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2020 Question Book
2020 QUESTION BOOK 13TH EDITION WHO WE ARE Welcome to the thirteenth edition of the Ninja’s Guide to PRITE! Loma Linda University Medical Center is located in sunny Southern California. about 60 miles east of Los Angeles. A part of the Adventist Health System, we provide patient care in one of the largest non-profit health systems in the nation. Loma Linda's mission is to excel in medical education, global healthcare, and community outreach, all under a central tenant: "To Make Man Whole." At the Loma Linda Department of Psychiatry, our residents are trained in many diverse patient care settings. As an official World Health Organization Collaboration Center, our department funds resident electives in Global Mental Health at locations around the world. Additionally, our residents can participate in national and international disaster relief on the LLU Behavioral Health Trauma Team. We were proud to welcome our first group of Child and Adolescent Psychiatry fellows in the Summer of 2019 and work collaboratively with 3 other residency programs within the region. Our residency didactic education is constantly evolving based upon resident feedback, and our residents have the opportunity to aid in course development. More than anything, our residency fosters an environment where residents and faculty treat each other like family. Our faculty are dedicated to resident education and professional development. We believe in "taking 'No' off the table", encouraging innovative change, and passionately supporting our residents to achieve anything they set their minds to. For over a decade our residents have volunteered their time to create The Ninja's Guide to PRITE at our Annual Ninja PRITE Workshop. -
Ethnic Return of Armenian Americans: Per- Spectives
Karolina Pawłowska: Ethnic return of Armenian Americans: Perspectives Ethnic return of Armenian Americans: Per- spectives Karolina Pawłowska University of Adam Mickiewicz in Poznan, [email protected] Abstract The field research conducted among the very few Armenian Americans who have moved to Armenia showed that the phenomena of migration of the diaspora of Armenians to Armenia holds great potential both as a theoretical issue within migration studies and potentially a social phenomenon, as Armenian Americans differ from other migrants and expats in Armenia, because they carry stereotyped pre-images of that land that influence their expectations toward their future lives there. Field research conducted in Armenia in 2012 shows that the disillusionment that repatriation brings causes internal tensions and identity crises, eventually forcing migrants to redefine their role in Armenia in the frame- work of their contribution to the development of their homeland, often isolating them from local Armenians through diaspora practices and maintaining the symbolic boundary between these two groups of Armenians in Armenia. KEYWORDS: diaspora, ethnic return, symbolic boundary, boundary maintenance, so- journers Introduction Both diaspora and specifically the Armenian diaspora are topics well explored in litera- ture (Cohen 2008; Dufoix 2008; Bauböck & Faist 2010; Tölölyan 2012). However, the migration of Armenians from the diaspora to Armenia is not a popular topic among re- searchers and the diaspora of Armenians themselves. The number -
The Road from Estrangement to Reconciliation
The Road From Estrangement to Reconciliation The Road from Estrangement to Reconciliation 15 Week Program Participant Name: ___________________________________ Date: _____________________________________________ Twitter: https://twitter.com/#!/Gatehouse_The Facebook: https://www.facebook.com/TheGatehouseChildAbuseInvestigationSupportSite YouTube: https://www.youtube.com/user/GatehouseThe?feature= Instagram: @thegatehousetoronto 1 The Road From Estrangement to Reconciliation Contents WEEK ONE – The Road From Estrangement to Reconciliation ............................................................................. 4 Introduction ............................................................................................................................................................. 5 4 Possible Outcomes .............................................................................................................................................. 5 The Pain of Estrangement ..................................................................................................................................... 6 The Roots of Estrangement................................................................................................................................... 6 Embracing Paradox ................................................................................................................................................. 7 WEEK TWO: Building a Self: The Importance of Autonomy ................................................................................ -
A History of Armenian Immigration to Southern California Daniel Fittante
But Why Glendale? But Why Glendale? A History of Armenian Immigration to Southern California Daniel Fittante Abstract: Despite its many contributions to Los Angeles, the internally complex community of Armenian Angelenos remains enigmatically absent from academic print. As a result, its history remains untold. While Armenians live throughout Southern California, the greatest concentration exists in Glendale, where Armenians make up a demographic majority (approximately 40 percent of the population) and have done much to reconfigure this homogenous, sleepy, sundown town of the 1950s into an ethnically diverse and economically booming urban center. This article presents a brief history of Armenian immigration to Southern California and attempts to explain why Glendale has become the world’s most demographically concentrated Armenian diasporic hub. It does so by situating the history of Glendale’s Armenian community in a complex matrix of international, national, and local events. Keywords: California history, Glendale, Armenian diaspora, immigration, U.S. ethnic history Introduction Los Angeles contains the most visible Armenian diaspora worldwide; however yet it has received virtually no scholarly attention. The following pages begin to shed light on this community by providing a prefatory account of Armenians’ historical immigration to and settlement of Southern California. The following begins with a short history of Armenian migration to the United States. The article then hones in on Los Angeles, where the densest concentration of Armenians in the United States resides; within the greater Los Angeles area, Armenians make up an ethnic majority in Glendale. To date, the reasons for Armenians’ sudden and accelerated settlement of Glendale remains unclear. While many Angelenos and Armenian diasporans recognize Glendale as the epicenter of Armenian American habitation, no one has yet clarified why or how this came about. -
Intergenerational Estrangement Between Older Parents And
Every family: Intergenerational estrangement between older parents and their adult-children Kylie Beth Agllias BSW (Hons), UoN, AUST. A thesis submitted for the degree of Doctor of Philosophy (Social Work) University of Newcastle School of Humanities and Social Science May 2011 Declaration This thesis contains no material which has been accepted for the award of any other degree or diploma in any university or other tertiary institution and, to the best of my knowledge and belief, contains no material previously published or written by another person, except where due reference has been made in the text. I give consent to this copy of my thesis, when deposited in the University Library, being made available for loan and photocopying subject to the provisions of the Copyright Act 1968. Signed:............................................................. Date:.................................................. i Acknowledgements A mind that is stretched to a new idea never returns to its original dimension (Oliver W. Holmes) Some suggest the proof of a good thesis is when the examiner knows the student learnt something. However, the main lessons are the ones witnessed by supervisors, family, and friends, the lessons most often excluded from the text. I would like to thank the following people who witnessed and supported my doctoral journey and the associated life lessons: To my doctoral supervisors, mentors and colleagues, Professor Mel Gray and Doctor Jill Gibbons, I cannot thank you enough for your encouragement, guidance, and faith. You ‘saw me’ well before I knew myself. To my wonderfully generous, loving, amusing, and busy family, James, Kara, Paige, and Tyson, I love you. You are my world. -
Adult Child-Parent Relationships: Predicting Physical and Emotional Estrangement
Adult Child-Parent Relationships: Predicting Physical and Emotional Estrangement Brianne Pragg Penn State University Abstract It is often assumed that the relationship between parents and children are involun- tary and stable throughout the life course. However, a growing literature on the estrangement of adult children from their parents finds that this is not always the case. The current study uses Waves I – IV of the National Longitudinal Study of Adolescent to Adult Health (Add Health) to examine the predictors of different dimensions of adult child-parent estrange- ment. Physical and emotional estrangement are rarely considered separately in quantitative studies, but this study will explore these dimensions of estrangement separately and con- sider whether the predictors vary between types of estrangement and by gender of both the children and the parents. Acknowledgements This research was supported by funding from the Eunice Kennedy Shriver National Institute of Child Health and Human Development to the Population Research Institute at The Pennsylvania State University for Population Research Infrastructure (R24HD041025) and Family Demography Training (T-32HD007514). 1 It is often assumed that parents and their children have unconditionally supportive relationships throughout the life course. However, studies on intergenerational relationships have found that the relationships between parents and their adult children are not always positive (Blake 2017). A growing literature on parent-child estrangement has found that some relationships between adult parents and their children are physically and/or emotion- ally distant, and others are dissolved entirely (Blake 2017). Depending on the measure or typology of estrangement used, studies estimate that between four and 27 percent of adult children report having strained relationships or no contact with their parents, making it a fairly common occurance over the life course (Agllias 2017; Gilligan et al. -
Armenian Genocide Memorials in North America
Mashriq & Mahjar 4, no. 1 (2017),59-85 ISSN 2169-4435 Laura Robson MEMORIALIZATION AND ASSIMILATION: ARMENIAN GENOCIDE MEMORIALS IN NORTH AMERICA Abstract The Armenian National Institute lists forty-flve Armenian genocide memorials in the United States and five more in Canada. Nearly all were built after 1980, with a significant majority appearing only after 2000. These memorials, which represent a considerable investment of time, energy, and money on the part of diasporic Armenian communities across the continent, followed quite deliberately on the pattern and rhetoric of the public Jewish American memorialization of the Holocaust that began in the 19705. They tend to represent the Armenian diasporic story in toto as one of violent persecution, genocide, and rehabilitation within a white American immigrant sphere, with the purpose of projecting and promoting a fundamentally recognizable story about diaspora integration and accomplishment. This article argues that the decision publicly to represent the Armenian genocide as parallel to the Holocaust served as a mode of assimilation by attaching diaspora histories to an already recognized narrative of European Jewish immigrant survival and assimilation, but also by disassociating Armenians from Middle Eastern diaspora communities facing considerable public backlash after the Iranian hostage crisis of 1980 and again after September 11,2001. INTRODUCTION For decades after the Armenian genocide, memorialization of the event and its victims remained essentially private among the large Armenian diaspora communities in the United States. But in the 1970s and 1980s, Armenian Americans began to undertake campaigns to fund and build public memorial sites honoring the victims and bringing public attention to the genocide. -
US-Caucasus Relations
caucasus analytical caucasus analytical digest 13/10 digest my Friend’s enemy is my Friend: armenian Foreign Policy between russia, iran and the United states By Mikayel Zolyan, Yerevan abstract The nature of Armenia’s relationship with the USA is quite complex. For years Armenia had to cope with a seri- ous dilemma in defining its foreign policy. On the one hand, ever since its independence Armenia has closely cooperated with Russia, on which it is heavily dependent in such areas as security and economy. Armenia’s good neighborly relations with Iran are also vital from the point of view of Armenia’s economy and national security. On the other hand, Armenia is also striving to forge close contacts with the West, including the USA and Europe. While the Armenian government has repeatedly stated that it is not planning to apply for NATO membership, it is closely cooperating with NATO, and the level of this cooperation is comparable to those of Armenia’s neighbors. This policy of simultaneously advancing relations with Russia and the West is called “complementarism,” a term associated with Vardan Oskanian, the Minister of Foreign Affairs from 1998 to 2008. However, though the term “complementarism” originated in the late 1990s, the idea behind it has been the main paradigm of Armenian foreign policy since its independence. Balancing between americans and russians: USSR, the USA offered massive humanitarian assistance armenia’s “complementarism” policy to Armenia, which was ravaged by the 1988 earthquake Armenia and Armenian issues have never been among and suffering from the war with Azerbaijan and the eco- the major priorities for American foreign policy. -
Sibling Estrangements Experienced by Children in Out-Of-Home Care and Moving Towards Permanence
Relative strangers: Sibling estrangements experienced by children in out-of-home care and moving towards permanence Key terms: sibling placements, out-of-home care, sibling contact, family estrangement, permanence, sibling reunions Abstract Loss of sibling relationships is a common experience across international jurisdictions for children entering public care. This is the case despite statutory guidance that emphasizes the need to place siblings together when in their best interests, and increasingly robust evidence of the protective nature of sibling relationships when children face adversity. Research on the experiences and outcomes of siblings in care has thus far focused predominantly on placement and contact patterns, particularly of siblings in care concurrently. This study extends this research by comprehensively mapping sibling networks both within and outside the care system and measuring sibling estrangement (living apart and lack of contact) over time. Drawing on administrative and case file data within the Children’s Hearings System in Scotland, the circumstances of 204 children and young people from 50 sibling networks were examined longitudinally. The study found very high rates of sibling estrangement with seven in 10 relationships between a child in out-of-home care and a sibling classified as estranged and half of all siblings classified as strangers (siblings having never lived together and no record of any communication or meetings between the child and sibling). Moreover, sibling estrangement increased significantly as children moved through the care system. We argue that continued effort is needed to improve the accuracy with which aspects of sibling relationships of children in care are recorded and measured in order to assess the longer-term impact of state interventions on children’s lives and the capacity of child welfare agencies to meet policy goals. -
Ethnic Groups and Library of Congress Subject Headings
Ethnic Groups and Library of Congress Subject Headings Jeffre INTRODUCTION tricks for success in doing African studies research3. One of the challenges of studying ethnic Several sections of the article touch on subject head- groups is the abundant and changing terminology as- ings related to African studies. sociated with these groups and their study. This arti- Sanford Berman authored at least two works cle explains the Library of Congress subject headings about Library of Congress subject headings for ethnic (LCSH) that relate to ethnic groups, ethnology, and groups. His contentious 1991 article Things are ethnic diversity and how they are used in libraries. A seldom what they seem: Finding multicultural materi- database that uses a controlled vocabulary, such as als in library catalogs4 describes what he viewed as LCSH, can be invaluable when doing research on LCSH shortcomings at that time that related to ethnic ethnic groups, because it can help searchers conduct groups and to other aspects of multiculturalism. searches that are precise and comprehensive. Interestingly, this article notes an inequity in the use Keyword searching is an ineffective way of of the term God in subject headings. When referring conducting ethnic studies research because so many to the Christian God, there was no qualification by individual ethnic groups are known by so many differ- religion after the term. but for other religions there ent names. Take the Mohawk lndians for example. was. For example the heading God-History of They are also known as the Canienga Indians, the doctrines is a heading for Christian works, and God Caughnawaga Indians, the Kaniakehaka Indians, (Judaism)-History of doctrines for works on Juda- the Mohaqu Indians, the Saint Regis Indians, and ism. -
DJ's Own Version
ABSTRACT 'Family' is a contested concept within the social sciences. Social investigations in this area are beset with methodological problems. However, the Mass-Observation Archive and a number of life history interviews are used to provide evidence of people's own ideas about kinship - its scope and composition. The use of autobiographical writing poses problems of its own. The material used in this chapter raises questions about the relationship between the researcher and the researched, about the multiple realities involved, and about the use of language. The chapter falls into several parts. In the first I consider the conceptual and methodological problems associated with the study of kinship. The second consists of conceptualisations of kinship in the responses to a Mass-Observation directive on the subject. There follows a discussion of models of kinship. One of them, particularly popular among writers and interviewees, is linked to a popular pastime: working on one's 'family tree'. The final part explores the motives of these amateur genealogists. The chapter ends with some conclusions about the nature of qualitative research and the value of Mass-Observation and life history material. 1 The Family in Time and Space: Personal Conceptions of Kinship Introduction 'Family' has different associations for different people. Attempts to theorise about family life by social scientists have involved searching for uniformities; the variations in personal experience have been minimised. Every social actor has a notion of what 'family' is all about, and although it may not be articulated or even consciously held, it guides experience, provides a basis for decisions and choices and impinges on broad areas of social life. -
Ethnic Identity and Stress Appraisal As Acculturative Stress Processes Among Armenian Americans
ETHNIC IDENTITY AND STRESS APPRAISAL AS ACCULTURATIVE STRESS PROCESSES AMONG ARMENIAN AMERICANS By Tsolak Michael Kirakosyan A Thesis Presented to The Faculty of Humboldt State University In Partial Fulfillment of the Requirements for the Degree Master of Arts in Psychology: Academic Research Committee Membership Dr. Maria I. Iturbide, Committee Chair Dr. Amber Gaffney, Committee Member Dr. Brandilynn Villarreal, Committee Member Dr. Christopher L. Aberson, Program Graduate Coordinator May 2020 Abstract ETHNIC IDENTITY AND STRESS APPRAISAL AS ACCULTURATIVE STRESS PROCESSES AMONG ARMENIAN AMERICANS Tsolak Michael Kirakosyan The current study examined the role of ethnic identity and stress appraisal as buffers of the relationship between acculturative stress and wellbeing in a national sample of Armenian American adults between eighteen and thirty-nine years old (N = 159; 62.89% women, 32.08% men; mean age = 25.59, SD = 5.30). Acculturative stress positively correlated with depressive symptoms, and negatively with self-esteem and positive stress appraisal. Stronger ethnic identity affirmation and belonging was related to less depressive symptoms, more positive stress appraisal, and greater self-esteem and life satisfaction. In hierarchical linear regression analyses, acculturative stress significantly predicted more depressive symptoms, though it was not predictive of self-esteem or life satisfaction. Two-way interaction effects were not detected between acculturative stress and either intervening variable (i.e., ethnic identity or stress appraisal). Furthermore, the two-way interaction between ethnic identity and stress appraisal did not significantly predict the link between acculturative stress and wellbeing, nor was the three-way interaction between the predictor and the intervening variables. The discussion reviews sociocultural characteristics of the study sample and the population as a whole that may have contributed to these results.