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Sermons on the Old Testament of the Bible by Jesus of Nazareth
Sermons on the Old Testament of the Bible by Jesus of Nazareth THROUGH DR. DANIEL G. SAMUELS This online version published by Divine Truth, USA http://www.divinetruth.com/ version 1.0 Introduction to the Online Edition For those already familiar with the messages received through James Padgett , the Samuels channelings are a blessing in that they provide continuity and integration between the teachings of the Bible and the revelations received through Mr. Padgett. Samuels’ mediumship differed from Padgett’s in that it is much more filled with detail and subtlety, which makes it a perfect supplement to the “broad strokes” that Padgett’s mediumship painted with. However, with this greater resolution of detail comes greater risk of error, and it is true that we have found factual as well as conceptual errors in some of Samuel’s writings. There are also a number of passages where the wording is perhaps not as clear as we would have wished – where it appears that there was something of a “tug-of-war” going on between Samuels’ and Jesus’ mind. In upcoming editions we will attempt to notate these passages, but for now the reader is advised (as always) to read these messages with a prayerful heart, asking that their Celestial guides assist them in understanding the true intended meaning of these passages. The following is an excerpt from a message received from Jesus regarding the accuracy and clarity of Dr. Samuels’ mediumship: Received through KS 6-10-92 I am here now to write...and we are working with what is known as a "catch 22" on earth at this time, which means that it's very difficult to convince someone about the accuracy and clarity of a medium -through the use of mediumistic means. -
The Strength Needed to Enter the Kingdom of God
Wissenschaftliche Untersuchungen zum Neuen Testament · 2. Reihe Herausgeber / Editor Jörg Frey (Zürich) Mitherausgeber/Associate Editors Markus Bockmuehl (Oxford) · James A. Kelhoffer (Uppsala) Tobias Nicklas (Regensburg) · Janet Spittler (Charlottesville, VA) J. Ross Wagner (Durham, NC) 485 Giuseppe G. Scollo The Strength Needed to Enter the Kingdom of God An Exegetical and Theological Study of Luke 16,16 in Context Mohr Siebeck Giuseppe G. Scollo, born 1978; 2000 Bachelor of Catholic Thought from St. Philip’s Seminary (Toronto); 2007 M.Div. from St. Augustine’s Seminary (Toronto); 2013 S.S.L. from the Ponti- fical Biblical Institute (Rome); 2018 S.T.D. from the Pontifical Gregorian University (Rome); currently vice-rector of the Redemptoris Mater Missionary Seminary of Toronto and assistant professor at St. Augustine’s Academic Faculty. ISBN 978-3-16-156859-6 / eISBN 978-3-16-156860-2 DOI 10.1628 / 978-3-16-156860-2 ISSN 0340-9570 / eISSN 2568-7484 (Wissenschaftliche Untersuchungen zum Neuen Testa- ment, 2. Reihe) The Deutsche Nationalbibliothek lists this publication in the Deutsche Nationalbibliographie; detailed bibliographic data are available on the Internet at http://dnb.dnb.de. © 2019 Mohr Siebeck Tübingen, Germany. www.mohrsiebeck.com This book may not be reproduced, in whole or in part, in any form (beyond that permitted by copyright law) without the publisher’s written permission. This applies particularly to repro- ductions, translations and storage and processing in electronic systems. The book was printed by Laupp & Göbel in Gomaringen on non-aging paper and bound by Buchbinderei Nädele in Nehren. BWLexs, Bwgrkn, Bwheba, and Bwhebb are fonts from BibleWorks, LLC. -
The Principal Works of St. Jerome by St
NPNF2-06. Jerome: The Principal Works of St. Jerome by St. Jerome About NPNF2-06. Jerome: The Principal Works of St. Jerome by St. Jerome Title: NPNF2-06. Jerome: The Principal Works of St. Jerome URL: http://www.ccel.org/ccel/schaff/npnf206.html Author(s): Jerome, St. Schaff, Philip (1819-1893) (Editor) Freemantle, M.A., The Hon. W.H. (Translator) Publisher: Grand Rapids, MI: Christian Classics Ethereal Library Print Basis: New York: Christian Literature Publishing Co., 1892 Source: Logos Inc. Rights: Public Domain Status: This volume has been carefully proofread and corrected. CCEL Subjects: All; Proofed; Early Church; LC Call no: BR60 LC Subjects: Christianity Early Christian Literature. Fathers of the Church, etc. NPNF2-06. Jerome: The Principal Works of St. Jerome St. Jerome Table of Contents About This Book. p. ii Title Page.. p. 1 Title Page.. p. 2 Translator©s Preface.. p. 3 Prolegomena to Jerome.. p. 4 Introductory.. p. 4 Contemporary History.. p. 4 Life of Jerome.. p. 10 The Writings of Jerome.. p. 22 Estimate of the Scope and Value of Jerome©s Writings.. p. 26 Character and Influence of Jerome.. p. 32 Chronological Tables of the Life and Times of St. Jerome A.D. 345-420.. p. 33 The Letters of St. Jerome.. p. 40 To Innocent.. p. 40 To Theodosius and the Rest of the Anchorites.. p. 44 To Rufinus the Monk.. p. 44 To Florentius.. p. 48 To Florentius.. p. 49 To Julian, a Deacon of Antioch.. p. 50 To Chromatius, Jovinus, and Eusebius.. p. 51 To Niceas, Sub-Deacon of Aquileia. -
A Commentary on Jerome's Contra Vigilantium by Amy
A COMMENTARY ON JEROME’S CONTRA VIGILANTIUM BY AMY HYE OH DISSERTATION Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in Classical Philology with a concentration in Medieval Studies in the Graduate College of the University of Illinois at Urbana-Champaign, 2013 Urbana, Illinois Doctoral Committee: Professor Danuta Shanzer Professor Ralph Mathisen Professor Jon Solomon Professor Stephan Heilan, University of Osnabrück ABSTRACT Innkeepers inspired this dissertation. After working on ‘innkeepers’ as a topic for a research seminar paper, I soon discovered that the term caupo counted as an insult according to several church fathers, including Jerome. In the Contra Vigilantium, Jerome mocked his enemy, Vigilantius, by calling him a caupo who mixed water with wine; I wondered whether the title was true and the insult was deserved. What remained was to figure out who this man was and why he mattered. The dissertation is comprised of four parts: introductory chapters, a text with an en face translation, a philological/historical commentary, and appendices. The first chapter introduces Vigilantius, discusses why a commentary of the Contra Vigilantium is needed, and provides a biography, supported by literary and historical evidence in response to the bolder and more fanciful account of W.S. Gilly.1 The second chapter treats Vigilantius as an exegete. From a sample of his exegesis preserved in Jerome’s Ep. 61, I determine that Jerome dismissed Vigilantius’ exegesis because he wanted to protect his own orthodoxy. The third chapter situates Vigilantius in the debate on relic worship. His position is valuable because he opposed most of his contemporaries, decrying relics instead of supporting their translation and veneration. -
Tertullian's Ideal Christian
TERTULLIAN’S IDEAL CHRISTIAN: The Ideals of Persecution and Martyrdom in the True Christian Life By Robert Mooney A thesis submitted in partial fulfillment of the requirements for the degree of Master of Arts Department of Religious Studies University of Alberta Robert Mooney, 2014 ii TERTULLIAN’S IDEAL CHRISTIAN: The Ideals of Persecution and Martyrdom in the True Christian Life ABSTRACT What mattered most to Tertullian was the fate of the Christian soul. During this early period in Christian history, the threat of persecution came to the forefront of Christian thought with a change in government leadership or opposition from other communities. To combat the fear of persecution and remain on the path towards salvation Tertullian saw a need for Christians to be distinct from other communities in Carthage. The development of this identity and why it may have been acceptable to the Carthaginian Christian community is the focus of this essay. To address Tertullian’s argument for the ideal Christian requires evidence to justify the ideal. Do events and attitudes from the past intertwine within the communities in Carthage and Africa during Tertullian’s life? Is Tertullian’s writing, much of which occurred between 196- 207 A.D.,1 consistent with the reports of past writers? This information would allow for a sympathetic look at his writing and intentions. The approach taken in this essay is to examine the development of Tertullian’s argument in six parts. The first will briefly examine the arrival of Christians in Africa and some of the influences on the adoption of a retributive Christianity. -
3/4/84 2 Kings 20
TBC -- 3/4/84 p.m. PRAYER AND PRAYERLESSNESS Isaiah 38, 39 Intro: Cf. also 2 Kings 20; 2 Chron. 32: 22-33. Actually 2 Chr. gives us the most complete record of Hezekiah's reign: chs. 29-32. In 2 Kings there are just 3 chapters: chs. 18-20. The record in Isaiah (chs. 36-39) has to do mainly with the deliverance from Assyria and the prophecy of the Babylonian captivity--in line with the purpose of the prophecy. Hezekiah became king when he was 25. He reigned for 29 years. This means that he was 39 years old when he got sick and was told that he was going to die! (His life was extended for 15 years, and he died at 54.) Isaiah 38 tells us about Hezekiah's prayer; chapter 39 shows his prayerlessness in that one particular instance. Let us survey the two chapters. I. HEZEKIAH'S PRAYER (Isa. 38). A. The occasion: his illness and the announcement by Isaiah that he would die (Isa. 38: 1). B. His prayer: a remembrance before God (38:2, 3). But obviously it was a prayer for healing. Hezekiah pleaded two things: 1) That he had been faithful. 2) That his heart had been right. Both of these are borne out by 2 Chronicles. 1) He restored temple worship. 2) He observed the greatest Passover since the days of Solomon. 3) He destroyed the idols of the people. 4) He restored the offerings. The summary is given in 2 Chron. 31:20, 21: And thus did Hezekiah thrughout all Judah, and wroght that which was good and right and truth before the Lord his God. -
The Biblical Canon of the Ethiopian Orthodox Tewahdo Church
Anke Wanger THE-733 1 Student Name: ANKE WANGER Student Country: ETHIOPIA Program: MTH Course Code or Name: THE-733 This paper uses [x] US or [ ] UK standards for spelling and punctuation The Biblical Canon of the Ethiopian Orthodox Tewahdo Church 1) Introduction The topic of Biblical canon formation is a wide one, and has received increased attention in the last few decades, as many ancient manuscripts have been discovered, such as the Dead Sea Scrolls, and the question arose as to whether the composition of the current Biblical canon(s) should be re-evaluated based on these and other findings. Not that the question had actually been settled before, as can be observed from the various Church councils throughout the last two thousand years with their decisions, and the fact that different Christian denominations often have very different books included in their Biblical Canons. Even Churches who are in communion with each other disagree over the question of which books belong in the Holy Bible. One Church which occupies a unique position in this regard is the Ethiopian Orthodox Tewahdo Church. Currently, it is the only Church whose Bible is comprised of Anke Wanger THE-733 2 81 Books in total, 46 in the Old Testament, and 35 in the New Testament.1 It is also the biggest Bible, according to the number of books: Protestant Bibles usually contain 66 books, Roman Catholic Bibles 73, and Eastern Orthodox Bibles have around 76 books, sometimes more, sometimes less, depending on their belonging to the Greek Orthodox, Slavonic Orthodox, or Georgian -
Praying for Ourselves
SESSION 4 PRAYING FOR OURSELVES The Point Take your needs to God daily and trust Him to answer. The Passage Matthew 6:11; Isaiah 38:1-6,15-17 The Bible Meets Life I love homemade bread. A dear lady in our church knows this and regularly brings me a loaf of delicious bread she makes from a starter mix that has been in her family for over one hundred years. She even slices the bread before she delivers it. How awesome is that? As much as I enjoy her homemade bread, it’s a luxurious treat, not a necessity. But bread—or rather, food in general—is something we all need daily. Many of us don’t give a second thought about where our next meal will come from. What we need is always readily available. That’s not true of everybody, however. It certainly wasn’t true in the first century. The average man worked for a daily wage, which essentially covered his family’s expenses for that day only. If he missed a day of work, he might miss feeding his family. We all have things we need, but where do we look for those needs? God knows we have physical needs, and in His Model Prayer, Jesus encouraged us to go to God with those needs. The Setting Jesus taught His disciples how to live as citizens in the kingdom of God. (See Matt. 5–7.) He instructed them to pray in a way that would enable them to serve Him faithfully. His model for prayer showed how to ask the Lord to provide what they would need. -
Sunh Nouns Modified by a Genitive in Biblical Greek
-sunh Nouns Modified by a Genitive in Biblical Greek OUTLINE OF CONTENTS Contents Page a*gaqwsuvnh. 1 a&giwsuvnh. 1 a*schmosuvnh. .2 a*frosuvnh . 7 e*lehmosuvnh. 9 eu*schmosuvnh . 11 eu*frosuvnh . 11 i&erwsuvnh. 15 megalwsuvnh . 15 swfrosuvnh . 19 tapeinofrosuvnh . 19 dikaiosuvnh. 19 -sunh Nouns in Biblical Greek Total Total Greek Term Total LXX NT w/genitive LXX NT w/impersonal gen. LXX NT a*gaqwsuvnh 19 15 4 3 3 0 0 0 0 a&giwsuvnh 8 5 3 4 4 0 1 1 0 a*schmosuvnh 46 44 2 28 27 1 0 0 0 a*frosuvnh 41 37 4 23 23 0 1 1 0 dikaiosuvnh 442 350 92 123 105 18 4 2 2 e*lehmosuvnh 84 71 13 16 13 3 0 0 0 eu*schmosuvnh 2 1 1 0 0 0 0 0 0 eu*frosuvnh 173 171 2 27 27 0 8 8 0 i&erwsuvnh 11 8 3 0 0 0 0 0 0 megalwsuvnh 36 33 3 24 24 0 0 0 0 swfrosuvnh 12 9 3 1 1 0 0 0 0 tapeinofrosuvnh 7 0 7 0 0 0 0 0 0 Total= 881 744 137 249 227 22 14 12 2 1 a*gaqwsuvnh Wv‡r>yYI)w: èhn"mev. hm'äd"a]w: étArcuB. ~yrIå[' WdúK.l.YIw:) WTT Nehemiah 9:25 #[eîw> ~yti²yzEw> ~ymiór"K. ~ybiøWcx] tAr’Bo bWjû-lK'-~yaile(m. ~yTiäB' `lAd)G"h; ^ïb.WjB. WnàD>[;t.YI)w: Wnymiêv.Y:w: ‘W[B.f.YIw:) WlÜk.aYOw: bro+l' lk'Þa]m; BGT Nehemiah 9:25 kai. -
Miktab, Votive Thanksgiving Song, and the Prayer of Hezekiah
Miktab− , Votive Thanksgiving Song, and the Prayer of Hezekiah (Isaiah 38:9-20) Miktab− , Votive Thanksgiving Song, and the Prayer of Hezekiah (Isaiah 38:9-20) Keisuke TAKAI* There have been a claim that mikt±b in the superscription of “the prayer of Hezekiah” (Isa 38:9-20) should be altered to mikt±m. Mikt±m is a word consisting of the superscriptions of Pss. 16 and 56-60, although its meaning is yet to be clarified. These superscriptions of those “miktam psalms” relate the historical situations about David’s struggle. Since Isa 38:9 tells the historical situation concerning Hezekiah’s illness, mikt±b there is also thought to be emended to mikt±m. W. W. Hallo, who suggests the connection between Sumerian and Akkadian genre of “letter-prayer” and biblical prayer of Hezekiah, also thinks that mikt±b and mikt±m are somehow related. While most of the “miktam psalms” are classified into the lament genre, the prayer of Hezekiah is traditionally understood to be a thanksgiving song of an individual in which gratitude to and reliance on god play a central role. The author of this paper thinks it preferable to retain mikt±b in Isa 38:9, by regarding the meaning of mikt±b as “what was written,” rather than to emend mikt±b to mikt±m, the word in a strong connection with an individual lament genre. There are some examples of showing that a thanksgiving song may have been “written.” Ps. 40 contains the verses that are considered to be a “written” prayer. Further, “the prayer of Nabonidus” from Qumran has a description of “having written” a thanksgiving prayer. -
Confessions, by Augustine
1 AUGUSTINE: CONFESSIONS Newly translated and edited by ALBERT C. OUTLER, Ph.D., D.D. Updated by Ted Hildebrandt, 2010 Gordon College, Wenham, MA Professor of Theology Perkins School of Theology Southern Methodist University, Dallas, Texas First published MCMLV; Library of Congress Catalog Card Number: 55-5021 Printed in the United States of America Creator(s): Augustine, Saint, Bishop of Hippo (345-430) Outler, Albert C. (Translator and Editor) Print Basis: Philadelphia: Westminster Press [1955] (Library of Christian Classics, v. 7) Rights: Public Domain vid. www.ccel.org 2 TABLE OF CONTENTS Introduction . 11 I. The Retractations, II, 6 (A.D. 427) . 22 Book One . 24 Chapter 1: . 24 Chapter II: . 25 Chapter III: . 25 Chapter IV: . 26 Chapter V: . 27 Chapter VI: . 28 Chapter VII: . 31 Chapter VIII: . 33 Chapter IX: . 34 Chapter X: . 36 Chapter XI: . 37 Chapter XII: . 39 Chapter XIII: . 39 Chapter XIV: . 41 Chapter XV: . 42 Chapter XVI: . 42 Chapter XVII: . 44 Chapter XVIII: . 45 Chapter XIX: . 47 Notes for Book I: . 48 Book Two . .. 50 Chapter 1: . 50 Chapter II: . 50 Chapter III: . 52 Chapter IV: . 55 Chapter V: . 56 Chapter VI: . 57 Chapter VII: . 59 Chapter VIII: . 60 Chapter IX: . .. 61 3 Chapter X: . 62 Notes for Book II: . 63 Book Three . .. 64 Chapter 1: . 64 Chapter II: . 65 Chapter III: . 67 Chapter IV: . 68 Chapter V: . 69 Chapter VI: . 70 Chapter VII: . 72 Chapter VIII: . 74 Chapter IX: . .. 76 Chapter X: . 77 Chapter XI: . 78 Chapter XII: . 80 Notes for Book III: . 81 Book Four . 83 Chapter 1: . 83 Chapter II: . 84 Chapter III: . -
KCC Nov 2019 Hezekiah's Faith Isaiah 36-37 Turn to Isaiah 38
KCC Nov 2019 Hezekiah’s Faith Isaiah 36-37 Turn to Isaiah 38 please. Our story is Isaiah 36-37, but we’ll begin in Isaiah 38. This is a story about faith, king Hezekiah’s faith in God. Hezekiah shows us here what faith in God looks like. He’s an example of faith in a frightening situation, and how a faithful person acts when they are afraid. Isaiah 36-37 and 38-39. There are two Hezekiah stories in Isaiah, God rescuing Hezekiah from the Assyrians, in Isa 36-37, and God healing Hezekiah’s illness, in Isa 38-39. What you need to know about these two stories is that although they happened about the same time, the second story actually happened first. God healed Hezekiah, chs 38-39, a year or two before God rescued Jerusalem from the Assyrians. This brings up two more questions: How do we know this, how do we know that God healed Isaiah before he saved Jerusalem from the Assyrians? And second, why did Isaiah tell these in reverse order to what they actually happened? First, how do we know that Hezekiah was healed before the Assyrians attacked Judah? Let’s read Isa 38:1-6 to answer that. In those days [that means ―around the same time‖] Hezekiah became ill and was at the point of death. The prophet Isaiah son of Amoz went to him and said, ―This is what the Lord says: Put your house in order, because you are going to die; you will not recover.‖2 Hezekiah turned his face to the wall and prayed to the Lord, 3 ―Remember, Lord, how I have walked before you faithfully, and with wholehearted devotion, and have done what is good in your eyes.‖ And Hezekiah wept bitterly.4 Then the word of the Lord came to Isaiah: 5 ―Go and tell Hezekiah, ‗This is what the Lord, the God of your father David, says: I have heard your prayer, and seen your tears; I will add fifteen years to your life.