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THE ARMENIAN Mirrorc SPECTATOR Since 1932
THE ARMENIAN MIRRORc SPECTATOR Since 1932 Volume LXXXXI, NO. 43, Issue 4685 MAY 15, 2021 $2.00 Former President Kocharyan Looks And Acts Like New Candidate By Raffi Elliott Special to the Mirror-Spectator YEREVAN – Armenia’s second president, Robert Ko- charyan, took a further step towards formalizing his par- ticipation in upcoming snap parliamentary elections on Sunday, May 9. At a press briefing for his newly-established electoral alliance, dubbed the Armenia Bloc, the former president told reporters that he decided to return to politics to rectify what he believes are great threats to the country’s long- Russian peacekeepers arriving in Shushi last year (Sputnik photo) term security and stability allegedly caused by the cur- rent authorities. Kocharyan accuses Prime Minister Nikol Pashinyan’s government of failing to provide security in Russia Vows No Letup in Karabakh Peace Efforts border regions, signing the November 9 cease-fire on un- YEREVAN (RFE/RL) — Russia will keep doing its best forts to get Armenia and Azerbaijan to open their transport favourable terms, and mismanaging the economy. to ensure the full implementation of the Russian-brokered links after decades of conflict. He said a trilateral working agreement that stopped the Armenian-Azerbaijani war in group formed by the Russian, Armenian and Azerbaijani Nagorno-Karabakh, Foreign Minister Sergey Lavrov said governments for that purpose is helping to further stabilize during a visit to Yerevan on Thursday, May 6. the situation in the Karabakh conflict zone. “We are not reducing our efforts at returning all detainees to their homes, demining, preserving cultural and religious heritage as well as launching the work of relevant interna- “We are not reducing our efforts tional organizations in Nagorno-Karabakh,” Lavrov said at returning all detainees to their homes, demining, preserving cultural and religious heritage.. -
THE IMPACT of the ARMENIAN GENOCIDE on the FORMATION of NATIONAL STATEHOOD and POLITICAL IDENTITY “Today Most Armenians Do
ASHOT ALEKSANYAN THE IMPACT OF THE ARMENIAN GENOCIDE ON THE FORMATION OF NATIONAL STATEHOOD AND POLITICAL IDENTITY Key words – Armenian Genocide, pre-genocide, post-genocide, national statehood, Armenian statehood heritage, political identity, civiliarchic elite, civilization, civic culture, Armenian diaspora, Armenian civiliarchy “Today most Armenians do not live in the Republic of Armenia. Indeed, most Armenians have deep ties to the countries where they live. Like a lot of us, many Armenians find themselves balancing their role in their new country with their historical and cultural roots. How far should they assimilate into their new countries? Does Armenian history and culture have something to offer Armenians as they live their lives now? When do historical and cultural memories create self-imposed limits on individuals?”1 Introduction The relevance of this article is determined, on the one hand, the multidimen- sionality of issues related to understanding the role of statehood and the political and legal system in the development of Armenian civilization, civic culture and identity, on the other hand - the negative impact of the long absence of national system of public administration and the devastating impact of the Armenian Genocide of 1915 on the further development of the Armenian statehood and civiliarchy. Armenian Genocide in Ottoman Turkey was the first ever large-scale crime against humanity and human values. Taking advantage of the beginning of World War I, the Turkish authorities have organized mass murder and deportations of Armenians from their historic homeland. Genocide divided the civiliarchy of the Armenian people in three parts: before the genocide (pre-genocide), during the genocide and after the genocide (post-genocide). -
Russian Arts on the Rise
Arts and Humanities Open Access Journal Proceeding Open Access Russian arts on the rise Proceeding Volume 2 Issue 1 - 2018 The fifth Graduate Workshop of the Russian Art and Culture Miriam Leimer Group (RACG) once again proofed how vivid the art and culture of Free University of Berlin, Germany Russia and its neighbours are discussed among young researchers. th Though still little represented in the curricula of German universities Correspondence: Miriam Leimer, 5 Graduate Workshop of the Russian Art and Culture Group (RACG), Free University of the art of Eastern Europe is the topic of many PhD theses. But also in Berlin, Germany, Email [email protected] a broader international context-both in the East and the West-Russian art has gained importance in the discipline of art history. Received: December 22, 2017 | Published: February 02, 2018 The Russian Art and Culture Group that was founded in 2014 by Isabel Wünsche at Jacobs University Bremen provides an international platform for scholars and younger researchers in this The second panel “Intergenerational Tensions and Commonalities” field. At least once a year members of the group organize a workshop focused on the relation between the representatives of the different to bring together recent research-mostly by PhD candidates as well as succeeding art movements at the turn of the century. Using the by already well-established academics. example of Martiros Saryan, an Armenian artist, Mane Mkrtchyan from the Institute of Arts at the National Academy of Sciences of For the first time the workshop did not take place in Bremen the Republic of Armenia shed light on Russia’s Symbolism. -
THE ARMENIAN Mirrorc SPECTATOR Since 1932
THE ARMENIAN MIRRORc SPECTATOR Since 1932 Volume LXXXXI, NO. 42, Issue 4684 MAY 8, 2021 $2.00 Rep. Kazarian Is Artsakh Toun Proposes Housing Solution Passionate about For 2020 Artsakh War Refugees Public Service By Harry Kezelian By Aram Arkun Mirror-Spectator Staff Mirror-Spectator Staff EAST PROVIDENCE, R.I. — BRUSSELS — One of the major results Katherine Kazarian was elected of the Artsakh War of 2020, along with the Majority Whip of the Rhode Island loss of territory in Artsakh, is the dislocation State House in January, but she’s no of tens of thousands of Armenians who have stranger to politics. The 30-year-old lost their homes. Their ability to remain in Rhode Island native was first elected Artsakh is in question and the time remain- to the legislative body 8 years ago ing to solve this problem is limited. Artsakh straight out of college at age 22. Toun is a project which offers a solution. Kazarian is a fighter for her home- The approach was developed by four peo- town of East Providence and her Ar- ple, architects and menian community in Rhode Island urban planners and around the world. And despite Movses Der Kev- the partisan rancor of the last several orkian and Sevag years, she still loves politics. Asryan, project “It’s awesome, it’s a lot of work, manager and co- but I do love the job. And we have ordinator Grego- a great new leadership team at the ry Guerguerian, in urban planning, architecture, renovation Khanumyan estimated that there are State House.” and businessman and construction site management in Arme- around 40,000 displaced people willing to Kazarian was unanimously elect- and philanthropist nia, Belgium and Lebanon. -
News Inbrief
AUGUST 18, 2018 Mirror-SpeTHE ARMENIAN ctator Volume LXXXIX, NO. 5, Issue 4549 $ 2.00 NEWS The First English Language Armenian Weekly in the United States Since 1932 INBRIEF Russian, Kazakh Eastern Diocesan Council Chair Kalustian Presents Leaders Discuss CSTO Further Information on Cathedral Property Proposals Leadership AKTAU, Kazakhstan (RFE/RL) – The presidents By Aram Arkun of Russia and Kazakhstan spoke on August 12 about who should run the Collective Security Mirror-Spectator Staff Treaty Organization (CSTO) following criminal charges brought by Armenian authorities against the Russian-led bloc’s current secretary general, WATERTOWN – James Kalustian, chair Yuri Khachaturov. of the Diocesan Council of the Eastern Khachaturov, Armenia’s former top army gener- Diocese of the Armenian Church of al, faces coup charges stemming from the 2008 America, on August 6 gave an interview post-election Yerevan unrest. Russia has strongly concerning the efforts of the Council to criticized an Armenian law-enforcement agency’s pursue what Kalustian several months ago decision late July to prosecute him. Following the called “monetizing the air rights of the criticism he was allowed to return to Moscow to cathedral complex” of the Eastern Diocese perform his CSTO duties for the time being. of the Armenian Church of America in New Moscow has said that Yerevan must formally York City. “recall” Khachaturov before asking the other CSTO Over the past few months an states to pick his replacement. unusual public discussion has been Armenian Prime Minister Nikol Pashinyan tele- waged on social media and even in phoned Kazakhstan’s President Nursultan the press on the proposal present- Nazarbayev on August 7 to discuss the issue and ed by Kalustian and several others had a phone conversation with Belarusian on May 3 to this year’s Diocesan President Aleksandr Lukashenko on July 28. -
Armenia, Republic of | Grove
Grove Art Online Armenia, Republic of [Hayasdan; Hayq; anc. Pers. Armina] Lucy Der Manuelian, Armen Zarian, Vrej Nersessian, Nonna S. Stepanyan, Murray L. Eiland and Dickran Kouymjian https://doi.org/10.1093/gao/9781884446054.article.T004089 Published online: 2003 updated bibliography, 26 May 2010 Country in the southern part of the Transcaucasian region; its capital is Erevan. Present-day Armenia is bounded by Georgia to the north, Iran to the south-east, Azerbaijan to the east and Turkey to the west. From 1920 to 1991 Armenia was a Soviet Socialist Republic within the USSR, but historically its land encompassed a much greater area including parts of all present-day bordering countries (see fig.). At its greatest extent it occupied the plateau covering most of what is now central and eastern Turkey (c. 300,000 sq. km) bounded on the north by the Pontic Range and on the south by the Taurus and Kurdistan mountains. During the 11th century another Armenian state was formed to the west of Historic Armenia on the Cilician plain in south-east Asia Minor, bounded by the Taurus Mountains on the west and the Amanus (Nur) Mountains on the east. Its strategic location between East and West made Historic or Greater Armenia an important country to control, and for centuries it was a battlefield in the struggle for power between surrounding empires. Periods of domination and division have alternated with centuries of independence, during which the country was divided into one or more kingdoms. Page 1 of 47 PRINTED FROM Oxford Art Online. © Oxford University Press, 2019. -
The Music Center's Study Guide to the Performing Arts
DANCE TRADITIONAL ARTISTIC PERCEPTION (AP) ® CLASSICAL CREATIVE EXPRESSION (CE) Artsource CONTEMPORARY HISTORICAL & CULTURAL CONTEXT (H/C) The Music Center’s Study Guide to the Performing Arts EXPERIMENTAL AESTHETIC VALUING (AV) MULTI-MEDIA CONNECT, RELATE & APPLY (CRA) ENDURING FREEDOM & THE POWER THE HUMAN TRANSFORMATION VALUES OPPRESSION OF NATURE FAMILY Title of Work: About the Artwork: Interlace (1992) and Sarve Kashmir Interlace is a traditional Armenian dance based on the Creator: structural designs seen on Armenian churches from Anna Djanbazian b. 1952 the 4th – 17th century. In keeping with a strong Founder, Artistic Director and Choreographer of the communal feeling, there is an emphasis on group Djanbazian Dance Company movement and patterns. Traditional Armenian Background Information music supports the dancers. Graceful arm and hand Choreographer, dancer, and teacher, Anna Djanbazian movements and interlocking arms echo the lines and began dancing at the age of three in her father’s ballet design motifs on the buildings. Circular floor school in Tehran, Iran. As the daughter of a Persian pathways that spiral in and out, linear formations mother and Armenian father, Anna grew up with a rich with intricate connections and weaving patterns cultural and artistic heritage. Sarkis Djanbazian, Anna’s between the dancers visually highlight the grace and father was a former member of the legendary Kirov quiet strength of the dance. In keeping with Ballet Company in St. Petersburg (then Leningrad) who Armenian tradition, the costume includes a small hat left Russia in the 1940s to escape the difficult political with an attached veil that covers the hair, a big jacket climate. -
One the Peculiarities of Modern Musical Folklore of Shirak
Social and Economic Aspects of Education in Modern Society ART ONE THE PECULIARITIES OF MODERN MUSICAL FOLKLORE OF SHIRAK Hasmik Harutyunyan, PhD in Art Studies, Yerevan State Conservatory after Komitas Gyumri Branch (Director), Shirak Centre for Armenological Studies NAS RA Hasmik Matikyan, PhD in Philology, Yerevan State Conservatory after Komitas Gyumri Branch (Lecturer), Shirak Centre for Armenological Studies NAS RA DOI: https://doi.org/10.31435/rsglobal_conf/25122020/7307 Abstract. In different rural communities of Shirak region nowadays live representatives of the Armenain generation who have immigrated from Western Armenia and bear unique musical specimen. They are folk and national multi-genre song types and musical instrumental works. In the article we have touched upon 100 folk songs compiled from the folkloristic material organized in about 20 communities of Shirak region in 2015 March-April, that not only give us common notion of the song tradition of our compatriots migrated from Moush and Alashkert, in 2015, but they also certify that the tradition of folk song creativity is alive and coexists next to the very different modern cultural manifestations. Keywords: Ethnomusicology, Musical folklore, Shirak regon, traditional music, folk song, study, revival. The musical heritage of Shirak of the 19th-20th centuries has its unique place and role in the development of the Armenian national music. The rich musical folklore, imbued with the genre- stylistic features of the musical dialects of Western Armenia, became the basis for the unprecedented development of the professional music of the oral tradition and the creation of a valuable heritage. From the second half of the 19th century Armenian philologists and musician-folklorists became interested in the flourishing art of the Armenian bards and folk music players of Shirak. -
Armenian Culture from the Semiotic Perspective
Culture Studies Armenian Folia Anglistika Armenian Culture from the Semiotic Perspective Armine Matevosyan, Manana Dalalyan Yerevan State University Abstract The present paper goes along the lines of Semiotics, a branch of linguistics. It studies the system of signs which takes the form of words, images, sounds, gestures and objects. Through the usage of signs we represent the linguocultural aspect of our knowledge, ethnic traditions and folklore. The interest we take in the paper is the study of signs and symbols in Armenian culture. Culture, including miniature paining, singing, dancing, architecture and cuisine, may involve any sphere of Armenian identity. Signs and symbols that constitute language and culture are constructed through verbal and non-verbal interactions and are arbitrary. The purpose of our analysis is to specify what why, whom questions in a specific context of situation, as well as in a large context of culture, such as social community, media and communication. Key words: semiotics, culture, communication through signs, cultural identity, science of signs, cuisine, visual signs. Introduction Semiotics is the study of signs and sign using behavior. It was defined by Swiss linguist Ferdinand de Saussure as the study of “the life of signs within society”. It is an academic field dedicated to the study of signs. A sign (for example, the word ship) may be recognized by the presence of its constituent parts, which in semiotic theories is based on the signifier (the container, or the sign's perceptible form: the letters s-h-i-p) and the signified (the meaning or content; the notion conveyed by the signifier: a vessel of considerable size for deepwater navigation). -
To Believe Or Not to Believe the Crop Circle Phenomenon in the Netherlands Õ.Ì
To believe or not to believe The crop circle phenomenon in The Netherlands õ.ì Th eo Meder är iE ËiE In ¡hc Summe¡ of 2001, I srarted my rcserrch find ley lines rvith their clowsing rods or rneas- of n¿r¡atives colrcerning crop circles ancl their ure the energy with cheir pendulums, some possibly supenutural, clivine, ecologic,rl or come to meditate. l'atmers are sclclom pleased extraterrescrial origin. I wâ[ted to focus ol-r with clop circlcs because of the h¡rves¡ loss rh( râlcs Jnd c,rnrcptions ìrt u lrich clop cir- involved - c¿usecl not only by thc fìattening cles ale interpretcd ¡s non-rr¡n-macle signs of of the crop, but also by the trampling of curi- <(9 the time"^. Furthermore, rny ¡escr¡ch involved ous visito¡s. Sceptic scientists hardly bother to oq the concemporary cult movement ¡hat sc¿r¡tccl con-re, buc csoteric ¡ese¡rchers come to rnves- 9+{ with ufos in ¡he 1950s as a kincl of'proto- tigate, measure, sample, film and photograph, New ;\ge rnovernent'. 1 Crop circles u'e thc for later analysis rnd interpretation. Journalìsts 5i most tangible element of this mode¡n New r isir ¡he lormltion" cìuring rhc silly scrsc'n in Agc convicrion, which eìso incorporatcs ufo sealch of a juicy stor¡ preferably on the mys- sightings, alien rbductions, cattle mutilation, tery of the unexplaincd, on the subject of licde govcrûment cover-ups, free energy, lcy Iines, grecn mqn. or un thË l¡ct thct thc cntire cr,'p mysterious orbs of light, alte¡native ¡heories on circle phenonenon is a huge man-macle ¡rracci ¡hc c¡e¿tion of man, conneccior-rs with ancient cal jokc.2 ancl prehistoric Íronuments (like tÌre Ììgyptian pymnids ¿nd Cel¡ic Stonehcngc), thc cosmìc Englancl: where the knowledge of lost civilizations (Adar.rtis, ìVlayas phenomenon stârted a likc othe¡- etc.), and the expectations of rhe coming of Although some people to believe I new crâ or cven ¡n Encl of l)ays. -
Armenian Church News Hurch News
Volume 4, Issue 11 13 April 2018 Armenian Church News Diocese of the Armenian Church in the United Kingdom and Ireland In this issue: VISIThurch OF THE UK ARMENIAN News DELEGATION TO THE VISIT OF THE UK ARMENIAN INAUGURATION OF THE PRESIDENT DELEGATION TO *** THE INAUGURATION OF Liturgy in Holy Etchmiadzin | Meeting with His Holiness | Meeting with THE PRESIDENT the Diaspora Minister SENIORS TEA AND CELEBRATION OF Delegation of 29 people, representing the Diocese EASTER AT of the Armenian Church in the United Kingdom and BISHOP'S HOUSE Ireland, Armenian Community Council in the United APPOINTMENT OF Kingdom and other organisations, attended the THE NEW CLERGY solemn inauguration ceremony of the 4th president AT ST. YEGHICHE of the Republic of Armenia, which took place on CHURCH April 9. During the ceremony the newly elected LITURGY IN president Dr Armen Sarkissian, made the BIRMINGHAM presidential oath on the 7th century Gospel and on SPIRITUALITY - the mother example of the constitution to serve at best interest of the Armenian people. The FREQUENTLY- primate and the delegation members congratulate His Excellency Dr Sarkissian wishing him ASKED QUESTIONS success and God's blessings. For detailed information please see the site of the president of ON THE BADARAK Armenia. ARMENIAN STREET FESTIVAL 2018 Prior to the ceremony, UK Armenian NEW delegation led by His Grace visited to the PROGRAMMES AT Mother See of Holy Etchmiadzin and THE BISHOP’S participated in Divine Liturgy at the HOUSE cathedral of Holy Etchmiadzin along with ANNOUNCEMENTS the faithful and benefactors of the Mother UPCOMING EVENTS See of Holy Etchmiadzin and UK Armenian Church. -
ARMENIAN COMMUNITIES DEPARTMENT Aims to Create a Viable Future for Armenian People, Whereby Their Culture and Language Is Preserved and Valued
€ 2,457,367 SCHOLARSHIPS AND GRANTS THE ARMENIAN COMMUNITIES DEPARTMENT aims to create a viable future for Armenian people, whereby their culture and language is preserved and valued. The Department’s activities are structured according ARMENIAN to four priority areas: the preservation and advance- ment of the Armenian language and culture, empha- COMMUNITIES sising education and the strengthening of the diaspora; DEPARTMENT investing in the youth of Armenia, and their commit- ment to civil society to help develop Armenia; improv- ing Armenian-Turkish relations by sponsoring projects that encourage a common understanding of their shared history; preserving and making available the Armenian literary heritage. View of the exhibition More than Mr. 5% © Mariano Piçarra Activities In 2014, the armenian communities department (sca) started its five-year › Activities in Lisbon plan of activities (2014-2018). The university scholarship programme was re- 18 The Department’s main activity involves promoting Armenian culture, educa- launched, and dispersed close to one million Euro in scholarships to Armenian tion, and research throughout the world. In 2014, the Foundation organised the and Armenian studies students around the globe. Support to schools in the PROJECTS SUPPORTED first Armenian Culture Week which involved a series of events: five concerts, diaspora continued, and, in the case of Lebanon – a major centre of Armenian IN ARMENIA six talks and roundtables, two international conferences, two exhibitions, and education – a pedagogical reform initiative was started. In France, the prepa- the screening of a film, which proved extremely popular. From 12-19 October, ration of educational material on Armenian history for schools was funded.