The Investigation on the Resource of Cultural Tourism in Shanghai
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Investigation Report on Buddhist Ceremony Music in Chongqing Huayan Temple: a Case Study of Chanting Ceremonyw
ISSN 1712-8358[Print] Cross-Cultural Communication ISSN 1923-6700[Online] Vol. 11, No. 4, 2015, pp. 1-9 www.cscanada.net DOI: 10.3968/6769 www.cscanada.org Investigation Report on Buddhist Ceremony Music in Chongqing Huayan Temple: A Case Study of Chanting Ceremonyw CHEN Fang[a],* [a]College of Music, Southwest University, Chongqing, China. Located in Huayan Rural Town, Jiulongpo District, *Corresponding author. Southwest Suburb of Chongqing, the Temple is about 23 Supported by Southwest University Year 2012 Funding for Major kilometers from the city center. Huayan Temple, built near Research Projects in Humanities and Social Sciences “Research on the mountain and by the water, boasts a total construction Inheritance of Religious Music in China” (12XDSKZ004); Fundamental area of nearly ten thousand square meters and covers an Research Funds for the Central Universities in Southwest University area of about seventy mu. The main body of the Temple is “Investigation Report on Ceremony Music of Huayan Temple” (SWU1309355); the Natural Science Foundation of Tibet Autonomous made up of the Main Shrine Hall, the Ambassador Buddha Region in Science and Technology Department, TAR, China “the Hall and the Huayan Cave in the Tate’s Cairn. DENG Di Lakes Evolution in Northern Tibet Since the Quaternary and Landscape of the Qing dynasty wrote Records on Huayan Temple Evaluation” (Z2012A56G28100). in 1719 when the Emperor Kangxi was on the throne, Received 12 January 2014; accepted 6 March 2015 which kept a clear record of the initial construction of the Published online 26 April 2015 Temple. Named after Huayan Cave, Huayan Temple was planned for construction along Huayan Cave by Yang Yi, a Abstract squire, in 1587, commenced for construction in 1599, and Belonging to Rinzai-shu of Chinese Buddhism Zenshu, completed in 1664, which was in a span of about 65 years. -
The Social Costs of Marine Litter Along the East China Sea: Evidence from Ten Coastal Scenic Spots of Zhejiang Province, China
Article The Social Costs of Marine Litter along the East China Sea: Evidence from Ten Coastal Scenic Spots of Zhejiang Province, China Manhong Shen 1,2, Di Mao 1, Huiming Xie 2,* and Chuanzhong Li 3 1 School of Economics, Zhejiang University, Hangzhou 310027, China; [email protected] (M.S.); [email protected] (D.M.) 2 School of Business, Ningbo University, Ningbo 315211, China; [email protected] (M.S.); [email protected] (H.X.) 3 Department of Economics, University of Uppsala, 751 20 Uppsala, Sweden; [email protected] * Correspondence: [email protected] Received: 28 February 2019; Accepted: 18 March 2019; Published: 25 March 2019 Abstract: Marine litter poses numerous threats to the global environment. To estimate the social costs of marine litter in China, two stated preference methods, namely the contingent valuation model (CVM) and the choice experiment model (CEM), were used in this research. This paper conducted surveys at ten different beaches along the East China Sea in Zhejiang province in October 2017. The results indicate that approximately 74.1% of the interviewees are willing to volunteer to participate in clean-up programmes and are willing to spend 1.5 days per month on average in their daily lives, which equates to a potential loss of income of USD 1.08 per day. The willingness to pay for the removal of the main types of litter ranges from USD 0.12–0.20 per visitor across the four sample cities, which is mainly determined by the degree of the removal, the crowdedness of the beach and the visitor’s perception. -
The Curious Double-Life of Putuoshan As Monastic Centre and Commercial Emporium, 1684–1728 113 ©2021 by RCHSS, Academia Sinica
Journal of Social Sciences and Philosophy Volume 33, Number 1, pp. 113–140 The Curious Double-Life of Putuoshan as Monastic Centre and Commercial Emporium, 1684–1728 113 ©2021 by RCHSS, Academia Sinica. All rights reserved. The Curious Double-Life of Putuoshan as Monastic Centre and Commercial Emporium, 1684–1728✽ Ryan Holroyd✽✽ Postdoctoral Research Associate Center for Asia-Pacific Area Studies, Research Center for Humanities and Social Sciences, Academia Sinica ABSTRACT This article investigates how the island of Putuoshan simultaneously acted as a Buddhist monastic centre and a maritime shipping hub from the Qing dynasty’s legalisation of overseas trade in 1684 until the 1720s. It argues that because overseas trade during the Kangxi era was inconsistently regulated, a mutually beneficial relationship developed between Putuoshan’s Buddhist mon- asteries, the merchants who sailed between China and Japan, and the regional naval commanders on Zhoushan. Instead of forcing merchant vessels to enter ports with customs offices, the naval commanders allowed merchants to use Putuoshan’s harbour, which lay beyond the empire’s trade administration system. The monasteries enjoyed the patronage of the merchants, and so rewarded the naval commanders by publicly honouring them. However, a reorganisation of the empire’s customs system in the mid–1720s shifted the power over trade to Zhejiang’s governor general, who brought an end to Putuoshan’s special status outside the administration around 1728. Key Words: maritime trade, Qing dynasty, Putuoshan, Buddhist history ✽I would like to express my gratitude to Liu Shiuh-Feng, Wu Hsin-fang, Su Shu-Wei, and the two anonymous reviewers of my paper for taking the time to read it and for offering patient and helpful advice. -
“Little Tibet” with “Little Mecca”: Religion, Ethnicity and Social Change on the Sino-Tibetan Borderland (China)
“LITTLE TIBET” WITH “LITTLE MECCA”: RELIGION, ETHNICITY AND SOCIAL CHANGE ON THE SINO-TIBETAN BORDERLAND (CHINA) A Dissertation Presented to the Faculty of the Graduate School of Cornell University In Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy by Yinong Zhang August 2009 © 2009 Yinong Zhang “LITTLE TIBET” WITH “LITTLE MECCA”: RELIGION, ETHNICITY AND SOCIAL CHANGE ON THE SINO-TIBETAN BORDERLAND (CHINA) Yinong Zhang, Ph. D. Cornell University 2009 This dissertation examines the complexity of religious and ethnic diversity in the context of contemporary China. Based on my two years of ethnographic fieldwork in Taktsang Lhamo (Ch: Langmusi) of southern Gansu province, I investigate the ethnic and religious revival since the Chinese political relaxation in the 1980s in two local communities: one is the salient Tibetan Buddhist revival represented by the rebuilding of the local monastery, the revitalization of religious and folk ceremonies, and the rising attention from the tourists; the other is the almost invisible Islamic revival among the Chinese Muslims (Hui) who have inhabited in this Tibetan land for centuries. Distinctive when compared to their Tibetan counterpart, the most noticeable phenomenon in the local Hui revival is a revitalization of Hui entrepreneurship, which is represented by the dominant Hui restaurants, shops, hotels, and bus lines. As I show in my dissertation both the Tibetan monastic ceremonies and Hui entrepreneurship are the intrinsic part of local ethnoreligious revival. Moreover these seemingly unrelated phenomena are in fact closely related and reflect the modern Chinese nation-building as well as the influences from an increasingly globalized and government directed Chinese market. -
True Model of a Natural Chan Practitioner
NCOUNTERS with Master E Ⅹ Sheng Yen Encounters with Master Sheng Yen Ⅹ Pocket Guides to Buddhist Wisdom E-26 Publisher: Dharma Drum Mountain Culture and Educational Foundation 5F., No. 186, Gongguan Rd., Beitou District Taipei City 112-44, Taiwan Tel: 886-2-2893-4646 Fax: 886-2-2896-0731 www.ddm.org.tw Speakers: Du Zhengmin, Ding Min, Shan Te-hsing Editorial & Production: Cultural Center, Dharma Drum Mountain Revision: International Translation Office ISBN: 978-986-96684-4-6 1st Edition: March 2019 Preface o share with the public the thoughts and life experiences Tof Dharma Drum Mountain founder Master Sheng Yen (also known as Shifu, meaning “Master”), the Sheng Yen Education Foundation embarked on a series of talks beginning in September of 2009. Fifty-two talks were given at the Sheng Yen Lecture Hall (located in the official residence where Master Sheng Yen lived in his final years). The talks were titled A Living Example, Countless Teachings— Encounters with Master Sheng Yen and we invited all his monastic and lay disciples to share with us their stories about Shifu, how he taught them through his living example and words. Listening to these speakers’ personal accounts of the interactions between teacher and student allowed the audience to commemorate Master Sheng Yen’s journey, and once again hear his gracious teachings. The talks include stories of Master Sheng Yen’s everyday life, how he would give detailed guidance to his disciples regarding their speech and actions. There are also accounts of his travels to share the Buddhadharma locally and overseas, reaching out to the public, and teaching them skillfully and flexibly based on the existing circumstances. -
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On A Snowy Night: Yishan Yining (1247-1317) and the Development of Zen Calligraphy in Medieval Japan Xiaohan Du Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy under the Executive Committee of the Graduate School of Arts and Sciences COLUMBIA UNIVERSITY 2021 © 2021 Xiaohan Du All Rights Reserved Abstract On A Snowy Night: Yishan Yining (1247-1317) and the Development of Zen Calligraphy in Medieval Japan Xiaohan Du This dissertation is the first monographic study of the monk-calligrapher Yishan Yining (1247- 1317), who was sent to Japan in 1299 as an imperial envoy by Emperor Chengzong (Temur, 1265-1307. r. 1294-1307), and achieved unprecedented success there. Through careful visual analysis of his extant oeuvre, this study situates Yishan’s calligraphy synchronically in the context of Chinese and Japanese calligraphy at the turn of the 14th century and diachronically in the history of the relationship between calligraphy and Buddhism. This study also examines Yishan’s prolific inscriptional practice, in particular the relationship between text and image, and its connection to the rise of ink monochrome landscape painting genre in 14th century Japan. This study fills a gap in the history of Chinese calligraphy, from which monk- calligraphers and their practices have received little attention. It also contributes to existing Japanese scholarship on bokuseki by relating Zen calligraphy to religious and political currents in Kamakura Japan. Furthermore, this study questions the validity of the “China influences Japan” model in the history of calligraphy and proposes a more fluid and nuanced model of synthesis between the wa and the kan (Japanese and Chinese) in examining cultural practices in East Asian culture. -
Humanistic Buddhism from Venerable Tai Xu to Grand Master Hsing Yun1
Humanistic Buddhism From Venerable Tai Xu to Grand Master Hsing Yun1 By Darui Long ABSTRACT The present essay aims at a historical. anal.ysis of Humanistic Buddhism that was preachedby Master Tai.Xu in the 1930s andthe great contribution Grand Master Hsing Yun has madeto the development of HumanisticBuddhism. What is Humanistic Buddhism? Why did Tai. Xu raise this issue of construcfing Humanistic Buddhism as his guiding principle in his reform of Chinese Buddhism? What did he do in his endeavors to realke his goal.? Did he succeed in bringing back the humanistic nature of Buddhism? What contributions has Grand Master Hsing Yun made to this cause? This essay makes attempts to answer these questions. It is divided into four parts. The first deals with the history of Humanistic Buddhism. It was Sakyamuni who first advanced Humanistic Buddhism. He lectured, meditated, propagated his way of life, and finally attained his Nirvana in the world. Hui-neng (638- 713 CE) emphasized that Buddhism is in theworld and thatit is not realiudapart from the world. The second chapter touches upon the historical. background of development and decline of Chinese Buddhism. It ilb4strates in detail how Buddhism declined in the Ming (1368-1644) and Qing (1644-1911) dynasti.es. Corrupt officials vied with one another to confiscate the property of Buddhism in the late Qing and early years of the Republic of China. Even the lay Buddhist scholars made strong commentaries on the illness of Buddhism and Buddhists. Chapter 3 discusses the life and reform career of Venerable Tai. Xu (1889-1947). Being a revolutionary monk, Tai. -
Knowing the Paths of Pilgrimage the Network of Pilgrimage Routes in Nineteenth-Century China
review of Religion and chinese society 3 (2016) 189-222 Knowing the Paths of Pilgrimage The Network of Pilgrimage Routes in Nineteenth-Century China Marcus Bingenheimer Temple University [email protected] Abstract In the early nineteenth century the monk Ruhai Xiancheng 如海顯承 traveled through China and wrote a route book recording China’s most famous pilgrimage routes. Knowing the Paths of Pilgrimage (Canxue zhijin 參學知津) describes, station by station, fifty-six pilgrimage routes, many converging on famous mountains and urban centers. It is the only known route book that was authored by a monk and, besides the descriptions of the routes themselves, Knowing the Paths contains information about why and how Buddhists went on pilgrimage in late imperial China. Knowing the Paths was published without maps, but by geo-referencing the main stations for each route we are now able to map an extensive network of monastic pilgrimage routes in the nineteenth century. Though most of the places mentioned are Buddhist sites, Knowing the Paths also guides travelers to the five marchmounts, popular Daoist sites such as Mount Wudang, Confucian places of worship such as Qufu, and other famous places. The routes in Knowing the Paths traverse not only the whole of the country’s geogra- phy, but also the whole spectrum of sacred places in China. Keywords Knowing the Paths of Pilgrimage – pilgrimage route book – Qing Buddhism – Ruhai Xiancheng – “Ten Essentials of Pilgrimage” 初探«參學知津»的19世紀行腳僧人路線網絡 摘要 十九世紀早期,如海顯承和尚在遊歷中國後寫了一本關於中國一些最著名 的朝聖之路的路線紀錄。這本「參學知津」(朝聖之路指引)一站一站地 -
Chan Eccentrics in the Art and Culture of Song and Yuan China
Wandering Saints: Chan Eccentrics in the Art and Culture of Song and Yuan China Paramita Paul Printed at Wöhrmann Print Service, Zutphen, the Netherlands. On the cover:Hanshan reading a scrollby Luochuang. University ArtMuseum of the University of California (after Weidner 1994: cat. no. 72). 2 Wandering Saints: Chan Eccentrics in the Art and Culture of Song and Yuan China Proefschrift ter verkrijging van de graad van Doctor aan de Universiteit Leiden, op gezag van Rector Magnificus prof. mr. P.F. van der Heijden, volgens besluit van het College voor Promoties te verdedigen op dinsdag 3 november 2009 klokke 11.15 uur door Paramita Paul geboren te Amsterdam in 1979 3 Promotiecommissie: Promotor: Prof. dr. M. van Crevel Co-promotor: Dr. O.J. Moore Overige leden: Prof. dr. B.J. ter Haar Dr. M.J. Klokke Prof. dr. J. Murray (University of Wisconsin) Deze promotie is mogelijk gemaakt door een beurs van de Nederlandse Organisatie voor Wetenschappelijk Onderzoek (NWO). 4 Acknowledgments This study would not have been possible without the support of many institutions, teachers, colleagues, friends and relatives. I would like to acknowledge the financial support of a research award fromthe Nederlandse Organisatie voor Wetenschappelijk Onderzoek (Netherlands Organisation for Scientific Research NWO). Material support came from the Leiden Institute for Area Studies (LIAS), and my thanks go to the LIAS secretaries Ilona Beumer and Wilma Trommelen. I am grateful to the Foguangshan Chan monastery, Gaoxiong, and Venerables Yifa and Huifeng for organizing the 2004 Woodenfish Project, which gave me a unique chance to experience Chan Buddhismfirst-hand. I would like to express my gratitude to Prof. -
Book Reviews Island of Guanyin: Mount Putuo and Its
International Journal of Chinese Studies/Revue Internationale de Sinologie T’oung Pao 103-4-5 (2017) 498-501 498 Book Reviews Island of Guanyin: Mount Putuo and Its Gazetteers. By Marcus Bingenheimer. Oxford: Oxford University Press, 2016. xiv + 283 pp., illus. In recent years, there has been a significant increase in studies of local textual tra- ditions in China, focusing on gazetteers. Within the Chinese academic sphere, this has resulted in the reprinting of many rare gazetteers, as well as the production of thematic collections, and numerous books and academic papers on the subject, which has in turn further facilitated international research. Although gazetteers are often by their very nature highly politicized documents, they can prove a real treasure-trove of information, much of which is impossible to find elsewhere. They record the way in which individual geographical locations have developed over time, as well as documenting changing interpretations of the locale by both local residents and visitors. At the same time as we have seen this increased interest in gazetteers, in a related development, there have also been a number of English- language monographs published which focus specifically on the history of reli- gious sites: Buddhist, Daoist, Confucian, popular religion, and mixed use. These include such outstanding studies as James Hargett, Stairway to Heaven: A Journey to the Summit of Mount Emei (Albany: State Univ. of New York Press, 2006); Amy Mc- Nair, Donors of Longmen: Faith, Politics, and Patronage in Medieval Chinese Buddhist Sculpture (Honolulu: Univ. of Hawai‘i Press, 2007); James Robson, Power of Place: The Religious Landscape of the Southern Sacred Peak (Nanyue) in Medieval China (Cambridge, Mass.: Harvard Univ. -
Of the Nanking Massacre
Analyzing the “Photographic Evidence” of the Nanking Massacre By Higashinakano Shudo, Kobayashi Susumu & Fukunaga Shinjiro Copyright ©2005 by Higashinakano Shudo, Kobayashi Susumu & Fukunaga Shainjiro Originally published as Nankin Jiken: “Shokoshashin” wo Kenshosuru by Soshisha, Tokyo, Japan 2005. All rights reserved, including the rights of reproduction in whole or in part in any form. Japanese and Chinese personal names have been rendered surname first, in accordance with Japanese and Chinese custom. The hanyu pinyin Romanization system has been used to translate Chinese personal and place names, with the exception of Wade-Giles translations that are still in common use (e.g., Yangtze River, Chiang Kai-shek). 1 Table of Contents List of Abbreviations Prologue Search for the Origins of the “Photographic Evidence” Chapter 1. Realities of the Battle for Nanking Chapter 2. The First “Photographic Evidence” Chapter 3. Additional Photographs that are Meticulous Forgeries Chapter 4. Misleading use of Photographs of Known Origins Chapter 5. Conclusion: No Photographs Can Stand as Viable Historical Evidence 2 List of Abbreviations CCP Chinese Communist Party GMD Guomindang [Chinese Nationalist Party] ICNSZ International Committee for the Nanking Safety Zone IMTFE International Military Tribunal for the Far East NDG Nanking daigyakusatsu no genba e [To the Site of the Rape of Nanking] POW prisoner of war QINHUA Qinhua Rijun Nanjing Datusha Zhaopianji [Pictorial Collection of the Invading Japanese Army’s Violence in Nanking] RBS Rikou Baoxing -
Zhu Renmin Art Exhibition Art Saves Ecology
zhu renmin 26/11/13 13.08 Pagina 1 Zhu Renmin Art Exhibition Art Saves Ecology December 2-13, 2013 Curated by Giorgia Simoncelli zhu renmin 26/11/13 12.59 Pagina 2 Under the Patronage of: Zhejiang University Promoted by: Permanent Mission of Italy to the United Nations Organizations in Rome Permanent Representation of the People’s Republic of China to the UN Agencies for Food and Agriculture Realized by: 國家文化產業創新與發展研究基地 China National Cultural Industry Innovation And Development Research Base © Proprietà letteraria riservata Gangemi Editore spa Piazza San Pantaleo 4, Roma www.gangemieditore.it Nessuna parte di questa pubblicazione può essere memorizzata, fotocopiata o comunque riprodotta senza le dovute autorizzazioni. Le nostre edizioni sono disponibili in Italia e all’estero anche in versione ebook. Our publications, both as books and ebooks, are available in Italy and abroad. English editing: L.A. Munsel Design and installation: Sauro Radicchi ISBN 978-88-492-2772-7 zhu renmin 26/11/13 11.27 Pagina 3 It is with heartfelt pleasure that together with H. E. Mr. Gianni Ghisi, Permanent Representative of Italy to the United Nations Organizations in Rome, we inaugurate this exhibition at FAO on the theme of the ecological restoration of Chinese landscapes and territory achieved by the maestro Zhu Renmin, Professor of Landscape at the Zhejiang University in Hangzhou, China. China is a great country experiencing a rapid industrial, economic and social evolution: a remarkable development, which at times has inevitably been to the detriment of the environment. This is why the Chinese Government has been focusing strongly on environmental issues and their solutions.