DOCSLIB.ORG

Bibliography

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Bibliography Bibliography Aristotle. (1935). Nicomachian ethics (W. D. Ross, Trans.). Oxford. Aurobindo. (1914). Essays on the Gita. Pondicherry: Aurobindo Ashram. Austin, B. C. (1977). Dharma in Hindu ethics. Columbia: South Asia Books. Baier, K. (1958). The moral point of view. Ithaca: Cornell University Press. Baier, K. (1995). The rational and moral order. Chicago: Open Court. Baruah, B. H. (1999). Person and value: Sketch for a theory of moral personhood. In S. K. Mohanty (ed.), Persons, mind and value. New Delhi: Decent Books. Bentham, J. (1948). In W. Harrison (Ed.), Introduction to the principles of morals and legislation. Oxford: Oxford University Press. Bhattacharya, A. N. (1992). Dharma-adharma and morality in the Mahabharata. New Delhi: S.S.Publishers. Blackburn, S. (1985). Errors and the phenomenology of value. In T. Honderich (Ed.), Morality and objectivity: A tribute to J.L. Mackie. London: Routledge and Kegan Paul. Bradley, F. H. (1963). Appearance and reality. Oxford: Oxford University Press, first published in 1895. Brandt, R. B. (1959). Ethical theory. Englewood Cliffs: Prentice Hall. Brandt, R. B. (1992). Morality, utilitarianism and rights. Cambridge: Cambridge University Press. Brandt, R. B. (1996). Fact, value and morality. Cambridge: Cambridge University Press. Brink, D. (1989). Moral realism and the foundations of ethics. New York: Cambridge University Press. Broad, C. D. (1959). Five types of ethical theory. Totowa: Adams and Littlefield Co. Crawford, S. C. (1974). The evolution of Hindu ethical ideals. Calcutta: Farma K.L.M. Dancy, J. (1993). Moral reasons. Oxford/Cambridge: Blackwell. Daya Krishna. (1991). Indian philosophy: A counter perspective. New Delhi: Oxford University Press. Daya Krishna. (2007). The myth of the ethics of Purusarthas. In P. Bilimoria et al. (eds.), Indian ethics. New Delhi: Oxford University Press. Dharmottara. (1975). Nyayabindu Tika (Ed. and Trans. (Hindi) S. Sastri). Meerut: Sahitya Bhandara. Falk, W. D. (1986). Ought, reasons and morality. Ithaca: Cornell University Press. Feinberg, J. (Ed.). (1965). Reason and responsibility. Belmont: Dichenson Publishing Inc. Flew, A. G. N. (1978). A rational animal. Oxford: The Clarendon Press. Gewirth, A. (1996). Reason and morality. Chicago: University of Chicago Press. Griffin, J. (1996). Value judgement. Oxford: The Clarendon Press. Hare, R. M. (1952). The language of morals. Oxford: Oxford University Press. Hare, R. M. (1963). Freedom and reason. Oxford: Oxford University Press. © Springer Nature Singapore Pte Ltd. 2019 115 P. K. Mohapatra, An Applied Perspective on Indian Ethics, https://doi.org/10.1007/978-981-13-7503-3 116 Bibliography Hare, R. M. (1972). Essays on the moral concepts. New York: Macmillan. Hare, R. M. (1981). Moral thinking. Oxford: The Clarendon Press. Hare, R. M. (1985). Ontology in ethics. In Honderich (Ed.), Morality and objectivity: A tribute to J.L. Mackie. London: Routledge and Kegan Paul. Herman, B. (1993). The practice of moral judgment. Cambridge: Harvard University Press. Hinman, L. (1977). Ethics: A pluralistic approach to morality. Fort Worth: Harcourt Press. Hiriyanna, M. (1952). The quest after perfection. Mysore: Kavyalaya Publications. Hiriyanna, M. (1957). Indian conceptions of values. Mysore: Kavyalaya Publications. Honderich, T. (Ed.). (1985). Morality and objectivity: A tribute to J.L. Mackie. London: Routledge and Kegan Paul. Hopkins, E. W. (1924). Ethics of India. New Haven: Yale University Press. Hume, D. (1975). In P. Niddich (Ed.), Enquiry concerning the principles of morals. Oxford: Oxford University Press. Hurley, S. L. (2012). Objectivity and disagreement. In T. Honderich (Ed.), Morality and objectiv- ity. London: Routledge. Irwin, T. (1998). From metaphysics to ethics. Oxford: Oxford University Press. Iyer, R. (1973). The moral and political thoughts of Mahatma Gandhi. Oxford: The Clarendon Press. Jaimini. (1889). Mimamsasutra of Jaimini with Sabara Bhasya (Ed. M. Nyayaratna). Calcutta: Asiatic Society. Jaimini. (1971/1981). Purvamimamsasutra with Sabara Bhasya. Poona. Kanada. (2006). Vaisesika Sutra (N. Sinha, Trans.). Allahabad: Panini Office. Kane, P. V. (1930). History of Dharma Shastra. Poona: Bhandarkar Oriental Research Institute. Kant, I. (1990). Foundations of the metaphysics of morals (1785) (L. Beck, Trans.). New York: Macmillan. Kant, I. (2002). Groundwork for the metaphysics of morals (A. Wood, Trans.). Yale University Press. Keith, A. B. (1925). The religion and philosophy of the Vedas and Upanishads. Cambridge, MA: Harvard University Press. Korsgaard, C. (1996a). Creating the kingdom of ends. New York: Cambridge University Press. Korsgaard, C. (1996b). The sources of normativity. Cambridge: Cambridge University Press. Lamont, W. D. (1946). Principles of moral judgements. Oxford: The Clarendon Press. Locke, J. (1924). An essay on human understanding (Ed. A. S. Pringle-Pattison). Oxford. Mackie, J. L. (1977). Ethics: Inventing right and wrong. London: Penguin Books. Mackie, J. L. (1980). Hume’s moral theory. London: Routledge & Kegan Paul. Manu. (1972–1982). Manu Smriti (Ed. J. H. Dave). Bharatiya Vidya Bhavan. Matilal, B. K. (1982). Logical and ethical issues of religious belief. Calcutta: Calcutta University. Matilal, B. K. (1989). Moral dilemmas and the Mahabharata. Shimla: I.I.A.S. Matilal, B. K. (2001). Dharma amd ratioinality. In Bilimoria et al. (Eds.), Indian ethics. Oxford: Oxford University Press. McDowell, J. (1981). Non-cognitivism and rule following. In Holtzman & Leich (Eds.), Wittgenstein: To follow a rule. London: RKP. McDowell, J. (2012). Values and secondary qualities. In T. Honderich (Ed.), Morality and objectiv- ity. London: Routledge. McIntyre, A. (1981). After virtue. London: Duckworth. McKenzie, J. (1922). Hindu ethics. London: Oxford University Press. Mill, J. S. (1859). On liberty. London: Longman, Bert and Leby. Mill, J. S. (1957). Utilitarianism. New York: Library of Liberal Arts. Mohanty, J. N. (1991). Reason and tradition in Indian thought. Oxford: The Clarendon Press. Mohanty, J. N. (2000). Classical Indian philosophy. Lanham: Rowman & Littlefield. Mohanty, J. N. (2001). Exploration in philosophy: Indian philosophy. Oxford: Oxford University Press. Bibliography 117 Mohanty, J. N. (2008). Dharma, imperatives and tradition. In Bilimoria et al. (Eds.), Indian ethics. New Delhi: Oxford Press. Mohapatra, P. K. (Ed.). (1994). Studies on the Purusarthas. Bhubaneswar: Utkal University, DSA in Philosophy. Mohapatra, P. K. (Ed.). (1999). Social justice. New Delhi: D.K.Printworld. Mohapatra, P. K. (2000). Personal identity (First published by Santosh Publications, Cuttack, 1983, second edition by Decent Books, New Delhi). Mohapatra, P. K. (2008). Ethics and society: An Essay in applied ethics. New Delhi: Concept Publishing Co. Nagel, T. (1970). Possibility of altruism. Oxford: Clarendon Press. Nagel, T. (1986). The view from nowhere. Oxford: Oxford University Press. Nerlich, G. C. (1989). Values and speculations on the ethical life of persons. Oxford: The Clarendon Press. Nowel-Smith, P. (1954). Ethics. London: Penguin. Parfit, D. (1984). Reasons and persons. Oxford: The Clarendon Press. Parfit, D. (2011). On what matters, Vols I and II. (S. Scheffler, Ed.). Oxford: Oxford University Press. Prasad, R. (1989). Karma, causation and retributive morality. New Delhi: ICPR. Prasad, R. (1999). Varnadharma, Niskama Karma and Practical Morality. New Delhi: D.K. Printworld in association with the DSA in Philosophy, Utkal University. Prasad, R. (2008). A conceptual-analytic study of classical Indian philosophy morals. New Delhi: Concept in association with the Centre for Studies in Civilization. Prasad, R. (Ed.). (2009). A historical-developmental study of classical Indian philosophy of mor- als. New Delhi: Concept in association with the Centre for Study in Civilizations. Radhakrishnan, S. (1911, July). The ethics of the Bhagavad Gita. International Journal of Ethics, 21, 465–475. Radhakrishnan, S. (1914, January). The ethics of Vedanta. International Journal of Ethics, 24, 168–183. Radhakrishnan, S. (1939). Eastern religions and western thought. London: Oxford University Press. Raju, P. T. (1971). Philosophical traditions of India. Pittsburgh: University of Pittsburg Press. Rawls, J. (1971). A theory of justice. Cambridge, MA: Bulkan Press/Harvard University. Rawls, J. (2000). Lectures on the history of moral philosophy (Ed. B. Herman). London: Harvard University Press. Rorty, R. (1991). Objectivity, relativism and truth: Philosophical papers (Vol. I). Cambridge: Cambridge University Press. Ross, W. D. (1939). Foundations of ethics. Oxford: Oxford University Press. Sankara. (2000). Vedanta sutras (G. Thebaut, Trans.). Motilal Banarsidas. (New edition). Sankara. (2013). Gita Bhasyam. Gita Press: Gorakhpur. (New edition). Scanlon, T. M. (1987). Morality by agreement. Oxford: Oxford University Press, UK. Sidgwick, H. (1874/1905/1962). Methods of ethics. London: Macmillan. Simpson, E. (1999). Between internalism and externalism in ethics. Philosophical Quarterly, 49(195), 201–214. Singer, M. G. (1961). Generalization in ethics. New York: Alfred A. Knop. Singer, P. (1993). Practical ethics. Cambridge: Cambridge University Press. Singer, P. (1994). Ethics. New York: Oxford University Press. Sri Aurobindo. (1922). Essays on the Gita. Pondicherry: Aurobindo Ashram. Revised edn. 1928. Sternberg, E. (1994). Just business. London: Warner Books. Strawson, P. F. (1962). Individuals: An essay in descriptive metaphysics. London: Methuen. Thompson, J. (1990). The realm of rights.
Load more

Recommended publications
  • New Form IEPF-2
    Note: This sheet is applicable for uploading the particulars related to the unclaimed and unpaid amount pending with company. Make sure that the details are in accordance with the information already provided in e-form IEPF-2 CIN/BCIN L28900MH1985PLC035822 Prefill Company/Bank Name D & H INDIA LIMITED Date of AGM 30-Sep-2020 FY-1 FY-2 FY-3 FY-4 FY-5 FY-6 FY-7 Sum of unpaid and unclaimed dividend 186934.00 191414.50 214283.50 0.00 0.00 0.00 0.00 Number of underlying Shares 0.00 0.00 0.00 0.00 0.00 0.00 0.00 Sum of matured deposits 0.00 0.00 0.00 0.00 0.00 0.00 0.00 Sum of matured debentures 0.00 0.00 0.00 0.00 0.00 0.00 0.00 Sum of application money due for refund 0.00 0.00 0.00 0.00 0.00 0.00 0.00 Sum of interest on matured deposits 0.00 0.00 0.00 0.00 0.00 0.00 0.00 Sum of interest on matured debentures 0.00 0.00 0.00 0.00 0.00 0.00 0.00 Sum of interest on application money due for refund 0.00 0.00 0.00 0.00 0.00 0.00 0.00 Redemption amount of preference shares 0.00 0.00 0.00 0.00 0.00 0.00 0.00 Sales proceed for fractional shares 0.00 0.00 0.00 0.00 0.00 0.00 0.00 Sum of Other Investment Types 0.00 0.00 0.00 0.00 0.00 0.00 0.00 Validate Clear Is the Is the shares Proposed Date of Investment Investor Middle Investor Last Father/Husband Father/Husband Father/Husband Last DP Id-Client Id- Amount Joint Holder transfer from Investor First Name Address Country State District Pin Code Folio Number Investment Type transfer to IEPF PAN Date of Birth Aadhar Number Nominee Name Remarks (amount / shares Financial Year Name Name First Name Middle Name Name Account Number transferred Name unpaid suspense (DD-MON-YYYY) )under any account (Yes/No) litigation.
    [Show full text]
  • HANUMAN PRASAD PODDAR R ^ Gt Y J U> ;V I-1\
    Digitized by the Internet Archive in 2018 with funding from Public.Resource.Org https://archive.org/details/hanumanprasadpodOOvarm HANUMAN PRASAD PODDAR r ^ gt Y j U> ;v i-1\ \ \ BUILDERS OF MODERN INDIA HANUMAN PRASAD PODDAR Dr. BRAJLAL VERMA PUBLICATIONS DIVISION MINISTRY OF INFORMATION AND BROADCASTING GOVERNMENT OF INDIA August 1987 (Sravana 1909) © Publications Division Price: Rs. 17.00 PUBLISHED by THE DIRECTOR, PUBLICATIONS DIVISION, MINISTRY OF INFORMATION AND BROADCASTING GOVERNMENT OF INDIA PATIALA HOUSE NEW DELHI-110001 Sales Emporia $ Publications Division SUPER BAZAR (il FLOOR) CONNAUGHT PLACE NEW DELHI-110001 COMMERCE HOUSE CURRIMBHOY ROAD BALLARD PIER BOMBAY-40038 8 ESPLANAD EAST CALCUTTA-700069 LLA AUDITORIUM 736 ANNA SALAI MADRAS-600002 BIHAR STATE COOPERATIVE BANK BUILDING ASHOK RAJPATR PATNA-800004 NEAR GOVERNMENT PRESS, PRESS ROAD, TRIVANDRUM-695001 10 B STATION ROAD LUCKNOW-226001 STATE ARCHAEOLOGICAL MUSEUM BUILDING PUBLIC GARDEN HYDERABAD-500004 Printed at Sanjay Printers, Shahadra Delhi-110032 Preface Man today is beset by problems and worries. He is restless and is hankering for peace all the time. He is dazzled by the glitter of the material world and has lost his moorings and his sense of purpose. He is dogged by multiple sorrows, griefs and pains. Perhaps life stories of those great men who have struggled against such problems and overcome them can still inspire men and infuse in them the courage to break the shackles which chain them. It was with this object in view that the Publications Division of the Government of India gave me the responsibility to write a brief biography of the Late Hanuman Prasad Poddar (Bhaiji), the mainstay of the Gita Press, Gorakhpur and editor of Kalyan, under the ‘Builders of Modern India* series, for which I am sincerely grateful.
    [Show full text]
  • Editors Seek the Blessings of Mahasaraswathi
    OM GAM GANAPATHAYE NAMAH I MAHASARASWATHYAI NAMAH Editors seek the blessings of MahaSaraswathi Kamala Shankar (Editor-in-Chief) Laxmikant Joshi Chitra Padmanabhan Madhu Ramesh Padma Chari Arjun I Shankar Srikali Varanasi Haranath Gnana Varsha Narasimhan II Thanks to the Authors Adarsh Ravikumar Omsri Bharat Akshay Ravikumar Prerana Gundu Ashwin Mohan Priyanka Saha Anand Kanakam Pranav Raja Arvind Chari Pratap Prasad Aravind Rajagopalan Pavan Kumar Jonnalagadda Ashneel K Reddy Rohit Ramachandran Chandrashekhar Suresh Rohan Jonnalagadda Divya Lambah Samika S Kikkeri Divya Santhanam Shreesha Suresha Dr. Dharwar Achar Srinivasan Venkatachari Girish Kowligi Srinivas Pyda Gokul Kowligi Sahana Kribakaran Gopi Krishna Sruti Bharat Guruganesh Kotta Sumedh Goutam Vedanthi Harsha Koneru Srinath Nandakumar Hamsa Ramesha Sanjana Srinivas HCCC Y&E Balajyothi class S Srinivasan Kapil Gururangan Saurabh Karmarkar Karthik Gururangan Sneha Koneru Komal Sharma Sadhika Malladi Katyayini Satya Srivishnu Goutam Vedanthi Kaushik Amancherla Saransh Gupta Medha Raman Varsha Narasimhan Mahadeva Iyer Vaishnavi Jonnalagadda M L Swamy Vyleen Maheshwari Reddy Mahith Amancherla Varun Mahadevan Nikky Cherukuthota Vaishnavi Kashyap Narasimham Garudadri III Contents Forword VI Preface VIII Chairman’s Message X President’s Message XI Significance of Maha Kumbhabhishekam XII Acharya Bharadwaja 1 Acharya Kapil 3 Adi Shankara 6 Aryabhatta 9 Bhadrachala Ramadas 11 Bhaskaracharya 13 Bheeshma 15 Brahmagupta Bhillamalacarya 17 Chanakya 19 Charaka 21 Dhruva 25 Draupadi 27 Gargi
    [Show full text]
  • The Bhagavad Gita: Ancient Poem, Modern Readers
    Narrative Section of a Successful Application The attached document contains the grant narrative and selected portions of a previously funded grant application. It is not intended to serve as a model, but to give you a sense of how a successful application may be crafted. Every successful application is different, and each applicant is urged to prepare a proposal that reflects its unique project and aspirations. Prospective applicants should consult the current Summer Seminars and Institutes guidelines, which reflect the most recent information and instructions, at https://www.neh.gov/program/summer-seminars-and-institutes-higher-education-faculty Applicants are also strongly encouraged to consult with the NEH Division of Education Programs staff well before a grant deadline. Note: The attachment only contains the grant narrative and selected portions, not the entire funded application. In addition, certain portions may have been redacted to protect the privacy interests of an individual and/or to protect confidential commercial and financial information and/or to protect copyrighted materials. Project Title: The Bhagavad Gita: Ancient Poem, Modern Readers Institution: Bard College Project Director: Richard Davis Grant Program: Summer Seminars and Institutes (Seminar for Higher Education Faculty) 400 7th Street, SW, Washington, DC 20024 P 202.606.8500 F 202.606.8394 [email protected] www.neh.gov The Bhagavad Gita: Ancient Poem, Modern Readers Summer Seminar for College and University Teachers Director: Richard H. Davis, Bard College Table of Contents I. Table of Contents ………………………………………………………………………. i II. Narrative Description …………………………………………………………………. 1 A. Intellectual rationale …………………………………………………………... 1 B. Program of study ……………………………………………………………… 7 C. Project faculty and staff ……………………………………………………… 12 D.
    [Show full text]
  • Introduction*
    INTRODUCTION | 1 Introduction* Radhavallabh Tripathi IT is almost an impossible task for a single person to present a comprehensive view on the status and trends of Sanskrit studies in a vast country like India. What is being done here would just appear to be a sketchy account, containing snippets of information, that is to be further corroborated, properly analysed and explored. India is divided into 28 states, 7 union territories and 644 districts. There is hardly any district or region where Sanskrit is not studied in some form or the other. Sanskrit is mentioned in the list of 22 major languages, officially accepted in the Constitution of India, and it is also one of the three languages there, that have an all India character. Teaching, Education and Research In India there are 282 universities as per the records with the AIU, at least 112 of which have postgraduate and research departments of Sanskrit. The number of colleges teaching Sanskrit is around 10,000. “Modern methods” are adopted in these institutions for teaching programmes in Sanskrit. Apart from these universities and colleges, there are 16 Sanskrit universities and a number of Sanskrit pÀÇhaœÀlÀs or Sanskrit * This is an enlarged and revised version of my paper “Sanskrit Studies in India” published in the Bulletin of IASS, 2012. 2 | SIXTY YEARS OF SANSKRIT STUDIES: VOL. 1 colleges where traditional method also known as pÀÇhaœÀlÀ paddhati is practised. As per a recent state-wise survey conducted by the Rashtriya Sanskrit Sansthan (RSkS) the number of Sanskrit pÀÇhaœÀlÀs in Madhya Pradesh is 644, in Chhattisgarh 32, in Uttar Pradesh 1347, Uttarakhand 115, in Karnataka it is 290, in Orissa 433, Punjab 8, Rajasthan 1698, Sikkim 36, Tamil Nadu 55, and in Himachal Pradesh 129, Andhra Pradesh 509, Assam 83, Bihar 717, Goa 4, Gujarat 63, Haryana 74, Jammu & Kashmir 43, Jharkhand 3, Kerala 31, Maharashtra 63, Manipur 8.
    [Show full text]
  • Imagery of Monks -Bodhidharma and Aṟavaṇa-Aṭikaḷ in Visual Art
    Journal of Fine Arts Volume 2, Issue 4, 2019, PP 4-17 ISSN 2637-5885 Saṅgama of Buddhism in the Asiatic Diaspora: Imagery of Monks -Bodhidharma and Aṟavaṇa-Aṭikaḷ in Visual Art R.K.K. Rajarajan* Gandhigram Rural University, Gandhigram, Tamil Nadu, India *Corresponding Author: R.K.K. Rajarajan, Gandhigram Rural University, Gandhigram, Tamil Nadu, India, Email: [email protected] ABSTRACT Buddhism is a creative religion in Asiatic civilization, creative in the sense the proliferation of a rich literature and visual art leading to Universal Harmony. The present article is an attempt to examine the imagery of Buddhist monks in visual arts with special reference to Bodhidharma/ Aṟavaṇa-aṭikaḷ, propagator of the Buddhist creed. Bodhidharma hailing from Kāñcīpuram lived in China to propagate the Buddhist dharma in the land of Confucianism and Taoism. The imagery of Bodhidharma is popular in Chinese and Japanese annals and visual art through the ages. Visual culture is an authoritative source to demonstrate how a personality was viewed some 1000 or 2000 years ago, e.g. the murals and fresco in the Ajaṇṭā caves that illustrate the Buddhist annals. The Buddha‟s nativity was Nepāḷa, which means his physiognomy should have been of the Mongoloid milieu. The article examines the facial anatomy of the Buddha with reference to monks that propagated Buddhism. Bodhidharma was of the Tamil stock, which means what anthropologists normally designate Drāviḍian. Āryan and Mongolian are of different genres and pigments, viz. Āryan-white, Mongolian-yellow (or golden) and Drāviḍian-black. By the way, the personality of the Mongol reflected in Vassili Yan‟s novelJenghiz Khan is corroborated while dealing with facial anatomy that is known as mukhalakṣaṇa in Indian iconographic jargon.
    [Show full text]
  • Practically Speaking: Teaching Hindu Traditions
    PRACTICALLY SPEAKING TEACHING HINDU TRADITIONS by Paula Richman Many of us who teach Hinduism find ourselves presented with thorny issues when we examine our own pedagogical practices. Because we think that teachers should prepare students to live intelligently in what has become, increasingly, a global- ly conceived world, we must be clear about conceptualizing ways of teaching the diver- sity within Hindu traditions. In particular, we cannot teach brahmanical texts as the essence of Hindu tradition. Nor can we let ourselves slip into presenting the develop- ment of Hinduism as a unitary narrative. Teaching about the diversity of religious belief and practice within Hindu traditions turns out to be a task that can push us to the limits of our intellectual flexibility and ped- agogical resourcefulness. Nonetheless, articulating the ways in which Hindu tradi- tions encompass multiple strands helps to prepare our students for the complexity they find in Hindu communities, both in South Asia and abroad. Gandhi image from the collection of National Museum in New Delhi. Teaching About the Religions of Asia 21 EDUCATING STUDENTS FOR THE FUTURE students to use their knowledge in the future to interact with Hindu colleagues in the work force and on social occasions, it As increasing numbers of American students of South Asian is unacceptable for us to equip them with Orientalized, descent take courses in Hinduism, teachers realize—more brahmanical notions that lead them to expect all Hindus to than ever before—how unsatisfactory it is to present a single conform to a textbook picture of Hinduism. Similarly, we have picture of normative Hinduism.
    [Show full text]
  • Gita Roman by Gita Press
    455 O≈ THE BHAGAVADG∫TÅ or THE SONG DIVINE (With Sanskrit Text and English Translation) àfl◊fl ◊ÊÃÊ ø Á¬ÃÊ àfl◊fl àfl◊fl ’ãœÈ‡ø ‚πÊ àfl◊fl– àfl◊fl ÁfllÊ º˝ÁfláÊ¢ àfl◊fl àfl◊fl ‚flZ ◊◊ ŒflŒflH Gita Press, Gorakhpur India Thirty-eighth Reprint 2007 15,000 Total 10,42,625 ❖ Price : Rs. 6 ( Six Rupees only) ISBN 81-293-0437-6 Printed & Published by : Gita Press, Gorakhpur—273005 (INDIA) (a unit of Gobind Bhavan-Karyalaya, Kolkata) Phone - (0551) 2334721; Fax - (0551) 2336997 e-mail : [email protected] website : www.gitapress.org Publisherís Note As a book of scripture, the Bhagavadg∂tå has assumed a position of universal interest. Its teachings have gained appreciation not only in India, but far beyond its borders, Our G∂tå-Library alone comprises about 1400 editions of the Bhagavadg∂tå published in 34 different languages including 8 foreign languages. This is our humble attempt for bringing out this English edition of the G∂tå in pocket-size and in a popular form. We trust it will find favour with the English-reading public. The English translation of this edition has been based on the Hindi rendering of the G∂tå made by Syt. Jayadayal Goyandka appearing in the G∂tå-Tattva Number of the Hindi monthly ëKalyaní, published by the Gita Press. In preparing the present English translation, the translators have made use, every now and then, of other English translations of the G∂tå, and we express our grateful acknowledgement for the same. In order to add to the utility of this small volume an introduction by Syt.
    [Show full text]
  • Being Hindu in India: Culture, Religion, and the Gita Press (1950)
    Vasudha Dalmia Being Hindu in India: culture, religion, and the Gita Press (1950) The Gita Press has retained its reputation as the premier Hindu religious publish- ing concern of North India from its inception in 1926 up until the present day. Its Hindi monthly journal Kalyan – meaning ‘propitious’, ‘blessed’, ‘beneficiary’ – was conceived at the same time and continues to enjoy an extensive circulation, with 200,000 current subscribers.1 The Press routinely brings out a substantial annual number of the journal, focusing on a particular issue or religious text. In January 1950, barely three years after independence, the Press published its voluminous special issue on Hindu Samskriti, or Hindu culture. This publication constituted a major political and cultural intervention in contemporary discourse that was to help shape the newly formed republic. The volume has had seven print runs since then and is still in print today, testifying to the power it continues to exert over vast sections of the North Indian reading public.2 Given the publish- ing history of the Press, which focuses on Hindu religious texts and moral tracts as drawing upon the authority of these texts, it is remarkable that the choice of focus in this annual issue was not on Hindu dharma, or Hindu religion, but on the more comprehensive ‘Hindu culture’. In this chapter, I shall focus on the notion of religion as encased in the broader category of ‘culture’ in this publication. I will also ask what equation Hindu culture is made to seek with the Indian nation as a whole, what social imaginary it works with,3 and what space is found for individ- ualisation within this imaginary.4 The Gita Press was founded by two men of the Marwari merchant community.
    [Show full text]
  • Govind Bhawan Karyalaya's
    Govind Bhawan Karyalaya’s Instrument Amount Rated Rating Action Long -term fund-based facilities Rs. 14.00 crore [ICRA]BB(Stable); Reaffirmed (enhanced from Rs. 8.50 crore) Rs. 14.00 crore ICRA has reaffirmed its long-term rating of [ICRA]BB (pronounced ICRA double B) on the Rs 14.00-crore (enhanced from Rs. 8.50 crore) bank facilities of Govind Bhawan Karyalaya (GBK)1† . The outlook on the long term rating is ‘Stable’. ICRA’s rating reaffirmation takes into account GKB’s established presence (over nine decades) and brand name in the publication of religious books such as the Bhagwat Gita and the Ramayana; its strong distribution network and market position in India; aided by limited competition from peer publishers in the similar price bands. Although these books are sold at a negative contribution margin, with the objective of promoting and spreading the principles of the Hindu religion, the society has been able to consistently generate operating surplus from other revenue streams such as donations and sale of fabrics and medicines. The society has a comfortable liquidity position as reflected in the low utilisation of working capital limits over the last 12 months. However, the rating is constrained because of a moderation in the operating surplus ratio, which was 1.2% in FY2016, in accordance with the society’s non-profit making objective. The modest operating surplus ratio has also kept the society’s coverage indicators modest over the past few years. However, with the planned capex (Rs. 11.0 crore for installation of automated book binding machines) being funded thorough a term loan of Rs.
    [Show full text]
  • Critical Analysis of Psychological Concepts in the Bhagavad Gita
    International Journal of Science and Research (IJSR) ISSN (Online): 2319-7064 Index Copernicus Value (2016): 79.57 | Impact Factor (2015): 6.391 Critical Analysis of Psychological Concepts in the Bhagavad Gita Mahendra Kumar Dhakad Department of Education University of Rajasthan Jaipur, India The Bhagavad Gita is the best philosophical confluence of Hkw;'p rn~ ;'klks ukuq[;a] rLekr~ karma, bhakti and gyan yoga as Krishna‟s solution to ikia ik.Mo ek d`/kkLRoe~AA Arjuna‟s problem is comprehensive, involving the (Mahabharata, U.P., 27.4) behavioral (karma yoga), the emotional (bhakti yoga) and He says that human life is momentary, full of sorrow and the intellectual (gyan yoga).The religious and philosophical fickleness. Therefore, Yudhisthra should not wage the war; importance of the Gita is well known. It is not only a well it is not according to his fame. Here, Sanjay tries to organized form of Indian life but also is considered a dishearten „Dharmprana‟ Arjuna making him consider war humanistic religion of the world. Its universal importance is as sin. established by its translation in all recognized languages of the world. Some scholars consider it as greatest ideal of dkek euq";a izl`tUr ,rs] /keZL; ;s dharmashastra, some of ethics and of philosophy. A depth study of the Gita affirms that it embodies all the above fo/u ewya ujsUnzA mentioned aspects. Therefore, all these opinions of the iwoZa ujLrku~ efreku~ izkf.k/u&yyksds scholars are complementary to each other. The philosophical iz'kalk yHkrsuo|ke~AA approach does establish its importance but it has another (Mahabharata, U.P., 27.5) approach that is psychological.
    [Show full text]
  • Srimad Bhagavad Gita
    BIRLA INSTITUTE OF TECHNOLOGY AND SCIENCE, Pilani Pilani Campus Instruction Division Date: 08-Jan-2018 COURSE HANDOUT (PART II) In addition to part I (General Handout) for all courses appended to the Timetable), this portion gives further specific details regarding the course. Course No. : HSS F334 Course Title : SRIMAD BHAGAVAD GITA Instructor-in-Charge : K Haribabu([email protected]) Instructor : Shyama Hari Das Webpage: https://sites.google.com/a/pilani.bits-pilani.ac.in/bhagavad-gita/ 1. Course Description: This course introduces students the timeless wisdom spoken by Lord Krishna in the Bhagavad Gita and enables them to appreciate andapply thosein daily life. Beginning with the fundamentals of the science of soul, the content includesvarious types of yogic practices, viz., karma-yoga (action in Krishna consciousness), jnana-yoga (philosophical research for truth), dhyana-yoga (meditative practice), astanga-yoga (eightfold yoga system) and culminates withbhakti-yoga (devotional service to Krishna).Adopting a topical approach, the course also touches upon these subject matters:the most confidential knowledge, three modes of material nature,nature, enjoyer and the consciousness,divine and demoniac qualities, and the perfection of knowledge. 2. Scope and Objective: Meant foranyonewho wants to make his or her life peaceful, blissful and perfectby aligning oneself to the principles set forth in Srimad Bhagavad Gita, the prime objectives of this course are to understand our relationship (sambhandha) with Krishna, the Supreme Personality of Godhead, the process of reviving that relationship (abhidheya), and the goal of that process (prayojana). 3. Text Books: i. Prabhupada, His Divine Grace A.C. Bhaktivedanta. Bhagavad Gita As It Is.
    [Show full text]