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Balthasar Hubmaier's Sword Balthasar Hubmaier’s Sword: A Circumstantial Development by Rudolph Henry Wiens A thesis presented to the University of Waterloo and Conrad Grebel University College in fulfillment of the thesis requirement for the degree of Master of Theological Studies Waterloo, Ontario, Canada, 2010 © Rudolph Henry Wiens 2010 Author’s Declaration I hereby declare that I am the sole author of this thesis. This is a true copy of the thesis, including any required final revisions, as accepted by my examiners. I understand that my thesis may be made available electronically to the public. ii Abstract The sixteenth century Bavarian Anabaptist, Balthasar Hubmaier (ca. 1480-1528), has had a disputed role in Anabaptist historiography ever since his martyrdom in March, 1528. On the one hand he is known as the most erudite and prolific writer of the early Anabaptists, and on the other he has been separated from the original Zurich Brethren by his rejection of two major principles, total separation from the world and absolute non- resistance, that were supposedly held unanimously by the Zurich Brethren. Today Hubmaier’s reputation for militancy has been endorsed by most writers, but this militancy is not expressed in any of his writings except On the Sword, the last tract written before his death. Using the well-documented biography of Hubmaier by Bergsten and his own writings collected and translated by Pipkin and Yoder, the thesis explores the question of the extent to which Hubmaier was willing to advocate the use of lethal force by government or against government. It is found that only one source, Johann Faber, accused Hubmaier of inciting peasant revolt , and that witness would seem dubious by any modern standard. Arguments that Hubmaier was ostracized by the Zurich Brethren are found to be conjectural and dependent upon anachronism. Thus in the critical years 1524-26, Hubmaier was a veritable Swiss Brethren. On the Sword indicates a major change in Hubmaier’s thinking, and the reasons for that change are explored. iii Acknowledgements The author wishes to express special gratitude to his thesis supervisor, Professor C. Arnold Snyder, for guidance in selecting the topic of the thesis and for encouragement and correction in bringing about the final product. During the preparation of this thesis the author was in receipt of a University of Waterloo Senior Bursary, for which he is grateful. Finally, I would like to thank the faculty and staff of Conrad Grebel University College for making my degree program in Theological Studies an exciting and challenging journey. Deserving of special mention in this regard are Professor Tom Yoder-Neufeld and Professor Emeritus A. James Reimer, both of whom, along with Professor Snyder, offered intellectual stimulation with spiritual depth, a willingness to hear student ideas, and encouragement throughout the program. iv Dedication I dedicate this thesis to my wife, Anna, MTS 2008, who led me into the Theological Studies program and encouraged me patiently as I waded through the details of thesis production. v Table of Contents Author’s Declaration ii Abstract iii Acknowledgements iv Dedication v Table of Contents vi Chapter 1. INTRODUCTION 1 1.1 The Setting 1 1.2 Plan of the Thesis 2 Chapter 2. THE PRE-ANABAPTIST YEARS 4 2.1 Against the Regensburg Jewish Community 4 2.2 The Move to Waldshut 6 2.3 Standoff with Innsbruck 12 2.4 Foreign Presence in Waldshut 14 2.5 Waldshut without Hubmaier 17 2.6 The Schaffhausen Writings 19 2.6.1 An Earnest Christian Appeal to Schaffhausen 20 2.6.2 Theses Against Eck 25 2.6.3 On Heretics and Those Who Burn Them 25 2.7 Summary 27 Chapter 3. WALDSHUT BECOMES ANABAPTIST 29 3.1 Iconoclasm in Waldshut 29 3.2 Rebellion with Klettgau 31 3.3 Believers’ Baptism in Waldshut 33 3.4 The Vocation of Believers’ Baptism 36 3.5 The German Peasants’ War 42 3.5.1 Historical Background 42 3.5.2 The Case of Jacob Gross 44 3.5.3 The Article Debate 46 3.6 Departing Waldshut 48 3.6.1 Imprisonment in Zurich 48 3.6.2 Release from Zurich 51 3.7 Conclusions 52 Chapter 4. HUBMAIER IN NIKOLSBURG 54 4.1 A Brief Apologia 54 4.2 The Nikolsburg Writings 60 4.3 The Gathering Hostility 62 vi 4.4 On the Sword 65 4.4.1 The Schleitheim Articles 65 4.4.2 On the Sword: Content 67 4.4.3 Evaluation 76 4.5 Trial and Execution 79 4.5.1 The Hubmaier Trial 79 4.5.2 The Prosecution Team 80 4.5.3 Apologia 83 4.5.4 The Urgicht 88 4.5.5 The Trial: A Retrospective 92 4.5.6 An Opposing View 93 Chapter 5. CONCLUSION 98 5.1 Thesis Conclusions 98 5.2 Hubmaier’s Legacy 101 Bibliography 103 vii CHAPTER 1. INTRODUCTION 1.1 The Setting The image of Balthasar Hubmaier, the Bavarian Anabaptist leader who lived from about 1480 to 1528, that emerges from recent studies of Anabaptist beginnings is that of one who would resort to violence in the defense of his cause, much like that of the Swiss Reformer Huldrych Zwingli and opposite to that of the Zurich Brethren, who became the first Anabaptists. This image has been around for a long time, but in recent times has been sustained by scholars like Horsch,1 Bender,2 Bergsten,3 and Stayer.4 On the basis of this image, Hubmaier is usually set aside from the Zurich Brethren and left behind in popular or even scholarly treatments of Mennonite origins. Whether or not the image is fair, the practical result is a widespread ignorance of some of the best pieces of early Anabaptist writing, such as his Summa of the Entire Christian Life, which deserves to be recognized as a classic for any age. Most recently, Snyder has called attention to the sidelining of Hubmaier by Anabaptist monogenesis historians, notably Andrea Struebind in a book that purports to recount the story of Anabaptist origins without any mention of developments in Waldshut and other towns north of Zurich, presumably because they don’t live up to the ideals expressed in the Zurich Brethren Letter to Muentzer.5 This he calls a glaring omission, and asserts, “Hubmaier has genuine credentials as heir to and participant in the baptizing group that had its origins in Zurich and that spread to neighboring Swiss and South 1 Torsten Bergsten, Balthasar Hubmaier, Anabaptist Theologian and Martyr, trans. I.J. Barnes and W.R. Estep, ed. W.R. Estep (Valley Forge, PA: Judson Press, 1978), 43. 2 Ibid., 242. 3 Ibid., 243. 4 James M. Stayer, Anabaptists and the Sword, New Edition (Lawrence, KS: Coronado Press, 1976), 336f. 5 C. Arnold Snyder, “The Birth and Evolution of Swiss Anabaptism (1520-1530),” Mennonite Quarterly Review, 80 (October, 2006), 557. 1 German territories in 1525.”6 Snyder may be far too generous if Hubmaier’s military image is justified. However, this thesis contends that that image grows out of questionable sources, primarily the writing of Johann Faber, his erstwhile friend and colleague who later became his prosecutor under King Ferdinand of Austria, and an uncritical application of the ideas presented in his last work, On the Sword, to his Waldshut career. 1.2 Plan of the Thesis In this thesis we will trace the history of Hubmaier’s activities paying particular attention to his political involvements, the accusations made against him, and his position on violence as expressed in his writings, particularly in answer to those accusations. We find three distinct periods, which will be dealt with in three separate chapters, which reveal the development that eventually led him to take issue with the strict apolitical non- resistance of the Schleitheim Confession of 1527. The three periods consist of, first, all the relevant time in his life up to and including his exile in Schaffhausen; next, the year in Waldshut, essentially 1525, after his return from Schaffhausen; and finally his stay in Nikolsburg, where he published his final work, On the Sword. It will be shown that Hubmaier consistently accepted government’s duty to wield the sword against evil-doers throughout his career. Yet not until the third period did he actually direct Christians to wield the sword on behalf of a Christian leader. Before that, we argue, the division between what government demands and what God demands is left undrawn. The circumstances that prevailed during this third period are compared with those of his 6 Ibid., 558. 2 earlier life to suggest an explanation for his changed view of the Christian use of the Sword. 3 CHAPTER 2. THE PRE-ANABAPTIST YEARS 2.1 Against the Regensburg Jewish Community Balthasar Hubmaier’s difficulties with the Austrian government began while he was a zealous young Catholic priest in Regensburg. In 1517 he undertook support of the Regensburg council’s effort to remove the Jews from the city. The issue for Hubmaier was the charging of interest by the Jewish community, a practice forbidden to Christians. In the gradually dwindling economy of Regensburg, the majority became poorer as the Jewish community became wealthier, so it was easy to rouse the people against the Jews as exploiters of their weakness. A report by the Benedictine monk Ostrofrankus in 1519 indicates that the Jews of the city were also reviled for their blasphemies against Christ and the Virgin,7 a matter to which Hubmaier as cathedral preacher, would also have reacted. Although Hubmaier’s preaching found favor with the local council, it infuriated the Habsburg emperor, Maximilian, who held sovereignty over the city, because the Jews within his domain represented an important financial resource and were therefore in receipt of his favor and protection.
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