Inhuman Wrongs Crimes Against Humanity in Theory, Law, and Politics

Total Page:16

File Type:pdf, Size:1020Kb

Inhuman Wrongs Crimes Against Humanity in Theory, Law, and Politics Inhuman Wrongs Crimes against Humanity in Theory, Law, and Politics Goya, Third of May 1808 Government 94gl* Professor Cheryl Welch Fall 2016 [email protected] Thursday 2:00-4:00 617.495.5855 CGIS Knafel Building– K108 CGIS K151A Office Hours: by appointment Course Description This course examines the notion of a crime against humanity from the perspectives of moral theory, history, and contemporary international law and politics. After considering some philosophical perspectives on abuses whose wrongness has been termed “morally over- determined,” we turn to nineteenth-century cases of so-called scandals against humanity: slavery and expulsion or extermination of conquered peoples. We then trace the emergence of the concept of crimes against humanity in the twentieth century as a category of international crime at the intersection of human rights and humanitarian law and examine debates over the legalization offenses that “shock the conscience.” Finally, we turn to philosophical and political debates surrounding the prevention and prosecution of some contemporary crimes against humanity. *This course counts as a Government seminar or elective. It also counts toward the secondary concentration in Ethnicity, Migration, and Rights. Welch 94gl - fall 2016 - page 1 of 6 Course Requirements 1. Class participation (30% of grade) • Blog posts: Students are expected to have done the readings and to come to the seminar prepared to discuss them. Before each class (except for the class in which you are presenting), you will be expected to post a short response to the reading. Posts are due on Canvas by 8 am on Thursday morning. First post is due on Thurs., Sept. 8. • Class presentation: One or several of you will be assigned to present assigned readings or address particular questions during certain class sessions. I will pass out the presentation choices and poll you about your preferences in Week 2. • Short essays: Two very short essays (2-3 pp.), graded √, √+, or √- will contribute to your participation grade. The first is due on Thursday, September 22 before class; the second is due in conjunction with your class presentation. 2. Research design (30% of grade). Because this seminar aims to help you to pose a research question and to develop a strategy to answer it, you will be required to submit a proposal for your final paper and a preliminary bibliography. • Students are required to meet with me early in the semester to discuss paper proposals and brainstorm about resources. • Proposal and preliminary bibliography are due on THURSDAY, OCTOBER 20. 3. Final research paper: approximately 25 pp. (40% of grade) • Draft (10% of grade) due THURSDAY, DECEMBER 3 (last class meeting) • The last session of the seminar will be devoted to paper presentations. (5% of grade): THURSDAY, DECEMBER 3 (last class meeting) • Final paper (25% of grade) due THURSDAY, DECEMBER 15. Academic Integrity and Collaboration in Gov 94gl Discussion and the exchange of ideas are essential to academic work and are a large part of learning in a seminar. For assignments in this course, you are encouraged to consult with your classmates on the choice of paper topics and to share sources. You may find it useful to discuss your chosen research question with your peers, particularly if you are working on the same topic as a classmate. You should ensure, however, that any written work you submit for evaluation is the result of your own research and writing and that it reflects your own approach to the topic. You must also adhere to standard citation practices and properly cite any books, articles, websites, lectures, etc. that have helped you with your work. If you received any help with your writing (feedback on drafts, etc), you must also acknowledge this assistance. For a fuller statement and guide to citation style for this course, see the Canvas website under “Academic Integrity Policy.” Welch 94gl - fall 2016 - page 2 of 6 Course Materials The following books have been ordered at the COOP and should be purchased. They are also on course reserve. Gary Jonathan Bass, Stay the Hand of Vengeance: the Politics of War Crimes Tribunals. Princeton, NJ: Princeton University Press, 2001. Jonathan Glover, Humanity: A Moral History of the Twentieth Century, 2nd edition. New Haven: Yale University Press, 2012. Samer N. Abboud, Syria. Cambridge: Polity Press, 2016. All other materials are available on the course website as links to articles or as pdfs and are organized by weeks under the “modules” tab. Schedule of Readings and Assignments Week 1 Introduction: What is “macrocriminality”? September 1 Handout: Some Statutory Definitions of Crimes Against Humanity and Genocide Week 2 Theoretical Perspectives: September 8 Philosophical Discussions of Evils that Shock the Conscience • John Rawls, The Law of Peoples, “Introduction” and Selections from Part II: “The Second Part of Ideal Theory.” • Michael Walzer, Thick and Thin: Moral Argument at Home and Abroad, Part 1: “Moral Minimalism.” • Jonathan Glover, Humanity: A Moral History of the Twentieth Century, Preface, Chaps. 1, 3-7. • A Debate between Nagel and Williams in Koh and Slye, Deliberative Democracy and Human Rights: Thomas Nagel, “Personal Rights and Public Space” Bernard Williams, “In the Beginning was the Deed” Week 3 19th-Century “Scandals against Humanity” I: September 15 Slavery and British Abolitionism • David Brion Davis, “What the Abolitionists Were Up Against,” The AntiSlavery Debate, ed. Thomas Bender (Berkeley: University of California Press, 1992), chap. 1, pp. 17-26. Welch 94gl - fall 2016 - page 3 of 6 Dinner and a • Adam Hochschild, Bury the Chains: Prophets and Rebels in the Movie: Fight to Free an Empire's Slaves (Boston: Houghton Mifflin, Amazing Grace 2005), Intro, chaps. 1-2, 4, pp. 1-40. 54-68. • David Brion Davis, “Explanations of British Abolitionism,” Inhuman Bondage: The Rise and Fall of Slavery in the New World (Oxford: OUP, 2006), pp. 231-249. Week 3 • A Debate on the Meaning of Abolition 9/15/ Jenny S. Martinez “Slave Trade on Trial: Lessons of a Great Cont’d. Human- Rights Law Success” Boston Review, Sept./Oct. 2007 Samuel Moyn, “Of Deserts and Promised Lands: The Dream of Global Justice.” The Nation, February 29, 2012 Week 4 19th-Century “Scandals against Humanity” II: September 22 Extermination and Expulsion of Peoples by Settler Democracies • Michael Mann, The Dark Side of Democracy: Explaining Ethnic Cleansing. (Cambridge: CUP, 2005), pp. 55-98. • Elazar Barkan, “Genocides of Indigenous Peoples: Rhetoric of First short Human Rights,” in Robert Gellately and Ben Kiernan, The essay due. Specter of Genocide: Mass Murder in Historical Perspective (Cambridge: CUP, 2003), pp. 117-139. • Jeremy Waldron, “Superseding Historic Injustice,” Ethics 103 (October 1992) 4-28. Week 5 Legalizing the Metaphor I: Between the World Wars September 29 • Reading about legalism. TBA • Documents: Preamble to the 1899 Hague Convention (II) with respect to the laws and customs of war on land (Martens Clause) Triple Entente Declaration of 28 May 1915 denouncing Turkey • Bass, Stay the Hand of Vengeance, Chapters 3 “Leipzig” and 4: “Constantinople” Week 6 Legalizing the Metaphor II October 6 The Case of the Nazis and Nuremberg • Jonathan Glover, A Moral History of the 20th Century, Part 6, “The Will to Create Mankind Anew: the Nazi Experiment,” chaps. 32-38, pp. 317-364. • Judith Shklar, Legalism: Law, Morals, and Political Trials (Cambridge, MA: HUP, 1964), pp. 151-179. • Bass, Stay the Hand of Vengeance, Chapter 5 “Nuremberg.” Welch 94gl - fall 2016 - page 4 of 6 • Roger S. Clark, “Crimes against Humanity at Nuremberg,” in Week 6 Georg G. Ginsburg and V. N. Kudriavstev, eds, The Nuremberg Oct. 6 Trial and International Law (Dordrecht: Nijhoff, 1990), pp. Cont’d. 177-199. • Film – Judgment at Nuremburg [On reserve] Week 7 Legalizing the Metaphor III October 13 • Kriangsak Kittichaisaree, International Criminal Law (Oxford: Oxford University Press, 2001), chap. 2, “Ad Hoc International Tribunals and the International Criminal Court;” pp. 17-42; chap. 5, “Crimes Against Humanity,” pp. 85-128. • Richard A. Falk, “Assessing the Pinochet Litigation: Whither Universal Jurisdiction” • Reading on the Milosovic Trial, TBA. • Reading on ICC’s indictment of Omar Al-Bashir, TBA Week 8 Debates over International Legalism October 20 • M. Cherif Bassiouni, “Combating Impunity for International Crimes,” (71 University of Colorado Law Review, 2000). Proposal and • Eric A. Posner, The Perils of Global Legalism (Chicago: Preliminary University of Chicago Press, 2009), chap. 2, “The Flaws of Bibliography Global Legalism.” due this week • Peer Stolle and Toias Singlnstein, “On the Aims and Actual Consequences of International Prosecution of Human Rights Crimes,” International Prosecution of Human Rights Crimes, ed. Wolfgang Kalek, Michael Ratner, Tobias Singlnstein, and Peer Weiss (Springer, 2007). • Gerry Simpson, Law, War & Crime (Cambridge: Polity Press, 2007), chap. 3 “Law’s Subjects: Individual Responsibility and Collective Guilt,” pp. 54-78. Week 9 Preventing Inhuman Wrongs I: The Morality of Standing By October 27 • Thomas L.Haskell, “Capitalism and the Origins of the Humanitarian Sensibility,” Part I, The American Historical Review 90:2 (April 1985), pp. 339-361. • Peter Singer, “Bystanders to Poverty,” Ethics and Humanity: Themes from the Philosophy of Jonathan Glover, ed. N. Ann Davis, Richard Keshen, and Jeff McMahan (Oxford: OUP, 2010), pp. 185-201. • Jonathan Glover, A Moral History of the Twentieth Century, Part 6, Chapter 40, pp. 379-393, “Bystanders.” • Samantha Powers, “Bystanders to Genocide,” Atlantic (2001) Welch 94gl - fall 2016 - page 5 of 6 Week 10 Preventing Inhuman Wrongs II: November 3 Humanitarian Intervention and the R2P • J. S. Mill, “A Few Words on Non-Intervention” • Summary of "The Responsibility to Protect," Report of the International Commission on Intervention and State Sovereignty. • A Debate on the Grounds for Intervention: Michael Walzer, Just and Unjust Wars: A Moral Argument with Historical Illustrations (New York: Basic Books, 1977), chap. 6, “Intervention;” Response by Charles R.
Recommended publications
  • Glover, Jonathan. Humanity: a Moral History of the Twentieth Century
    Glover, Jonathan. Humanity: A Moral History of the Twentieth Century. New Haven, Connecticut: Yale University Press: 2000. Jonathan Glover (1941-____ A.D.) directs the Centre of Medical Law and Ethics at King’s College, London. Preface. What lessons in ethics ought one to derive from the violence of the twentieth century? Chapter 1: Never Such Innocence Again. At the end of the twentieth century, one cannot be certain of the existence of a moral law or of moral progress. Intellectual repudiation of moral law and last century’s history argue against them. News tends to anesthetize viewers to events. Everything gets forgotten in the endless news cycle. Glover has not experienced the events of which he writes. He is attempting to get perspective on them. In philosophical ethics, there has been a move from theoretical ethics to applied ethics, putting human concerns squarely in philosophy’s crosshairs. Ethics generally should be more empirical. Enlightenment confidence that rationality would banish war and cruelty proved shallow. Glover looks at human spiritual darkness, in the hope of restraining it in the service of a better future. PART ONE: ETHICS WITHOUT THE MORAL LAW Chapter 2: Nietzsche’s Challenge. Friedrich Nietzsche foresaw the collapse of religious morality in the twentieth century. Nietzsche valued self-creation, and castigated all authorities that might claim to govern or restrain that project. God is dead. Religion is poison and must be swept away. Governments rely on confusions of the masses. A self-created man is noble in the sense that his superior completeness frees him to do whatever he may need in order to self-create.
    [Show full text]
  • The Ethics of Changing People Through Genetic Engineering, 13 Notre Dame J.L
    Notre Dame Journal of Law, Ethics & Public Policy Volume 13 Article 5 Issue 1 Sym[posium on Emerging Issues in Technology 1-1-2012 What Sort of People Do We Want - The thicE s of Changing People through Genetic Engineering Michael J. Reiss Follow this and additional works at: http://scholarship.law.nd.edu/ndjlepp Recommended Citation Michael J. Reiss, What Sort of People Do We Want - The Ethics of Changing People through Genetic Engineering, 13 Notre Dame J.L. Ethics & Pub. Pol'y 63 (1999). Available at: http://scholarship.law.nd.edu/ndjlepp/vol13/iss1/5 This Article is brought to you for free and open access by the Notre Dame Journal of Law, Ethics & Public Policy at NDLScholarship. It has been accepted for inclusion in Notre Dame Journal of Law, Ethics & Public Policy by an authorized administrator of NDLScholarship. For more information, please contact [email protected]. WHAT SORT OF PEOPLE DO WE WANT? THE ETHICS OF CHANGING PEOPLE THROUGH GENETIC ENGINEERING MICHAEL J. REISS* Within the last decade, genetic engineering has changed from being a relatively esoteric research technique of molecular biologists to an application of considerable power, yet one which raises widespread public concern. In this article, I first briefly summarize the principles of genetic engineering, as applied to any organism. I then concentrate on humans, reviewing both progress to date and possible future developments. Throughout, my particular focus is on the ethical acceptability or otherwise of the technology. I restrict myself to cases where humans are themselves being genetically engineered. This means, for instance, that I do not cover such topics as xenotransplantation (when animals are genetically engineered to make them suitable for transplantation into humans) and the issues resulting from the production of such products as genetically engineered human growth hor- mone, al-antitrypsin, or vaccines (when micro-organisms, ani- mals, or plants are genetically engineered to produce human proteins).
    [Show full text]
  • Choosing Children: Genes, Disability, and Design PDF Book
    CHOOSING CHILDREN: GENES, DISABILITY, AND DESIGN PDF, EPUB, EBOOK Prof Jonathan Glover | 128 pages | 24 Jun 2013 | Oxford University Press | 9780199238491 | English | Oxford, United Kingdom Choosing Children: Genes, Disability, and Design PDF Book First, some qualities that parents choose for their children may not benefit society. Despite such matters, however, Glover assumes that conditions like deafness and blindness are obstructions to flourishing, and that any desire a disabled person has to embrace his or her disability is due to such factors as societal compensations and a lack of knowledge about what a life void of disability would be like. Enlarge cover. Denver Seminary has a wealth of resources that are available to current students, alumni, and the local community. Most [of these variations] don't do anything," Silver said. A bit more nuanced than Harris, but not necessarily more insightful. Rating details. Josh Parker rated it really liked it Sep 13, Sama meininki jatkuu, tosin pienimuotoisemmin. Kristien rated it it was amazing May 08, If there are bad choices about what kind of children to have, the badness of many such choices cannot consist in failing to give the child what it is owed. Also, teachers could design small projects around the disorders described in the book, providing students with essential information to help them argue either side of the debate. Lee Silver, a professor of molecular biology and public policy at Princeton University, urged the audience members to look at someone sitting next to them. Their value has been conferred upon them by a higher source, and they are fulfilled only when serving and loving that higher being.
    [Show full text]
  • Jonathan Glover
    JONATHAN GLOVER 19 NOVEMBER 2016 THE INAUGURAL LANSON LECTURES IN BIOETHICS Discussant: Alastair Campbell TWO CONCEPTS OF DIGNITY Professor Glover is as well as the moral Professor of Ethics at resources that bring Free Admission “Dignity” is one of the most Professor Glover' s work King’s College humanity back often used terms in bioethics, forges connections between London, and was from the brink time Director of its Centre and again. His most and yet is the least well moral philosophy, the of Medical Law and recent book, Alien understood. In the Inaugural history of ideas, psychology, Ethics from 1998 to Landscapes: For registration, visit: Lanson Lecture in Bioethics, and bioethics. The range 2007. He has authored Interpreting http://tinyurl.com/lans Professor Jonathan Glover will and depth of Professor seven books, Disordered Minds onlectures contrast two versions of Glover’s thinking are of including Causing (2014), is “a respect for dignity. The first is huge importance today, Death and Saving searching, humane Date: about not humiliating people. when the post 1945 Lives (1977), which is look at the lives of Saturday, 19 November The second (expressed consensus on international now a classic. What the mentally 2016 particularly by the co-operation and a shared Sort of People Should ill”(The New Enlightenment philosopher moral vision are under There Be? (1984) was Scientist). He Time: Immanuel Kant) is about major threat from influences the first philosophical chaired a European 2:30 - 4:30 pm showing respect for as diverse as Trump’s book ever written on Commission Registration starts at someone’s moral standing.
    [Show full text]
  • Entretien Avec Peter Singer Sur Jonathan Glover Et L'éthique Du Faire-Mourir Benoît Basse
    Document generated on 09/24/2021 11:15 a.m. Canadian Journal of Bioethics Revue canadienne de bioéthique Entretien avec Peter Singer sur Jonathan Glover et l'éthique du faire-mourir Benoît Basse Jonathan Glover: Questions de vie ou de mort Article abstract Volume 2, Number 1, 2019 For this special issue dedicated to Jonathan Glover, Peter Singer was asked to reflect on the influence that the book Causing Death and Saving Lives had on URI: https://id.erudit.org/iderudit/1058154ar him, as well as the Glover seminar in Oxford that Peter Singer attended in the DOI: https://doi.org/10.7202/1058154ar late 1960s. One of Peter Singer's recurring arguments is the criticism of the traditional distinction between acts and omissions. But Glover is no stranger to See table of contents this questioning, even if the two thinkers do not seem to want to draw exactly the same conclusions. What is at stake is this: what are we really responsible for and how demanding should our morality be? Publisher(s) Programmes de bioéthique, École de santé publique de l'Université de Montréal ISSN 2561-4665 (digital) Explore this journal Cite this review Basse, B. (2019). Review of [Entretien avec Peter Singer sur Jonathan Glover et l'éthique du faire-mourir]. Canadian Journal of Bioethics / Revue canadienne de bioéthique, 2(1), 77–83. https://doi.org/10.7202/1058154ar All Rights Reserved ©, 2019 Benoît Basse This document is protected by copyright law. Use of the services of Érudit (including reproduction) is subject to its terms and conditions, which can be viewed online.
    [Show full text]
  • Can Humanity Leave War Behind
    Asia Society Hong Kong Center November 2016 Program Can Humanity Leave War Behind Us? Evening Presentation by JONATHAN GLOVER, Professor of Ethics, King’s College London Thursday, November 17, 2016 Asia Society Hong Kong Center, 9 Justice Drive, Admiralty Drinks reception 18:30, Presentation 19:00, Close 20:00 $200 Asia Society members/CUHK alumni; $300 Non-members “We the peoples of the United Nations determined to save Photo credit: AFP/Getty succeeding generations from the scourge of war…”, UN Charter, 1945. 70 years later, the nightmare in Syria raises the question of whether humanity will everImages escape the scourge of war. Out of so many different causes of war, this talk will discuss only one. Tribal psychology - based on nationality, ethnicity or shared belief - can erupt into war, followed by the cycle of violence and revenge that often follows defeat for either side. Are there lessons from history about successful and unsuccessful ways of containing or avoiding tribal conflict? Are some methods of keeping peace in the world likely to be more effective than others in damping down the cycle of violence? A single world government is in some ways a terrifying prospect. Are there strategies short of world government that give us a chance of leaving war behind us? One of the world’s foremost bioethicists, Jonathan Glover is Professor of Ethics at King’s College London. From 1998-2007 he was Director of the Centre of Medical Law and Ethics at King’s College London. From 1967-1997 he was Fellow and Tutor in Philosophy at New College, Oxford.
    [Show full text]
  • The Oxford Vegetarians - a Personal Account
    WellBeing International WBI Studies Repository 1982 The Oxford Vegetarians - A Personal Account Peter Singer Monash University Follow this and additional works at: https://www.wellbeingintlstudiesrepository.org/acwp_aafhh Part of the Animal Studies Commons, Other Anthropology Commons, and the Other Nutrition Commons Recommended Citation Singer, P. (1982). The Oxford Vegetarians - A personal account. International Journal for the Study of Animal Problems, 3(1), 6-9. This material is brought to you for free and open access by WellBeing International. It has been accepted for inclusion by an authorized administrator of the WBI Studies Repository. For more information, please contact [email protected]. y-- A.NRowan Editorial P. Singer Editorial s1xt1es. This particular event is described below by Peter Singer, one of the phil­ neglect of the interests of animals, gave me a lot to think about, but I was not about osophy students, whose life was changed as a result of his meeting with the "Oxford to change my diet overnight. Over the next two months Renata and I met Richard's Vegetarians." wife Mary and two other Canadian philosophy students, Roslind and Stanley Godlovitch, who had been responsible for Richard and Mary becoming vegetarians. Ros and Stan had become vegetarians a year or two earlier, before reaching Oxford. They had come to see our treatment of non human animals as analogous to the The Oxford Vegetarians- A Personal Account brutal exploitation of other races by whites in earlier centuries. This analogy they now urged on us, challenging us to find a morally relevant distinction between Peter Singer humans and nonhumans which could justify the differences we make in our treat­ ment of those who belong to our own species and those who do not.
    [Show full text]
  • What Sort of People Should There Be?
    WHAT SORT OF PEOPLE L SHOULD TWERE BE? : GENHlC ENGINEERING, BRAIN CONTROL AND THEIR IMPAGT ON OUR FUTURE WORM JONATHAN GLOVER Pelican Books Philosophy Editor: Ted Honderich What Sort of People Should There Be? Jonathan Glover was born in 1941 and was educated at Tonbridge School and Corpus Christi College, Oxford. He is a PeUow and tutor in philosophy at New College, Oxford, and has written Responsibilitg (1970) and Causing Death and S~vingLives (Pelican. 1977). He is manied and has three children. Jonathan Glover What Sort of People Should There Be? ! Penguin Books Penguin BMLG Ud.Harmondswonh. Mlddldlx. Badand Penglun Books. 40 Wesl23rdStrst. New York, New York 10010, ".SA Penguin Books AuskaUa Ltd. Iliogwood, Victoria. AusSaUr Penguin BoobCanada LM. 2801 John Street, Markham,Ontario. Caoadn L3R 1B4 Penguin Book (N.Z.) Ltd. 182-190 WaiauRoad, Auckland 10,New Zealand Pint pubhhcd l984 Copydghl Qloosfhrn Glover. 1984 AllnBhUrmed Madeand phinhdh Gmrf BrItaln by Rlcbwd Clay (The Clraucer Press) Ltd. Bungmy, SSvnak PllmsetloMonophof~Phollna by Narhumbcrnd PI- Ltd. G~ffh3d ,,"M~hcr'"prior Consent in aoy form arbinlllng or cover ofher Lhan that hwhich It L published and without aslrmiarcandlllon hcludlng mr mndition bdng imporsd on fhe subsequent purchaser To Daniel, David and Ruth Contents Acknowledgements 11 Chapter 1 Introduction 13 1. The Questions 13 2. The Approach 15 Part One: Genes Chapter 2 Questions about Some Uses of Genetic Eogineeling 23 1. Avoiding the Debate about Genes and the Environment 25 2. Methods of Changing the Genetic Composition of Future Generations 26 3. The PositineNegative Dishnction 30 4. The View That Overall Improvement is Unllkeiy or Impossible 33 5.
    [Show full text]
  • Identity, Killing, and the Boundaries of Our Existence
    DAVID DEGRAZIA Identity, Killing, and the Boundaries of Our Existence INTRODUCTION We all agree that it is generally wrong to kill persons. Although we may differ over exceptions, and over which beings qualify as persons, the judgment that it is wrong, other things equal, intentionally to kill para- digm persons represents common moral ground. At the same time, there is profound disagreement regarding the ethics of killing-or al- lowing to die-those beings whose moral status is less certain than that of paradigm persons: nonhuman animals, fetuses, infants, the severely re- tarded and the severely demented, individuals in permanent vegetative states (PVS), and others. Moreover, for those who assume that we hu- man persons have moral status for as long as we exist, related contro- versies concern the boundaries of our existence: When did we come into existence, and when do we go out of existence or die? Let us refer to all these issues as the marginal cases. One commonly hears that the marginal cases represent areas of moral and/or ontological indeterminacy. According to this position, our clashing beliefs about, say, abortion or meat-eating reflect diverging as- sumptions about moral status that lie beyond the reach of rational adju- dication. Many philosophers, however, are more optimistic. A common strategy for addressing the marginal cases is to appeal to a theory of moral status. A relatively novel approach within this broader strategy is to support a theory of moral status with a theory ofpersonal identity. A review of Jeff McMahan, The Ethics of Killing: Problems at the Margins of Life (Oxford: Oxford University Press, 2002), hereafter EK, and David Boonin, A Defense of Abortion (Cambridge: Cambridge University Press, 2002), hereafter DA.
    [Show full text]
  • Syllabus Ethical Theory
    Philosophy 32 Spring 2019 Ethical Theory Wednesday, January 23 overview We will talk about what a philosophical approach to ethics involves and what ethical theories are. Consequentialist Theories Monday, January 28 singer on famine Philosophy involves assessing arguments, attempts to show that a particular conclusion follows from a set of premises. In the essay we will discuss today, Peter Singer tries to establish a general moral principle with an argument. How does his argument work? Specifically, how does he move from his example of a drowning child to conclusions about what we are required to do in the case of famine? Singer gives different formulations of his principle. What are the argumentative advantages and disadvantages of each? Does his argument do a better job of establishing one rather than the other? Read Singer, “Famine, Affluence, and Morality,” paying special attention to pages 231-33 and241.1 Wednesday, January 30 shared responsibility Cohen accepts the bulk of Singer’s argument but rejects his conclusion. With some qualifications, he believes we are primarily responsible only for doing our share to alleviate suffering. What is his argument for this conclusion and how would Singer reply? Read Cohen,“Who is Starving Whom?”2 Monday, February 4 bentham’s utilitarianism Jeremy Bentham’s (1748–1832) version utilitarianism is composed of five parts: (1) a theory of the good, (2) a theory of motivation, (3) 1 Peter Singer, “Famine, Affluence, and Morality,” Philosophy & Public Affairs 1 (1972): 229–43. 2 L. Jonathan Cohen, “Who Is Starving Whom?” Theoria 5 (1981): 65–81. Syllabus Ethical Theory a moral theory, (4) a theory of sanctions, and (5) the utilitarian calculus.
    [Show full text]
  • Causing Death and Saving Lives
    Journal of medical ethics, 1978, 4, 47-48 J Med Ethics: first published as 10.1136/jme.4.1.47 on 1 March 1978. Downloaded from Book reviews Causing Death and Saving Lives the effects on others of killing some- readers will remain unconvinced by Jonathan Glover one would be good, and there is then the book's basic assumptions, but I (Pp 327) £I.25) the problem of balancing direct and think that all doctors (and all moral Penguin Books, Harmondsworth, indirect considerations. philosophers) could gain much from Middlesex, I977. Glover then applies this general studying it with the care it deserves. theory to a series of controversies Jonathan Glover's book is an excel- about the morality of killing, of ELIZABETH TELFER lent example of the way in which which the most relevant to medicine moral philosophy can illuminate, and are those concerning abortion, in- La Responsibflite Medicale be illuminated by, practical prob- fanticide and euthanasia. It is (5th Edn) lems. After a brief introduction on difficult in this brief space to do Jean Penneau the scope and limits of moral argu- justice to the complexity and (Pp 342) ment, Glover examines the basic sensitivity of the discussions, especi- Sirey, Paris, I977. ideas to which appeal is often made ally as some of the most telling in discussions of the morality of material is in the quotations. I will This French book amines an killing. He begins his emination try to illustrate Glover's method important area of medical law, by making a distinction between with reference to the discussion of namely, medical liability.
    [Show full text]
  • Jonathan Glover and M. Scott-Taggart
    “IT MAKES NO DIFFERENCE WHETHER OR NOT I DO IT” Jonathan Glover and M. Scott-Taggart I—Jonathan Glover There are some arguments used to justify people doing things, otherwise admitted to be wrong, which are puzzling. They are ‘ms that, while a certain act will be bad in its outcome, that it would be better if it were not performed at all, it makes only an insignificant difference, or even no difference all, if I am the person to do it. One such argument is that used by a scientist who takes a job developing means of chemical and biological warfare, and who admits that it would be better his country did not sponsor such research, but who says (correctly) “If I don’t do it, someone else will.” This type of argument also appears as an attempted justification of Britain selling arms to South Africa. If we accept this as a justification, it c hard to see what acts, however otherwise wicked, could not be defended in the same way. The job of hired assassin, or controller of the gas supply at Belsen, or chief torturer for the South African Police, will surely be filled by someone, so it seems to make no difference to the total outcome whether I accept or refuse such a job. When we think of these cases, most of us are probably reluctant to allow weight to this defence. Yet it is hard for those of us who think that moral choices between courses of action ought to be determined, either largely or entirely, by their different outcomes, to explain what is wrong with such a defence.
    [Show full text]