A Letter from the Pope
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L'o S S E Rvator E Romano
Price € 1,00. Back issues € 2,00 L’O S S E RVATOR E ROMANO WEEKLY EDITION IN ENGLISH Unicuique suum Non praevalebunt Fifty-third year, number 19 (2.646) Vatican City Friday, 8 May 2020 Higher Committee of Human Fraternity calls to join together on 14 May A day of prayer, fasting and works of charity The Holy Father has accepted the proposal of the Higher Commit- tee of Human Fraternity to call for a day of prayer, of fasting and works of charity on Thursday, 14 May, to be observed by all men and women “believers in God, the All-Creator”. The proposal is addressed to all religious leaders and to people around the world to implore God to help humanity overcome the coronavirus (Covid- 19) pandemic. The appeal released on Sat- urday, 2 May, reads: “Our world is facing a great danger that threatens the lives of millions of people around the world due to the growing spread of the coronavirus (Covid-19) pandemic. While we reaffirm the role of medicine and scientific research in fighting this pandemic, we should not forget to seek refuge in God, the All-Creator, as we face such severe crisis. Therefore, we call on all peoples around the world to do good deeds, observe fast, pray, and make devout sup- plications to God Almighty to end this pandemic. Each one from wherever they are and ac- cording to the teachings of their religion, faith, or sect, should im- plore God to lift this pandemic off us and the entire world, to rescue us all from this adversity, to inspire scientists to find a cure that can turn back this disease, and to save the whole world from the health, economic, and human repercussions of this serious pan- demic. -
The Thirteenth Century
1 SHORT HISTORY OF THE ORDER OF THE SERVANTS OF MARY V. Benassi - O. J. Diaz - F. M. Faustini Chapter I THE THIRTEENTH CENTURY From the origins of the Order (ca. 1233) to its approval (1304) The approval of the Order. In the year 1233... Florence in the first half of the thirteenth century. The beginnings at Cafaggio and the retreat to Monte Senario. From Monte Senario into the world. The generalate of St. Philip Benizi. Servite life in the Florentine priory of St. Mary of Cafaggio in the years 1286 to 1289. The approval of the Order On 11 February 1304, the Dominican Pope Benedict XI, then in the first year of his pontificate, sent a bull, beginning with the words Dum levamus, from his palace of the Lateran in Rome to the prior general and all priors and friars of the Order of the Servants of Saint Mary. With this, he gave approval to the Rule and Constitutions they professed, and thus to the Order of the Servants of Saint Mary which had originated in Florence some seventy years previously. For the Servants of Saint Mary a long period of waiting had come to an end, and a new era of development began for the young religious institute which had come to take its place among the existing religious orders. The bull, or pontifical letter, of Pope Benedict XI does not say anything about the origins of the Order; it merely recognizes that Servites follow the Rule of St. Augustine and legislation common to other orders embracing the same Rule. -
UK Leaves Poorest to Balance the Budget
Friday 16th April 2021 • £2.40 • €2.70 Subscribers only pay £1.94 www.thecatholicuniverse.com UK leaves poorest to balance the budget Faith leaders united in attacking plans to slash foreign aid at time world is still reeling from Covid-19 pandemic Nick Benson They stress that “we must not walk Cardinal Vincent Nichols and the Arch- by on the other side”. bishop of Canterbury have joined Chancellor Rishi Sunak has de- forces to condemn cuts to the UK’s scribed the cut as a ‘temporary’ meas- Aid budget, saying that the move will ure to cope with the deficit caused by do “real damage” to Yemen, Syria, the Covid-19 pandemic, and that the South Sudan and other countries in 0.7 per cent target would return when crisis. finances allowed. The decision has also been attacked However, some MPs fear that the by Catholic aid agencies, who pointed reduction could be permanent. out that in the USA, President Biden “Saying the Government will only has asked Congress to increase aid do this ‘when the fiscal situation al- spending, saying it was crucial the lows’ is deeply worrying, suggesting Pope adds condolences as he world’s wealthiest nations acted to that it will act in contravention of its help the poorest as they struggled to legally binding target,” the Church come to terms with the impact of leaders said. Covid-19. “This promise, repeatedly made salutes Duke’s public service The UK government has said it even during the pandemic, has been would not meet the 0.7 per cent target broken and must be put right.” Nick Benson “commitment to the education -
Daily Saints - 17 February
Daily Saints - 17 February Feast of Seven Founders of the Servite Order Venerated in: Roman Catholic Church, Beatified: 1 December 1717 by Clement XI, Canonized: 15 January 1888 by Pope Leo XIII Named the fifth mendicant order by Pope Martin V, it was founded in 1233 by • Saint Alexis Falconieri • Saint Bartholomew degli Amidei • Saint Benedict dell'Antella • Saint Buonfiglio Monaldi • Saint Gherardino Sostegni • Saint Hugh dei Lippi-Uguccioni • Saint John Buonagiunta Monetti These seven men were born in Florence, Italy, and led lives as hermits on Monte Scenario. They had a special devotion to the Blessed Virgin Mary. The Servite Order is one of the five original Catholic mendicant orders. Its objectives are the sanctification of its members, preaching the Gospel, and the propagation of devotion to the Mother of God, with special reference to her sorrows. The members of the Order use O.S.M. (Ordo Servorum Beatae Mariae Virginis) as their post-nominal letters. The male members are known as Servite Friars or Servants of Mary. The Order of Servants of Mary (The Servites) religious family includes friars (priests and brothers), contemplative nuns, a congregation of active religious sisters, and lay groups. On Friday, April 13, 1240, the hermits received a vision of Our Lady. She held in her hand a black habit, and a nearby angel bore a scroll reading "Servants of Mary." Mary told them: "You will found a new order, and you will be my witnesses throughout the world. This is your name: Servants of Mary. This is your rule: that of Saint Augustine. -
Popes in History
popes in history medals by Ľudmila Cvengrošová text by Mons . Viliam Judák Dear friends, Despite of having long-term experience in publishing in other areas, through the AXIS MEDIA company I have for the first time entered the environment of medal production. There have been several reasons for this decision. The topic going beyond the borders of not only Slovakia but the ones of Europe as well. The genuine work of the academic sculptress Ľudmila Cvengrošová, an admirable and nice artist. The fine text by the Bishop Viliam Judák. The “Popes in history” edition in this range is a unique work in the world. It proves our potential to offer a work eliminating borders through its mission. Literally and metaphorically, too. The fabulous processing of noble metals and miniatures produced with the smallest details possible will for sure attract the interest of antiquarians but also of those interested in this topic. Although this is a limited edition I am convinced that it will be provided to everybody who wants to commemorate significant part of the historical continuity and Christian civilization. I am pleased to have become part of this unique project, and I believe that whether the medals or this lovely book will present a good message on us in the world and on the world in us. Ján KOVÁČIK AXIS MEDIA 11 Celebrities grown in the artist’s hands There is one thing we always know for sure – that by having set a target for himself/herself an artist actually opens a wonderful world of invention and creativity. In the recent years the academic sculptress and medal maker Ľudmila Cvengrošová has devoted herself to marvellous group projects including a precious cycle of male and female monarchs of the House of Habsburg crowned at the St. -
Philip David Handyside Class of 2006 “Rise
Philip David Handyside Class of 2006 “Rise and Fall of the Knights Templar: From Power to Persecution” History (major) May 2006-10-24 With gratitude to E. Kurlander, K. Reiter, P. Steeves, and M. McNicholas Pledged: P. D. Handyside Approved: E. Kurlander, Faculty Advisor M. Venzke, Chair, History Senior Research Submitted in partial fulfilment of the requirements for HY 499 Stetson University 6th December, 2005 Abstract Created around 1230 CE, the Poor Knights of Christ and of the Temple of Solomon were created in order to protect pilgrims on their journey through the new Christian kingdom in Palestine. Starting out as a small group, these warrior monks soon grew in power and prestige under the benefaction of St. Bernard and were charged with the protection of the Catholic Church by Pope Innocent II. Along with this favour bestowed upon them, the Templars quickly accumulated a great amount of wealth and territory across Europe. However, their power base was always in the Holy Land. The capture by Muslims of the city of Acre, the final Christian stronghold in Palestine, deprived them of this power base. Following this they were free to the predations of ambitious secular rulers, such as Philip IV of France. Philip, anxious to establish his authority and to acquire more revenue producing lands, was able to bring charges against the Templars accusing them of heresy which led to the eventual arrest and disbandment of the Knights Templar. The loss of their power base left the Templars vulnerable to condemnation by the society at large and, as such, they were unable to protect themselves, or be protected by others, when they came under threat. -
Clothing As Communication? Vestments and Views of the Papacy C.1300
UC Berkeley UC Berkeley Previously Published Works Title Clothing as communication? Vestments and views of the papacy c.1300 Permalink https://escholarship.org/uc/item/1mz5d08f Journal Journal of Medieval History, 44(3) ISSN 0304-4181 Author Miller, MC Publication Date 2018-05-27 DOI 10.1080/03044181.2018.1467581 License https://creativecommons.org/licenses/by-nc-nd/4.0/ 4.0 Peer reviewed eScholarship.org Powered by the California Digital Library University of California Journal of Medieval History ISSN: 0304-4181 (Print) 1873-1279 (Online) Journal homepage: http://www.tandfonline.com/loi/rmed20 Clothing as communication? Vestments and views of the papacy c.1300 Maureen C. Miller To cite this article: Maureen C. Miller (2018) Clothing as communication? Vestments and views of the papacy c.1300, Journal of Medieval History, 44:3, 280-293 To link to this article: https://doi.org/10.1080/03044181.2018.1467581 Published online: 01 Aug 2018. Submit your article to this journal View Crossmark data Full Terms & Conditions of access and use can be found at http://www.tandfonline.com/action/journalInformation?journalCode=rmed20 JOURNAL OF MEDIEVAL HISTORY 2018, VOL. 44, NO. 3, 280–293 https://doi.org/10.1080/03044181.2018.1467581 Clothing as communication? Vestments and views of the papacy c.1300 Maureen C. Miller Department of History, University of California, Berkeley, USA ABSTRACT ARTICLE HISTORY This essay argues that Pope Boniface VIII (1294–1303) used clothing Received 1 February 2018 in a highly intentional and performative manner to communicate his Accepted 28 February 2018 status and authority. His audience, however, was quite limited – KEYWORDS essentially, the small community of those who aspired to hold or fl – Clothing; liturgical in uence the power of the Holy See and the messages vestments; Boniface VIII; conveyed were not particularly complex. -
Digital Lent Online Resources and Suggestions
Digital Lent Online Resources and Suggestions Busted Halo’s “Fast, Pray, Give” Lenten Calendar http://bustedhalo.com/features/fast-pray-give Each day throughout Lent, starting Ash Wednesday, the calendar’s link for that day will become active, revealing a “Daily Jolt” of spiritual contemplation related to Lent, and new and practical ideas for fasting, prayer and almsgiving. The idea isn’t to be perfect but to continue on the path, so if you slip up one time, don’t give up… Simply begin again the next day. And share any struggles — slips or just difficulty you’re having — at the “Slip Support Station” on Busted Halo’s Facebook page. NOTE: The regular content at Busted Halo (http://www.bustedhalo.com), run by the Paulist Fathers in New York, features articles, news reports, podcasts, blogs, video feed, discussion boards, and links to the Busted Halo Show on The Catholic Channel on SIRIUS XM Satellite Radio (channel 129) Sacred Space: Daily Prayer Online http://www.sacredspace.ie/ Run by the Irish Jesuits, Sacred Space is a digital chance to pause for a few moments and bring a piece of sacredness into your otherwise busy day. Each day during Lent (and throughout the year), the site links visitors to Scripture passages, prayers, and contemplative exercises. OTHER GREAT CATHOLIC WEBSITES U.S. Bishops Conference (http://www.usccb.org/): the official website of the USCCB with links to news about dioceses around the United States and bishops’ statements, departments, documents, and books; the site also links to the New American Bible (Rev. Ed.) and the daily Mass readings. -
World Day of the Sick 2021
Price € 1,50. Back issues € 3,00 L’OSSERVATORE ROMANO WEEKLY EDITION IN ENGLISH Unicuique suum Non praevalebunt Fifty-fourth year, number 3 (2.680) Vatican City Friday, 15 January 2021 MessageMessage ofof HisHis HolinessHoliness PopePope FrancisFrancis forfor thethe 20212021 WorldWorld DayDay ofof thethe SickSick InvestingInvesting resourcesresources inin carecare andand assistanceassistance In his message for the 29th those in need of care, we can World Day of the Sick, which find “an unfailing source of will be celebrated on 11 motivation and strength in February, the Pontiff recalled the charity of Christ, as that “sickness always has shown by the witness of those more than one face: it has the men and women who down face of all the sick, but also the millennia have grown in those who feel ignored, ex- holiness through service to cluded and prey to social in- the infirm” justices that deny their funda- mental rights”. To approach PAGE 3 Congregation for Divine Worship and the Discipline of the Sacraments Motu Proprio by Pope Francis Distribution of ashes in time of pandemic Ministries of The following is the English text of the ber that you are dust, and to dust Lector and Acolyte Note on Ash Wednesday of the Congrega- you shall return”. tion for Divine Worship and the Disci- The Priest then cleanses his open to women pline of the Sacraments on how Catholic hands, puts on a face mask and priests are to distribute ashes in the time of distributes the ashes to those who pandemic. come to him or, if appropriate, he goes to those who are standing in Prot. -
Papal Overlordship and Protectio of the King, C.1000-1300
1 PAPAL OVERLORDSHIP AND PROTECTIO OF THE KING, c.1000-1300 Benedict Wiedemann UCL Submitted for the degree of PhD in History 2017 2 I, Benedict Wiedemann, confirm that the work presented in this thesis is my own. Where information has been derived from other sources, I confirm that this has been indicated in the thesis. 3 Papal Overlordship and Protectio of the King, c.1000-1300 Abstract This thesis focuses on papal overlordship of monarchs in the middle ages. It examines the nature of alliances between popes and kings which have traditionally been called ‘feudal’ or – more recently – ‘protective’. Previous scholarship has assumed that there was a distinction between kingdoms under papal protection and kingdoms under papal overlordship. I argue that protection and feudal overlordship were distinct categories only from the later twelfth and early thirteenth centuries. Before then, papal-royal alliances tended to be ad hoc and did not take on more general forms. At the beginning of the thirteenth century kingdoms started to be called ‘fiefs’ of the papacy. This new type of relationship came from England, when King John surrendered his kingdoms to the papacy in 1213. From then on this ‘feudal’ relationship was applied to the pope’s relationship with the king of Sicily. This new – more codified – feudal relationship seems to have been introduced to the papacy by the English royal court rather than by another source such as learned Italian jurists, as might have been expected. A common assumption about how papal overlordship worked is that it came about because of the active attempts of an over-mighty papacy to advance its power for its own sake. -
Justification by Faith and Liberty of Conscience Prepared for the Gospel Study Group at Andrews University October 25-26, 2019 by Jerry Finneman
Justification by Faith and Liberty of Conscience Prepared for the Gospel Study Group at Andrews University October 25-26, 2019 by Jerry Finneman The purpose of this paper is to show the relationship between justification by faith and liberty of conscience leading to the freedoms we have today. We will consider this topic from history, especially from the time of the Protestant Reformation. Under consideration also will be opposition to these concepts. We will take into account briefly how these concepts were either received or rejected in nations such as France, Germany, Spain, England and the United States of America. We will begin with America. The United States is a nation born in freedom. On July 4, 1776 there was voted by leaders of the American Revolution the acceptance of the Declaration of Independence. The second paragraph of the Declaration is the most widely known: “We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable rights, that among these are life, liberty, and the pursuit of happiness.” Before the “pursuit of happiness” there must be “liberty” and before “liberty” there must be “life.” The gifts of life, liberty and the pursuit of happiness are biblical concepts. These gifts from our Creator are given to every man, woman and child through the death of Christ Jesus. He died for us that we might live. His death resulted in “life”, for all mankind. This is clearly revealed in Romans 5:18 where Paul states unequivocally that it is “through one Man’s righteous act the free gift came to all men, resulting in justification of life.” Waggoner commented on this verse thus: “By the righteousness of one the free gift came upon all men unto justification of life.” There is no exception here. -
Sketches of Church History, from AD 33 to the Reformation
Sketches of Church History, from AD 33 to the Reformation Author(s): Roberston, J. C. Publisher: Grand Rapids, MI: Christian Classics Ethereal Library Description: This very brief overview of Christian history is a condensation of Robertson©s multi- volume series on the same subject, The History of the Christian Church from the Apostolic Age to the Reformation. Though not possessing the same depth of the larger work, Sketches is masterfully written and struc- tured in its breadth of information, making it perfectly access- ible for interested laypersons and students looking to review. As a scholar of Christian history, Robertson selects informa- tion carefully and strategically as to maximize his readers© understanding without overwhelming them with copious amounts of detail. Kathleen O©Bannon CCEL Staff Subjects: Christianity History By period Early and medieval i Contents Title Page 1 Part I 2 Chapter 1. The Age of the Apostles (A.D. 33–100) 3 Chapter 2. St. Ignatius (AD 116 6 Chapter 3. St. Justin Martyr (AD 166) 9 Chapter 4. St. Polycarp (AD 166) 12 Chapter 5. The Martyrs of Lyons and Vienne (AD 177) 14 Chapter 6. Tertullian; Perpetua and Companions (AD 181–206 16 Chapter 7. Origen (AD 185–254) 19 Chapter 8. St. Cyprian, Part I (AD 200–253) 22 Chapter 9. From Gallienus to the End of the Last Persecution (AD 261–313) 27 Chapter 10. Constantine the Great (AD 313–337) 32 Chapter 11. The Council of Nicaea (AD 325) 36 Chapter 12. St. Athanasius 39 Chapter 13. The Monks. 47 Chapter 14. St. Basil and St.