The Music Center's Study Guide to the Performing Arts

Total Page:16

File Type:pdf, Size:1020Kb

The Music Center's Study Guide to the Performing Arts DANCE TRADITIONAL ARTISTIC PERCEPTION (AP) ® CLASSICAL CREATIVE EXPRESSION (CE) Artsource CONTEMPORARY HISTORICAL & CULTURAL CONTEXT (H/C) The Music Center’s Study Guide to the Performing Arts EXPERIMENTAL AESTHETIC VALUING (AV) MULTI-MEDIA CONNECT, RELATE & APPLY (CRA) ENDURING FREEDOM & THE POWER THE HUMAN TRANSFORMATION VALUES OPPRESSION OF NATURE FAMILY Title of Work: About the Artwork: Interlace (1992) and Sarve Kashmir Interlace is a traditional Armenian dance based on the Creator: structural designs seen on Armenian churches from Anna Djanbazian b. 1952 the 4th – 17th century. In keeping with a strong Founder, Artistic Director and Choreographer of the communal feeling, there is an emphasis on group Djanbazian Dance Company movement and patterns. Traditional Armenian Background Information music supports the dancers. Graceful arm and hand Choreographer, dancer, and teacher, Anna Djanbazian movements and interlocking arms echo the lines and began dancing at the age of three in her father’s ballet design motifs on the buildings. Circular floor school in Tehran, Iran. As the daughter of a Persian pathways that spiral in and out, linear formations mother and Armenian father, Anna grew up with a rich with intricate connections and weaving patterns cultural and artistic heritage. Sarkis Djanbazian, Anna’s between the dancers visually highlight the grace and father was a former member of the legendary Kirov quiet strength of the dance. In keeping with Ballet Company in St. Petersburg (then Leningrad) who Armenian tradition, the costume includes a small hat left Russia in the 1940s to escape the difficult political with an attached veil that covers the hair, a big jacket climate. The school he started in Tehran, the Djanbazian belted at the waist and a skirt that hides the feet - Ballet Studio, was recognized as a National Treasure by emphasizing the illusion of effortless gliding. the Shah of Iran, Muhammad Reza Pahlavi. Later, her Creative Process of the Artist or Culture: father was also honored with the National Arts Medal. Anna Djanbazian’s Persian- After high school, Anna left Iran to attend the Yerevan Armenian heritage, love of Choreographic Dance University in Armenia, (then part design, nature, and her commit- of the USSR). Earning a B.A. degree in Classical Ballet ment to grow as an artist and Armenian Folk Dance, she returned to Tehran, took influence her themes and over her father’s school and began her own career. For choreographic projects. While she 12 years, Anna produced and staged over 43 dances and remains strongly tied to the eight full-length ballets. In 1984, she and her family left Photo: Glimore 1996 traditional dances, she does not want them to remain Iran because of the restrictions imposed upon artists by frozen in time like “precious objects gathering dust on the 1979 Iranian Revolution. Following in her father’s a shelf.” footsteps, Anna opened her own studio in 1988 in Ancient Armenia “I want to keep the dances of Glendale, California. She also earned an MA Degree Black Sea Caspian my cultures alive - to stay Sea from UCLA where she explored Modern Dance. Anna’s connected to their roots. Mediterranean and I also feel this need to grow Sea IRAN dream of a company to present cultural and modern and look at them with a new IRAQ vision that is contemporary but works was realized in 1991. Egypt Persian Gulf remains cultural.” Anna Djanbazian.
Recommended publications
  • One the Peculiarities of Modern Musical Folklore of Shirak
    Social and Economic Aspects of Education in Modern Society ART ONE THE PECULIARITIES OF MODERN MUSICAL FOLKLORE OF SHIRAK Hasmik Harutyunyan, PhD in Art Studies, Yerevan State Conservatory after Komitas Gyumri Branch (Director), Shirak Centre for Armenological Studies NAS RA Hasmik Matikyan, PhD in Philology, Yerevan State Conservatory after Komitas Gyumri Branch (Lecturer), Shirak Centre for Armenological Studies NAS RA DOI: https://doi.org/10.31435/rsglobal_conf/25122020/7307 Abstract. In different rural communities of Shirak region nowadays live representatives of the Armenain generation who have immigrated from Western Armenia and bear unique musical specimen. They are folk and national multi-genre song types and musical instrumental works. In the article we have touched upon 100 folk songs compiled from the folkloristic material organized in about 20 communities of Shirak region in 2015 March-April, that not only give us common notion of the song tradition of our compatriots migrated from Moush and Alashkert, in 2015, but they also certify that the tradition of folk song creativity is alive and coexists next to the very different modern cultural manifestations. Keywords: Ethnomusicology, Musical folklore, Shirak regon, traditional music, folk song, study, revival. The musical heritage of Shirak of the 19th-20th centuries has its unique place and role in the development of the Armenian national music. The rich musical folklore, imbued with the genre- stylistic features of the musical dialects of Western Armenia, became the basis for the unprecedented development of the professional music of the oral tradition and the creation of a valuable heritage. From the second half of the 19th century Armenian philologists and musician-folklorists became interested in the flourishing art of the Armenian bards and folk music players of Shirak.
    [Show full text]
  • Armenian Culture from the Semiotic Perspective
    Culture Studies Armenian Folia Anglistika Armenian Culture from the Semiotic Perspective Armine Matevosyan, Manana Dalalyan Yerevan State University Abstract The present paper goes along the lines of Semiotics, a branch of linguistics. It studies the system of signs which takes the form of words, images, sounds, gestures and objects. Through the usage of signs we represent the linguocultural aspect of our knowledge, ethnic traditions and folklore. The interest we take in the paper is the study of signs and symbols in Armenian culture. Culture, including miniature paining, singing, dancing, architecture and cuisine, may involve any sphere of Armenian identity. Signs and symbols that constitute language and culture are constructed through verbal and non-verbal interactions and are arbitrary. The purpose of our analysis is to specify what why, whom questions in a specific context of situation, as well as in a large context of culture, such as social community, media and communication. Key words: semiotics, culture, communication through signs, cultural identity, science of signs, cuisine, visual signs. Introduction Semiotics is the study of signs and sign using behavior. It was defined by Swiss linguist Ferdinand de Saussure as the study of “the life of signs within society”. It is an academic field dedicated to the study of signs. A sign (for example, the word ship) may be recognized by the presence of its constituent parts, which in semiotic theories is based on the signifier (the container, or the sign's perceptible form: the letters s-h-i-p) and the signified (the meaning or content; the notion conveyed by the signifier: a vessel of considerable size for deepwater navigation).
    [Show full text]
  • Armenian Church News Hurch News
    Volume 4, Issue 11 13 April 2018 Armenian Church News Diocese of the Armenian Church in the United Kingdom and Ireland In this issue: VISIThurch OF THE UK ARMENIAN News DELEGATION TO THE VISIT OF THE UK ARMENIAN INAUGURATION OF THE PRESIDENT DELEGATION TO *** THE INAUGURATION OF Liturgy in Holy Etchmiadzin | Meeting with His Holiness | Meeting with THE PRESIDENT the Diaspora Minister SENIORS TEA AND CELEBRATION OF Delegation of 29 people, representing the Diocese EASTER AT of the Armenian Church in the United Kingdom and BISHOP'S HOUSE Ireland, Armenian Community Council in the United APPOINTMENT OF Kingdom and other organisations, attended the THE NEW CLERGY solemn inauguration ceremony of the 4th president AT ST. YEGHICHE of the Republic of Armenia, which took place on CHURCH April 9. During the ceremony the newly elected LITURGY IN president Dr Armen Sarkissian, made the BIRMINGHAM presidential oath on the 7th century Gospel and on SPIRITUALITY - the mother example of the constitution to serve at best interest of the Armenian people. The FREQUENTLY- primate and the delegation members congratulate His Excellency Dr Sarkissian wishing him ASKED QUESTIONS success and God's blessings. For detailed information please see the site of the president of ON THE BADARAK Armenia. ARMENIAN STREET FESTIVAL 2018 Prior to the ceremony, UK Armenian NEW delegation led by His Grace visited to the PROGRAMMES AT Mother See of Holy Etchmiadzin and THE BISHOP’S participated in Divine Liturgy at the HOUSE cathedral of Holy Etchmiadzin along with ANNOUNCEMENTS the faithful and benefactors of the Mother UPCOMING EVENTS See of Holy Etchmiadzin and UK Armenian Church.
    [Show full text]
  • Area Studies
    DOCUMENT RESUME ED 091 303 SO 007 520 AUTHOR Stone, Frank A. TITLE Armenian Studies for Secondary Students, A Curriculum Guide. INSTITUTION Connecticut Univ., Storrs. World Education Project. PUB DATE 74 NOTE 55p. EDRS PRICE MF-$0.75 HC-$3 15 PLUS POSTAGE DESCRIPTORS Annotated Bibographies; *Area Studies; Cultural Pluralism; *Culture; *Ethnic Studies; Evaluation; *Humanities; Immigrants; Instructional Materials; Interdisciplinary Approach; *Middle Eastern Studies; Minority Groups; Questioning Techniques; Resource Materials; Secondary Education; Teaching Methods IDENTIFIERS Armenians; *World Education Project ABSTRACT The guide outlines a two to six week course of study on Armenian history and culture for secondary level students. The unit will help students develop an understanding of the following: culture of the American citizens of Armenian origin; key events and major trends in Armenian history; Armenian architecture, folklore, literature and music as vehicles of culture; and characteristics of Armenian educational, political and religious institutions. Teaching strategies suggested include the use of print and non-print materials, questioning techniques, classroom discussion, art activities, field traps, and classroom visits by Armenian-Americans. The guide consists c)i the following seven units:(1) The Armenians in North America; (2) sk.,,tches of Armenian History;(3) Armenian Mythology; (4) lic)ices of Fiction and Poetry;(5) Armenian Christianity; (e) Armenian Fine Arts; and (7)Armenian Political Aims. InstrLF-ional and resource materials, background sources, teaching s...7atc,c !s, and questions to stimulate classroom discussion are prove.': :'fc,r each unit. (Author/RM) U S DEPARTMENT OF HEALTH. EDUCATION & WELFARE NATIONAL INSTITUTE OF EDUCATION THIS DOCUMENT HAS BEEN REPRO DUCED EXACTLY AS RECEIVED FROM THE PERSON OR ORGANIZATION ORIGIN ATING IT POINTS OF VIEW OR OPINIONS STATED DO NO1 NECESSARILY REPRE SENT OFF ICIAL NATIONAL INSTITUTE OF EDUCATION POSITION OR POLICY ARMENIAN STUDIES FOR SECONDARY STUDENTS P% A Curriculum Guide Prepared by Frank A.
    [Show full text]
  • Trusting God in Tough Times Thursday, April 9, 2009 Maundy Thursday Sunday, April 12, 2009 the New Year 2009 Started with a Tough Economic Crisis
    Volume 38 / Number 1 The Newsletter of the 2009 Calvary Armenian Congregational Church of San Francisco 725 Brotherhood Way, San Francisco, CA 94132-2902 Office (415) 586-2000 / Fax (415) 333-1076 Website: http://www.cacc-sf.org / Office Email: [email protected] / Rev. Nerses Balabanian: [email protected] Sunday, April 5, 2009 Palm Sunday Trusting God in Tough Times Thursday, April 9, 2009 Maundy Thursday Sunday, April 12, 2009 The New Year 2009 started with a tough economic crisis. Easter Sunday Everyone is distressed by this tsunami. Every institution, Saturday, April 25, 2009 whether private or public, big or small has been affected. Annual Banquet What will be the consequences of this turmoil on our Sunday, June 7, 2009 churches? Crisis often make us self-centered, over involved Graduation Sunday in our own problems, forgetting the larger picture. Can we Monday-Friday, July 20-24, 2009 still think about the needy, the less fortunate? There will be Vacation Bible School budget cuts all over. The question should be how to do that Sunday, August 23, 2009 without compromising the teachings of Jesus about the Annual Picnic OTHER. Sunday, September 13, 2009 Renewal Sunday Crisis should help us come closer to God. Many are trying to Saturday, November 14, 2009 find meaning in all this. Some are asking for prayer. Others Food Festival are attending church services more frequently. We even Saturday, December 19, 2009 heard on the news that a desperate person who lost his job went home and killed his children and wife. Christmas Banquet We need to trust God in all circumstances.
    [Show full text]
  • An Interview Wi Th by Jovana TOM BOZIGIAN Grew up in the Armenian Community in Fresno, Cal- Ifornia, Where He Learned the Dances
    Toran intervienw wi th by Jovana TOM BOZIGIAN grew up in the Armenian community in Fresno, Cal- ifornia, where he learned the dances and the music of the Armenian immigrants. Tom studied at Fresno State University, and until re- cently, he used his Master of Education to teach the Russian lang- uage in Los Angeles schools. He is especially interested in co- ordinating the Armenian community with the non-ethnic community: "I'm teaching about the Armenians, & I'm doing it through dance. " He has given many dance workshops around the United States and in Canada and taught at several folk dance camps in 1973. Tom is also a solo dancer with the Armenian Folkloric Ensemble in Los An- geles. He is currently studying Armenian dance and folklore in Soviet Armenia under a grant program. This interview was given in July of 2973 at Stockton Folk Dance Camp. 4 WHAT IS THE HISTORY OF ARMENIA? The most accepted theory is that the Armenians migrated from Thrace, northern Greece or southern Bulgaria, around 2300 BC, across Anatolia to eastern Turkey and the Caucasus. They traveled with their leader, Haik, and from this we take our name, Hai. Hai in Armenian means "Armenian". They settled and assimilated with a group of people called Urartians and gradually built an empire. Armenia is first mentioned by chroniclers about 700 BC. The dynasty got to a very strong point just prior to the birth of Christ and after. During this period, trade was going on with the Persians, or Iranians, and with the Greeks of course; the Greeks are very much a part of our history.
    [Show full text]
  • ¾Ç 02 ¾Ç 03 ¾Ç 04
    γñû ö³ÛɳÝÁ ÎÁ äݹ¿. §ºë â»Ù àõ½»ñ ¸áõñë ¶³É ºñÏñ¿Ý γñ· ÙÁ ³ÕµÇõñÝ»ñ ï»Õ»Ï³óáõó³Í ¿ÇÝ ÂáõñùÇáÛ Ù¿ç ¹³ñÓáÕ ³ÛÝ Ëûë³ÏóáõÃÇõÝÝ»ñáõÝ Ù³ëÇÝ, ÿ Ãñù³Ï³Ý å»ï³Ï³Ý Ù³ñÙÇÝÝ»ñáõÝ ÏáÕÙ¿ ³ñ·»Éù ¹ñáõ³Í ¿ HDP Ïáõë³Ïóáõû³Ý ѳ۳½·Ç »ñ»ë÷áË³Ý Î³ñû ö³ÛɳÝÇÝ üñ³Ýë³ ×³Ùµáñ¹áõû³Ý ¹¿Ù, »ñ¿Ï, ë³Ï³ÛÝ, ÝáÛÇÝùÝ Î³ñû ö³ÛÉ³Ý Ñ»ñù³Í ¿ í»ñáÝß»³É ÉáõñÁ, ѳëï³ï»Éáí áñ ÇÝù ³ÝÓ³Ùµ ã¿ áõ½³Í ¹áõñë ·³É »ñÏñ¿Ý, áñáíÑ»ï»õ ³Ûë å³Ñáõ ¹ñáõû³Ùµ Çñ Âáõñùdz ·ïÝáõÇÉÁ ³ÝÑñ³Å»ßïáõÃÇõÝ ¿: ÆÝãå¿ë Û³ÛïÝÇ ¿, ѳ۳½·Ç »ñ»ë÷á˳ÝÁ å³ïñ³ëïáõ³Í ¿ñ ѳݹÇåáõÙ áõÝ»Ý³É üñ³Ýë³ÛÇ Ñ³Û Ñ³Ù³ÛÝùÇÝ Ñ»ï, ë³Ï³ÛÝ Çñ Û»ï³Ó·áõÙÁ ÂáõñùÇáÛ Ù¿ç ½³Ý³½³Ý ³ë»ÏáëÝ»ñáõ ³éÇà ëï»ÕÍ³Í ¿: زارتــونك جريــــــدة سيــــــاســــــية أرمنــــــية ZARTONK JOURNAL POLITIQUE ARMÉNIEN ºñÏáõß³µÃÇ / 7.11.2016 79ñ¹ î³ñÇ, ÃÇõ 33(21«773) î³ñ»Ï³Ý ´³Å³Ýáñ¹³·Çݪ 225,000 È.à. гï³í³×³éª 1000 È.à. / 4 ¾ç Úû¹áõ³Í Èáõñ»ñ ºñ»õ³ÝÇ ä»ï³Ï³Ý سñ½³Ï³Ý ¾ç ¾ç гٳÉë³ñ³Ý¿Ý ¾ç гÛáõÝ ºñÏáõáõÃÇõÝÁ ºäÐ Ðñ³ï³ñ³ÏãáõÃÇõÝÁ Þ³ÝíÇÉ ºõ ³ï³ÙáÝ ÎÁ Ù³ëݳÏóÇ 68ñ¹ ¶ÇñùÇ Ú³ÕÃ³Ï³Ý 02 03 îûݳí³×³éÇÝ 04 Èǵ³Ý³Ý»³Ý Èáõñ»ñ гÛñ»ÝÇ Èáõñ»ñ ܳ˳·³Ñ³Ï³Ý ä³É³ïÇ Æñ ²é³çÇÝ àõÕ»ñÓÇÝ Î³ñ¿Ý γñ³å»ï»³ÝÁ ºõ ´³Ïû ê³Ñ³Ï»³ÝÁ øÝݳñÏ³Í ºÝ Ø¿ç ²áõÝ Êáëï³ó³õ γÛáõÝ ²½·Ç ØÁ γéáõóáõÙÁ îÝï»ë³Ï³Ý öáË·áñͳÏóáõû³Ý î»ë³ÝÏÇõÝ ì»ñ³µ»ñáÕ Þ³ñù ØÁ гñó»ñ È»éݳÛÇÝ Ô³ñ³µ³ÕÇ Ð³Ýñ³å»ïáõ- »ñÏáõ å»ïáõÃÇõÝÝ»ñáõ µ³ñÓñ ٳϳñ- ÃÇõÝ Ï³ï³ñ³Í ³ß˳ï³Ýù³ÛÇÝ ³ÛóÇ ¹³ÏÇÝ íñ³Û ·ïÝáõáÕ ïÝï»ë³Ï³Ý àÕçáõÝ»ÉÇ ÁÝóóùÇÝ ÐÐ í³ñã³å»ï γñ¿Ý γñ³- ѳٳ·áñͳÏóáõÃÇõÝÁ ÏÁ ß³ñáõݳϿ êñµ³·ñáõÃÇõÝ ØÁ å»ï»³ÝÁ ѳݹÇåáõÙ áõÝ»ó³Í ¿ ²ñó³- Ñ»ï»õáÕ³Ï³Ý Çñ ½³ñ·³óáõÙÝ áõ Áݹ- ËÇ Ð³Ýñ³å»ïáõû³Ý ݳ˳·³Ñ ´³Ïû ɳÛÝáõÙÁ: ê³Ñ³ÏÛ³ÝÇÝ Ñ»ï, ³Ûë
    [Show full text]
  • For Submission
    Between Host-Countries and Homeland: Institutions, Politics and Identities in the Post-Genocide Armenian Diaspora (1920s to 1980s) by Vahe Sahakyan A dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy (Near Eastern Studies) in the University of Michigan 2015 Doctoral Committee: Professor Kevork B. Bardakjian, Chair Associate Professor Carol B. Bardenstein Emeritus Professor Gerard J. Libaridian Associate Professor Ara Sanjian, University of Michigan - Dearborn Professor Ronald G. Suny Professor Khachig Tölölyan, Wesleyan University ©Vahe Sahakyan 2015 To my parents ii Acknowledgments The completion of this project owes much to a large number of scholars, academics and intellectuals, friends and family members. My academic journey in diaspora studies began due to my training as a sociologist at Yerevan State University, Armenia. My sociological curiosity was quick to capture the significant differences in how Armenianness was experienced and expressed in the diaspora, when I first encountered third-fourth generation Armenian-Americans upon my arrival at the University of Michigan as a Junior Faculty Development Program visiting scholar in Fall 2004. This generous grant I was awarded by the US Department of State’s Bureau of Educational and Cultural Affairs provided me a possibility to spend a year at one of the leading American universities, where my interest in Armenian diasporic identities and institutions took shape. Frequent and often endless conversations with Kevork Bardakjian and Gerard Libaridian provided additional impetus to my curiosity. It was due to their continued encouragement and support that two years after returning to Armenia I finally decided to apply and was admitted to the Ph.D.
    [Show full text]
  • Hai Sird 157 2003.Pmd
    Ð³Û êÇñï H A I S I R D THETHETHETHE GLOBALGLOBALGLOBALGLOBAL REAREAREAREACHCHCHCH OFOFOFOF THETHETHETHE ARSARSARSARS AN INTERNATIONAL PERIODICAL OF THE ARMENIAN RELIEF SOCIETY вزвÚÎ²Î²Ü ä²ð´ºð²ÂºðÂ Ð²Ú ú¶Üàôº²Ü ØÆàôº²Ü ¸ºÎîºØ´ºð 2003 DECEMBER/ NO. 157 Ð³Û êÇñï H A I S I R D вزвÚÎ²Î²Ü ä²ð´ºð²ÂºðÂ Ð²Ú ú¶Üàôº²Ü ØÆàôº²Ü AN INTERNATIONAL PERIODICAL OF THE ARMENIAN RELIEF SOCIETY Published By The Central Executive of The Armenian Relief Society Maro Minasian Chairpersen Hasmig Derderian Vice-Chairpersen Margaret Stepanian Treasurer Houri Najarian Clerk Advisors Majda Garabedian Silva Kahtalian Helen Merdjanian Anahid Meymarian Alvart Petrosian Hai Sird is published by The Armenian Relief Society Inc. 80 Bigelow Avenue, Watertown, MA 02472, USA C Copyright 2003, ARS, Inc. All rights reserved. Reproduction in whole or in part, without permission, is prohibited. The opinions expressed in Hai Sird are not necessarily those of the Armenian Relief Sociaty. ISBN 0-9704934-1-X ´àì²Ü¸²ÎàÂÆôÜ CONTENTS From The Letterbox 2 ÊÙ³·ñ³Ï³Ý/Editorial 3 - 4 The Many Aspects of ARS Involvement . 5 Second Annual NGO Conference In Armenia 10 Entrevista de HOM con la diputada uruguaya Escribana Beatriz Argimon 11 ÐúØ-Á« Ð³Û ÎÇÝÁ« ºõ гÛñ»ÝÇù-ê÷Çõéù Ú³ñ³»ñáõÃÇõÝÝ»ñ èàô´Æܲ öÆðàôغ²Ü 12 Joint ARS/UNDP Efforts In Support of Schools in Armenia 16 The 56th Annual Conference of Non-Gov ernmental Organizations In Manhattan Nayiree Derderian 18 Marriage And Love In America By Isabel Kaprielian-Churchill 20 The Armenians of Javakhq Richard Giragosian 24 La 51ème Assemblée Générale de la CBAF 30 The ARS Armenian Summer Studies Institute 32 ARS Eastern USA Holds 83rd Annual Regional Convention 34 TWO RECENT POEMS By Alvard Petrosian 35 ²é³çÇÝ ø³ÛÉÁ ²éÝáõ»ó³õ 36 Zaven Nalbandian s "David of Sassoon" By Shake Melkonian-Minassian 38 The Gyumri Orphange for Handicapped Children Receives $12,000 from ARS, Inc.
    [Show full text]
  • Exploring Armenian Keyboard Music : Roots to Modern Times Marina Berberian Florida International University
    Florida International University FIU Digital Commons FIU Electronic Theses and Dissertations University Graduate School 3-20-2010 Exploring Armenian keyboard music : roots to modern times Marina Berberian Florida International University DOI: 10.25148/etd.FI14051105 Follow this and additional works at: https://digitalcommons.fiu.edu/etd Part of the Music Commons Recommended Citation Berberian, Marina, "Exploring Armenian keyboard music : roots to modern times" (2010). FIU Electronic Theses and Dissertations. 1604. https://digitalcommons.fiu.edu/etd/1604 This work is brought to you for free and open access by the University Graduate School at FIU Digital Commons. It has been accepted for inclusion in FIU Electronic Theses and Dissertations by an authorized administrator of FIU Digital Commons. For more information, please contact [email protected]. FLORIDA INTERNATIONAL UNIVERSITY Miami, Florida EXPLORING ARMENIAN KEYBOARD MUSIC: ROOTS TO MODERN TIMES A thesis submitted in partial fulfillment of the requirements for the degree of MASTER OF MUSIC by Marina Berberian 2010 To: Acting Dean Brian Schriner College of Architecture and the Arts This thesis, written by Marina Berberian, and entitled Exploring Armenian Keyboard Music: Roots to Modern Times, having been approved in respect to style and intellectual content, is referred to you for judgment. We have read this thesis and recommend that it be approved. Joel Galand Jose Lopez Kemal Gekic, Major Professor Date of Defense: March 20, 2010 The thesis of Marina Berberian is approved. Acting Dean
    [Show full text]
  • Armenian .Action .!,UB CU.Pd- Year
    V:J 'ONSffild Z9Z ·oN l!1lllgd 1008-0tL£6 V;) 'OUS::lld t S:d S/W .::lAV J::l){:JBg .N ~tz~ ffiVd glhnsod ·s -.rl UlBl~Old S::l!J>lllS UBTtJ::lUUV 7'fl UO!lBZ!1JB~JQ SlU::lPfllS UB!1J::lUUV 1!J01d-UON OUS::lld 'flS;) ::l4l JO J::ldBdSM::lN ::l4J. HYE SHARZHOOM rd Armenian .Action .!,UB CU.Pd- Year March 2002 Vol. 23,-No. 3 (77) Supplement to The Collegian Professor Tom Bozigia·n-BringsArmenian Dance to 'Students Kouymjian's grounds, ranging from those who have been dancing since they were Sabbatical two, to those with two left feet! Armenian and non-Armenian stu­ Leave Activities dents alike worked on perfecting --STAFF REPORF---- the intricate steps of the dances. Bozigian taught dances which ranged in degree of difficulty. Along with learning the jumping, kicking, skipping and clapping parts of the dances, the students also were responsible for knowing where the dances originated from in historic Armenia. Bozigian' s orchestra provided :<; the class with the classic Armenian ~ melodies. The CD Bozigian used, § as well as a vi.deotape of the class, E::: was for sale during the class. Play.­ University lectures, interna­ CJ ing the CD and watching the video tional conferences, art exhibits and ~ will help students carry on these book writing have dominated the ~ dance traditions into future genera­ first months of the sabbaticalleavy ~ tions. Plus, these 56 students will of Dr. Dickran Kouymjian, Haig & ~ be up to speed at A!menian wed­ I abel Berberi Endowed Profes­ o.; dings, dances an~ best-of all, pic- sor of Armenian Studies and Di­ Armenian dance instructor, Tom Bozigian (center),·with students at the March 1-2 Armenian danee_class.
    [Show full text]
  • Armenia) Report
    WESTERN SILK ROAD NATIONAL SWOT ANALYSIS (ARMENIA) REPORT OF RUSSIAN-ARMENIAN UNIVERSITY 1. INTRODUCTION The Great Silk Road was an ancient system of trade routes between the East and the West. It stretched from China and reached the Mediterranean Sea. This net was used from the 2nd century BC up to the 16th century AD and even more. Many people assume that Silk Road first served as a route for exporting Chinese silk to Western countries, however many findings show that different goods produced in different countries were exported and imported – the road was a good opportunity for exchange of goods between many countries. As it is known, a long list of exotic goods comprised: frankincense and myrrh, jasmine and amber, cardamom and nutmeg, ginseng and bile of a python, carpets and fabrics, dyes and minerals, diamonds, jade, corals, ivory and "fish tusks", gold and silver bullions, fur and coins, bows, arrows, swords and spears. Horses, camels and elephants, rhinoceros and lions, cheetahs and gazelles, hawks and falcons, peacocks, parrots and ostriches passed the routes of Silk Road to be sold for higher prices. Cultivated crops, such as grapes, peaches, apricots, melons, vegetables as well as spices and sugar enhanced their geographic distribution with the help of merchants. Aside from movement of goods and animal trade, Silk Road served as a channel for dissemination of fashion and artistic styles that became widespread in a new ethno-cultural environment. Besides, the Great Silk Road played a tremendous role in dissemination of religious ideas. On the routes of the Silk Road different missionaries "carried" their faith to foreign lands.
    [Show full text]