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Max Weber Lecture Series MWP - LS 2008/02 Theories of European Integration: a Geoculture Perry Anderson EUROPEAN UNIVERSITY INSTITUTE MAX WEBER PROGRAMME Theories of European Integration: a Geoculture PERRY ANDERSON Lecture Delivered November 21st 2007 MAX WEBER LECTURE No. 2008/02 This text may be downloaded for personal research purposes only. Any additional reproduction for other purposes, whether in hard copy or electronically, requires the consent of the author(s), editor(s). If cited or quoted, reference should be made to the full name of the author(s), editor(s), the title, the working paper or other series, the year, and the publisher. The author(s)/editor(s) should inform the Max Weber Programme of the EUI if the paper is to be published elsewhere, and should also assume responsibility for any consequent obligation(s). ISSN 1830-7736 © 2008 Perry Anderson Printed in Italy European University Institute Badia Fiesolana I – 50014 San Domenico di Fiesole (FI) Italy http://www.eui.eu/ http://cadmus.eui.eu/ Theories of European Integration: a Geoculture PERRY ANDERSON♣ I should open my talk this afternoon with an apology. My theme is in one sense a very simple one. But to explore it adequately would require fuller treatment than is possible here. Moreover, even what I do say will no doubt be guilty of a certain astigmatism or ignorance, open to correction. My topic will be a pattern that I can state baldly at the outset. The European Union has, over the fifty years of its existence, generated an enormous literature. Yet – such is the argument I will make - few of the leading contributions to it have been written by Europeans. -
Marxist Antony Kalashnikov
British Marxist Historians: An Appraisal Antony Kalashnikov Abstract This paper examines several of the leading British Marxist historians of the twentieth century and the contribution made by these Marxist historians to the field of historiography. The differences and similarities in the arguments presented by key Marxist historians is examined and critically analysed throughout this paper to identify the role these historians within the field. Introduction: In the second half of the twentieth century, Marxism became firmly integrated into the Western academic tradition as a valid and powerful mode of analysis. In 1950’s Great Britain, Marxism became particularly prevalent in the discipline of history. At least superficially, a group of historians was associated by their membership within the British Communist Party. Several critics, however, have argued that the British Marxist historians came to represent a school, of sorts, characterized by much more than paying homage to Marx and his historical materialism. Indeed, sociologist Harvey Kaye, in his book The British Marxist Historians, contends that they constitute a separate “theoretical tradition.” Specifically, he argues, they share a common theoretical problematic, historical problematic, approach to historical study (i.e. a methodology of class struggle analysis), and a contribution to British political culture.1 Social theorist Perry Anderson, for his part, also groups these Marxist Historians together, albeit indirectly, in his more negative critique of them. Particularly, he argues against their theoretical underdevelopment and lack of strategy. This essay will appraise the two scholars’ arguments for British Marxist historians’ commonality, in particular looking at the Marxist historians Edward Thompson and Eric Hobsbawm. In doing so, I will explicate Kaye’s and Anderson’s arguments, illustrating their points with examples from Thompson’s and Hobsbawm’s work. -
Critical Theory Reading List
1 Critical Theory Reading List Aim for inclusive coverage from all categories. Theory Before “Theory” 1. Plato Republic, Book X 2. Aristotle Poetics 3. Horace Ars Poetica 4. Longinus On the Sublime 5. Samuel Johnson Preface to Shakespeare 6. David Hume “Of the Standard of Taste” 7. Immanuel Kant from Critique of Judgment 8. William Wordsworth Preface to Lyrical Ballads 9. Samuel Taylor Coleridge from Biographia Literaria 10. G. W. F. Hegel Introduction to The Philosophy of Art 11. Matthew Arnold “The Function of Criticism at the Present Time” 12. Friedrich Nietzsche from The Birth of Tragedy, “On Truth and Lies in an Extramoral Sense” 13. T.S. Eliot “Tradition and the Individual Talent” 14. Mikhail Bakhtin from Discourse in the Novel 15. Virginia Woolf Shakespeare's Sister from A Room of One's Own 16. Kenneth Burke “Literature as Equipment for Living” 17. Jean-Paul Sartre “Why Write?” 18. Simone de Beauvoir “Myths: Of Women in Five Authors” (Second Sex) 19. Northrop Frye “Archetypes of Literature” (Anatomy of Criticism) 20. Erich Auerbach “Odysseus' Scar” (Mimesis) 21. Hans-Georg Gadamer The Elevation of the Historicality of Understanding to the Status of the Hermeneutical Principle Formalisms 22. Victor Schlovsky “Art as Technique” 23. Cleanth Brooks “Irony as a Principle of Structure” Structuralism, Semiotics, and Deconstruction 24. Ferdinand de Saussure “Nature of the Linguistic Sign” 25. Claude Lévi-Strauss “The Structural Study of Myth” 26. Roman Jakobson from Style in Language 27. Vladimir Propp Morphology of the Folktale 28. Gérard Genette “Frontiers of Narrative” 29. Jacques Derrida Of Grammatology (including Spivak introduction) 30. -
Reflections on Paddy Ireland on Companies
Frank Carrigan* REFLECTIONS ON PADDY IRELAND ON COMPANIES ABSTRACT The purpose of the paper is to engage in a searching analysis of Paddy Ireland’s scholarship in the field of company law. Ireland works within a broad theoretical and methodological framework. His scholarship owes a debt to Marx. This article will judge how successfully he has woven Karl Marx into the fabric of his analytical framework. Key articles will be extracted from Ireland’s body of work, and examined critically to determine the degree of success he has achieved in incorporating Marx into his critique of the modern company. Ireland will however take a back seat in parts of the narrative. In effect, some of his central ideas will be picked up and extended. The aim of this article is to pay respect to Ireland but note he operates in a sphere of contested ideas, and his treatment of some important issues needs sifting through a different lens. The arc of the modern company will be explored through a different conceptual structure to the one employed by Ireland. This process should be seen as supplementing rather than detracting from Ireland’s indelible contribution to our knowledge of the modern company. I INTRODUCTION or a brief spell in the late decades of the 20th century, many academics in numerous fields regarded Karl Marx as an important intellectual ancestor. FThese academics followed in Marx’s tracks by utilising a theoretical framework that looked at the underlying structures and contradictions of society to discover the essence of social relations. The collapse of the Soviet Union and triumph of post- modernism and neoliberalism spelt the end of the burst of influence of Marxism in the academy.1 The legal academy experienced a dip in the role and influence of Marxist theory. -
The Sociological Imagination of the British New Left: ‘Culture’ and the ‘Managerial Society’, C
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Apollo The Sociological Imagination of the British New Left: ‘Culture’ and the ‘Managerial Society’, c. 1956-621 The Labour Party kept losing elections in the 1950s. In 1951 they lost by sixteen seats, in 1955 by sixty, and the Conservatives won by a one hundred-seat margin in the 1959 general election. In the face of these defeats, the Party increasingly divided between ‘revisionists’ and ‘fundamentalists’: Anthony Crosland and Hugh Gaitskell on one side and Anuerin Bevan on the other. International politics seemed only to add to the despair. After suggestions that Stalin’s death in 1953 might help to dissipate Cold War tensions, the crushing of the Hungarian uprising three years later dashed any hopes that Khrushchev would loosen Russia’s grip on its East European satellites. For those on the Labour left, the decade presented a period of dismal political losses, while the events of 1956 were remembered by those in the communist camp, like Eric Hobsbawm, as “the political equivalent of a nervous breakdown”.2 Confronting these domestic and international crises, an anti-Stalinist and anti- revisionist left wing movement grew up around the journals New Reasoner (edited by E.P. Thompson and John Saville) and Universities and Left Review (edited by Charles Taylor, Raphael Samuel, Gabriel Pearson and Stuart Hall). Their editorial boards united to form New 1 The author wishes to thank Stefan Dickers for pointing out the existence of the Ruskin Papers at the Bishopsgate Institute and gratefully acknowledges the estate of Raphael Samuel for permission to quote from them. -
Educational Afterworlds in Neoliberal Britain
Educational Afterworlds in Neoliberal Britain: Class, Politics and Sexuality A thesis submitted to The University of Manchester for the degree of PhD in English in the Faculty of Humanities. 2010 Paul Goddard Department of English and American Studies Contents ABSTRACT ...................................................................................................................................................... 4 DECLARATION ............................................................................................................................................ 5 COPYRIGHT STATEMENT..................................................................................................................... 6 ACKNOWLEDGEMENTS......................................................................................................................... 7 INTRODUCTION ....................................................................................................................................... 8 The Educational Afterworld........................................................................................................................10 Culture, Anarchy and the Educating State...............................................................................................15 Mass Civilisation, Minority Culture and the English School ..............................................................21 Literacy, Working-Class Culture and the Education Welfare State ..................................................27 Edyoucashun, Edyoucashun, -
An Interview with Tom Nairn for Scottish Affairs 26.4 (November 2016)
Scott Hames & William Storrar Lucky Thinker: An Interview with Tom Nairn for Scottish Affairs 26.4 (November 2016) . Abstract Needing no introduction to readers of Scottish Affairs, Tom Nairn is that very rare thing: an intellectual whose writings have genuinely transformed political debate. His analysis of Scotland in the UK from The Breakup of Britain in 1977 to Old Nations, Auld Enemies, New Times in 2014 has been seminal in shaping the movement for independence as well as the academic study of nationalism. What is too little known is the intellectual journey that led him to be one of the few thinkers on the left to take nationalism seriously as the modern Janus, a progressive as well as regressive force. In this interview, we retrace the unplanned course of his thinking from art school to aesthetics, philosophy to politics, nationalism studies to the study of globalisation, Benedetto Croce to Iris Murdoch, Antonio Gramsci to Hamish Henderson, Perry Anderson to the New Left Review. Such interests and friendships took him from Pisa to Hornsey, Amsterdam to Melbourne; yet always circling back north again. The interview concludes with impressions and hesitations on UK ‘nationality politics’ in the weeks prior to the 2015 General Election. Keywords: Tom Nairn; aesthetics; globalisation; Antonio Gramsci; Iris Murdoch; nationalism; nationality politics; New Left; Scotland. Author biogs Scott Hames is a lecturer in English at the University of Stirling, where he chairs the Stirling Centre for Scottish Studies. He has written widely on contemporary Scottish writing and literary nationalism, and edited Unstated: Writers on Scottish Independence. He is completing a monograph on Scottish literature and the politics of devolution, partly based on the findings of a two-year research project funded by the British Academy. -
One Has to Put up with the Crude English Method of Development, of Course."—Marx on Darwin
THE PECULIARITIES OF THE ENGLISH E. P. Thompson "One has to put up with the crude English method of development, of course."—Marx on Darwin. I IN the last year or two, an ambitious work of analysis of British history and social structure has been set in train by Perry Anderson and Tom Nairn in New Left Review.1 This work also bears, though mainly by implication, on some major aspects of Marxist theory and analysis. The present essay is concerned to discuss some of the issues and themes which the two authors raise. These articles, taken together, represent a sustained attempt to develop a coherent historical account of British society. Undoubtedly the seminal article is Anderson's Origins of the Present Crisis. But, if Nairn's work is less inspired, nevertheless both writers clearly inhabit the same mental universe. Both feel themselves to be exiles from an "English ideology" which "in its drooling old age . gives rise to a kind of twilight, where 'empiricism' has become myopia and 'liberalism' a sort of blinking uncertainty."2 Nairn extends the indictment: "English separateness and provincialism; English backwardness and traditionalism; English religiosity and moralistic vapouring; paltry English 'empiricism,' or instinctive distrust of reason... ."3 There is "the nullity of native intellectual traditions," the "secular, insular stultification" of British culture, "the impenetrable blanket of complacency" of British social life, "the stony recesses of British trade union conservatism," and "the centuries of stale constipation and sedimentary -
The Role Or Ideas in the Construction of Alternatives Titulo Anderson, Perry - Autor/A Autor(Es) New Worldwide Hegemony
The role or ideas in the construction of alternatives Titulo Anderson, Perry - Autor/a Autor(es) New Worldwide hegemony. Alternatives for change and Social movements En: Buenos Aires Lugar CLACSO, Consejo Latinoamericano de Ciencias Sociales Editorial/Editor 2004 Fecha Colección Social movements; Alternative globalization; Ideologies; Worldwide hegemony; Temas Government; Imperialism; Capítulo de Libro Tipo de documento http://bibliotecavirtual.clacso.org.ar/clacso/se/20100613064022/3Anderson.pdf URL Reconocimiento-No comercial-Sin obras derivadas 2.0 Genérica Licencia http://creativecommons.org/licenses/by-nc-nd/2.0/deed.es Segui buscando en la Red de Bibliotecas Virtuales de CLACSO http://biblioteca.clacso.edu.ar Consejo Latinoamericano de Ciencias Sociales (CLACSO) Conselho Latino-americano de Ciências Sociais (CLACSO) Latin American Council of Social Sciences (CLACSO) www.clacso.edu.ar THE ROLE OF IDEAS IN THE CONSTRUCTION OF ALTERNATIVES PERRY ANDERSON* MY SUBJECT tonight is centrally the role of ideas in the construction of alternatives. Well, if Marx was right, saying that the dominant ideas in the world are always the ideas of the dominant classes, it is very clear that these classes –in themselves– haven’t changed at all over the last hundred years. In other words, the owners of the world continue to be the owners of the materials means of production, at a national and international level. Nevertheless, it is equally obvious that the forms of their ideo- logical dominance have indeed changed, and significantly so. I wish to begin my paper, then, with some observations regarding this point. If we hark back to the world situation after the defeat of fascism in 1945, the international setting was polarized between capitalism and communism. -
Smug Britannia: the Dominance of (The) English in Current History Writing and Its Pathologies
Smug Britannia: The Dominance of (the) English in Current History Writing and Its Pathologies PETER BALDWIN 1 Richard Evans, in his recent inaugural lecture as Regius Professor of Modern History at Cambridge, claimed that British historians are more cosmopolitan than their continental European colleagues. They write more about other nations and they participate more in debates abroad. If true, this is a provocative assertion, raising the question as to why some cultures are curious about the world, while others rest self-contentedly in themselves. If restless curiosity about the world is laudable, then it is rare that a prominent historian trumpets the virtues of his country. Only in the nineteenth century did historians proclaim national pre-eminence, practically as part of their jobs. For Evans praises not just his colleagues. His tribute is to the cultural curiosity of the English-speaking world. ‘Anglophone societies’, he approvingly quotes a colleague, ‘seem to be fundamentally as interested in the pasts of other cultures as they are in their own’ (p. 8). Much of the book into which Evans’s lecture was padded (Cosmopolitan Islanders: British Historians and the European Continent, Oxford, 2009)isgivenoverto summaries of modern British historiography and excerpts from colleagues’ emails. The interesting parts are quantitative. He has classified historians in the UK and US, France, Germany and Italy – whether they work on their national histories, on foreign countries, or on both. English-speaking historians, Evans shows, are much more active in writing the history of other countries than is true – mutatis mutandis – on the continent. Over half of Italian historians are working on their own nation. -
Gramsci's Presence in China
Gramsci’s Presence in China Xin Liu The University of North Carolina at Chapel Hill Con Gramsci il marxismo, liberato dalle parassitarie deformazioni del fatalismo positivistico e del materialismo volgare, riacquista tutto il suo valore di concezione del mondo e visione integrale della storia. È di nuovo guida dell’azione e del pensiero in tutti i campi, non solo nella ricerca puramente politica, ma nella critica di una decrepita cultura idealistica incapace di farci capire il mondo di ieri e di oggi, nella costruzione di una cultura nuova e nella lotta per il rinnovamento della società.1 Palmiro Togliatti, Il Partito Comunista Italiano. As a founding member and one-time leader of the Communist Party of Italy, Antonio Gramsci is widely regarded as a highly original and influential thinker within the Marxist tradition. Surprisingly, for quite a long period in the twentieth century, Gramsci and his theoretical contributions to Communist movements were unknown or overlooked by Marxist scholars in China, the largest existing socialist country in the world. In this paper, I analyze Gramsci’s reception in China, which, generally, can be divided chronologically into three phases: the period before the 1980s, the twenty years from 1980 to the end of the century, and the twenty-first century. To understand the precise progression, it is necessary to keep in mind certain underlying historical complexities. With the humiliating defeat in the Opium War in 1840 and the expanding treaty ports system that followed,2 the last Chinese dynasty collapsed in 1911. The whole country was left under the control of several major and lesser warlords, each supported by different Western countries. -
In Socialism's Twilight: Michael Walzer and the Politics of the Long New
In Socialism’s Twilight: Michael Walzer and the Politics of the Long New Left David Marcus Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Graduate School of Arts and Sciences COLUMBIA UNIVERSITY 2019 ©2019 David Marcus All Rights Reserved Abstract “In Socialism’s Twilight: Michael Walzer and the Politics of the Long New Left” David Marcus In Socialism’s Twilight is a study of the thought and politics of Michael Walzer and the travails of “democratic socialism” in the second half of the twentieth century. Using the methods of intel- lectual and political history, it situates Walzer’s political theory and criticism in the context of what might be called the “long New Left,” the overlapping generations of radicals that stretched from the beginning of the Cold War to its end and that supplemented the left’s traditional com- mitments to socialism with a politics of national liberation, radical democracy, and liberalism. By doing so, the dissertation hopes to trace the development not only of Walzer’s own commit- ments but also those of the socialist left. Caught in a period of frequent defeat and bitter contro- versy, socialists found themselves forced into a state of constant revision, as they moved from the libertarian socialism of the 1950s and 60s to the social democratic coalitions of the 1970s and 80s to the liberalism and humanitarianism of the 1990s and 2000s. Opening with the collapse of the Popular Front after World War II, the study follows Walzer’s search for a new left with radi- cals around Dissent and through his involvement in civil rights and antiwar activism.