From Theatre Royal to Pop-Up Galleries Timeline of Art Venues in Nairobi Olivier Marcel

Total Page:16

File Type:pdf, Size:1020Kb

From Theatre Royal to Pop-Up Galleries Timeline of Art Venues in Nairobi Olivier Marcel From Theatre Royal to Pop-up Galleries Timeline of Art Venues in Nairobi Olivier Marcel To cite this version: Olivier Marcel. From Theatre Royal to Pop-up Galleries Timeline of Art Venues in Nairobi. 2013. halshs-01206557 HAL Id: halshs-01206557 https://halshs.archives-ouvertes.fr/halshs-01206557 Submitted on 29 Sep 2015 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. Nairobi IFRA Mambo! Recent research findings in Eastern Africa From Theatre Royal to Pop-up Galleries Timeline of Art Venues in Nairobi Olivier Marcel Volume XI n° 3 - 2013 Maybe one day Nairobi will be laid out with tarred roads, with avenues of flowering trees, flanked by noble spaces and stately squares; a cathedral worthy of faith and country, museums and galleries of art, theatres and public offices. Dutton Eric in Kenya Mountain, 1929 While Nairobi is praised as East Africa’s a National Theatre that would become critical new cultural capital1, a closer look into the city’s venues for Kenyan and East African art worlds. In art history shows that such a function is nothing fact, the city has nested a century long struggle for new. At a glimpse, the 1980’s saw substantial the establishment, access and control of urban art investments coming from international music venues ever since the foundation of its first theatre industries such as Polygram, CBS or EMI that hall in 1912: the Theatre Royal, now a casino on attracted major artists from around the world: Kenyatta Avenue. This short paper aims to provide Alpha Blondy from the Ivory Coast, Burning Spear a reference timeline of art venues in Nairobi for the from Jamaica or Ladysmith from South Africa all purpose of artists, organizers and researchers. 2 came to Nairobi to record music . Around the The intention is primarily to acknowledge 1960’s, a whole host of fine art galleries opened: the existence of a diverse range of art venues Sorsbie’s Gallery New Stanley Gallery Gallery , or throughout Nairobi’s history. Far away from central Watatu3 and ambitious panafrican art centers such contemporary art markets, promoters of art in as the Chemchemi Creative Centre were started Nairobi are used to claiming novelty as a tactic to with the goal to “radiate to the benefit of the rest of 4 attract attention and funding. In 2013, such claims Kenya and of East Africa” . From the 1940’s, cultural as “first ever art auction” or “first ever art museum” and artistic infrastructure were built including a still echo in the local art world. Besides, even Conservatoire of Music Literature Bureau , a and the wealthiest and most established institutions 1 Warah Rasna, 2009, “Yes, Nairobi is East-Africa’s cultural capital.” have extremely limited archival inclinations. An Daily Nation, 09/08. astonishing example is the fifty year old Goethe- 2 Malm K. and Wallis R., 1992, “Case Study: Kenya”, Media policy and music activity, Psychology Press, pp. 84-107. Institut, which has virtually nothing but testimonies 3 Miller Judith, 1975, Art in East Africa, London: Frederick Muller, to account for the activity that preceded the arrival 114 p. of the current director in 2007. Additionally, when a 4 Mphahlele Ezekiel, 1965, “Chemchemi Creative Centre”, Nairobi, The Journal of Modern African Studies, vol. 3, n°1, pp. 115-117. Adresse: Laikipia Road, P.O. Box 58480 - 00200 Nairobi, Kenya Tel : 254 20 43 43 446 - Fax : 254 20 43 43 052 E-mail: [email protected] - Web site: www.ifra-nairobi.net Mambo! 2013 n°3 - From Theatre Royal to Pop-up Galleries, a Timeline of Art Venues in Nairobi -Olivier Marcel venue shuts down, as did Wahome centers are “sites of ambivalence, and the upper class neighborhood Mutahi’s popular Citrus Whispers complexities and contradiction”6. of Gigiri. Limuru is arguably a similar Theatre in Ngara, its memory Nevertheless, this fundamental case: the Kamirithu Cultural Center, is only shared orally in small grayness that characterizes many although initiated against what the circles of theatre enthusiasts and art venues should not obliterate city culturally represented, derived progressively fades into oblivion. the imbalanced “competition for from connections made between the Beyond these symptomatic local the right to use a venue”7. While University of Nairobi and Makerere shortcomings, the lack of historical they do not always determine University in Kampala and therefore consciousness should be analyzed content, the gatekeepers have an falls into the scope of Nairobi taken at a global scale in which art obvious edge in this competition. as a metropolis. Secondly, the and culture are seldom included Therefore, the proposed timeline approach is openly multidisciplinary, in Africa’s urban history. While includes information to visualize tackling equally literature, visual Western donors and art organizers this imbalance by distinguishing arts, performance arts and music. are obsessed with the idea of State-led, commercial-led, donor- The reasoning behind this choice “putting Nairobi on the map”, it led and community-led venues. is that most of the studies of art in is of public interest to establish a It has to be noted that these Africa are limited to one specific comprehensive timeline of the art categories are rarely perfect field: theatre, dance, painting, etc. venues that Nairobi has actually fits. For example, the National Do these western subdivisions hosted over time. Museum of Kenya was refurbished apply to Nairobi? Since the British European A second objective is to situate with money from the established Nairobi’s first artistic Union art’s main driving forces and and their gallery is infrastructures, most of the venues Kenya their chronology. If Nairobi has partly commercial. The are discipline-specific. Nevertheless, Conservatoire of Music been a cultural capital for years, hosted immediatly after Independence, British Council the question here is rather: for the ’s offices up to the first indigenous African efforts The Nest whom has it been a capital? In 2006. For , an art hub in to establish art venues discarded Chemchemi 1981, Ngugi wa Thiong’o stated Kilimani area, support from the such separations. Both Paa ya Paa that the central divide in Kenya Dutch development organization and were open to Hivos was “the fierce struggle between was decisive in launching writers, painters and performers. GoDown Arts Centre the cultural forces representing the project, but it was initiated The , that beforehand by a group of young built its legitimacy on claims of foreign interests and those 8 representing patriotic national Nairobians. being local , also shares the same interests”5. Nairobi, as a periphery The scope of this timeline is multidisciplinary logic. Additionally, of the British Empire and then framed by three guiding principles. many artists’ trajectories embrace Maasai Mbili a periphery of the “developed First is to consider Nairobi as a versatility: artists are world”, has indeed been very metropolis. This puts the focus such chameleons, shifting from sign- dependent on foreign donors, on urban influence rather than painting to fashion or installation. foreign market and exterior urban setting. In that perspective, Beyond the dubious application assistance in attempts to organize venues such as Banana Hill Art of disciplinary categories, an open places for art. But such aid has not Gallery are included despite being approach allows the establishment come uniformly in time and space; in a rural environment and outside of parallels between political and neither has it impacted uniformly of Nairobi’s provincial boundaries. artistic contexts: What type of venue on Kenyan society. Furthermore, Indeed, their activity and market opened during the Emergency? national interests in the field of derive from the spatial proximity What impact did the Coup attempt arts and culture are anything but a to places like the Village Market, or the introduction of multipartism homogeneous bloc. George Odera the United Nations Headquarters, have on the art landscape? When did the State invest the most in arts Outa has tried to nuance Ngugi’s 6 Odera Outa George, 2009, Performing Power: antagonistic landscape making the Ethnic Citizenship, Popular Theater and Context 8 Mboya Joy, 2007, “The Story of the Godown point that even foreign cultural of Nationhood in Modern Kenya, Book Surge, Arts Center: A Journey to Freedom through Charleston, p. 6. the Arts” in Njogu K. and Oluoch-Olunya 7 Ndigirigi Gichingiri, 1999, “Kenyan G. (ed.), Cultural Production and Social Change in 5 Ngugi wa Thiong’o, 1981, Writers in Politics, Theatre after Kamiriithu”, The Drama Kenya: Building Bridges, Arts, Culture & Society Nairobi: Heinemann, p.42. Review, n°43/2, pp. 72-93. vol. 1, Nairobi: Twaweza, pp. 169-186. 2 Mambo! 2013 n°3 - From Theatre Royal to Pop-up Galleries, a Timeline of Art Venues in Nairobi -Olivier Marcel and culture? What link is there between the arrival of new donors in the 1990’s and community led initiatives? Such questions can only be addressed in a multidisciplinary approach. A last methodological choice is to look at places rather than groups or institutions that occupy them. This restricts the timeline to physical places that are organized for the sole purpose of art education, production, exhibition or distribution: theaters, galleries, cultural centers, cinemas, museums, concert halls, art schools, publishers, recording studios, etc. These guiding principles have their limitations. For example, organizations with no venue such as the feminist group 3 Mambo! 2013 n°3 - From Theatre Royal to Pop-up Galleries, a Timeline of Art Venues in Nairobi -Olivier Marcel Hawa Women or the online Little Art Gallery are not featured.
Recommended publications
  • Mildura Arts Centre Collections Policy Policy
    Mildura Arts Centre Collections Policy Policy – CP069 Prepared Reviewed Approved Date Council Minute No. July 2020 Arts & Culture Council February 2021 2021/0029 Development Manager Trim File: 18/02/01 To be reviewed: February 2026 Document Owner: Review Frequency: 5 Yearly Manager Community Futures 1. The purpose of this policy is: To provide guidelines for the considered collection of items for the Mildura Arts Centre Permanent Collection (the ‘Collection’) by purchase, gift/bequest, transfer or commission. Founded upon the bequest of R.D. and Hilda Elliott the Collection is a significant and valuable asset which is often referred to ‘as one of Victoria’s best kept secrets’. There are significant opportunities for our community and region through development and promotion of the Collection. Mildura Arts Centre is a leading regional arts, culture and heritage precinct which includes a public gallery, performing arts theatre, sculpture park, and Mildura’s most important heritage building, Rio Vista Historic House. This policy provides avenues for the Collection to be embraced on a local, national and international level, to preserve it and invest in cultural heritage. This policy provides guidance regarding acquisitions to the Collection which will enhance the cultural vitality and viability of our community. The Collection’s Areas of Significance are: Period: 1890s to 1930 approx. Work by Frank Brangwyn or William Orpen 1 British Art Work by artists associated with Brangwyn and Orpen Work associated with existing collection works 2 Historical Period: pre-1950s Australian Art Work depicting the Murray-Darling Region (the ‘Region’) Period: 1960 to early 1980s approx. Work by artists associated with the events collectively known as the Sculpture Triennials.
    [Show full text]
  • Catechesis As Pastoral Praxis for Developing Mature Faith in Karuri-Banana Hill Parish of Nairobi Arch Diocese
    . MLIL:Slie • TANGAZA COLLEGE THE CATHOLIC UNIVERSITY OF WO FASTERN AFRICA THIS IS INCORRECTED WORK. IDEAS OR OPINIONS EXPRESSED BY THE WRITER ARE NOT NECESSARILY THOSE OF TANGAZA COLLEGE. CATECHESIS AS PASTORAL PRAXIS FOR DEVELOPING MATURE FAITH IN KARURI-BANANA HILL PARISH OF NAIROBI ARCH DIOCESE LONG ESSAY FOR B.A IN RELIGIOUS STUDIES /41;Wr It Le PRESENTED BY: GICHUKI GEORGE (i \ SUPERVISOR: FR. WILFRED D'SOUZA, FEBRUARY 1997 --OFtt NAIROBI KENYA DECLARATION I, the undersigned, declare that this is my original work. It has not been submitted to any college or university for academic credit. The topic of the work is; CATECHESIS AS PASTORAL PRAXIS FOR DEVELOPING MATURE FAITH IN KARURI - BANANA HILL PARISH OF NAIROBI ARCHDIOCESE Sighned: C. Date • )(41114:145is.44” , en* iv ACKNOWLEDGEMENT I admit humbly that this study has reached its present state because of the efforts and the co-operation of several people whom I am indebted to and owe them gratitude. I am deeply grateful to God for the many gifts He has given to me, particularly good health, and the ability to concentrate in my studies. The author wishes to thank everybody who has contributed in one way or another in this endeavour. I am sincely grateful to Rev. Fr. Wilfred D'souza SDB, who undertook the responsibility of supervisor of this Long Essay His generous and scholarly assistance, love and concern at all stages in organizing and writing this Essay is deeply appreciated. My gratitude to Rev. Frs. Cesare Molten, the parish priest of Karuri parish and his assistant Citterio Antonio, for the permission for the research, the leaders and the faithful in Karuri for their generosity, encouraging contribution in the field work.
    [Show full text]
  • Musical Imaginary, Identity and Representation: the Case of Gentleman the German Reggae Luminary
    Ali 1 Musical Imaginary, Identity and Representation: The Case of Gentleman the German Reggae Luminary A Senior Honors Thesis Presented in partial fulfillment of the requirements for graduation with distinction in Comparative Studies in the undergraduate colleges of The Ohio State University By Raghe Ali April 2013 The Ohio State University Project Advisors Professor Barry Shank, Department of Comparative Studies Professor Theresa Delgadillo, Department of Comparative Studies Ali 2 In 2003 a German reggae artist named Gentleman was scheduled to perform at the Jamworld Entertainment Center in the south eastern parish of St Catherine, Jamaica. The performance was held at the Sting Festival an annual reggae event that dates back some twenty years. Considered the world’s largest one day reggae festival, the event annually boasts an electric atmosphere full of star studded lineups and throngs of hardcore fans. The concert is also notorious for the aggressive DJ clashes1 and violent incidents that occur. The event was Gentleman’s debut performance before a Jamaican audience. Considered a relatively new artist, Gentleman was not the headlining act and was slotted to perform after a number of familiar artists who had already “hyped” the audience with popular dancehall2 reggae hits. When his turn came he performed a classical roots 3reggae song “Dem Gone” from his 2002 Journey to Jah album. Unhappy with his performance the crowd booed and jeered at him. He did not respond to the heckling and continued performing despite the audience vocal objections. Empty beer bottles and trash were thrown onstage. Finally, unable to withstand the wrath and hostility of the audience he left the stage.
    [Show full text]
  • Kibera: the Biggest Slum in Africa? Amélie Desgroppes, Sophie Taupin
    Kibera: The Biggest Slum in Africa? Amélie Desgroppes, Sophie Taupin To cite this version: Amélie Desgroppes, Sophie Taupin. Kibera: The Biggest Slum in Africa?. Les Cahiers de l’Afrique de l’Est, 2011, 44, pp.23-34. halshs-00751833 HAL Id: halshs-00751833 https://halshs.archives-ouvertes.fr/halshs-00751833 Submitted on 14 Nov 2012 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. Kibera: The Biggest Slum in Africa? Amélie Desgroppes and Sophie Taupin Abstract This article presents the findings of the estimated population of Kibera, often said to be the “biggest slum in Africa”. This estimation was done in 2009 by the French Institute for Research in Africa (IFRA) Nairobi and Keyobs, a Belgian company, using Geographical Information Systems (GIS) methodology and a ground survey. The results showed that there are 200,000 residents, instead of the 700,000 to 1 million figures which are often quoted. The 2009 census and statistics on Kibera’s population also confirmed that the IFRA findings were accurate. Introduction Kibera, the infamous slum in Nairobi – Kenya’s capital, is viewed as “the biggest, largest and poorest slum in Africa”.
    [Show full text]
  • The City of St. John's
    Th e City of St. John’s Arts Space: Demand and Needs Analysis Phase 1A & 1B Report City Arts Study - Report_15March2013.indd i 3/22/2013 1:58:30 PM Prepared by Sheppard Case Architects & Schick Shiner Associates For Th e City of St. John’s November, 2012 City Arts Study - Report_15March2013.indd ii 3/22/2013 1:58:40 PM Table of Contents: 1.0 Executive Summary and Conclusions 1. Executive Summary and Conclusions .......................................................................................................................................2 PHASE - 1A DEMANDS & NEEDS ANALYSIS 2.0 Introduction 1. Executive Summary and Conclusions .......................................................................................................................................2 2. Project Goal ...........................................................................................................................................................................14 3. Methodologies ........................................................................................................................................................................14 4. Business Plan .........................................................................................................................................................................15 5. Precursory Reports .................................................................................................................................................................16 6. Th e Forum ..............................................................................................................................................................................17
    [Show full text]
  • Population Density and Spatial Patterns of Informal Settlements in Nairobi, Kenya
    sustainability Article Population Density and Spatial Patterns of Informal Settlements in Nairobi, Kenya Hang Ren 1,2 , Wei Guo 3 , Zhenke Zhang 1,2,*, Leonard Musyoka Kisovi 4 and Priyanko Das 1,2 1 Center of African Studies, Nanjing University, Nanjing 210046, China; [email protected] (H.R.); [email protected] (P.D.) 2 School of Geography and Ocean Science, Nanjing University, Nanjing 210023, China 3 Department of Social Work and Social Policy, Nanjing University, Nanjing 210023, China; [email protected] 4 Department of Geography, Kenyatta University, Nairobi 43844, Kenya; [email protected] * Correspondence: [email protected]; Tel.: +86-025-89686694 Received: 21 August 2020; Accepted: 15 September 2020; Published: 18 September 2020 Abstract: The widespread informal settlements in Nairobi have interested many researchers and urban policymakers. Reasonable planning of urban density is the key to sustainable development. By using the spatial population data of 2000, 2010, and 2020, this study aims to explore the changes in population density and spatial patterns of informal settlements in Nairobi. The result of spatial correlation analysis shows that the informal settlements are the centers of population growth and agglomeration and are mostly distributed in the belts of 4 and 8 km from Nairobi’s central business district (CBD). A series of population density models in Nairobi were examined; it showed that the correlation between population density and distance to CBD was positive within a 4 km area, while for areas outside 8 km, they were negatively related. The factors determining population density distribution are also discussed. We argue that where people choose to settle is a decision process between the expected benefits and the cost of living; the informal settlements around the 4-km belt in Nairobi has become the choice for most poor people.
    [Show full text]
  • End of 2016 Issue| Issue 10
    UHDA NEWS UHDA Newsletter END OF 2016 ISSUE| ISSUE 10 INSIDE: Welcome Note Woodley Ward The Informal Traders UHDA 2016 Highlights UHDA Members & Partners Photo by Sebastian Wanzilla Welcome Note We mark the end of the year with two recent members joining ; The British High Commission and The Nairobi Hospital, totaling our 2016 membership to 46 property owners. This year we have forged additional partnerships with various institutions to not only enhance the membership but also strengthen the Upper Hill community. The institutions include; Kenya Power, Upper Hill Secondary and Kibera Sub County Administration. 2016 can be summed up as our most aggressive year yet since our inception 15 years ago. In this edition, we have included some of the year’s highlights that were made possible by your support and contribution. As we gear up for 2017, you can be assured that we intend to keep this momentum and make Upper Hill the best place to live and do business. Borrowing a leaf from Rwanda, we plan to hold a street clean up in January 2017 to kick off the year. The clean up is aimed to clean Upper Hill and also bring the community together. This clean up is also in line with what was discussed in the June 2016 brainstorming session. The long awaited Upper Hill marketing video has been shot and is set to be unveiled in early January 2017. The video was also part of the discussion in the brainstorming session. For now, we take the opportunity to thank all our members and partners for the immense support we have received this year.
    [Show full text]
  • Strategic Plan 2021 2026
    STRATEGIC PLAN 2021 2026 Letter from the Chief Executive Officer and We want to see more communities across our country recognizing and celebrating the contributions made by artists with disabilities, not just in Board Liaison, Strategic Planning the visual arts but across disciplines. To do that, we need to be a leader nationally, setting out high standards in program design and delivery, and giving our artists the right space and stage to properly showcase their At the time of writing, the world is still grappling with the COVID-19 talent and inspire others to follow. pandemic, and anxiety is dominating so many of our lives. Ultimately, what we are talking about is making Calgary and Alberta the What has remained unchanged, however, is Indefinite Arts Centre’s epicentre of our country’s disability arts movement. And we have all resiliency and adaptability in ensuring that we provide the platforms the ingredients to make this happen. and supports necessary to our growing community of artists living with disabilities. Through a combination of both virtual and mail-in We have an amazing team of staff and volunteers. By welcoming our programs, we continue to engage with more than 95% of our artist sister organizations Artistic Expressions and Momo Movement into community. More importantly, we are giving our artists the tools and our fold, we are now equipped with the infrastructure to expand our supports needed to continue their journey – as artists. program disciplines. Most importantly, we have public and private sector partners – and a growing community of donors – who believe in Though COVID-19 has made many things unclear, one unmistakable the work that we do and invest in our artists and our organization.
    [Show full text]
  • Chant Down Babylon: the Rastafarian Movement and Its Theodicy for the Suffering
    Verge 5 Blatter 1 Chant Down Babylon: the Rastafarian Movement and Its Theodicy for the Suffering Emily Blatter The Rastafarian movement was born out of the Jamaican ghettos, where the descendents of slaves have continued to suffer from concentrated poverty, high unemployment, violent crime, and scarce opportunities for upward mobility. From its conception, the Rastafarian faith has provided hope to the disenfranchised, strengthening displaced Africans with the promise that Jah Rastafari is watching over them and that they will someday find relief in the promised land of Africa. In The Sacred Canopy , Peter Berger offers a sociological perspective on religion. Berger defines theodicy as an explanation for evil through religious legitimations and a way to maintain society by providing explanations for prevailing social inequalities. Berger explains that there exist both theodicies of happiness and theodicies of suffering. Certainly, the Rastafarian faith has provided a theodicy of suffering, providing followers with religious meaning in social inequality. Yet the Rastafarian faith challenges Berger’s notion of theodicy. Berger argues that theodicy is a form of society maintenance because it allows people to justify the existence of social evils rather than working to end them. The Rastafarian theodicy of suffering is unique in that it defies mainstream society; indeed, sociologist Charles Reavis Price labels the movement antisystemic, meaning that it confronts certain aspects of mainstream society and that it poses an alternative vision for society (9). The Rastas believe that the white man has constructed and legitimated a society that is oppressive to the black man. They call this society Babylon, and Rastas make every attempt to defy Babylon by refusing to live by the oppressors’ rules; hence, they wear their hair in dreads, smoke marijuana, and adhere to Marcus Garvey’s Ethiopianism.
    [Show full text]
  • THE KENYA GAZETTE Published by Authority of the Republic of Kenya
    THE KENYA GAZETTE Published by Authority of the Republic of Kenya (Registered as a Newspaper at the G.P.O.) Vol. LXVII-No. 49 NAIROBI, 2nd November 1965 Price: Sh. 1 CONTENTS GAZETIT NOTICES OAZE~~ENonces--(Contd.) P*OE / PAGE Appointments, etc. .. 1298 1 Liquor Licensing . 1312 The Interpretation and General Provisions Act- Patents . .. Temporary Transfers of Powers . 1298 Probate and Administration . The Land Adjudication Act-Appointments . 1298 Bankruptcy Jurisdiction . The Regulation of Wages and Conditions of Employ- ment Act-Appointments, etc. 1298, 1309 The Companies Act-Dissolution . The Agriculture Act-Management Orders, etc. 1299 The Trade Unions Act-Registrations . The Agricultural Development Corporation Act, 1965- The African Christian Marriage and Divorce Act- Appointments .. .. .. .. .. .. 1299 Licensed Ministers . The Kenya Tea Development Authority Order, 1964- The Societies Rules-Registrations, etc. Appointments . 1300 Lost Policies . The Local Government Regulations, 1963- Nominations .. .. .. .. .. .. 1300 South African Mutual Life Assurance Society-Notice of Annual General Meeting . The Prisons Act-Appointment . 1300 Local Government Notices . The Probation of Offenders (Case Committees) Rules- Changes of Name . Appointment, etc. .. .. .. .. .. 1300 The Dairy Industry (Inspectors) Regulations, 1964-- SUPPLEMENT No. 84 Revocation . .. 1300 Legislative Supplement Vacancies . 1301 LEGALNOTICE No. PAGE 271-The Constitution of Kenya-Proclamation . 459 E.A. Customs and Excise Department-Auction Notice .. .. .. .. .. .. .. 1303 (Published as a Special Issue on 1st November 1965) The Trust Land Act-Setting Apart of Land . 1306 1 SUPPLEMENT No. 85 The Court of Appeal for Eastern Africa--Court Calendar, 1966 . 1309 Legislative Supplement LEGALNOTICE No. PAGE The Mining Act-Declaration 1309 . .. 272-The Constitution (Amendment of Laws) (Promissary Oaths) Order, 1965 . 461 The Cotton Lint and Seed Marketing Act-Seed Cotton Prices, etc.
    [Show full text]
  • Slum Toponymy in Nairobi, Kenya a Case Study Analysis of Kibera
    Urban and Regional Planning Review Vol. 4, 2017 | 21 Slum toponymy in Nairobi, Kenya A case study analysis of Kibera, Mathare and Mukuru Melissa Wangui WANJIRU*, Kosuke MATSUBARA** Abstract Urban informality is a reality in cities of the Global South, including Sub-Saharan Africa, which has over half the urban population living in informal settlements (slums). Taking the case of three informal settlements in Nairobi (Kibera, Mathare and Mukuru) this study aimed to show how names play an important role as urban landscape symbols. The study analyses names of sub-settlements (villages) within the slums, their meanings and the socio-political processes behind them based on critical toponymic analysis. Data was collected from archival sources, focus group discussion and interviews, newspaper articles and online geographical sources. A qualitative analysis was applied on the village names and the results presented through tabulations, excerpts and maps. Categorisation of village names was done based on the themes derived from the data. The results revealed that village names represent the issues that slum residents go through including: social injustices of evictions and demolitions, poverty, poor environmental conditions, ethnic groupings among others. Each of the three cases investigated revealed a unique toponymic theme. Kibera’s names reflected a resilient Nubian heritage as well as a diverse ethnic composition. Mathare settlements reflected political struggles with a dominance of political pioneers in the village toponymy. Mukuru on the other hand, being the newest settlement, reflected a more global toponymy-with five large villages in the settlement having foreign names. Ultimately, the study revealed that ethnic heritage and politics, socio-economic inequalities and land injustices as well as globalization are the main factors that influence the toponymy of slums in Nairobi.
    [Show full text]
  • Logistical Information
    Evaluation Week 2019 Logistical Information 13-17 May 2019 United Nations Office at Nairobi (UNON), Nairobi, Kenya Host agencies: United Nations Environment Programme (UN Environment) and United Nations Human Settlements Programme (UN-Habitat) Contents MEETING INFORMATION 3 Meeting Location 3 Registration and Access to the UNON Compound 4 Entry 5 Online Community of Practice 5 Documentation 5 Hotel and Guesthouse Accommodation 5 GENERAL NAIROBI TRAVEL INFORMATION 5 Visa Information 5 Plastic Bag Ban 6 Yellow Fever Vaccine 6 Time Zone 6 Jomo Kenyatta International Airport (JKIA) in Nairobi 6 Banking and Currency Exchange Facilities 7 Electricity 7 Official Languages 7 Health 8 UN Security Training 8 UNITED NATIONS OFFICE AT NAIROBI (UNON) IN GIGIRI 8 Catering 9 Restaurants outside the UNON Compound 9 Medical Services 10 Wi-Fi 10 Security 11 Postal Services 11 ANNEX 1: ACCOMMODATION LIST 12 Hotels 12 Guesthouses 23 2 MEETING INFORMATION Meeting Location The UNEG Evaluation Week 2019 will take place at United Nations at Nairobi (UNON), United Nations Avenue, Gigiri, Nairobi, Kenya. The different sessions of the Professional Development Seminar (PDS), the Evaluation Practice Exchange (EPE) and the Annual General Meeting (AGM) will take place in the meeting rooms indicated below: Conference Room 3, Central Area, Lower Concourse Conference Room 9, Central Area, Rooftop Conference Room 10, Central Area, Rooftop Map of the UNON Compound 3 Map of UNON and immediate Gigiri Area Registration and Access to the UNON Compound Participants attending the Eval Week 2019 must register on-line at https://unhabitat.org/unegevalweek2019 before 31 March 2019 in order to obtain an access pass to the UNON Compound.
    [Show full text]