The Place of the St* Albans Psalter in Medieval
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Questions of Fashion
http://www.jstor.org/stable/10.1086/677870 . Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at . http://www.jstor.org/page/info/about/policies/terms.jsp . JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. The University of Chicago Press and Bard Graduate Center are collaborating with JSTOR to digitize, preserve and extend access to West 86th. http://www.jstor.org This content downloaded from 185.16.163.10 on Tue, 23 Jun 2015 06:24:53 AM All use subject to JSTOR Terms and Conditions Questions of Fashion Lilly Reich Introduction by Robin Schuldenfrei Translated by Annika Fisher This article, titled “Modefragen,” was originally published in Die Form: Monatsschrift für gestaltende Arbeit, 1922. 102 West 86th V 21 N 1 This content downloaded from 185.16.163.10 on Tue, 23 Jun 2015 06:24:53 AM All use subject to JSTOR Terms and Conditions Introduction In “Questions of Fashion,” Lilly Reich (1885–1947) introduces readers of the journal Die Form to recent developments in the design of clothing with respect to problems of the age.1 Reich, who had her own long-established atelier in Berlin, succinctly contextualizes issues that were already mainstays for the Werkbund, the prominent alliance of designers, businessmen, and government figures committed to raising design standards in Germany, of which she was a member. -
Core Knowledge Art History Syllabus
Core Knowledge Art History Syllabus This syllabus runs 13 weeks, with 2 sessions per week. The midterm is scheduled for the end of the seventh week. The final exam is slated for last class meeting but might be shifted to an exam period to give the instructor one more class period. Goals: • understanding of the basic terms, facts, and concepts in art history • comprehension of the progress of art as fluid development of a series of styles and trends that overlap and react to each other as well as to historical events • recognition of the basic concepts inherent in each style, and the outstanding exemplars of each Lecture Notes: For each lecture a number of exemplary works of art are listed. In some cases instructors may wish to discuss all of these works; in other cases they may wish to focus on only some of them. Textbooks: It should be possible to teach this course using any one of the five texts listed below as a primary textbook. Cole et al., Art of the Western World Gardner, Art Through the Ages Janson, History of Art, 2 vols. Schneider Adams, Laurie, A History of Western Art Stokstad, Art History, 2 vols. Writing Assignments: A short, descriptive paper on a single work of art or topic would be in order. Syllabus created by the Core Knowledge Foundation 1 https://www.coreknowledge.org/ Use of this Syllabus: This syllabus was created by Bruce Cole, Distinguished Professor of Fine Arts, Indiana University, as part of What Elementary Teachers Need to Know, a teacher education initiative developed by the Core Knowledge Foundation. -
“Forms Assembled in the Light” Week One: Early Medieval Art
ART HISTORY Journey Through a Thousand Years “Forms Assembled in the Light” Week One: Early Medieval Art The Craftsmen Who Saved Civilisation - The Civilisation that Survived – Controversy Over Images – Decoding Anglo-Saxon Art - Basilicas - Illuminated Manuscripts – In Search of Three Dimensions – From the Vaults: The Lindau Gospels – Ottonian Art – The Bernward Doors - An Introduction to the Bestiary, Book of Beasts in the Medieval World - The painted crypt of San Isidoro at León, Spain By Megginede - Own work, CC BY-SA 4.0, https://commons.wikimedia.org/w/index.php?curid=45924271 “Great nations write their autobiographies in three manuscripts[;] the book of their deeds, the book of their words, and the book of their art. Not one of these works can be understood unless we read the two others, but of the three the only trustworthy one is the last.” – Ruskin Kenneth Clark: “The Craftsmen Who Saved Civilization” From Civilisation: A Personal View (1969) People sometimes tell me they prefer barbarism to civilization. I doubt if they have given it a long enough trial. Like the people of Alexandria they are bored by civilisation; but all the evidence suggests that the boredom of barbarism is infinitely greater. Quite apart from discomforts and privations, there was no escape from it. Very restricted company, no books, no light after dark, no hope. On one side of the sea battering away, on the other the infinite stretches of the bog and the forest. A most melancholy existence, and the Anglo- Saxon poets had no illusions about it: A wise man may grasp how ghastly it shall be When all this world’s wealth standeth waste Even as now, in many places over the earth, Walls stand windbeaten, Heavy with hoar frost; ruined habitations… The maker of men has so marred this dwelling That human laughter is not heard about it, And idle stand these old giant works. -
REVIEWS JM MARKS Der Textkritische Wert Des
REVIEWS J. M. MARKS Der textkritische Wert des Psalterium Hieronymi Juxta Hebraeos, Winterthur, 1956, 155 S. Abbreviations: Hg = Psalterium Gallicanum, Hh = Psalterium iuxta Hebraeos, α' = Aquila, σ' = Symmachus, θ' = Theodotion, ε' = Quinta Editio, SH = Syro-Hexapla, AM = Anecdota Maredsolana, edid. G. MORIN. In Chapter I Jerome is speaking himself on his method(s?) of translating the 'hebraica veritas'. Chapter II discusses the afflnities between Hh and the other Latin Psalters (some of the evidence should weaken ALLGEIER'S thesis that Hh preceded Hg). Chapter III investigates the relations between Hh and LXX, and especially the all-pervading influence of a.', a', (0', upon Hh (this being the main part of the book: 62 out of 139 pages). Jerome's insufficient knowledge of Hebrew along with some other observations on the nature of Hh, compel M. to minimize the value of Hh for recogniz- ing the Hebrew text on which Jerome was working. It is a great pity that this book will have lost some of its importance before coming into general use, since M.'s book (preface dated June 1955) is based upon HARDEN'S 1925 edition 1) of Hh, which was based upon 9 Mss, and not upon the more recent edition (imprimatur dated June 1954) of H. de SAINTE-MARIE,which is based upon 19 Mss. The use of SAINTE- MARIE's edition invalidates a number of the examples given in HARDEN. Thus we find that on p. 113 (Ps. xc 3) convertens has become convertes= / MT and Hier. ep. 140, 7, 1 [converto(r) 6 times reflecting LXX : the change Hg averto(r) > Hh converto(r) (which therefore not necessa- rily goes back to influence of a') occurs: Ps. -
Euripides Scenes in Byzantine Art
EURIPIDES SCENES IN BYZANTINE ART (PLATES 25-36) N EXT to Homer's Odyssey and Iliad no classical text has stimulated the imagina- tion in the representational arts of classical antiquity more than the dramas of Euripides. A few decades after they were written vase painters of the fourth century B.C. depicted significant moments of Euripidean plays, the two Iphigenias, the Medea, the Oenomauas,the HypsipylCe,the Andromeda and many others in complex compositions.1 Hardly a century later, at the beginning of Hellenism, the desire of the artists to represent the content of a single drama more fully than was possible in even the most complex vase paintings led to the invention of narrative picture cycles in which scene follows scene as the narration proceeds with constant repetition of the chief actors. It is significant that even in the earliest group of monuments on which this new principle of pictorial narration can most clearly be studied, the so-called Megarian bowls, illustrations of Euripidean dramas already rival those of Homeric poems for numerical superiority.2 In both methods, the monoscenic and the cyclic, illustrations from Euripides enjoy a rare popularity throughout the Hellenistic and Roman periods. Numerous Pompeian frescoes which seem to copy earlier panel paintings of great masters depict moments of highly dramatic tension such as the sudden recognition of Jason by Pelias, the brooding of Medea before the killing of her children, or Iphigenia's encounter with Orestes and Pylades,' scenes which undoubtedly are dependent on the Peliades, the Medea, and the Iphigenia Among the Taurians of Euripides. -
Early Medieval Art After the Collap
AP ART HISTORY STUDY SHEET Name: Date: Period: Gardener’s Notes Unit 10 - Chapter 16: Early Medieval Art After the collapse of the Roman Empire, Western Europe entered what is known as the Dark Ages. Power became decentralized, dispersed among various nomadic tribes. Trade among towns and outposts collapsed because the Roman legions were no longer present to maintain order. When comparing the art produced during early medieval times with the many achievements of the Roman Empire, it is obvious why historians first labeled the period the Dark Ages. However, recent discoveries and scholarship have uncovered works of art and architecture that reveal the presence of rich cultures between the years 500 and 1000 CE. For the AP Art History exam, the early Middle Ages includes four stages: (1) Art of the Warrior Lords, (2) Hiberno-Saxon Art, (2) Carolingian Art, and (4) Ottonian Art. The 2004 exam contained a slide-based short essay comparing a picture of a purse cover from Sutton Hoo, a site during the Warrior Lord Period, to ta carpet page from the Lindisfarne Gospels , a Hiberno-Saxon illuminated manuscript. Past tests also required students to discuss the characteristics of Carolingian illuminated manuscript. Multiple-choice questions have tested student’s recognition of a famous Ottonian church and its bronze doors. Early Medieval art is groups with Early Christian and Byzantine Art as 5 percent to 10 percent of the points on the AP Art History exam, which is a small percentage of the total points. Nonetheless, this chapter provides you with the necessary knowledge about the early Medieval period to prepare you for possible test questions. -
Establishing a Connection to Illuminated Manuscripts Made at Echternach in the Eighth and Eleventh Centuries and Issues of Patronage, Monastic Reform and Splendor
Peregrinations: Journal of Medieval Art and Architecture Volume 3 Issue 1 Special Ottonian Issue 49-82 2011 Establishing a Connection to Illuminated Manuscripts made at Echternach in the Eighth and Eleventh Centuries and Issues of Patronage, Monastic Reform and Splendor Stephen Wagner Savannah College of Art and Design Follow this and additional works at: https://digital.kenyon.edu/perejournal Part of the Ancient, Medieval, Renaissance and Baroque Art and Architecture Commons Recommended Citation Wagner, Stephen. "Establishing a Connection to Illuminated Manuscripts made at Echternach in the Eighth and Eleventh Centuries and Issues of Patronage, Monastic Reform and Splendor." Peregrinations: Journal of Medieval Art and Architecture 3, 1 (2010): 49-82. https://digital.kenyon.edu/perejournal/vol3/iss1/3 This Feature Article is brought to you for free and open access by Digital Kenyon: Research, Scholarship, and Creative Exchange. It has been accepted for inclusion in Peregrinations: Journal of Medieval Art and Architecture by an authorized editor of Digital Kenyon: Research, Scholarship, and Creative Exchange. For more information, please contact [email protected]. Wagner Establishing a Connection to Illuminated Manuscripts made at Echternach in the Eighth and Eleventh Centuries and Issues of Patronage, Monastic Reform and Splendor By Stephen Wagner, Savannah College of Art and Design Introduction The monastery of Echternach made great contributions to the art of luxury manuscript production at two distinctive points in its long history.1 The first works appeared shortly after St. Willibrord established the foundation at the end of the seventh century, while the second wave of illustrated books, some of which were written in gold, occurred in the eleventh century.2 Scholarship on these manuscripts from both periods has contributed greatly to our understanding of this important art form in the Early Middle Ages, but it has treated the early examples separately from the later ones. -
The Byzantine Empire (Eastern Roman Empire) Latin
The Byzantine Empire (Eastern Roman Empire) Latin Greek 667 BCE: Greek colonists founded Byzantium 324 CE: Constantine refounded the city as Nova Roma or Constantinople The fall of Rome in 476 ended the western half of Portrait of Constantine, ca. the Roman Empire; the eastern half continued as 315–330 CE. Marble, approx. 8’ the Byzantine Empire, with Constantinople as its 6” high. capital. Early Byzantine Art 6-8th c. The emperor Justinian I ruled the Byzantine Empire from 527 until 565. He is significant for his efforts to regain the lost provinces of the Western Roman Empire, his codification of Roman law, and his architectural achievements. Justinian as world conqueror (Barberini Ivory) Detail: Beardless Christ; Justinian on his horse mid-sixth century. Ivory. The Byzantine Empire , ca 600 Theocracy Government by divine guidance or by officials who are regarded as divinely guided. Justinian as world conqueror (Barberini Ivory), mid-sixth century. Ivory, 1’ 1 1/2” X 10 1/2”. Louvre, Paris. In Orthodox Christianity the central article of faith is the Christ blesses equality of the three aspects the emperor of the Trinity of Father, Son and Holy Spirit. Personificati All other versions of on of Christianity were considered Victory heresies. Personification of Earth Justinian as world conqueror (Barberini Ivory), mid-sixth Barbarians bearing tribute century. Ivory, 1’ 1 1/2” X 10 1/2”. Louvre, Paris. Comparison: Ara Pacis Augustae, Female personification (Tellus; mother earth?), panel from the east facade of the, Rome, Italy, 13–9 BCE. Marble, approx. 5’ 3” high. Comparison: Equestrian statue of Marcus Aurelius, from Rome, Italy, ca. -
The Eadwine Psalter and Twelfth-Century English Vernacular Literary Culture
Faulkner, ‘The Eadwine Psalter and C12 English Vernacular Literary Culture’, in Atkin & Leneghan (eds.), The Psalms and Medieval English Literature (D. S. Brewer, 2017), 72-107 Pre-Print The Eadwine Psalter and Twelfth-Century English Vernacular Literary Culture The Eadwine Psalter, produced at Canterbury in the 1150s, contains inter alia – inter multa alia – the only extant translation of the Psalms into English copied between 1100 and 1300, between the Salisbury Psalter, glossed at Shaftesbury in Dorset, and the Surtees Psalter, a metrical translation composed in Yorkshire around 1300.1 The critical reception of its English gloss can be seen as a lightning rod for changing attitudes to twelfth-century English more generally, with longstanding complaints about its inaccuracy, inconsistency and probable incomprehensibility to its initial readership, replaced by revisionist views asserting its ready intelligibility. This paper treads a middle way between these two extremes, arguing that the gloss vacillates between archaic and contemporary modes and that this reflects a wider mid-twelfth-century conflict about how English could best function as a literary language. The Psalter, now Trinity College Cambridge R. 17. 1, is one of the most lavish manuscripts to survive from twelfth-century Britain. It weighs nearly thirteen kilograms and, open, occupies almost one third of a square metre; each bifolium was formed from the skin of a single animal.2 It contains the work of at least seventeen scribes, and five or more artists, all apparently working at Christ Church Canterbury around 1150.3 The cost of its production must have been vast, but its patronage remains unknown. -
Canterbury Manuscripts in Lambeth Palace Library
Canterbury manuscripts in Lambeth Palace Library Introduction This information was compiled by Teresa Lane (The Courtauld Institute of Art) during a placement as part of the CHASE programme in 2018-19 which reviewed methods for describing the Library’s medieval manuscripts. A group of books – the Canterbury manuscripts – was selected and a catalogue of these manuscripts created. This augments the existing catalogue by M. R. James, A Descriptive Catalogue of the Manuscripts in the Library of Lambeth Palace: The Medieval Manuscripts (1932), copies of which entries are available in the Library’s online catalogue: https://archives.lambethpalacelibrary.org.uk/CalmView These new descriptions below comprise headings in the existing catalogue, supplemented with those used by the British Library catalogue. In particular, the James descriptions of decoration have been enriched and certain gaps filled. Where scholars post-James have questioned dating or attribution this has been highlighted – for example, MSS 3 and 200 – and bibliographic information has been updated. The descriptions below also indicate where images from these manuscripts were produced by the Courtauld Institute, and which are available in the Library’s online image system, LUNA: http://images.lambethpalacelibrary.org.uk However, please note that the image system is updated with new images, so images may become available which are additional to this inventory. These digital images are additional to the microfilm copies of the manuscripts recorded in the main archives catalogue. N. R. Ker in Medieval Libraries of Great Britain. A List of Surviving Books (London, 1964) and Supplement to the Second Edition (1987) identifies thirty Canterbury manuscripts in the collection which emanated from the libraries of the Benedictine Cathedral Priory of Christ Church and the Benedictine Priory of St Augustine’s. -
Canones: the Art of Harmony
Canones: The Art of Harmony Studies in Manuscript Cultures Edited by Michael Friedrich Harunaga Isaacson Jörg B. Quenzer Volume 18 Canones: The Art of Harmony The Canon Tables of the Four Gospels Edited by Alessandro Bausi, Bruno Reudenbach, Hanna Wimmer ISBN 978-3-11-062576-9 e-ISBN (PDF) 978-3-11-062584-4 e-ISBN (EPUB) 978-3-11-062644-5 ISSN 2365-9696 This work is licensed under the Creative Commons Attribution-NonCommercial-NoDerivs 3.0 License. For details go to http://creativecommons.org/licenses/by-nc-nd/3.0/. Library of Congress Cataloging-in-Publication Data A CIP catalog record for this book has been applied for at the Library of Congress. Bibliographic information published by the Deutsche Nationalbibliothek The Deutsche Nationalbibliothek lists this publication in the Deutsche Nationalbibliografie; detailed bibliographic data are available on the Internet at http://dnb.dnb.de. © 2020 Alessandro Bausi, Bruno Reudenbach, Hanna Wimmer, published by Walter de Gruyter GmbH, Berlin/Boston. The book is published with open access at degruyter.com. Printing and binding: CPI books GmbH, Leck ♾ Printed on acid-free paper Printed in Germany www.degruyter.com Contents The Editors Canones: The Art of Harmony VII Ewa Balicka-Witakowska Carl Nordenfalk 1 Matthew R. Crawford Do the Eusebian Canon Tables Represent the Closure or the Opening of the Biblical Text? Considering the Case of Codex Fuldensis 17 Jeremiah Coogan Transmission and Transformation of the Eusebian Gospel Apparatus in Greek Medieval Manuscripts 29 Elizabeth Mullins The Eusebian -
Rulers with a Heart for God
JANUARY 16, 2019 SENATORS’ BIBLE STUDY • NEBRASKA STATE CAPITOL WEEK 1 The 2019 Nebraska Senate Series: “Rulers After God’s Own Heart—The Life of David” Rulers With a Heart for God INSIDE FAITH IN PUBLIC SERVICE Queen Elizabeth .............. 2 THE MESSIAH David’s Greater Son........3 SWEARING IN Chosen to Serve .............. 4 LONG LIVE THE KING? King by Decree or King in Fact? .................................. 5 VERSE OF THE WEEK 1 Samuel 16:7 .................. 6 ABOUT ® Capitol Ministries .......... 6 ueen Elizabeth—66 years, 11 months. Yes, she is the longest ruling monarch in British history, having served since the Year of our Lord 1952. To be Q exact, her privy & executive councils declared her queen February 6, 1952. She reigns as the Queen of England and the Supreme Governor of the Church of England. In a recent Christmas message she said, “At Christmas, our attention is drawn to the birth of a Baby some 2,000 years ago. It was the humblest of beginnings....His parents, Joseph and Mary, did not think they were important.” The 92-year-old observed that Jesus lived obscurely for most of His life, never traveled far, and yet, “billions of people” now follow His teaching and find in Him the guiding light of their lives, adding, “I’m one of them.”a Did all Brits cheer, “Long live the Queen!” after her wise words? Should all rulers follow after God? The Queen of England has chosen to follow after God, but what happens when God Himself chooses a ruler to reign in His name? In this 106th Legislature’s long session, we will take a long look at what it means to be rulers after God’s own heart.