Evaluation of Geometrical Characteristics of Korean Pagodas
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Bulguksa Temple, South Korea
Bulguksa Temple, South Korea Bulguksa is often regarded as the 'Museum Without Walls' Very few structures around the world can match the architectural beauty and aesthetic appeal of the Bulguksa Temple in South Korea. Located in Gyeongju city, often referred as the 'Museum Without Walls', this 8 th-century Buddhist temple is a delicately constructed masterpiece. The temple is known for its immense religious significance. The wooden structure of the temple rests on a raised platform of stone. At this temple complex, you experience the spiritual enlightenment your soul yearns for. History The construction of the Temple started during the reign of King Beop-Heung of Silla Kingdom in 5 th century AD. It was completed in 774 AD under the dominion of King Hye-Gong and got its present name – Bulguksa Temple. Several renovations took place over the next few centuries. Bulguksa is believed to be designed by the legendary architect Kim Daeseong. UNESCO enlisted this temple and the Seokguram Grotto as a World Heritage Site in 1995. What to Do at Bulguksa Temple ? Visiting Bulguksa Temple is akin to witnessing the richness of Buddhist art along with the ancient culture and architectural assets. The temple complex houses relics including Seokgatap and Dabotap (two of the most valued pagodas in the country), the Golden-seated Amita Figure, and the Vairocana Buddhist Figure. Theses two relics were designated as the national treasure of Korea in 1962. The Dabotap and Seokgatap pagodas stand at a height of 10.4 meters and 8.2 meters respectively. These two relics separate the Mauve Mist Gate called Jahamun and the hall housing the Sakyamuni Buddha known as Daeungjeon. -
The Best of Korea 10 Days UNESCO World Heritage Tour to Seoul, Jeju Island, Busan, Gyeongju, Daegu, Andong & Mt
The Best of Korea 10 days UNESCO World Heritage Tour to Seoul, Jeju Island, Busan, Gyeongju, Daegu, Andong & Mt. Sorak This amazing tour visit major world cultural and natural heritages in Korea designated by UNESCO in order to help foreign visitors to have broad and deep understanding of Korean. Starting from hustle and bustle metropolitan city of Seoul, to deep blue waters of Jeju Island, then UNESCO heritages of Bulguksa Tempe, Tripitaka Koreana and Seoraksan National Park, there are a lot to see in this beautiful country! Day 1 Arrival Seoul Departure on Friday Upon arrival at Incheon International Airport you are met by our representative and transfer to check in your hotel. The rest of day is at your leisure. Day 2 Seoul – DMZ half day tour (Meal: B) 07:30~14:20, Passport is required to join 07:30 Pick up from your hotel and drive to Imjingak Park; you will have ID check at Unification Bridge before we head to DMZ theatre & Exhibition hall. Then followed by visiting the 3rd infiltration tunnel- Dorasan Observatory and Dorasan Station. After lunch, continue your tour to Advance Camp, Joint Security Area, Freedom House, Conference Room, UN guard post 3, Bridge of no return and Imjingak Park. Return to Seoul and visit Ginseng Center at around 14:30. You will be drop off at Itaewon street where you can enjoy your free time there. Return to hotel on your own. Day 3 Seoul – Jeju Island (Meal: B) You are transferred to the airport for your early morning flight to Jeju Island. -
Conservation Studies of Korean Stone Heritages
Conservation Studies of Korean Stone Heritages Chan Hee Lee Department of Cultural Heritage Conservation Sciences, Kongju National University, Gongju, 32588, Republic of Korea Keywords: Korean stone heritages, Conservation, Weathering, Damage, Environmental control. Abstract: In Republic of Korea, a peninsula country located at the eastern region of the Asian continent, is mostly composed of granite and gneiss. The southern Korean peninsula stated approximately 7,000 tangible cultural heritages. Of these, the number of stone heritages are 1,882 (26.8%), showing a diverse types such as stone pagoda (25.8%), stone Buddha statues (23.5%), stone monuments (18.1%), petroglyph, dolmen, fossils and etc. Igneous rock accounts for the highest portion of the stone used for establishing Korean stone heritages, forming approximately 84% of state-designated cultural properties. Among these, granite was used most often, 68.2%, followed by diorite for 8.2%, and sandstone, granite gneiss, tuff, slate, marble, and limestone at less than 4% each. Furthermore, values of the Korean stone heritages are discussed as well as various attempts for conservation of the original forms of these heritages. It is generally known that the weathering and damage degrees of stone heritage are strongly affected by temperature and precipitation. The most Korean stone heritages are corresponded to areas of middle to high weathering according to topography and annual average temperature and precipitation of Korea. Therefore, examination of environmental control methods are required for conservation considering the importance of stone heritages exposed to the outside conditions, and monitoring and management systems should be established for stable conservation in the long term. -
Number 3 2011 Korean Buddhist Art
NUMBER 3 2011 KOREAN BUDDHIST ART KOREAN ART SOCIETY JOURNAL NUMBER 3 2011 Korean Buddhist Art Publisher and Editor: Robert Turley, President of the Korean Art Society and Korean Art and Antiques CONTENTS About the Authors…………………………………………..………………...…..……...3-6 Publisher’s Greeting…...…………………………….…….………………..……....….....7 The Museum of Korean Buddhist Art by Robert Turley…………………..…..…..8-10 Twenty Selections from the Museum of Korean Buddhist Art by Dae Sung Kwon, Do Kyun Kwon, and Hyung Don Kwon………………….….11-37 Korean Buddhism in the Far East by Henrik Sorensen……………………..…….38-53 Korean Buddhism in East Asian Context by Robert Buswell……………………54-61 Buddhist Art in Korea by Youngsook Pak…………………………………..……...62-66 Image, Iconography and Belief in Early Korean Buddhism by Jonathan Best.67-87 Early Korean Buddhist Sculpture by Lena Kim…………………………………....88-94 The Taenghwa Tradition in Korean Buddhism by Henrik Sorensen…………..95-115 The Sound of Ecstasy and Nectar of Enlightenment by Lauren Deutsch…..116-122 The Korean Buddhist Rite of the Dead: Yeongsan-jae by Theresa Ki-ja Kim123-143 Dado: The Korean Way of Tea by Lauren Deutsch……………………………...144-149 Korean Art Society Events…………………………………………………………..150-154 Korean Art Society Press……………………………………………………………155-162 Bibliography of Korean Buddhism by Kenneth R. Robinson…...…………….163-199 Join the Korean Art Society……………...………….…….……………………...……...200 About the Authors 1 About the Authors All text and photographs contained herein are the property of the individual authors and any duplication without permission of the authors is a violation of applicable laws. ALL RIGHTS RESERVED BY THE INDIVIDUAL AUTHORS. Please click on the links in the bios below to order each author’s publications or to learn more about their activities. -
Körutazásos Katalógus
2020-2021 TISZTELT ÚTITÁRSUNK! Szeretettel nyújtjuk át Önnek katalógusunkat megújult formában, de már az AB Agro Irodától megszokott részletes programismertetőkkel. Reméljük, kiadványunk segít felébreszteni mindenkiben a kalandvágyat, és a késztetést, hogy újabb és újabb helyeket és kultúrákat ismerjen meg. Programjaink természetesen online formában is elérhetőek www.abagro.hu oldalunkon. Ugyanitt megtalálhatóak állandó kedvezményeink (törzsutas-, és társítási kedvezmény), valamint esetenként különleges ajánlataink is, ezért érdemes honlapunkat az év során többször is felkeresni. Tisztelettel és szeretettel várjuk Önt budapesti, Bem rakparti irodánkban, vagy az Utazás Kiállításon február 27 – március 1. között a Hungexpo „A” pavilon 305/B standján. Dr. Bognárné Kovács Zsuzsanna igazgató valamint az AB Agro Utazásszervező Iroda munkatársai ÚTI CÉLOK IDO˝ RENDBEN INDULÁSI DÁTUMOK SZERINT IDŐPONT ÚTI CÉL OLDALSZÁM IDŐPONT ÚTI CÉL OLDALSZÁM 2020. MÁRCIUS Júl. 06 - 15. Kína (Peking-Xian-Shanghai) 45. o. Márc. 19 - 27. Nepál 64. o. Júl. 12 - 23. Skandinávia - Éjféli napsütés 112. o. 2020. ÁPRILIS Júl. 13 - 21. Elba - Korzika - Szardínia 105. o. Ápr. 04 - 18. Madagaszkár - Mauritius 90. o. Júl. 14 - 22. Madeira - Azori szigetek 100. o. Ápr. 11 - 19. Irán 23. o. Júl. 16 - 28. India (Pandzsáb-Kasmír-Ladakh) 61. o. Ápr. 13 - 19. Írország 108. o. Júl. 18 - 29. Grúzia - Örményország - Azerbajdzsán 6. o. Ápr. 15 - 19. Portugália - Lisszabon 99. o. Júl. 19 - Aug. 01. Szibéria - Bajkál-tó - Transzszibéria expressz - Mongólia 14. o. Ápr. 15 - 28. Nepál - Bhután - Szikkim - Dardzsiling 63. o. Júl. 21 - Aug. 02. Kína - Nagykörút 52 o. Ápr. 16 - 25. Nyugat-Törökország 17. o. 2020. AUGUSZTUS Ápr. 20 - Máj. 02. Kelet-Törökország 16. o. Aug. 12 - 23. Kína - Japán 73. -
A Geographic History of Song-Dynasty Chan Buddhism: the Decline of the Yunmen Lineage
decline of the yunmen lineage Asia Major (2019) 3d ser. Vol. 32.1: 113-60 jason protass A Geographic History of Song-Dynasty Chan Buddhism: The Decline of the Yunmen Lineage abstract: For a century during China’s Northern Song era, the Yunmen Chan lineage, one of several such regional networks, rose to dominance in the east and north and then abruptly disappeared. Whereas others suggested the decline was caused by a doctri- nal problem, this essay argues that the geopolitics of the Song–Jin wars were the pri- mary cause. The argument builds upon a dataset of Chan abbots gleaned from Flame Records. A chronological series of maps shows that Chan lineages were regionally based. Moreover, Song-era writers knew of regional differences among Chan lin- eages and suggested that regionalism was part of Chan identity: this corroborates my assertion. The essay turns to local gazetteers and early-Southern Song texts that re- cord the impacts of the Song–Jin wars on monasteries in regions associated with the Yunmen lineage. Finally, I consider reasons why the few Yunmen monks who sur- vived into the Southern Song did not reconstitute their lineage, and discuss a small group of Yunmen monks who endured in north China under Jin and Yuan control. keywords: Chan, Buddhism, geographic history, mapping, spatial data n 1101, the recently installed emperor Huizong 徽宗 (r. 1100–1126) I authored a preface for a new collection of Chan 禪 religious biogra- phies, Record of the Continuation of the Flame of the Jianzhong Jingguo Era (Jianzhong Jingguo xudeng lu 建中靖國續燈錄, hereafter Continuation of the Flame).1 The emperor praised the old “five [Chan] lineages, each ex- celling in a family style 五宗各擅家風,” a semimythical system promul- gated by the Chan tradition itself to assert a shared identity among the ramifying branches of master-disciple relationships. -
MONASTERIES and MONARCHS -- Xuanzang, 618-632 CE
MONASTERIES AND MONARCHS -- Xuanzang, 618-632 CE Into the lush fields along the Yellow River fled two young brothers, Anticipating the decay of the Sui dynasty, he buried himself in the Buddhist monks. Abandoning their monastery they set out from study of his books. Many offers of provincial and district offices Luoyang, the eastern imperial capital, for Chang’an [Xi’an], 200 miles were pressed on him, which he persistently refused; he declined all upstream. There, according to rumor, a prince and an army maintained magisterial duties on the plea of ill-health…3 A order. China in 618 CE was no place for peaceful Buddhist monks. Xuanzang grew up reading classical texts under the guidance of his Around them, the brothers witnessed the final collapse of the Sui father. His older brother became a Buddhist monk, and when he noticed dynasty. Decades later, one of the brothers, Xuanzang, described this Xuanzang was “deeply given to the study of religious doctrine,” he took time to his biographer: “The magistrates were destroyed and... [monks] him to his monastery at the imperial capital of Luoyang and taught him either perished or took to flight. The streets were filled with bleached the basics of Buddhism, Xuanzang entered this monastery at age bones and the burnt ruins of buildings. At this time the books of thirteen. He studied, listened, and meditated until forced to flee seven Confucius and the sacred pages of Buddha were forgotten, everyone years later.4 was occupied with the arts of war.”1 Buddhism was already 1,000 years old at the time of Xuanzang. -
Case Study UNICEF Cambodia Integrating Faith for Social And
Case Study UNICEF Cambodia Integrating Faith for Social and Behaviour Change into Pagoda Structures for a Systems Approach to Capacity Development Designed by: Donna Rajeh Cover photo credit: © UNICEF/UN0323043/Seng: Cambodia, 2019. A smiling student during a school break at Samdech Ov Samdech Mae Primary School in Prek Village, Sangkat Steung Treng, Steung Treng City, Steung Treng Province. 1 CONTENTS Overview 2 Background 3 What is the central intersection of child wellbeing and religion that requires a C4D approach? 4 C4D Outcomes 5 Individual/family level 5 Interpersonal/community level 5 Institutional/FBO level 5 Policy/system level 5 C4D Strategies and Approaches 6 Target groups 6 Partnerships 6 Strategies and Activities 7 Progress and Results 10 Challenges 11 Conclusions and Lessons Learned 12 Lessons learned 12 Strategies for the future include 13 Acknowledgements 13 2 UNICEF CAMBODIA – CASE STUDY OVERVIEW UNICEF Cambodia and the Ministry of Cults and Religion (MoCR) have a strong level of collaboration, which allows for widespread engagement with the Buddhist education system and pagodas across the country. Pagodas across the country represent places of safety for many children, but there is also evidence that violence can occur in these religious institutions, hence the need for a nuanced understanding of child protection in pagodas. As an outcome of collaboration with the General Inspectorate of National Buddhist Education, which is part of the Ministry, it is now compulsory for monks to learn about child protection in their training. National regulation has been adopted for Child Protection Policies to be instituted in pagodas across the country, along with training of monks in how to implement these policies. -
Guangxiao Temple (Guangzhou) and Its Multi Roles in the Development of Asia-Pacific Buddhism
Asian Culture and History; Vol. 8, No. 1; 2016 ISSN 1916-9655 E-ISSN 1916-9663 Published by Canadian Center of Science and Education Guangxiao Temple (Guangzhou) and its Multi Roles in the Development of Asia-Pacific Buddhism Xican Li1 1 School of Chinese Herbal Medicine, Guangzhou University of Chinese Medicine, Guangzhou, China Correspondence: Xican Li, School of Chinese Herbal Medicine, Guangzhou University of Chinese Medicine, Guangzhou Higher Education Mega Center, 510006, Guangzhou, China. Tel: 86-203-935-8076. E-mail: [email protected] Received: August 21, 2015 Accepted: August 31, 2015 Online Published: September 2, 2015 doi:10.5539/ach.v8n1p45 URL: http://dx.doi.org/10.5539/ach.v8n1p45 Abstract Guangxiao Temple is located in Guangzhou (a coastal city in Southern China), and has a long history. The present study conducted an onsite investigation of Guangxiao’s precious Buddhist relics, and combined this with a textual analysis of Annals of Guangxiao Temple, to discuss its history and multi-roles in Asia-Pacific Buddhism. It is argued that Guangxiao’s 1,700-year history can be seen as a microcosm of Chinese Buddhist history. As the special geographical position, Guangxiao Temple often acted as a stopover point for Asian missionary monks in the past. It also played a central role in propagating various elements of Buddhism, including precepts school, Chan (Zen), esoteric (Shingon) Buddhism, and Pure Land. Particulary, Huineng, the sixth Chinese patriarch of Chan Buddhism, made his first public Chan lecture and was tonsured in Guangxiao Temple; Esoteric Buddhist master Amoghavajra’s first teaching of esoteric Buddhism is thought to have been in Guangxiao Temple. -
Lotus Bud Finial Asana Pose the Great Stupa at Sanchi Sakyamuni
Resources: https://www.britannica.com/techn ology/pagoda, http://www.vam.ac.uk/content/arti TITLE: Pagoda (replica) cles/i/iconography-of-the- ARTIST: Unknown buddha/, DATE: Unknown http://fsu.kanopystreaming.com/vi SIZE: Height: 3 ¾; Width: 2 ¼; Depth: 1 7/8 inches deo/great-stupa-sanchi, MEDIUM: Wood https://prezi.com/nzoahwiq3owv/t AQUISTION #: 88.1.7 odaiji-the-great-eastern-temple/, http://thekyotoproject.org/english/ ADDITIONAL WORKS BY THE ARTIST IN COLLECTION? pagodas/ YES _ NO_ UNKNOWN X Context In the third century BCE, Emperor Ashoka commissioned the first “Great Stupa” in Sanchi, India. A stupa is a large dome tomb that was created to house relics of the Buddha. The “Great Stupa” held the Buddha’s ashes and was constructed in three parts: a base, body, and decorative finial. The decorative finial is the crowning element located at the highest point of the stupa. Throughout many centuries the design of the stupa structure evolved from the rounded monument to the multi-storied structure now known as the pagoda. Constructed and adapted throughout East Asia, the common building materials consist of brick, wood, or stone. Pagodas also range in a variety of sizes. Some are towers with high reaching crowning pieces and others are short. Today any Pagoda is a pilgrimage site. The Great Stupa at Sanchi Sakyamuni Pagoda of Fogong Temple The wooden pagoda in Yingxian, China is the oldest tiered structure in the world. Built in 1056, the nine-story building is 67.31 meters high. With multiple pagoda structures located throughout the world, this was the first wooden structure completed under the Ming (1368–1644) and Qing Dynasties (1644-1912). -
Jagalchi Market Gukje Market
TWO NIGHTS/THREE DAYS TOURS Option B: Jagalchi Market Jagalchi Market, located on the shoreside road in Busan's Jung-gu, is Korea's largest seafood market, selling both live and dried fish. After the Korean War the market solidified itself as a fish market. Most of the people who sell fish are women, so the vendors here are called Jagalchi Ajumma, "ajumma" meaning middle-aged or married woman in Korean. This market represents Busan and is famous throughout the country. If you visit, you can eat fresh raw fish right at the market. Even these days you can see women selling mackerel, sea squirts (ascidians) and whale meat on wooden boxes along the road outside of the market and along the shore. Every year in October the Jagalchi Cultural Tourism Festival is held, and it is easy to visit because of the convenient transportation provided by subway. Jagalchi Market is where you can see the lifestyle of the Busan locals. Gukje Market Following the Korean War, refugees who fled to Busan set up stalls in order to make a living, and this was the beginning of the Gukje Market (gukje meaning "international" in Korean). The Gukje Market is one of Korea’s largest markets; each alleyway is crowded with stalls, and it connects to Bupyeong Market, Kkangtong Market, and other smaller markets. The market stocks such a wide variety of goods, that you can find almost everything you need right here. Busan Gamcheon Culture Village Gamcheon Culture Villiage is formed by houses built in staircase-fashion on the foothills of a coastal mountain, earning this village the nickname of "Machu Picchu of Busan." The many alleys cutting through this community are vibrantly decorated with murals and sculptures created by the residents. -
SILLA KOREA and the SILK ROAD GOLDEN AGE, GOLDEN THREADS COPYRIGHT ©2006 the Korea Society All Rights Reserved
SILLA KOREA AND THE SILK ROAD GOLDEN AGE, GOLDEN THREADS COPYRIGHT ©2006 The Korea Society All rights reserved. No part of this book may be reproduced in any manner without written permission from the publisher except in the context of reviews. ISBN # 0-9729704-1-X Project director: Yong Jin Choi Consultants: Jong-wook Lee, Bangryong Park, Richard D. McBride, II, Gari Ledyard and Ned Shultz Curriculum writers: Marjorie Wall Bingham and Yong Jin Choi Editor: Frederick F. Carriere Editorial assistants: Rebecca Brabant, Grace Chon, Delmas Hare, Jennifer Kim and Louis Wittig Mini lesson writer: Ane Lintvedt Graphic designer/ Illustrator: Seho Kim Book design: Seho Kim (Cover) Gold crown ornament from Kumgwan Tumulus, Kyongju, 5th century CE Photo Credit: Reproduced by permission of the Kyongju National Museum of Korea. (Back cover) Gold crown from Kumgwan Tumulus, Kyongju, 5th century CE Photo Credit: Reproduced by permission of the Kyongju National Museum of Korea. (Right page) Photo caption and credit– Sword hilt, gold, Silla period; 5th–6th century Reproduced by permission of the Samsung Foundation of Culture. Grateful acknowledgement is made to the friends of The Korea Society, The Freeman Foundation and The Academy of Korean Studies for their support. We also are grateful to the organiza- tions and individuals who provided images for this publication. This publication has been made possible by the generous fi- nancial support of the northeast asian history foundation. Table of Contents Introduction iv I. Was Silla Part of the Silk Road? A. WHY STUDY SILLA? A CASE STUDY IN CREATIVITY Handout 1 1 B. A COMPARATIVE TIMELINE Handout 2 8 C.