Web Bulletin 2-28-21 Compressed

Total Page:16

File Type:pdf, Size:1020Kb

Web Bulletin 2-28-21 Compressed SAINT ANDREW THE FIRST CALLED APOSTLE UKRAINIAN ORTHODOX CHURCH OF BOSTON 24 ORCHARDHILL ROAD, JAMAICA PLAIN, MA 02130 Fr. Roman Tarnavsky, Pastor Parish House Phone 617-522-3323 Fr. Roman’s Cell Phone 617-780-4968 www.Ukrainianorthodox.org mailto:[email protected] February 28, 2021 – Tone 5 – 38th Sunday after Pentecost Sunday of the Prodigal Son ++++++++++++++++++++++++++++++++++++++++++++++++++++++ Sunday, February 28, 2021 - 10:00 A.M. Divine Liturgy – Sunday of the Prodigal Son Sunday, March 7, 2021 - 10:00 A.M. Divine Liturgy followed by a Panahyda memorial service for George Musial on the 40th day of his falling asleep in the Lord. May his memory be eternal. Дорогі парафіяни свято- Андріївської Церкви в м. Бостон! Ми як парафія маємо можливість помістити 25 людей на час служби. Приходьте і спільними молитвами ми будемо просити нашого Господа про добробут і здоровя . Дотримуйтеся всіх написаних правил. Тому- що береженого Бог береже.( народна мудрість.) Dear Parishioners and Friends, We continue to safely hold Divine Liturgy through the deep commitment and kindness of our volunteers who enforce our Covid-19 guidelines. Last week there were 21 people in attendance. Please contact me if you would like to make a reservation as only 25 people can attend on any given Sunday. We thank Mike Muzyka and Oksana & Igor Oliynyk who are our volunteers again this week. If you are willing to be a greeter and/or to sanitize the church and bathrooms before the Divine Liturgy, please contact me via email or contact Fr. Roman on his cell phone. Most sincerely, Jane Yavarow, Parish President mailto:[email protected] CELL 508-397-2779 UOL Virtual Retreat (using Zoom) Saturday February 27, 2021 9:30 - 12:30 Speaker Fr. Anthony Perkins Being Orthodox during COVID and Social Unrest ZOOM Registration materials available on the UOL website or using this link https://forms.gle/cN5Mtne35ddavqx99 You can also scan to register -> Or email [email protected] to get registration SCAN TO REGISTER materials Hope you'll be joining us this SATURDAY, February 27, for our Virtual Pre-Lenten Retreat (webinar) via ZOOM: "Being Orthodox during COVID and Social Unrest" from 9:30AM ET until approximately 12:30PM. It's not too late to register! Your can click here to register: UOL RETREAT | Ukrainian Orthodox League of the USA (orthodoxws.com) We are most grateful to Fr. Roman for serving the Divine Liturgy on Sundays. We thank Andy Lozynsky for being the altar server, Tanya Portyankina who is the lone cantor rendering the responses and Oleksiy Svitelskiy who is live streaming the service on his Face Book page. Tune in Sunday Morning at 10 A.M. Special thanks to Oksana Piddubna who tends to the candles on Sunday! Check us out on Facebook and/or visit our website – ukrainianorthodox.org Please remember to support your church financially. We have many expenses, and as you know, we have been unable to conduct any of our annual fundraising activities. Checks should be made out to St. Andrew Ukrainian Orthodox Church of Boston. We are most grateful for your kindness. Please send your dues and donations to: Mr. Leonid Kondratiuk / Treasurer 53 Vernon Rd. Belmont, MA 02478 Sadly, last Saturday night a thief broke into the hall and enter our church. A small amount of cash was taken from the candle table. Fortunately, no other damage was done. Last year we replaced some of the old doors in the church. It is important at this time that we replace the remaining doors, all over 60 years old. The first phase of this project will cost $3,000. We ask you to consider at this time making a donation to help defray these expenses. Please keep Anatoliy Berezyuk, Mr. Alan Stec, Mr. Vasyl Stan, Ms. Denyce Raniuk, Mr. Gene Moroz, Mrs. Tania Hrycenko, Mrs. Anna Turchan, Mrs. Cornelia Yavarow, Mr. Ralph Annese, and Ms. Sasha Kondratiuk in your prayers. Please pray for the recovery of Fr. Deacon Paul’s wife, Mary Ann, who underwent surgery this week for a brain tumor. We send our thoughts and prayers to Fr. Deacon Paul, their children and extended family, as well. Special February Happy Birthday greetings are extended to Ivan Lesyuk (Feb. 3), Pearl Smith (Feb. 4), Nicholas Geba (Feb. 14), Olesia Pacholok (Feb. 16), Igor Oliynyk (Feb. 19) and Jane Yavarow (Feb. 28). May God grant them many happy years! Special March Happy Birthday greetings are extended to Steven Prutzer (March 1), Michael Hotz (March 15), Roman Tarnavsky Jr. (March 18), and Stacia Hill (March 22). May God grant them many happy years! AXIOS! NEW DEACONS TO BE ORDAINED! ДОСТОЙНІ! ДВА НОВИХ ДИЯКОНИ ЦЕРКВИ! With the blessing of His Eminence Metropolitan Antony: on Saturday, 6 March 2021 - Subdeacon Mykola Zomchak and on Saturday, 13 March 2021 - Subdeacon Ihor Protsak , graduates of St. Sophia Ukrainian Orthodox Theological Seminary will be ordained to the Holy Deaconate by Archbishop Daniel at St. Andrew Ukrainian Orthodox Memorial Church in South Bound Brook, NJ AXIOS! WORTHY! ДОСТОЙНI! З благословення Високопреосвященного Митрополита Антонія в суботу - 6 березня 2021 року - іподиякон Микола Зомчак та в суботу - 13 березня 2021 - іподиякон Ігор Процак випускники Свято-Софіївської Української Православної Богословської Семінарії отримають дияконську хіротонію з рук Архієпископа Даниїла в Українській Православній Церкві- Пам’ятнику св. Андрія Первозванного в Савт Бавнд Бруці, Н. Дж. Consecration of Antimins in St. Sophia Seminary Chapel of the Three Holy Hierarchs – St. John Chrysostom, St. Gregory the Theologian and St. Basil the Great The consecration of the “Antimins” – meaning “In place of the Table” is an important responsibility for Orthodox Hierarchs in serving the needs of their parish communities and the faithful souls who worship in them. The Antimins is a silk or linen cloth depicting the removal of our Lord’s Body from the Holy Cross upon which He offered Himself for our salvation and preparation for His burial wrapping Him in the Holy Shroud. It is one the most important liturgical necessities without which the Divine Liturgy cannot be celebrated. Usually depicted on the Antimins are at least the Mother of God, Joseph of Arimethea (who was a member of the Jewish Ruling Council – the Sanhedrin and a follower of Christ who offered his own grave for the burial of our Lord’s Body) and the Four Evangelists, who in their Gospels relate the Life of Christ and the meaning of His Passion and Resurrection for all faithful souls. It also bears the inscription of the Tropar we sing during Holy Friday Vespers and Burial – “The noble Joseph, taking down Your most pure Body from the Tree, wrapped it in fine linen and spices, and laid it in a New Tomb.”Each Antimins has a relic of a Holy Martyr sewn into a small pocket on the back of the cloth, beneath where the Holy Chalice and Diskos will stand during the Eucharistic Canon of the Liturgy and the Communion of the clergy and faithful worshipping in the Liturgy. The Church is built upon the faith of the Holy Martyrs and the presence of their relics provides a firm foundation for the continued faith of all clergy and faithful who worship with them. The consecration of the Antimins is a ritual that is seldomly served in the lives of hierarchs themselves and the clergy and faithful under their jurisdiction because there are normally a significant number consecrated at once – each individually – which will serve the needs of our Church for at least a few decades. His Eminence Metropolitan Antony and Archbishop Daniel conducted this ritual on the Patronal Feast Day of the Three Holy Hierarchs Chapel in St. Sophia Ukrainian Orthodox Theological Seminary – 12 February. The Holy Martyrs placed in the 80 newly consecrated Antimins during this consecration were presented to our hierarchs by His All-Holiness Ecumenical Patriarch Bartholomew: Five youths of Constantinople – Emmanuel, George, Michael, Theodore and George who were from Christian families in the early 19th century but forced to abandon their faith and families and convert to Islam by the Turks. They were sold into slavery but never forgot who they were and when they were able to escape, they returned to their homes and recommitted their lives to Christ. They were discovered and their return to Christ subjected them to horrific torture, but they remained firm in their faith. They were martyred in April of 1835 and they are commemorated each year on the first Sunday after Pascha – St. Thomas Sunday. May they fervently pray for the souls of all who worship in their presence in our parish churches where their Antimins are placed. The Antimins, along with Holy Chrism, wherever they may be placed belong to the hierarch who provides them and upon which his signature appears, along with that of the Prime Hierarch of our Church. They serve as the “Charter” authorizing the priests and faithful who comprise a given parish to conduct liturgical life as Ukrainian Orthodox parishes. If an Antimins or Holy Chrism is recalled, such authority is lost. Metropolitan Antony and Archbishop Daniel express their deep gratitude to the clergy and seminarians present and who assisted with the consecration of our Antimins – Rev. Frs. Yuriy Siwko, Stephen Hutnick, Stephen Motychak, Vitalij Pavlykivskyj, Vasyl Pasakas, Vasyl Dovhan, Vasyl Shak, Sviatoslav Hot and Deacon Myroslav Mykytyuk. In particular, they thank Fr. Dovhan, who brought his sewing machine all the way from his parish of St. Nicholas in Troy, NY to implant the relics in the Antimins. OUR GUIDELINES FOR RE-OPENING - We are pleased to announce the reopening of our Church, which has been closed since March due to the COVID-19 pandemic. Our first Divine Liturgy will take place on Sunday August 9, as part of a Phase 1 limited capacity re-opening plan approved by our Hierarchs.
Recommended publications
  • A Dictionary of Orthodox Terminology Fotios K. Litsas, Ph.D
    - Dictionary of Orthodox Terminology Page 1 of 25 Dictionary of Orthodox Terminology A Dictionary of Orthodox Terminology Fotios K. Litsas, Ph.D. -A- Abbess. (from masc. abbot; Gr. Hegoumeni ). The female superior of a community of nuns appointed by a bishop; Mother Superior. She has general authority over her community and nunnery under the supervision of a bishop. Abbot. (from Aram. abba , father; Gr. Hegoumenos , Sl. Nastoyatel ). The head of a monastic community or monastery, appointed by a bishop or elected by the members of the community. He has ordinary jurisdiction and authority over his monastery, serving in particular as spiritual father and guiding the members of his community. Abstinence. (Gr. Nisteia ). A penitential practice consisting of voluntary deprivation of certain foods for religious reasons. In the Orthodox Church, days of abstinence are observed on Wednesdays and Fridays, or other specific periods, such as the Great Lent (see fasting). Acolyte. The follower of a priest; a person assisting the priest in church ceremonies or services. In the early Church, the acolytes were adults; today, however, his duties are performed by children (altar boys). Aër. (Sl. Vozdukh ). The largest of the three veils used for covering the paten and the chalice during or after the Eucharist. It represents the shroud of Christ. When the creed is read, the priest shakes it over the chalice, symbolizing the descent of the Holy Spirit. Affinity. (Gr. Syngeneia ). The spiritual relationship existing between an individual and his spouse’s relatives, or most especially between godparents and godchildren. The Orthodox Church considers affinity an impediment to marriage.
    [Show full text]
  • Divine Liturgy of St
    The Divine Liturgy of St. John Chrysostom (The Priest, making three low bows before the Altar, prays quietly:) O heavenly King, O Comforter, the Spirit of truth, who art in all places and fillest all things; Treasury of good things and Giver of life: Come and dwell in us and cleanse us from every stain, and save our souls, O gracious Lord. Glory to God in the highest, and on earth peace, and good will among men (twice). O Lord, open thou my lips, and my mouth shall declare thy praise. (The Priest kisses the Holy Gospel, lifts it up with both hands, and lowers it, making the sign of the cross over the Antimins, and says aloud:) PRIEST: Blessed is the Kingdom of the Father, and of the Son, and of the Holy Spirit: now and ever, and unto ages of ages. CHOIR: Amen THE GREAT EKTENIA PRIEST: In peace let us pray to the Lord. CHOIR: Lord, have mercy. PRIEST: For the peace from above , and for the salvation of our souls, let us pray to the Lord. CHOIR: Lord, have mercy. PRIEST: For peace of the whole world; for the good estate of the holy churches of God, and for the union of all men, let us pray to the Lord. CHOIR: Lord, have mercy. PRIEST: For this holy House, and for those who with faith, reverence, and the fear of God enter therein, let us pray to the Lord. CHOIR: Lord, have mercy. PRIEST: For our Metropolitan Joseph, for the venerable Priesthood, the Diaconate in Christ, for all the clergy and the people , let us pray to the Lord.
    [Show full text]
  • Holy Orders Free
    FREE HOLY ORDERS PDF Benjamin Black | 256 pages | 06 Jun 2013 | Pan MacMillan | 9781447202189 | English | London, United Kingdom Holy orders - Wikipedia In certain Christian churchesholy orders are ordained ministries such as bishoppriestor deaconand the sacrament or rite by which candidates are ordained to those orders. The Anglo-Catholic tradition within Anglicanism identifies Holy Orders with the Roman Catholic position about the sacramental nature Holy Orders ordination. Denominations have varied conceptions of holy orders. In Anglican and some Lutheran churches the traditional orders of bishop, priest and deacon are bestowed using Holy Orders rites. The extent to which ordination is considered sacramental in these traditions has, however, been a matter of some internal dispute. Baptists are among the denominations that do not consider ministry as being sacramental in nature [2] and would not think of it in terms of "holy orders" as such. Historically, the word "order" Holy Orders ordo designated an established civil body or corporation with a hierarchy, and ordinatio meant legal incorporation into an ordo. The word "holy" refers to the church. In context, therefore, a holy order is set apart for ministry in the church. Other positions, such as popepatriarchcardinalmonsignorarchbishoparchimandritearchpriestprotopresbyterhieromonkprotodeacon and archdeaconare not sacramental orders but specialized ministries. Although all other mysteries may be Holy Orders by a presbyter, ordination may only be conferred by a bishop, and the ordination of a bishop may only be performed by several bishops together. Cheirotonia always takes place during the Divine Liturgy. It was Holy Orders mission of the Apostles to go forth into all the world and preach the Gospelbaptizing those who believed in the name of the Holy Trinity Matthew — In the Early Church those who Holy Orders over congregations were referred to variously as episcopos bishop or presbyteros priest.
    [Show full text]
  • We Worship God
    WE WORSI-IIP GOD COLOR BOOK We Worship God Ed'le:d by RT. REV. JOHN KIVKO Drawircgs b,y JOSEPH PISTEY and JOHN MATUSIAK ~~:;ó~;; ~'';'''\; ~!ì¿* $~f:;.'Í? ~~~ ~~ CCj ~i i I DEPARTMF.NT I! I OFEDUCATlor.. RELoC:OUS, i Published by DEPARTMENT OF RELIGIOUS EDUCATION RUSSIAN ORTHODOX CHURCH OF AMERICA WE WORSHIP GOD o come, Let us worship and bow down; let us kneel before the Lord our Maker. (PSAL~ 95:6) What does it mean to worship God? It means to give special honor and glory to God as a Supreme and Perfect Being. We do this through prayer and divine services. To glorify God is the highest joy of man, as King David says: "Give unto the Lord the glory due unto His Name: worship the Lord in the beauty of holiness" (Psalm 29:2). We worship God privately at home or anywhere else through personal prayer; and we worship Him publiely through services in the church. The church is called the "House of the Lord," where people come to- gether for worship and to receive the Holy Sacraments. Our Lord Jesus Christ approved such coming together for worship by His own example when He lived on earth, and by His promise when He said: "Where two or three are gathered together in My name, there am I in the midst of them." (Matthew 18 :20). vVhen the Church began, Christians gathered together on Sunday, the Day of Resurrection or the Lord's Day, to worship God. On this special day, Sunday, every Christian shouJd go to church to praise and glorify God.
    [Show full text]
  • Eastern Orthodox Church 1 Eastern Orthodox Church
    Eastern Orthodox Church 1 Eastern Orthodox Church Pentecost: The spread of Christianity begins. The Orthodox Church, also officially called the Orthodox Catholic Church [1] and commonly referred to as the Eastern Orthodox Church,[2] is considered to be the One, Holy, Catholic and Apostolic Church established by Jesus Christ and his Apostles almost 2,000 years ago, respectively. In other words, the Faith and practices of the Church have continued to this day virtually unchanged since apostolic times. The Orthodox Church is composed of several self-governing ecclesial bodies, each geographically and nationally distinct but theologically unified. Each self-governing (or autocephalous) body, often but not always encompassing a nation, is shepherded by a synod of bishops whose duty, among other things, is to preserve and teach the Apostolic and patristic traditions and related church practices. As in the Roman Catholic Church, Anglican Church, Assyrian Church of the East, Oriental Orthodoxy and some other churches, Orthodox bishops trace their lineage back to the Apostles through the process of Apostolic Succession. The Orthodox Church claims to trace its development back through the Byzantine or Roman empire, to the earliest church established by St. Paul and the Apostles. It practices what it understands to be the original ancient traditions, believing in growth without change. In non-doctrinal matters the church had occasionally shared from local Greek, Slavic and Middle Eastern traditions, among others, in turn shaping the cultural development of these nations. The goal of Orthodox Christians from baptism, is to continually draw near to God throughout life. This process is called theosis or deification and is a spiritual pilgrimage in which each person strives to become more holy and more "Christ Like" within Jesus Christ.[3] The Biblical text used by the Orthodox includes the Greek Septuagint and the New Testament.
    [Show full text]
  • A Dictionary of Orthodox Terminology
    A Dictionary of Orthodox Terminology A Dictionary of Orthodox Terminology Fotios K. Litsas, Ph.D. University of Illinois at Chicago © 1990-1996 Greek Orthodox Archdiocese of America -A- Abbess. (from masc. abbot; Gr. Hegoumeni). The female superior of a community of nuns appointed by a bishop; Mother Superior. She has general authority over her community and nunnery under the supervision of a bishop. Abbot. (from Aram. abba, father; Gr. Hegoumenos, Sl. Nastoyatel). The head of a monastic community or monastery, appointed by a bishop or elected by the members of the community. He has ordinary jurisdiction and authority over his monastery, serving in particular as spiritual father and guiding the members of his community. Abstinence. (Gr. Nisteia). A penitential practice consisting of voluntary http://www.goarch.org/access/Companion_to_Orthodox_Church/dictionary.html (1 of 47) [9/27/2001 3:51:58 PM] A Dictionary of Orthodox Terminology deprivation of certain foods for religious reasons. In the Orthodox Church, days of abstinence are observed on Wednesdays and Fridays, or other specific periods, such as the Great Lent (see fasting). Acolyte. The follower of a priest; a person assisting the priest in church ceremonies or services. In the early Church, the acolytes were adults; today, however, his duties are performed by children (altar boys). Aër. (Sl. Vozdukh). The largest of the three veils used for covering the paten and the chalice during or after the Eucharist. It represents the shroud of Christ. When the creed is read, the priest shakes it over the chalice, symbolizing the descent of the Holy Spirit. Affinity. (Gr.
    [Show full text]
  • Divine Liturgy of St John Chrysostom
    Divine Liturgy of St. John Chrysostom English, with parts in Slavonic (in Russian letters) The Priest's or Deacon's audible prayers are in Bold. Audible prayers said only by the Deacon are in Bold Italics. The silent prayers indented in Gray. They are arranged slightly differently than the standard printed sluzebnic, because this text is optimized for a priest who is serving without a deacon. All silent prayers said within a litany are placed just before the exclamation for that litany. The silent dialogue said by the Deacon is indented, in lighter gray, with italics Rubrics are in italics The parts of the People are in smaller type It is begun thus: Deacon: Bless, master. Priest: Blessed is the Kingdom Священник: Благословенно of the Father, and of the Son, царство Отца и Сына, и and of the Holy Spirit: now Святаго Духа, ныне и and ever, and unto the ages присно, и во веки веков. of ages. People: Amen. If it be between Pascha and the leave-taking, before the Great Litany, the clergy chant 'Christ is risen' 2 1/2 times, and the choir finishes. Christ is risen Христос воскресе Χριστος Ανεστη εκ from the dead, из мертвых, νεκρων, trampling down смертию смерть θανατω θανατον π death by death, поправ, // ατησας, // και τοις εν τοις µνη and on those in the и сущим во µασι, // tombs bestowing гробех живот life! даровав! ζωην χαρισαµενος! The Great Litany Deacon: In peace let us pray Диакон: Миром Господу to the Lord. помолимся. People: Lord, have mercy Хор: Господи, помилуй For the peace from above, О свышнем мире и and the salvation of our спасении душ наших souls, let us pray to the Lord.
    [Show full text]
  • Divine Liturgy Bklt FINAL FULL SIZE
    PRE-PUBLICATION DRAFT VERS—DO NOT COPY OR DISTRIBUTE ! “Thine Own of Thine Own We Offer unto Thee” A Practical Guide to the Divine Liturgy for Orthodox Christian Laity by Fr Patrick B. O'Grady with the blessing of His Grace, Bishop JOSEPH Diocese of Los Angeles and the West of the Antiochian Orthodox Christian Archdiocese of North America PRE-PUBLICATION DRAFT VERS—DO NOT COPY OR DISTRIBUTE ! PRE-PUBLICATION DRAFT VERS—DO NOT COPY OR DISTRIBUTE ! Preface “The Church is the temple of God, the holy precinct, the house of prayer, the assembling together of the people, the body of Christ, His name, the bride of Christ, calling forth the peoples for repentance and prayer… The Church is an earthly heaven, in which the heavenly God dwells and moves about” (St Germanos, Patriarch of Constantinople, 8 th century) . The most profound act of prayer which takes place in the church is the Divine Liturgy. Through the Holy and Divine Liturgy, God the Lover and man the creature who is beloved enter into a communion of love which purifies and illumines man and glorifies God. Man raises his whole person, and through his shared nature with it, the creation itself, back to God in a movement of free return to the ancient Beauty by means of the Divine Liturgy. This is Giver and Gift; it is a movement of eternal life, of divine energy, revealing the Age to come, the Kingdom of God. This booklet serves to promote a greater awareness among Orthodox Christians and others about the meaning of the Divine Liturgy insofar as human words are capable of portraying it.
    [Show full text]
  • Volume 62 No. 7 September 2018
    THE Volume 62 No. 7 WORDSeptember 2018 EDITORIAL Volume 62 No.7 September 2018 COVER: Metropolitan JOSEPH THE WORD Authentic Christian 3 EDITORIAL by Bishop JOHN Priesthood Re-examinedBISHOP JOHN CONTENTS 5 METROPOLITAN JOSEPH’S ADDRESS TO THE CLERGY SYMPOSIUM etropolitan JOSEPH the heavens and earth, who speaks for the Father 16 A VOCATION FOR UNITY chose to focus on the na- and brings man forgiveness of sins. Only Christ by Fr. Peter Kavanaugh ture of the priesthood for sends the Holy Spirit to us, to lead us and guide us this year’s Clergy Sympo- in Him to the Father. He is the bridge who brings 18 FROM THESE STONES — sium. He offered a major man to God and God to man. As baptized Chris- WHAT WE NEED by Fr. Joseph Huneycutt presentation on the par- tians, we enter into Christ to share in His work ish priest as administra- through all of His ministries. We Orthodox Chris- 20 SUICIDE AND THE CHURCH tor and as a family leader. He also assigned each of tians offer ourselves, each other, and the world to by Fr. Seraphim Solof the bishops topics related to the priesthood, in the God; as Christians, we offer God to the world. We hope that the clergy would be rejuvenated in their do this by living in holy ways and joining our world 24 FROM MY HEART Mholy vocations. Over the previous year, the bishops to God. We need to embody the Gospel teachings by Ambrose Bushelli prepared to discuss their topics. You will see how and preach them to the world.
    [Show full text]
  • Fr. Alexander Schmemann Thirty Years Later
    Summer/Fall 2014 Thanksgiving, Salvation, and Eternal Joy: The Legacy of Fr. Alexander Schmemann Thirty Years Later Orthodox Church in America • Diocese of New York and New Jersey Thanksgiving, Salvation, and Eternal Joy ...................................3 Rekindling the Vision .......................................................................4 The Embrace of a Full, Joyous Christian Life ..............................8 WHO is Fr. Alexander? ......................................................................10 Father Alexander Schmemann - A Personal Memoir ...................12 Summer/Fall“Give me this water, 2014 Table of Contents that I may not thirst . .” Tell the Story ......................................................................................16 John 4:15 ATheme “Slice of Life” - Holy Trinity Church ..........................................18 50 Years - St. Gregory the Theologian Church.............................20 50 Years - St. John the Baptist Church ..........................................21 The Consecration of Holy Transfiguration Published with the Blessing of His Grace, Cathedral of Our Lord .................................................................22 The Right Reverend Michael, Bishop of New York and the The Resurrection of “Passion Week” .............................................23 Diocese of New York & New Jersey SpreadingDiocesan the Gospel Life in the Finger Lakes of NY ........................24 Editor: Endicott Parish Celebrates 100 Years ............................................26
    [Show full text]
  • Western Rite Edict and Directory
    Western Rite Edict and Directory FOREWORD TO THE 2015 EDITION In 1958, at the General Convention of the Archdiocese in Los Angeles, Metropolitan ANTONY, of thrice-blessed memory, established the Western Rite Vicariate with the promulgation of the Western Rite Edict. After a period of catechetical formation, with the reception of the first Western Rite communities, Metropolitan ANTONY and the Rt. Rev. Alexander Turner, the first Vicar General, published in 1962 the Western Rite Directory. These documents have remained the governing document for the Western Rite Vicariate of the Antiochian Orthodox Christian Archdiocese of North America. Their intent, eloquently expressed by, Fr. Paul Schneirla, long-time Vicar General of the Western Rite, was “to protect both the immovable bases of the Orthodox Church and the legitimate cultural heritage of the Christian west.” Over time, these documents have undergone some slight revisions, primarily to accommodate the use of the Ordinary and Canon of the Rite of St Tikhon as well as the English Office for parochial settings, and to recognize some administrative changes in the Archdiocese. Apart from these few items, which are noted in footnotes, the Edict and Directory have remained unchanged. A careful reading of these documents leads one to conclude that their primary aim is to promote practical uniformity within the Vicariate, in order both to strengthen the bonds of unity within the Vicariate and to foster acceptance within the Archdiocese. Toward this end, all clergy of the Vicariate should be familiar with the contents and strive earnestly to conform themselves to their prescriptions. V. Rev. Edward Hughes Vicar General, Western Rite Vicariate 2 EDICT ON THE WESTERN RITE TO: The Reverend Clergy, Parish Boards, and faithful of the Syrian Antiochian Orthodox Archdiocese of New York and All North America: Peace and blessings in our Lord Jesus Christ.
    [Show full text]
  • For the Teacher…
    THE DIVINE LITURGY IN 3D! Guiding children towards understanding and participating in the Divine Liturgy of the Orthodox Christian Church Katrina Bitar 1 INTRODUCTION TO “THE DIVINE LITURGY IN 3D!” What is the Divine Liturgy? The Orthodox Divine Liturgy is a celebration of the love of God and the salvation of His people. The people of God, the Church, His Body, are called by the Lord to gather as one around His table to be fed by His Word. God calls His people together for their sanctification, so that they may live the life that they have been called to live as baptized Orthodox Christians. The people receive the Word in 2 ways: 1- The Readings - the Word of God, His teaching, is proclaimed to the people through the Epistle and Gospel, in order that they may hear it and live it. 2- The Eucharist- The word “Eucharist” means “Thanksgiving.” The people partake of the Body and Blood of Christ… in remembrance of His sacrifice on the Cross for unity with Christ for the forgiveness of sins Fr. Stanley Harakas says: “In the structure of the Liturgy, the church has also seen fit to find meanings which also point to the other aspects of Christ’s earthly life… The Divine Liturgy is also the place where the Church itself affirms its existence as the “people of God,” where it proclaims the fact that their response to the saving work of Christ has made them members of the Kingdome of God; an experience which begins in this life and will culminate in the Eternal Kingdom.
    [Show full text]