo towel, The lavabo and which the priest pitcher: used for dries his hands after washing the washing them during priest's hands. the Mass. The corporal is a square cloth placed The altar cloth: A on the altar beneath rectangular white the chalice and cloth that covers paten. It is folded so the altar for the as to catch any celebration of particles of the Host Mass. that may accidentally fall The altar A new Paschal candles: Mass candle is prepared must be and blessed every celebrated with year at the Easter natural candles Vigil. This light stands (more than 51% near the altar during bees wax), which the Easter Season signify the and near the presence of baptismal font Christ, our light. during the rest of the year. It may also stand near the casket during the funeral rites. The sanctuary lamp: Bells, rung during A candle, often red, the calling down that burns near the of the Holy Spirit tabernacle when the to consecrate the Blessed Sacrament is bread and wine present there. -
Liturgical Calendar 2020-2021
(S) Solemnity, (F) Feast, (M) Memorial, (M>OM) Memorial reduced to an Optional Memorial (OM) Optional Memorial (*) no assigned rank Liturgical Year – B Lect., Wkday, A/B: Lectionary: Weekday, A (1993) or B (1994) Lect., S&S: Lectionary: Sunday and Solemnities (2009) DECEMBER Calendar 2020 –2021 Series I BG: Book of Gospels (2015) 2020 RL: Lectionary: Ritual Masses, Masses for Various Needs and Occasions, Votive Masses, Masses for the Dead (2014) Sunday Monday Tuesday Wednesday Thursday Friday Saturday NOVEMBER NOVEMBER 1st SUNDAY ST. ANDREW (F) ferial ferial ST. FRANCIS XAVIER (M) ferial ferial 29 OF ADVENT 30 1 2 3 4 5 Readings: no. 2, p. 18; BG, p. 12 Readings: Lect., Wkday A, Readings: no. 176, p. 5 Readings: no. 177, p. 7 Readings: no. 178, p. 9, Readings: no. 179, p. 11 Readings: no. 180, p. 13 1st Reading: Isaiah no. 684, p. 605 1st Reading: Isaiah 11.1-10 1st Reading: Isaiah 25.6-10a or no. 685, p. 607 1st Reading: Isaiah 29.17-24 1st Reading: Isaiah 30.19-21, 23-26 63.16b-17; 64.1, 3-8 1st Reading: Romans 10.9-18 Gospel: Luke 10.21-24 Gospel: Matthew 15.29-37 1st Reading: Isaiah 26.1-6 Gospel: Matthew 9.27-31 Gospel: Matthew 2nd Reading: 1 Corinthians 1.3-9 Gospel: Matthew 4.18-22 Gospel: Matthew 7.21, 24-27 OM: St. John Damascene 9.35 – 10.1, 5a, 6-8++ Gospel: Mark 13.33-37 IMMACULATE 2nd SUNDAY ST. AMBROSE (M) CONCEPTION OF THE ferial ferial ferial OUR LADY OF 6 OF ADVENT 7 8 BLESSED VIRGIN MARY (S) 9 10 11 12 GUADALUPE (F) Readings: no. -
Detailed Liturgical Norms for Yellow and Green Phases with Gradual Re-Opening
Diocese of Scranton Detailed Liturgical Norms for Yellow and Green Phases with Gradual Re-Opening Updated September 11, 2020 The following protocols pertain to all churches in the 11 counties of the Diocese of Scranton. Due to the ongoing COVID-19 pandemic, parishes must adhere to all health and safety protocols that have been established for Masses. Policies including wearing face masks, maintaining proper six foot social distancing and proper hand hygiene remain non-negotiable and are fundamentally rooted in protecting all people in our parishes and maintaining the health and safety of our community. ACCESS TO CHURCHES FOR PRIVATE, INDIVIDUAL PRAYER Parishes can be open for individual, private prayer. Hours and times can be determined by Pastor or Parish Life Coordinator and communicated to parishioners. All general prevention protocols for signage, distancing of six feet, sanitization, and re- stricting persons with symptoms must be followed. If a Church is unable to reasonably sanitize or maintain CDC authorized numbers of visi- tors for prayer, it should be closed immediately. People who visit a church for private, individual prayer should wear masks and could be asked to follow any necessary directions regarding designated entrances and exits to help with social distancing. STATUS OF PUBLIC MASSES AND OTHER EVENTS The obligation to attend Sunday Mass remains suspended at this time. Public Masses in diocesan parishes, worship sites, college campuses, chapels and healthcare facilities may take place provided they follow these directives and adhere to so- cial distancing limitations. People who are at risk because of an underlying health issue or who are elderly or infirm are strongly encouraged to stay home, for their own health, and to avoid any risk of con- tracting the virus. -
The Book of Common Prayer
The Book of Common Prayer and Administration of the Sacraments and Other Rites and Ceremonies of the Church Together with The Psalter or Psalms of David According to the use of The Episcopal Church Church Publishing Incorporated, New York Certificate I certify that this edition of The Book of Common Prayer has been compared with a certified copy of the Standard Book, as the Canon directs, and that it conforms thereto. Gregory Michael Howe Custodian of the Standard Book of Common Prayer January, 2007 Table of Contents The Ratification of the Book of Common Prayer 8 The Preface 9 Concerning the Service of the Church 13 The Calendar of the Church Year 15 The Daily Office Daily Morning Prayer: Rite One 37 Daily Evening Prayer: Rite One 61 Daily Morning Prayer: Rite Two 75 Noonday Prayer 103 Order of Worship for the Evening 108 Daily Evening Prayer: Rite Two 115 Compline 127 Daily Devotions for Individuals and Families 137 Table of Suggested Canticles 144 The Great Litany 148 The Collects: Traditional Seasons of the Year 159 Holy Days 185 Common of Saints 195 Various Occasions 199 The Collects: Contemporary Seasons of the Year 211 Holy Days 237 Common of Saints 246 Various Occasions 251 Proper Liturgies for Special Days Ash Wednesday 264 Palm Sunday 270 Maundy Thursday 274 Good Friday 276 Holy Saturday 283 The Great Vigil of Easter 285 Holy Baptism 299 The Holy Eucharist An Exhortation 316 A Penitential Order: Rite One 319 The Holy Eucharist: Rite One 323 A Penitential Order: Rite Two 351 The Holy Eucharist: Rite Two 355 Prayers of the People -
Investment Banker Liability: a Panel Discussion
INVESTMENT BANKER LIABILITY: A PANEL DISCUSSION CHAIRED BY ARTHUR H. ROSENBLOOM PREFACE Investment banking in the 1980s was characterized by larger and more leveraged transactions than had ever been seen before. With the much publicized failures of merger transactions such as Singer, Revco, and Federated, investment bankers, and other professionals who advised clients on either side of the deal or authored fairness or solvency opinions, have come under increasing scrutiny. As doubts about the economic benefits of these transactions continue to emerge, Congress, courts, and regulatory agencies are all looking more closely at the conduct of investment bankers in the discharge of their professional obligations. This scrutiny raises many issues. They include the following: 1. To whom does an investment banker owe a standard of care? Do the banker's obligations run to the shareholders of the corporation on whose behalf the engagement was undertaken, or only to the board of directors or the board's independent committee which hired the investment banker? To what extent does the kind of engagement un- dertaken by the banker determine the answer to this question? (For example, does it make a difference if the investment banker is engaged solely to advise the board on a transaction, as opposed to an engagement in which the banker writes a fairness opinion, published as part of a merger proxy statement and sent to shareholders?) 2. What shall be the standard of care under which investment banking engagements are undertaken? (Neither the courts nor the legislators have dearly defined it.) 3. Has an investment bank, which collects a success fee in the same transaction in which it has written a fairness opinion, imper- missibly compromised its objectivity in rendering the fairness opinion by reason of that success fee? 4.