2010-2011 Series
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
062021 Leader.Pdf
St. Mark’s Evangelical Lutheran Church 3976 Hendricks Avenue Jacksonville, FL Holy Communion + Fourth Sunday after Pentecost June 20, 2021 Now is the acceptable time; now is the day of salvation! Now we are in the storm, the boat almost swamped; but Jesus is here now, and when we call him, he will calm the storm. Even the wind and waves listen to him as they would to their creator. We also listen to him and are called to believe in the power of God’s word in him, a power greater than all that we fear. 2 GATHERING The Holy Spirit calls us together as the people of God. ANNOUNCEMENTS OPENING VOLUNTARY Out of the Depths I Cry to You (AUS TIEFER NOT) setting, Gerald Near The assembly stands at the sound of the courtyard bell. CONFESSION AND FORGIVENESS All may make the sign of the cross, the sign marked at baptism, as the presiding minister begins. P Blessed be the holy Trinity,☩ one God, the God of manna, the God of miracles, the God of mercy. a Amen. P Drawn to Christ and seeking God’s abundance, let us confess our sin. Silence is kept for reflection. God, our provider, a help us. It is hard to believe there is enough to share. We question your ways when they differ from the ways of the world in which we live. We turn to our own understanding rather than trusting in you. We take offense at your teachings and your ways. Turn us again to you. Where else can we turn? Share with us the words of eternal life and feed us for life in the world. -
Fasolis-D-V06c[Brilliant-2CD-Booklet].Pdf
94639 bach_BL2 v8_BRILLIANT 04/02/2013 10:10 Page 2 Johann Sebastian Bach 1685 –1750 Passion Chorales 39 –40 O Lamm Gottes, unschuldig BWV618 3’54 1’24 Orgelbüchlein BWV 599 –644 41 –42 Christe, du Lamm Gottes BWV619 1’01 1’23 with alternating chorales 43 –44 Christus, der uns selig macht BWV620 2’45 1’22 45 –46 Da Jesus an dem Kreuze stund BWV621 2’03 1’10 Compact Disc 1 67’20 Compact Disc 2 67’14 Part I Organ Chorale Advent Chorales Part II Organ Chorale 1–2 Nun komm, der Heiden Heiland BWV599 2’03 0’46 1–2 O Mensch, bewein dein’ Sünde groß BWV622 6’02 2’27 3–4 Gottes Sohn ist kommen BWV600 1’27 1’10 3–4 Wir danken dir, Herr Jesu Christ BWV623 1’03 0’49 5–6 Herr Christ, der ein’ge Gottes Sohn BWV601 1’38 1’09 5–6 Hilf Gott, daß mir’s gelinge BWV624 1’33 1’01 7–8 Lob sei dem allmächtigen Gott BWV602 0’54 0’47 Easter Chorales Christmas Chorales 7–8 Christ lag in Todesbanden BWV625 1’19 1’25 9–10 Puer natus in Bethlehem BWV603 1’18 0’46 9–10 Jesus Christus, unser Heiland BWV626 1’01 0’49 11 –12 Gelobet seist du, Jesu Christ BWV604 1’12 0’48 11 –12 Christ ist erstanden Verse 1 BWV627 1’18 0’50 13 –14 Der Tag, der ist so freudenreich BWV605 1’57 1’18 13 –14 Christ ist erstanden Verse 2 1’14 0’50 15 –16 Vom Himmel hoch, da komm’ ich her BWV606 0’54 0’47 15 –16 Christ ist erstanden Verse 3 1’41 0’49 17 –18 Vom Himmel kam der Engel Schar BWV607 1’10 0’30 17 –18 Erstanden ist der heil’ge Christ BWV628 0’44 0’26 19 –20 In dulci jubilo BWV608 1’24 0’51 19 –20 Erschienen ist der herrlich Tag BWV629 0’50 0’36 21 –22 Lobt Gott, ihr Christen, allzugleich -
La Cultura Italiana
LA CULTURA ITALIANA BALDASSARE GALUPPI (1706–1785) Thousands of English-speaking students are only familiar with this composer through a poem by Robert Browning entitled “A Toccata of Galuppi’s.” Few of these students had an inkling of who he was or had ever heard a note of his music. This is in keeping with the poem in which the toccata stands as a symbol of a vanished world. Although he was famous throughout his life and died a very rich man, soon after his death he was almost entirely forgotten until Browning resurrected his name (and memory) in his 1855 poem. He belonged to a generation of composers that included Christoph Willibald Gluck, Domenico Scarlatti, and CPE Bach, whose works were emblematic of the prevailing galant style that developed in Europe throughout the 18th century. In his early career he made a modest success in opera seria (serious opera), but from the 1740s, together with the playwright and librettist Carlo Goldoni, he became famous throughout Europe for his opera buffa (comic opera) in the new dramma giocoso (playful drama) style. To the suc- ceeding generation of composers he became known as “the father of comic opera,” although some of his mature opera seria were also widely popular. BALDASSARE GALUPPI was born on the island of Burano in the Venetian Lagoon on October 18, 1706, and from as early as age 22 was known as “Il Buranello,” a nickname which even appears in the signature on his music manuscripts, “Baldassare Galuppi, detto ‘Buranello’ (Baldassare Galuppi, called ‘Buranello’).” His father was a bar- ber, who also played the violin in theater orchestras, and is believed to have been his son’s first music teacher. -
O Ewigkeit, Du Donnerwort Eternity, Thou Thundrous Word BWV 20
Johann Sebastian BACH O Ewigkeit, du Donnerwort Eternity, thou thundrous word BWV 20 Kantate zum 1. Sonntag nach Trinitatis für Soli (ATB), Chor (SATB) 3 Oboen, Trompete 2 Violinen, Viola und Basso continuo herausgegeben von Ulrich Leisinger Cantata for the 1st Sunday after Trinity for soli (ATB), choir (SATB) 3 oboes, trumpet 2 violins, viola and basso continuo edited by Ulrich Leisinger English version by Henry S. Drinker Stuttgarter Bach-Ausgaben · Urtext In Zusammenarbeit mit dem Bach-Archiv Leipzig Klavierauszug /Vocal score Paul Horn C Carus 31.020/03 Vorwort Foreword Die Kantate O Ewigkeit, du Donnerwort BWV 20 bildet The cantata O Ewigkeit, du Donnerwort BWV 20 (Eter nity, den Auftakt für das wohl ehrgeizigste kompositorische Pro- thou thundrous word), marked the beginning of what was jekt, das Johann Sebastian Bach auf sich genommen hat: probably the most ambitious compositional project ever Die Kantate eröffnet den sogenannten Choralkantatenjahr- undertaken by Johann Sebastian Bach: this cantata opens gang, den der Thomaskantor als zweiten Jahrgang von Kir- the annual cycle of so-called chorale cantatas, which the chenkantaten mit dem 1. Sonntag nach Trinitatis 1724 in Thomaskantor began to compose as his second annual Angriff nahm. cycle of church cantatas with a work for the 1st Sunday after Trinity in 1724. Der Kantate liegt das gleichnamige Lied von Johann Rist aus dem Jahre 1642 zugrunde, das in Leipzig durch das This cantata is based on the hymn of the same name by Gesangbuch von Gottfried Vopelius (1682 und öfter) in Johann Rist, published in 1642, which was familiar in einer auf 12 (von ursprünglich 16) Strophen verkürzten Fas- Leipzig through its inclusion in a hymn book assembled by sung bekannt war. -
German—English Lenten Singstunde
German—English Lenten Singstunde 2010 Central Moravian Church Moravian Archives Moravian Music Foundation 2 A Singstunde is a traditional Moravian form of worship in which the congregation unites in singing a series of hymn stanzas. The stanzas are selected to develop a specific devotional theme. A Singstunde is sometimes referred to as “a sermon in song.” Many early Moravian liturgies used the form of the Singstunde. A popular Moravian liturgy was called O Sacred Head, Now Wounded. It combined this well-known hymn by Paul Gerhardt with verses from various other hymns. Until the early 19th century Moravians in Bethlehem sang this liturgy every Friday evening, as a weekly celebration of Good Friday. Tonight’s service is inspired by this liturgy. Stanzas are used from O Sacred Head, Now Wounded, combined with stanzas from other hymns. Also included in this liturgy are traditional Moravian liturgical elements from the Litany of the Life, Passion and Death of Jesus. The service concludes with the traditional ending of the Church Litany (parts of the Festal Doxology). Liturgists: Lanie Graf, Assistant Archivist, Moravian Archives Gwyn Michel, Assistant Director, Moravian Music Foundation Paul Peucker, Archivist, Moravian Archives Organist: Rebecca Kleintop Owens, Music Director, Central Moravian Church Choir: Singers from the Central Moravian Church Choir. Music Engraving: Nola Reed Knouse, Director, Moravian Music Foundation Cover illustration: “Sind wir doch sein ererbtes gut” (We are his inherited property) Moravian engraving from the 1740s. Abbreviations: BG1778 Gesangbuch zum Gebrauch der Evangelischen Brüdergemeinen (Barby, 1778). BG1967 Gesangbuch der Evangelischen Brüdergemeine (Herrnhut—Bad Boll, 1967). BG07 Gesangbuch der Evangelischen Brüdergemeine (Herrnhut—Bad Boll, 2007). -
Lutheran Book of Worship— Holy Communion-WOV Setting Five
Lutheran Book of Worship— Holy Communion-WOV Setting Five ANNOUNCEMENTS CONFESSION AND FORGIVENESS Stand The sign of the cross may be made by all in remembrance of their Baptism. P In the name of the Father, and of the + Son, and of the Holy Spirit. C Amen P God of all mercy and consolation, come to the aid of your people, turning us from our sin to live for you alone. Give us the power of your Holy Spirit that, attentive to your Word, we may confess our sins, receive your forgiveness, and grow into the fullness of your Son, Jesus Christ our Lord. C Amen P Let us confess our sin in the presence of God and of one another. Kneel/Stand Silence for reflection and self-examination. P Gracious God, C have mercy on us. In your compassion forgive us our sins, known and unknown, things done and left undone. Uphold us by your Spirit so that we may live and serve you in newness of life, to the honor and glory of your holy name; through Jesus Christ our Lord. Amen The minister stands and addresses the congregation. P Almighty God have mercy on you, forgive you all your sins through our Lord Jesus Christ, strengthen you in all goodness, and by the power of the Holy Spirit keep you in eternal life. C Amen PRELUDE ENTRANCE HYMN Stand (Vs. 1-4) Green Book #429 Please turn and face the processional cross, turning with it as it passes. GREETING P The grace of our Lord Jesus Christ, the love of God, and the communion of the Holy Spirit be with you all. -
Kutsuminen, Siunaaminen Ja Lähettäminen – Ordinaatiokaavojen Käsitys Pappisvihkimyksestä Ja -Virasta Suomen Evankelis-Luterilaisessa Kirkossa 1963–2003
Juhana Pohjola Kutsuminen, siunaaminen ja lähettäminen – Ordinaatiokaavojen käsitys pappisvihkimyksestä ja -virasta Suomen evankelis-luterilaisessa kirkossa 1963–2003 Esitetään Helsingin yliopiston teologisen tiedekunnan suostumuksella julkisesti tarkastettavaksi auditoriossa XII 15.8.2014 klo 12. © Juhana Pohjola Kansi ja taitto: Evie Viestintätoimisto Eveliina Palola Kannen kuvat: Tomas Garaisi © Painopaikka ja -vuosi: Bta Media Oy, Porvoo 2014 ISBN 978-951-51-0000-9 (nid.) ISBN 978-951-51-0001-6 (PDF) 5 Esipuhe Tämä tutkimusprojekti käynnistyi unesta. Se ei ollut ilmestys eikä painajainen. Olin miettinyt tiiviin työrupeamani keskellä jatko-opintoja, mutta aihe oli täysin auki. Polun pää puuttui. Al- kuvuodesta 2010 yhtenä arkiaamuna herättyäni ensimmäinen ajatus oli, että tutkimukseni voisi käsitellä ordinaatiokaavoja. Unen sisältöä en muistanut, mutta tunsin välittömästi iloa ajatuk- sesta. Tässä on tie. Tämä ilo on säilynyt koko prosessin ajan väsymyksenkin hetkinä. En ollut aikaisemmissa opinnoissani työskennellyt ordinaatioteeman parissa, mutta virkateologiasta olin aina ollut kiinnostunut. Lähdin töiden ohessa ottamaan asiasta selvää. Pian huomasin, kuinka teema oli hedelmällinen ja Suomessa vähän tutkittu. Esitin ajatukseni prof. Jyrki Knuutilalle, joka innostui välittömästi asiasta. Hän osasi auttaa ratkaisevalla alkuaskeleella eli tutkimustehtävän rajauksessa ja on ollut tukena koko matkan. Kun tehtävä ja dispositio hahmottuivat, otin yhteyttä prof. Miikka Ruokaseen, joka avoimuu- dellaan rohkaisi tutkimussuunnitelman tekemiseen ja dogmatiikan jatko-opiskelijaksi. Luvan jatko-opintoihin sainkin vuoden 2010 lopulla. Prof. Ruokasesta tuli tutkimukseni valvoja. Toi- seksi ohjaajaksi prof. Knuutilan lisäksi nimettiin prof. Risto Saarinen, joka suurella ammatti- taidollaan on ollut apuna tutkimuksen eri vaiheissa. Prof. Ruokasen jäätyä virkavapaalle prof. Pekka Kärkkäinen vei avuliaasti projektin loppuun. Asiantuntevat ja tarkat esitarkastajat dos. Jari Jolkkonen ja dos. Kari Kopperi veivät kommenteillaan tutkimustani eteenpäin. -
9914396.PDF (12.18Mb)
INFORMATION TO USERS This manuscript has been reproduced from the microfilm master. UMI films the text directly from the original or copy submitted. Thus, some thesis and dissertation copies are in typewriter fece, while others may be from any type of computer printer. The quality of this reproduction is dependent upon the quality of the copy submitted. Broken or indistinct print, colored or poor quality illustrations and photographs, print bleedthrough, substandard margins, and improper alignment can adversely afreet reproduction. In the unlikely event that the author did not send UMI a complete manuscript and there are missing pages, these will be noted. Also, if unauthorized copyright material had to be removed, a note will indicate the deletion. Oversize materials (e.g., maps, drawings, charts) are reproduced by sectioning the original, b^inning at the upper left-hand comer and continuing from left to right in equal sections with small overlaps. Each original is also photographed in one exposure and is included in reduced form at the back o f the book. Photographs included in the original manuscript have been reproduced xerographically in this copy. Ifigher quality 6” x 9” black and white photographic prints are available for any photographs or illustrations appearing in this copy for an additional charge. Contact UMI directly to order. UMI A Bell & Howell Infonnaticn Compare 300 North Zeeb Road, Aim Arbor NO 48106-1346 USA 313/761-4700 800/521-0600 NOTE TO USERS The original manuscript received by UMI contains pages with indistinct print. Pages were microfilmed as received. This reproduction is the best copy available UMI THE UNIVERSITY OF OKLAHOMA GRADUATE COLLEGE A CONDUCTOR’S GUIDE TO THREE SACRED CHORAL/ ORCHESTRAL WORKS BY ANTONIO CALDARA: Magnificat in C. -
75Thary 1935 - 2010
ANNIVERS75thARY 1935 - 2010 The Music & the Artists of the Bach Festival Society The Mission of the Bach Festival Society of Winter Park, Inc. is to enrich the Central Florida community through presentation of exceptionally high-quality performances of the finest classical music in the repertoire, with special emphasis on oratorio and large choral works, world-class visiting artists, and the sacred and secular music of Johann Sebastian Bach and his contemporaries in the High Baroque and Early Classical periods. This Mission shall be achieved through presentation of: • the Annual Bach Festival, • the Visiting Artists Series, and • the Choral Masterworks Series. In addition, the Bach Festival Society of Winter Park, Inc. shall present a variety of educational and community outreach programs to encourage youth participation in music at all levels, to provide access to constituencies with special needs, and to participate with the community in celebrations or memorials at times of significant special occasions. Adopted by a Resolution of the Bach Festival Society Board of Trustees The Bach Festival Society of Winter Park, Inc. is a private non-profit foundation as defined under Section 509(a)(2) of the Internal Revenue Code and is exempt from federal income taxes under IRC Section 501(c)(3). Gifts and contributions are deductible for federal income tax purposes as provided by law. A copy of the Bach Festival Society official registration (CH 1655) and financial information may be obtained from the Florida Division of Consumer Services by calling toll-free 1-800-435-7352 within the State. Registration does not imply endorsement, approval, or recommendation by the State. -
Keyboard & Instrumental
Keyboard & Instrumental GIA PUBLICATIONS, INC. New THRee PSALM PRELUDES FOR ORGAN Raymond Haan This set of three preludes is based on psalm texts—“Repose” based on Psalm 4:8, “Contemplation” based on Psalm 8:3a, 4a, and “Meditation” based on Psalm 143:5. The pieces can be used as a set or as individual move- ments. Extensive registration suggestions and nuance of dynamics are included. Contents: Repose • Contemplation • Meditation G-8088 ......................................................................... $12.00 LORD, I WANT TO BE A CHRISTIAN FOR ORGAN AND FLUTE arr. Kenneth Dake Kenneth Dake’s arrangement for flute and organ is based on the familiar African American spiritual “Lord, I Want to Be a Christian.” This charming piece is highly accessible for both parts and offers endless expressive possibilities for interpretation. Perfect for a brief moment of reflection and meditation. G-8184 ......................................................................... $10.00 RESIGNATION MY ShePheRD WILL SUPPLY MY NeeD FOR ORGAN AND VIOLA OR HORN IN F arr. Kenneth Dake Originally written for well-known violist Lawrence Dutton, this beautiful arrangement for viola and organ meanders gently as if floating on a soft summer breeze. The peaceful repose of this work makes it perfect for any reflective moment in your worship service. A part for horn in F is also provided. G-8185 .......................................................................... $12.00 HIS EYE IS ON The SPARROW FOR ORGAN AND HORN IN F OR CLARINET IN B< Charles H. Gabriel arr. Kenneth Dake This meditative piece based on Matthew 6:26 and John 14:1, 27 employs the tender hymn tune sparrow. Scored for horn in F and organ, both parts begin in a quiet, thoughtful manner before soaring to a majestic climax and then returning to the opening mood. -
Hymns—Alphabetical
Lutheran Service BOOK Prepared by The Commission on Worship of The Lutheran Church—Missouri Synod Hymns—Alphabetical Click below to see hymns that begin with each letter. A B C D E F G H I J K L M N O P R S T U V W Y Lutheran Service BOOK: Hymns—Alphabetical A-Al 2 Prepared by The Commission on Worship of The Lutheran Church—Missouri Synod A Number Name 383 A Great and Mighty Wonder 493 A Hymn of Glory Let Us Sing 438 A Lamb Goes Uncomplaining Forth 656 A Mighty Fortress Is Our God 657 A Mighty Fortress Is Our God 510 A Multitude Comes from the East and the West 878 Abide with Me 919 Abide, O Dearest Jesus 899 Across the Sky the Shades of Night 962 Agnus Dei-I 963 Agnus Dei-II 799 Alabaré - I 800 Alabaré - II 437 Alas! And Did My Savior Bleed 596 All Christians Who Have Been Baptized 732 All Depends on Our Possessing 753 All for Christ I Have Forsaken 948 All Glory Be to God Alone 947 All Glory Be to God on High 442 All Glory, Laud, and Honor 549 All Hail the Power of Jesus' Name 562 All Mankind Fell in Adam's Fall 360 All My Heart Again Rejoices 791 All People That on Earth Do Dwell 815 All Praise to Thee, for Thou, O King Divine 883 All Praise to Thee, My God, This Night 462 All the Earth with Joy Is Sounding 601 All Who Believe and Are Baptized 930 All You Works of God, Bless the Lord 931 All You Works of the Lord 474 Alleluia! Jesus Is Risen 822 Alleluia! Let Praises Ring 821 Alleluia! Sing to Jesus Lutheran Service BOOK: Hymns—Alphabetical Al-Be 3 Prepared by The Commission on Worship of The Lutheran Church—Missouri Synod A (cont.) -
Top 20 Reasons to Purchase Lutheran Service Book by Rev
Top 20 Reasons to Purchase Lutheran Service Book By Rev. Michael Poynter 1. Our current hymnal, The Lutheran Hymnal (TLH), is now 65 years old—enough said. —Then again, maybe not. Here are another 19 reasons. 2. We have really only one Divine Service available for our use on Sunday morning from The Lutheran Hymnal—Page 15. Page 5 has the same musical settings as page 15, and in fact, these services are essentially the same except that page 5 does not have the communion liturgy. Because of our entertainment/media-oriented society, a majority of people look for variety. LSB fulfills this desire, yet at the same time keeps this variety strictly in line with the historic liturgy of the church. The new hymnal—Lutheran Service Book (LSB) has 5 Divine Services with communion available for our use on Sunday morning, all of which could be used on non-communion Sundays. This in a sense means we would actually have 10 services we could utilize for worship. In addition to these, the service of Prayer and Preaching, Matins, and Morning Prayer, could also be used on non-communion Sundays, which would give us a total of 13 different services our congregation could choose to use on Sunday morning. There are also the services of Vespers, Evening Prayer, and Compline, which we would have available for our use in our evening services. 3. There is sequential numbering of the pages in LSB. In other words, there is one set of page numbers. Currently, if one were to say, “turn to page 15 for our liturgy,” most non-LCMS visitors, not realizing that there are two sets of page numbers in our hymnal, would turn to hymn 15 and wonder where we are at.