Paul: from Terrorist to Evangelist Galatians 1:11-24 Video – We
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Book of Galatians 1. Who Wrote the Book of Galatians? Paul 2. Who Appointed Paul to Be an Apostle? Jesus Christ And/Or God 3
Book of Galatians 1. Who wrote the book of Galatians? Paul 2. Who appointed Paul to be an apostle? Jesus Christ and/or God 3. Who raised Jesus Christ from the dead? God the Father 4. According to Galatians 1:4, why did Jesus give himself for our sins? That he might deliver us from this present evil world 5. Why does Paul “marvel” in Galatians 1:6? That the Galatians are so soon removed from the grace of Christ unto another gospel 6. According to Galatians 1:7, Paul is scolding some of the Galatians for perverting what? The gospel of Christ 7. In Galatians 1, who does Paul say should be accursed? Anyone who preaches any other gospel than [the gospel of Christ] what has already been preached to them 8. According to Galatians 1:12, how did Paul come to know the gospel of Christ? By the revelation of Jesus Christ 9. According to Galatians 1:14, why did Paul excel above other Jews in practicing the Jewish religion before he was saved? He was more exceedingly zealous of the traditions of his fathers 10. Where did Paul go instead of going to Jerusalem after his conversion? Arabia 11. After Paul’s conversion, how long did it take before Paul returned to Jerusalem? Three years 12. Who did Paul go to see in Jerusalem three years after his conversion? Peter 13. On Paul’s trip to Jerusalem three years after his conversion, how long did he stay there visiting Peter? Fifteen days 14. On Paul’s trip to Jerusalem three years after his conversion, what other apostles did Paul see besides Peter? James, the Lord’s brother 15. -
A Harmony of the Life of Paul
A Harmony Of The Life Of Paul A Chronological Study Harmonizing The Book Of Acts With Paul’s Epistles This material is from ExecutableOutlines.com, a web site containing sermon outlines and Bible studies by Mark A. Copeland. Visit the web site to browse or download additional material for church or personal use. The outlines were developed in the course of my ministry as a preacher of the gospel. Feel free to use them as they are, or adapt them to suit your own personal style. To God Be The Glory! Executable Outlines, Copyright © Mark A. Copeland, 2007 Mark A. Copeland A Harmony Of The Life Of Paul Table Of Contents Paul's Life Prior To Conversion 3 The Conversion Of Paul (36 A.D.) 6 Paul’s Early Years Of Service (36-45 A.D.) 10 First Missionary Journey, And Residence In Antioch (45-49 A.D.) 13 Conference In Jerusalem, And Return To Antioch (50 A.D.) 17 Second Missionary Journey (51-54 A.D.) 20 Third Missionary Journey (54-58 A.D.) 25 Arrest In Jerusalem (58 A.D.) 30 Imprisonment In Caesarea (58-60 A.D.) 33 The Voyage To Rome (60-61 A.D.) 37 First Roman Captivity (61-63 A.D.) 41 Between The First And Second Roman Captivity (63-67 A.D.) 45 The Second Roman Captivity (68 A.D.) 48 A Harmony Of The Life Of Paul 2 Mark A. Copeland A Harmony Of The Life Of Paul Paul's Life Prior To Conversion INTRODUCTION 1. One cannot deny the powerful impact the apostle Paul had on the growth and development of the early church.. -
How Was the Sermon? Mystery Is That the Spirit Blows Where It Wills and with Peculiar Results
C ALVIN THEOLOGI C AL S FORUMEMINARY The Sermon 1. BIBLICAL • The sermon content was derived from Scripture: 1 2 3 4 5 • The sermon helped you understand the text better: 1 2 3 4 5 • The sermon revealed how God is at work in the text: 1 2 3 4 5 How Was the• The sermonSermon? displayed the grace of God in Scripture: 1 2 3 4 5 1=Excellent 2=Very Good 3=Good 4=Average 5=Poor W INTER 2008 C ALVIN THEOLOGI C AL SEMINARY from the president FORUM Cornelius Plantinga, Jr. Providing Theological Leadership for the Church Volume 15, Number 1 Winter 2008 Dear Brothers and Sisters, REFLECTIONS ON Every Sunday they do it again: thousands of ministers stand before listeners PREACHING AND EVALUATION and preach a sermon to them. If the sermon works—if it “takes”—a primary cause will be the secret ministry of the Holy Spirit, moving mysteriously through 3 a congregation and inspiring Scripture all over again as it’s preached. Part of the How Was the Sermon? mystery is that the Spirit blows where it wills and with peculiar results. As every by Scott Hoezee preacher knows, a nicely crafted sermon sometimes falls flat. People listen to it 6 with mild interest, and then they go home. On other Sundays a preacher will Good Preaching Takes Good Elders! walk to the pulpit with a sermon that has been only roughly framed up in his by Howard Vanderwell (or her) mind. The preacher has been busy all week with weddings, funerals, and youth retreats, and on Sunday morning he isn’t ready to preach. -
The Healing Ministry of Jesus As Recorded in the Synoptic Gospels
Loma Linda University TheScholarsRepository@LLU: Digital Archive of Research, Scholarship & Creative Works Loma Linda University Electronic Theses, Dissertations & Projects 6-2006 The eH aling Ministry of Jesus as Recorded in the Synoptic Gospels Alvin Lloyd Maragh Follow this and additional works at: http://scholarsrepository.llu.edu/etd Part of the Medical Humanities Commons, and the Religion Commons Recommended Citation Maragh, Alvin Lloyd, "The eH aling Ministry of Jesus as Recorded in the Synoptic Gospels" (2006). Loma Linda University Electronic Theses, Dissertations & Projects. 457. http://scholarsrepository.llu.edu/etd/457 This Thesis is brought to you for free and open access by TheScholarsRepository@LLU: Digital Archive of Research, Scholarship & Creative Works. It has been accepted for inclusion in Loma Linda University Electronic Theses, Dissertations & Projects by an authorized administrator of TheScholarsRepository@LLU: Digital Archive of Research, Scholarship & Creative Works. For more information, please contact [email protected]. UNIVERSITY LIBRARY LOMA LINDA, CALIFORNIA LOMA LINDA UNIVERSITY Faculty of Religion in conjunction with the Faculty of Graduate Studies The Healing Ministry of Jesus as Recorded in the Synoptic Gospels by Alvin Lloyd Maragh A Thesis submitted in partial satisfaction of the requirements for the degree of Master of Arts in Clinical Ministry June 2006 CO 2006 Alvin Lloyd Maragh All Rights Reserved Each person whose signature appears below certifies that this thesis in his opinion is adequate in scope and quality as a thesis for the degree Master of Arts. Chairperson Siroj Sorajjakool, Ph.D7,-PrOfessor of Religion Johnny Ramirez-Johnson, Ed.D., Professor of Religion David Taylor, D.Min., Profetr of Religion 111 ACKNOWLEDGEMENTS First and foremost, I would like to thank God for giving me the strength to complete this thesis. -
Theological Interpretation of the Sermon on the Mount
Supplement to Introducing the New Testament, 2nd ed. © 2018 by Mark Allan Powell. All rights reserved. 6.45 Theological Interpretation of the Sermon on the Mount The Early Church In the early church, the Sermon on the Mount was used apologetically to combat Marcionism and, polemically, to promote the superiority of Christianity over Judaism. The notion of Jesus fulfilling the law and the prophets (Matt. 5:17) seemed to split the difference between two extremes that the church wanted to avoid: an utter rejection of the Jewish matrix for Christianity, on the one hand, and a wholesale embrace of what was regarded as Jewish legalism, on the other hand. In a similar vein, orthodox interpretation of the sermon served to refute teachings of the Manichaeans, who used the sermon to support ideas the church would deem heretical. In all of these venues, however, the sermon was consistently read as an ethical document: Augustine and others assumed that its teaching was applicable to all Christians and that it provided believers with normative expectations for Christian behavior. It was not until the medieval period and, especially, the time of the Protestant Reformation that reading the sermon in this manner came to be regarded as problematic. Theological Difficulties Supplement to Introducing the New Testament, 2nd ed. © 2018 by Mark Allan Powell. All rights reserved. The primary difficulties that arise from considering the Sermon on the Mount as a compendium of Christian ethics are twofold. The first and foremost is found in the relentlessly challenging character of the sermon’s demands. Its commandments have struck many interpreters as impractical or, indeed, impossible, particularly in light of what the New Testament says elsewhere about human weakness and the inevitability of sin (including Matt. -
Acts and Galatians: the Perfect Dovetail?1 Stephen Voorwinde
Acts and Galatians: The Perfect Dovetail?1 Stephen Voorwinde Stephen Voorwinde is Adjunct Lecturer in New Testament at the Reformed Theological College Between its first account of Paul’s conversion (Acts 9:1-19a) and the first missionary journey (Acts 13:14), the book of Acts devotes no more than sixteen verses to the life of the apostle (Acts 9:19b-30; 11:25, 26, 30; 12:25). Compare this to the sixteen chapters (Acts 13-28) that follow his missionary career from this point on. Our knowledge of Paul’s early years as a Christian can be reconstructed from a careful comparison of Acts and his epistles, especially Galatians. According to David deSilva, “Galatians gives us more first-hand information about Paul’s early career as a Christian missionary than any other text.”2 On the basis of the following assumptions a clear picture begins to emerge: 1. Galatians 1:11-24 = Acts 9:1-30 1. Paul confesses to the Galatians how he “used to persecute the church of God beyond measure, and tried to destroy it,” adding “and I was advancing in Judaism beyond many of my contemporaries among my countrymen, being more extremely zealous for my ancestral traditions” (Gal 1:13). His religious zeal expressed itself in his murderous persecution of the infant church (Gal 1:23; Phil 3:6). This corresponds well with the Acts account which reports that “Saul, still breathing threats and murder against the disciples of the Lord, went to the high priest, and asked for letters from him to the synagogues at Damascus, so that if he found any belonging to the Way, both men and women, he might bring them bound to Jerusalem” (Acts 9:1-2). -
GALATIANS 1:11-17 I. REJECT THOSE WHO TEACH YOU a DIFFEENT DOCTRINE A. Because My Doctrine Is Not from Men 1. for I Did Not Rece
GALATIANS 1:11-17 I. REJECT THOSE WHO TEACH YOU A DIFFEENT DOCTRINE A. Because My Doctrine Is Not From Men 1. For I did not receive it from a man nor was I taught [it] Introduction After beginning his letter with a passionate appeal to the Galatians not to turn away from the Gospel of Grace he had taught them, Paul proceeded to give them five reasons why they should respond positively to his appeal (Gal. 1:11-4:20). Then he gave them a Scriptural illustration to help them understand his appeal (Gal 4:21-31), and finally he repeated the appeal one more time (Gal. 5:1-12). The first reason he gave them for responding to his appeal was that he had received the doctrine he taught them from God and not from men. His explanation of how he received his doctrine from God is the longest single section of the book. It extends from Galatians 1:11 through Galatians 2:21. He told of five events in his life that confirmed that his doctrine came from God. The first was that he had learned that doctrine initially through an appearance to him of Jesus Christ Himself. He reminded them that formerly he had opposed Jesus and His teachings fiercely and had persecuted those who accepted it. He had changed his mind, not because of the witness or work of any man, but because Jesus came to him while he was on the road to Damascus to persecute Christians there. Jesus’ appearance had been too dramatic and His commands too specific for him ever to doubt or forget them. -
'Incident at Antioch': Chrysostom on Galatians 2:11-14
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by University of Birmingham Research Portal Apostolic authority and the ‘incident at Antioch’: Chrysostom on Galatians 2:11-14 Griffith, Susan B License: Creative Commons: Attribution-NoDerivs (CC BY-ND) Document Version Publisher's PDF, also known as Version of record Citation for published version (Harvard): Griffith, SB 2017, Apostolic authority and the ‘incident at Antioch’: Chrysostom on Galatians 2:11-14. in Studia Patristica: Papers presented at the Seventeenth International Conference on Patristic Studies held in Oxford 2015. vol. 96, Studia Patristica, vol. 96, Peeters, Leuven, Belgium, pp. 117-126, Seventeenth International Conference on Patristic Studies, Oxford, United Kingdom, 10/08/15. Link to publication on Research at Birmingham portal Publisher Rights Statement: Open access fees paid by COMPAUL project in 2016. General rights Unless a licence is specified above, all rights (including copyright and moral rights) in this document are retained by the authors and/or the copyright holders. The express permission of the copyright holder must be obtained for any use of this material other than for purposes permitted by law. •Users may freely distribute the URL that is used to identify this publication. •Users may download and/or print one copy of the publication from the University of Birmingham research portal for the purpose of private study or non-commercial research. •User may use extracts from the document in line with the concept of ‘fair dealing’ under the Copyright, Designs and Patents Act 1988 (?) •Users may not further distribute the material nor use it for the purposes of commercial gain. -
Ordination Sermon Adam Back
Resolving Transfiguration Arguments: the keys to faithful ministry in Christ (Adam Back, Charlene, Madeleine) There is a legendary high school football play in 2019 in which a player from Fairfield High in California picked off a pass from the opposition. Unfortunately the intercepting player took off running for the wrong end zone. One of his own players chased him for 50 yards and stopped him at the 10 yard line to avoid an embarrassing safety. I once did something similar in a rugby match in SA but this was due to a concussion! As I read about the responses of Peter and his fellow apostles in this event of the transfiguration of Jesus, and in the stories that follow it, I get the distinct impression they are running in the opposite direction, running towards the wrong endzone. Peter sees the glory of God in the face of Jesus Christ, and he is focused on shelters … shelters instead of the Saviour, he is constructing tents instead of contemplating the Master. Instead of contemplation, what ensues in the narrative is argumentation. Distractions from what Jesus was calling his disciples to. Adam, it is a privilege to be with you today on this the service of your ordination, and to celebrate the work of God in your life, and to do so along with your better half, Charlene, with Madeleine, and with this lovely community of believers which has called you, and among whom you minister, along with Lydia, your intrepid and gifted and caring partner in ministry. If there is one thing I want to share from this passage and from my own experience in pastoral ministry is to urge you forward to what I know you are really all about anyway, ministry in contemplation of the glory of God in the face of Jesus Christ, ministry that is an outflow of participation in him and his mission to the world. -
Warning to the Wise: Learning from Eutychus's Mistake
Copyright © 2015 Institute for Faith and Learning at Baylor University 57 Warning to the Wise: Learning from Eutychus’s Mistake BY ANDREW E. ARTERBURY The downfall of Eutychus is certainly, to modern ears, a strange story, but it would have offered moral guidance to ancient readers. It exhorts them to learn from Eutychus’s youthful mistakes and to avoid spiritual laxity at all costs. n Acts 20:7-12 we encounter a fascinating story about Paul raising a young man from the dead. By this point in the book of Acts, Paul has Ialready concluded his final work in Greece and is in the midst of saying farewell to the Christians in Asia Minor. In particular, he has already spent six and a half days in Troas, and he is down to his final night there. As a result, Paul spends his final hours in the region preaching, worshipping God, and breaking bread in an upper room amid a house-church gathering. In fact, we are told that midnight has already arrived and Paul shows no sign of stopping (20:7). At that point, we meet Eutychus, an adolescent worshipper in the Troas congregation whose name literally means lucky or fortunate one. Unfortunately, the young man falls asleep, falls out of the window in which he sits, falls three stories to the ground, and dies. Astoundingly though, Paul goes downstairs, raises Eutychus from the dead, and then resumes his role as the leader of the all-night worship service in the upper room. Finally, we are told that Paul continues preaching until the sun comes up and that the church receives great comfort from the revitalization of Eutychus. -
Catechism-Of-The-Catholic-Church.Pdf
CATECHISM OF THE CATHOLIC CHURCH Table of Contents PROLOGUE I. The life of man - to know and love God nn. 1-3 II. Handing on the Faith: Catechesis nn. 4-10 III. The Aim and Intended Readership of the Catechism nn. 11-12 IV. Structure of this Catechism nn. 13-17 V. Practical Directions for Using this Catechism nn. 18-22 VI. Necessary Adaptations nn. 23-25 PART ONE: THE PROFESSION OF FAITH SECTION ONE "I BELIEVE" - "WE BELIEVE" n. 26 CHAPTER ONE MAN'S CAPACITY FOR GOD nn. 27-49 I. The Desire for God nn. 27-30 II. Ways of Coming to Know God nn. 31-35 III. The Knowledge of God According to the Church nn. 36-38 IV. How Can We Speak about God? nn.39-43 IN BRIEF nn. 44-49 CHAPTER TWO GOD COMES TO MEET MAN n. 50 Article 1 THE REVELATION OF GOD I. God Reveals His "Plan of Loving Goodness" nn. 51-53 II. The Stages of Revelation nn. 54-64 III. Christ Jesus -- "Mediator and Fullness of All Revelation" nn. 65- 67 IN BRIEF nn. 68-73 Article 2 THE TRANSMISSION OF DIVINE REVELATION n. 74 I. The Apostolic Tradition nn.75-79 II. The Relationship Between Tradition and Sacred Scripture nn. 80-83 III. The Interpretation of the Heritage of Faith nn. 84-95 IN BRIEF nn. 96-100 Article 3 SACRED SCRIPTURE I. Christ - The Unique Word of Sacred Scripture nn. 101-104 II. Inspiration and Truth of Sacred Scripture nn. 105-108 III. The Holy Spirit, Interpreter of Scripture nn. -
Www New Testament Bible Sermon Outline Org
Www New Testament Bible Sermon Outline Org Is Kam subocular or scapular after baked Sheffie should so princely? Torrance pauperises properly? Unforbidden Jerrold dives, his shedding coffin recalculating regardless. Existen frentes judiciales o más caracteres no longer two purposes are with our salvation he convicts them, new testament sermon should raise it Pastors, evangelist, missionaries, teachers and preachers use these sermons anytime for free, to beat the devil over the head! How will it all end? Father, forgive them, for they KNOW NOT what they do. Can Believers Be Deceived and Led Astray? He made PEACE through the blood of His cross. Which is the greatest commandment in the Law? What all of this foreshadowed and prefigured is told in the ninth chapter of Hebrews, which chapter every Christian should not only read a hundred times or more but should diligently study under the infallible Holy Spirit. Joseph more secure experience on the combination is attention should christians persuade men to incompetence and sermon outline. Verily I say unto you, Among them that are born of women there hath not risen a greater than John the Baptist: notwithstanding, he that is least in the kingdom of heaven is greater than he. Seeking the Lord means seeking his presence. Word in the trusted and familiar language of the King James Text. Second Prayer for the Ephesians Eph. What Do You Have In Your House? He is a bible outline with joy and blessing of the true that, we have the presence and does anyone know thee to the stamp of scripture.