Intercepted Correspondence of William Penn, 1670
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National Library of Ireland
ABOUT TOWN (DUNGANNON) AISÉIRGHE (DUBLIN) No. 1, May - Dec. 1986 Feb. 1950- April 1951 Jan. - June; Aug - Dec. 1987 Continued as Jan.. - Sept; Nov. - Dec. 1988 AISÉIRÍ (DUBLIN) Jan. - Aug; Oct. 1989 May 1951 - Dec. 1971 Jan, Apr. 1990 April 1972 - April 1975 All Hardcopy All Hardcopy Misc. Newspapers 1982 - 1991 A - B IL B 94109 ADVERTISER (WATERFORD) AISÉIRÍ (DUBLIN) Mar. 11 - Sept. 16, 1848 - Microfilm See AISÉIRGHE (DUBLIN) ADVERTISER & WATERFORD MARKET NOTE ALLNUTT'S IRISH LAND SCHEDULE (WATERFORD) (DUBLIN) March 4 - April 15, 1843 - Microfilm No. 9 Jan. 1, 1851 Bound with NATIONAL ADVERTISER Hardcopy ADVERTISER FOR THE COUNTIES OF LOUTH, MEATH, DUBLIN, MONAGHAN, CAVAN (DROGHEDA) AMÁRACH (DUBLIN) Mar. 1896 - 1908 1956 – 1961; - Microfilm Continued as 1962 – 1966 Hardcopy O.S.S. DROGHEDA ADVERTISER (DROGHEDA) 1967 - May 13, 1977 - Microfilm 1909 - 1926 - Microfilm Sept. 1980 – 1981 - Microfilm Aug. 1927 – 1928 Hardcopy O.S.S. 1982 Hardcopy O.S.S. 1929 - Microfilm 1983 - Microfilm Incorporated with DROGHEDA ARGUS (21 Dec 1929) which See. - Microfilm ANDERSONSTOWN NEWS (ANDERSONSTOWN) Nov. 22, 1972 – 1993 Hardcopy O.S.S. ADVOCATE (DUBLIN) 1994 – to date - Microfilm April 14, 1940 - March 22, 1970 (Misc. Issues) Hardcopy O.S.S. ANGLO CELT (CAVAN) Feb. 6, 1846 - April 29, 1858 ADVOCATE (NEW YORK) Dec. 10, 1864 - Nov. 8, 1873 Sept. 23, 1939 - Dec. 25th, 1954 Jan. 10, 1885 - Dec. 25, 1886 Aug. 17, 1957 - Jan. 11, 1958 Jan. 7, 1887 - to date Hardcopy O.S.S. (Number 5) All Microfilm ADVOCATE OR INDUSTRIAL JOURNAL ANOIS (DUBLIN) (DUBLIN) Sept. 2, 1984 - June 22, 1996 - Microfilm Oct. 28, 1848 - Jan 1860 - Microfilm ANTI-IMPERIALIST (DUBLIN) AEGIS (CASTLEBAR) Samhain 1926 June 23, 1841 - Nov. -
Imokilly Motor Club
Imokilly Motor Club Grass Surface Autocross 2014 Sunday October 19th This is the final round of the Pat Kerley Doors & Windows National Autocross Championship 2014, a counting round of the Munster Autocross Championship & a round of the IMC Club Championship Regulations This event will be held under the General Competition Rules of Motorsport Ireland (incorporating the provisions of the International Sporting Code of the FIA), Appendix 85.1, 85.2 & 87 of the 2014 Motorsport Ireland Yearbook (Green Book), these supplementary regulation and any other final instructions that may be issued. Motorsport Ireland Permit No.14/??? has been issued for the event. The organizers have reserved the right to cancel or postpone the event or part of it in exceptional circumstances. Venue – Garryvoe, Castlemartyr, Co. Cork. The event takes place on private property at Garryvoe, Castlemartyr by kind permission of Mr Tom Crotty Exit the N25 main Waterford – Cork rd at Castlemartyr, direction Ballycotton. The event will be arrowed from Castlemartyr. Timetable: Scrutiny : 9.15am Drivers Briefing: 10.45am Practice: 11.00am Timed Runs: 11.30am Unofficial practice, failure to pass scrutiny or late arrival will lead to exclusion. All cars must comply with appendix 2 of the 2014 M.I Yearbook-Scrutiny requirements. A maximum of 3 drivers per car will be allowed but the onus will be on the competitors to have the correct competition number clearly displayed. The club accepts no responsibility for mistakes in timing due to the wrong number being displayed. Classes: Class 1 Saloons & Sports Cars up to 1400cc with engine over driven wheels. -
The Experience of Early Friends
The Experience of Early Friends By Andrew Wright 2005 Historical Context The world of the early Friends was in the midst of radical change. The Renaissance in Europe had strengthened the role of science and reason in the Western world. The individual’s power to understand and make sense of reality on their own was challenging the authority of the Catholic Church. Until recently there had been only one church in Western Europe. Martin Luther’s “95 Theses” that critiqued the Catholic Church is generally seen as the beginning of the Reformation when western Christianity splintered into a plethora of various “protestant” churches. In order to fully understand the significance of the Reformation we must realize that political authority and religious authority were very closely aligned at this time in history. Political authority was used to enforce religious orthodoxy as well as to punish those who expressed unconventional views. Meditating on the intensity of feeling that many have today about issues like abortion or gay/ lesbian rights or end of life issues might begin to help us to understand the intensity of feeling that people experienced around religious issues during the Reformation. Many people felt like only the triumph of their religious group could secure their right to religious expression or save them from persecution. The notion of separation of church and state only began to become a possibility much later. The English Reformation and Civil War In England, the reformation developed a little later than in Germany and in a slightly different way. In 1534, King Henry VIII declared the Church of England independent of the Roman Catholic papacy and hierarchy. -
From Plainness to Simplicity: Changing Quaker Ideals for Material Culture J
Chapter 2 From Plainness to Simplicity: Changing Quaker Ideals for Material Culture J. William Frost Quakers or the Religious Society of Friends began in the 1650s as a response to a particular kind of direct or unmediated religious experience they described metaphorically as the discovery of the Inward Christ, Seed, or Light of God. This event over time would shape not only how Friends wor shipped and lived but also their responses to the peoples and culture around them. God had, they asserted, again intervened in history to bring salvation to those willing to surrender to divine guidance. The early history of Quak ers was an attempt by those who shared in this encounter with God to spread the news that this experience was available to everyone. In their enthusiasm for this transforming experience that liberated one from sin and brought sal vation, the first Friends assumed that they had rediscovered true Christianity and that their kind of religious awakening was the only way to God. With the certainty that comes from firsthand knowledge, they judged those who op posed them as denying the power of God within and surrendering to sin. Be fore 1660 their successes in converting a significant minority of other English men and women challenged them to design institutions to facilitate the ap proved kind of direct religious experience while protecting against moral laxity. The earliest writings of Friends were not concerned with outward ap pearance, except insofar as all conduct manifested whether or not the person had hearkened to the Inward Light of Christ. The effect of the Light de pended on the previous life of the person, but in general converts saw the Light as a purging as in a refiner’s fire (the metaphor was biblical) previous sinful attitudes and actions. -
Minutes of Monthly Meeting of East Cork Municipal District Held on 1St April, 2019 at 11.00 A.M. at Mall House, Youghal, Co. Cork
Minutes of Monthly Meeting of East Cork Municipal District Held on 1st April, 2019 at 11.00 a.m. at Mall House, Youghal, Co. Cork. I Lathair: Cathaoirleach Noel Collins presided. Cllrs. Hegarty, Linehan Foley, McCarthy, Ahern & Twomey. Ag Freastal: Mr. Dave Clarke, Senior Executive Engineer Mr. Sean O’ Callaghan, Senior Executive Officer. Mr. Joe McCarthy, Municipal District Officer. Mr. Paul Murray, Executive Engineer Mrs. Geraldine O’ Connell (Youghal Office) 1. Confirmation of Minutes of Meeting held on 4th March, 2019. The Minutes of the Meeting held on 4th March, 2019, were unanimously adopted on the proposal of Cllr. Hegarty and seconded by Cllr. Linehan Foley. Presentation by Bernie Wallace and Mary McPhillips in relation to the development of former Collins Bakery, North Main Street, Youghal into a state of the art library service. Bernie Wallace, Senior Executive Librarian gave the following presentation to the Members in relation to the development of former Collins Bakery, North Main Street, Youghal into a state of the art library service. Why Youghal needs a state of the art library service: Youghal loves its library and deserves a bigger better one. Regeneration of the town centre particularly in the evenings. A heritage town needs a cultural and research facility. A library-cultural centre is a vital visitor facility. What is the next step: Category 2: Conditions Survey. Asbestos Survey and Action. Structural Report. Update Archaeological Report. Design Team. M & E Design. Tender Preparation. Environmental Report. Category 1: Preparing Site. Preserving Archaeology. Building. Roofing. Plumbing. Painting Decorating. Digital Hub. Mechanical and Electrical. Fit out and Stock. -
I. Remembrances, 1671–1714
I. REMEMBRANCES, 1671-1714 [fol. 46V] Some few remembrances of my misfortuns have attended me in my unhappy life since I were marryed, which was November the 14., i6yi £67!, Novembr £4 Thursday, Novembr 14, i67i, and Childermas Day, I was privatly marryed to Mr Percy Frek by Doctter Johnson in Coven Garden, my Lord Russells chaplin, in London, to my second cosin, eldest son to Captain Arthur Frek and grandson to Mr William Frek, the only brother of Sir Thomas Frek of Dorsettshiere, who was my grandfather, and his son Mr Ralph Frek [was] my own deer father.1 And my mother was Sir Thomas Cullpepers daughter of Hollingburne in Kentt; her name was Cicelia Cullpeper. Affter being six or 7 years engaged to Mr Percy Freke, I was in a most grievous rainy, wett day marryed withoutt the knowledg or consentt of my father or any friend in London, as above. 1672, Jully 26 Being Thursday, I were againe remaned by my deer father by Doctter Uttram att St Margaretts Church in Westminster by a licence att least fowre years in Mr Freks pocttett and in a griveous tempestious, stormy day for wind as the above for raigne.21 were given by my deer father, Ralph Frek, Esqr, and the eldest of his fowre ' The Registers of St. Paul's Church, Covent Garden, London, ed. William H. Hunt, Harleian Society, 35 (1907), 49, indicates they were married on 14 November 1672. Freke confirms the 1671 date in an entry she adds to the West Bilney register and in her miscellaneous documents (below, p. -
D16---Cloyne.Pdf
Representative Church Body Library, Dublin D 16 Records of the diocese of Cloyne. 1634-1934 A miscellaneous collection of loose papers and a few bound volumes, relating to the diocese of Cloyne, from the early seventeenth century to the early twentieth century. This includes eighteenth-century visitations and rural deanery returns; as well as many items relating to the administration of the diocese, c. 1634 - 1934. Much of the early material relates to the achievements of a succession of bishops (including George Synge, Edward Synge, William Pallister, John Pooley and Charles Crow), in regaining control lands belonging to the diocese of Cloyne, which had been unlawfully granted out of diocesan control to the Fitzgeralds and other families, by a fee-farm lease, dated 1575. The wide range of miscellaneous material in the collection includes an unusual book of oaths, which records oaths sworn by new incumbents and lay officers 1675-1717, and a rare astrological chart. The collection also contains material relating to the Archer, Purdon, Hanby, Uniacke, Barry, Longfield and related families, of counties Cork and Dublin, as well as routine diocesan business. From the Dean of Cloyne, the Very Rev. George Hilliard, 1996 TABLE OF CONTENTS Background context: the diocese of Cloyne 3 Introduction to the collection 4 /1-/8 PAPERS RELATING TO THE EFFORTS OF SUCCESSIVE BISHOPS OF CLOYNE TO RECOVER LANDS BELONGING TO THE DIOCESE, AS FOLLOWS: /1 Richard Boyle 6 /2 George Synge 7 /3 Edward Synge 8 /4 Edward Jones 12 /5 William Pallister 13 /6 John Pooley 14 /7 Charles Crow 15 /8 Miscellaneous items relating to diocesan lands 16 /9-/16 PAPERS RELATING TO THE DAILY ADMINISTRATION OF CLOYNE DIOCESE, AS FOLLOWS: /9 Visitation books 17 /10 Rural deanery returns 18 /11 Miscellaneous administrative records: 18th and 19th centuries 19 /12 Miscellaneous administrative records: 20th century 21 /13 Material relating to Bishop Crow's school 22 /14 Material relating to the alms house, Cloyne 23 /15 Material concerning the claims of Richard and the Rev. -
The Gendered Nature of Quaker Charity
University of Pennsylvania ScholarlyCommons Undergraduate Humanities Forum 2013-2014: Penn Humanities Forum Undergraduate Violence Research Fellows 5-2014 The Gendered Nature of Quaker Charity Panarat Anamwathana University of Pennsylvania Follow this and additional works at: https://repository.upenn.edu/uhf_2014 Part of the History of Religion Commons Anamwathana, Panarat, "The Gendered Nature of Quaker Charity" (2014). Undergraduate Humanities Forum 2013-2014: Violence. 11. https://repository.upenn.edu/uhf_2014/11 This paper was part of the 2013-2014 Penn Humanities Forum on Violence. Find out more at http://www.phf.upenn.edu/annual-topics/violence. This paper is posted at ScholarlyCommons. https://repository.upenn.edu/uhf_2014/11 For more information, please contact [email protected]. The Gendered Nature of Quaker Charity Abstract For a holistic understanding of violence, the study of its antithesis, nonviolence, is necessary. A primary example of nonviolence is charity. Not only does charity prevent violence from rogue vagrants, but it also is an act of kindness. In seventeenth-century England, when a third of the population lived below the poverty line, charity was crucial. Especially successful were Quaker charity communities and the early involvement of Quaker women in administering aid. This is remarkable, considering that most parish- appointed overseers of the poor were usually male. What explains this phenomenon that women became the main administrators of Quaker charity? Filling in this gap of knowledge would shed further light on Quaker gender dynamics and the Quaker values that are still found in American culture today. Keywords Quakers, charity Disciplines History of Religion Comments This paper was part of the 2013-2014 Penn Humanities Forum on Violence. -
Ossick Coots and Collared Doves
Ossik Coots and Collared Doves The story of an amazing community and its church – from the beginning. By Reverend Colin R Honour. M.Ed. 1 Copyright (c) 2011 Colin R Honour The right of Colin Honour to be identified as the author of this book has been asserted by him in accordance with the Copyright, Designs and Patents Act, 1988. All rights reserved. No part of this publication may be reproduced or transmitted in any form, or by any means, without the written permission of the author. 2 to all the ‘characters’ who have made this church and parish what it is. 3 ACKNOWLEDGEMENTS I would like to thank our special friends at Urswick for introducing me to its remarkable past and sharing a vision for its future, and to the original Hidden Light Project Group for all we shared together in good times and bad. To Steve Dickinson, local archaeologist, for firing my imagination in the early days, and for permission to reproduce his line drawings of the inscribed stones in the church’s north wall from ‘Beacon on the Bay’, and photographs of the ‘threshold stone’ between tower and nave exposed in 2003. To Sir Roy Strong for introducing the ‘wider picture’ in a way we can all understand, and for allowing me to quote from his little gem, ‘A Little History Of The English Country Church’. Thanks go to the patient Archivist and Staff at the Barrow Central Library Local Resources Section, and also at Kendal Library, for their willingness to go the extra mile for me. -
First Among Friends: George Fox and the Creation of Quakerism" by H
Swarthmore College Works Religion Faculty Works Religion 6-1-1995 Review Of "First Among Friends: George Fox And The Creation Of Quakerism" By H. L. Ingle And "Margaret Fell And The Rise Of Quakerism" By B. Y. Kunze J. William Frost Swarthmore College Follow this and additional works at: https://works.swarthmore.edu/fac-religion Part of the Religion Commons Recommended Citation J. William Frost. (1995). "Review Of "First Among Friends: George Fox And The Creation Of Quakerism" By H. L. Ingle And "Margaret Fell And The Rise Of Quakerism" By B. Y. Kunze". Church History. Volume 64, Issue 2. 293-297. DOI: 10.2307/3167942 https://works.swarthmore.edu/fac-religion/114 This work is brought to you for free by Swarthmore College Libraries' Works. It has been accepted for inclusion in Religion Faculty Works by an authorized administrator of Works. For more information, please contact [email protected]. BOOK REVIEWS 293 post-Tridentine parish. Observations about Catholic catechetical progress, confraternities, and religious images are similarly well-documented and provide the reader with access to archival materials not previously discussed. Nalle is a careful writer, and each chapter contains a brief conclusion to tie together the wealth of evidence she has amassed. Many of these conclusions will be discussed for some time in the ongoing scholarly interpretation of Counter-Reformation Spain, especially Nalle's observation that in Cuenca the Pre-Reform "fell on infertile ground" and "most of the usual accusations leveled against either the clergy or the laity in 1480 still held true in 1540" (p. 30). She suggests that the rise of Protestantism lent an urgency to the reforms which otherwise may not have touched the diocese (seep. -
MEMORIES of a VILLAGE BOY by Michael O’Brien
MEMORIES OF A VILLAGE BOY by Michael O’Brien Having grown up in the Village the hall was always the centre of attraction for us young lads. (Southern Star 10 Oct 1970) One evening before a show we saw this man pulling a cart behind him as he walked through the Village. Who TEENAGE PARTY was it but David Walsh from Trabolgan rd Whitegate with his The Aghada teenagers organised mobile chipper he made himself. He used to fry the chips on a another party recently in the Parochial primus and boy did they taste good. That would have been in the Hall and a fair number attended. sixties. Around that time we had the last of the travelling shows. Music was supplied on records and by I remember the Tower players who filled the hall for a week. a beat group. Organisers included Jim Geeleher, Billy O’Flynn, John Joe I remember a boxing club in the hall with a ring made from the Geeleher, Joe Sheehan, Marian long stools, Pat Mulcahy, Finbarr Wall, John Hynes, Bernie Hennessy, Nora Sheehan, Joan Daly Michel Lewis, John Wall and Jimmy O’Leary were just a Hennessy, Esther Cashman, Lorraine few I can remember and they used to train two evenings a week Conway, Marian Kelly, and Marie later they joined the St Colemans club when it was formed. Bennett. We were just kids and mad for the boxing and we would get a chance to box when the older lads finished but I (Southern Star 18 Oct 1969) didn’t last long boxing wasn’t for me. -
Alice Mannheim
Who are Quakers? Wilma Davidson Australian Junior Young Friends 2018 and their Friends. 1 Dedication To all Quaker Children and Junior Young Friends in Australia. 2 Contents Front page 1 Dedication 2 Contents 3 Introduction 4 Meeting for worship 5 George Fox 6 Elizabeth Fry 7 John Woolman 8 Lucretia Mott 9 James Backhouse 10 Margaret Fell 11 Service 12 What are The Testimonies? 13 Simplicity 14 Peace 15 Integrity 16 Community 17 Equality 18 Sustainability 19 Epilogue 20 Acknowledgments: 21 3 Introduction Quakers, sometimes called The Religious Society of Friends, believe that everyone has a direct connection with God, which some call the 'inner light' or ‘Spirit' and we talk about everyone having 'that of God' within them. Each Quaker or Friend, travels their own path, their own way, with the support of other Friends. We try to be clear about our path by listening to the Spirit within us, listening to others and reading the wisdom of others. Quakers began in England as a Christian group and now we are also open to many other ideas. We meet together for what we call Meeting for Worship and sit together in silence, until someone feels ‘led’ to ‘Minister’. We follow what we call testimonies: simplicity, peace, integrity, community, equality and sustainability. In these pages we'll look a bit more at some of the earliest Quakers and hear what Quakers do today. We hope some of your questions are answered. Wilma and Junior Young Friends (JYFs) 4 Meeting for Worship Quakers is the popular name for the Religious Society of Friends.