Midrash Manicures Curriculum

Total Page:16

File Type:pdf, Size:1020Kb

Midrash Manicures Curriculum May 2013/Iyyar 5773 Dear Educators, Midrash Manicures is an educational approach that combines Torah study and nail art. Midrash Manicures provides students with not only a Torah learning experience but also a weekly Torah-teaching experience. After a teacher complemented one of my middle school student’s Midrash Manicures, the student responded not only with a “thank you” but also gave an on-the-spot explanation of how her manicure related to that week’s Torah portion. I knew that I could count on any of the Midrash Manicures students to give an introduction to the Torah reading on Thursday mornings during Tefillah. Midrash Manicures truly empowered students to take ownership of their own Jewish learning. In the following pages, I will give you tips of the Midrash Manicures trade in order to guide you in your classrooms as you embark on painting Midrash Manicures with your students. Please remember that while you or your students may not be the best nail art painters, Midrash Manicures is about the most meaningful manicure, not the most beautiful manicure. May Midrash Manicures enhance your own Jewish journeys, Rabbi Yael Buechler Founder, Midrash Manicures Index Classroom Tips 3 - 4 Frequently Asked Questions 5 Step-by-Step Design Painting 6 - 9 Sample Lesson Plans 10 Lesson Plan 1 – Noah 11 - 13 Lesson Plan 2 – Lech Lecha 14 - 16 Lesson Plan 3 – Vayeira 17 – 19 Lesson Plan 4 – Chayei Sarah 20 - 22 Lesson Plan 5 – Toledot 23 - 25 Lesson Plan 6 – Vayetze 26 – 28 Photographs & Contact Information 29 Program Waiver 30 © 2013 Midrash Manicures 2 Classroom Tips Time Breakdown Midrash Manicures sessions are split into two parts: Torah study and manicure painting. If you have 45-50 minutes for class time, I recommend 12- 15 minutes of Torah study with the rest of the session devoted to the nail art process. For Midrash Manicures beginner classes, more time is necessary for students to become comfortable with painting intricate nail art. While the students will certainly be excited about nail painting during class, it is important to emphasize that the more successful the learning, the more ideas they will have for Midrash Manicures painting process. I advise against having the nail polish and nail art supplies accessible to students until the nail painting segment begins. The following are items that will be helpful to have in your classroom in order to best facilitate Midrash Manicures: 1) Good Ventilation – Have windows open or a ceiling fan on and keep the door to your classroom open. Avoid having a standalone fan unless you make it clear to students that they will not be using the fan to dry their nails. 2) Nail Polish Remover, Cotton Pads, & Q-Tips – While you will want to have nail polish remover on-hand, the smell is so incredibly strong that it is preferable to have your students come to class without nail polish on their fingernails so they will not have to do this extra step. Nail polish remover also spills easily when being used so it is important to supervise its location and to make sure its cap is on when not in use. The easiest way to take nail polish off of an entire nail is for students to use cotton pads. Q-tips are best for cleaning up nail polish that students often get on their skin. 3) Nail Polish Bottles – There are a number of colors that I recommend for Midrash Manicures. The type of nail polish I use most often for workshops is Sally Hansen Xtreme Wear nail polish. Feel free to purchase that line of products or any other line of nail polish that is reasonably priced. For groups of 10-15 students, I recommend purchasing the following colors: • 6 opaque white base colors • 2 reds (with names like “white out” • 1 orange “white on” “alpine snow,” etc.) • 1 yellows • 3 black colors • 1 gold • 1 light blue • 1 dark brown • 2 dark blues © 2013 Midrash Manicures 3 If you decide to ask students to bring in their own nail polish bottles, be sure to purchase the white, black, and brown nail polish as those are colors that students will likely not have at home. Please tell your students that they should not keep a nail polish bottle open when they are not using that specific color. Keeping the bottles open even for a few minutes when not in use makes the nail polish clumpy so that it will not be able to be used in future sessions. 4) Plastic tablecloths (or placemats)– Nail polish is difficult to remove from desks so it is best to work at tables or desks with plastic tablecloths on them. 5) Pre-ripped Paper Towels You should instruct students to get into the habit of placing their used toothpicks on the pre-ripped paper towel (on the plastic tablecloth) so that they can a) keep all of their used toothpicks in one spot and not lean their hand/arm onto them and b) reuse the toothpicks should they want to use that particular color again. 6) Flat Wooden Toothpicks – It is important to purchase “Flat Wooden Toothpicks” in advance of your lessons. They can be ordered online through Amazon.com (about $5 for 2,000). The type of toothpick that is often found in your local supermarket has a pointy edge, which will not work well when with nail art. 7) Camera – Be sure to have a good camera on hand that can capture the detail of your students Midrash Manicure designs. To review, items you will need for Midrash Manicures sessions include: __ Nail Polish __ Flat Wooden Toothpicks __ Nail Polish Remover __ Q-tips __ Cotton pads __ Plastic tablecloths or placemats __ Paper towels __ Camera © 2013 Midrash Manicures 4 Frequently Asked Questions Midrash Manicures Preparation My suggestion is to instruct students to lay out whatever items they will need for the next activity in their day (notebook, pen, etc.), before you begin the process of paining Midrash Manicures. How long does it take to do a Midrash Manicure? Initially, it takes students longer to learn how to use the toothpicks to paint their designs. For your first lesson, I recommend telling students that they will likely be able to paint one or two designs at most per hand. It could initially take students twenty minutes to paint two designs. What are the steps in a Midrash Manicures? You can give students the option of painting a color across all of their nails (such as white) and then they can paint the design on top of the white. Students are also welcome to paint the design right onto their plain fingernail. For 5th and 6th graders, the process of painting a base color across all of their fingernails often takes a while at first, so I would recommend instructing the students to paint designs on their plain fingernails to get used to the design process at first. After they are comfortable with painting the small designs, they can then begin with painting all of their fingernails in a base color such as white or cream. *What do boys do during the Midrash Manicures session? Midrash Manicures tends to be a girls-only activity, but this method can be expanded to include Kippot decorating, for boys (or for girls that opt out of painting their nails). You can have plain Kippot available, with assorted colors of permanent markers so that students can depict Parasha themes on their Kippot while the other students paint Midrash Manicures. © 2013 Midrash Manicures 5 Step-by-Step Design Painting 1) What color should students use for their first coat?* I generally paint most of my Midrash Manicures designs on top of a coat of white paint. This coat of white paint often tends to be 2-3 very thin layers of white polish. The thinner the layer, the faster it dries, and the less "clumpy" it gets. It is much easier to paint intricate designs on top of thin layers of a white base color. This way, when students put the design onto their nails, the design will not smudge the nail polish that is already on the nail. *For 5th and 6th grade students, I recommend skipping the step of the base coat until they are more comfortable painting tiny designs. If students start with a base coat, that could take up the entire painting session and they might be frustrated since they did not have a chance to get to the design-stage. If you have an extra teen or adult volunteer on hand, that person could help students paint their base coats so that they could then enter the design stage. Alternatively, students might want to paint a basecoat only on the nails (2 or 3) that they intend to put designs on during the Midrash Manicures session. 2) How exactly can students paint their first coat of color? Students can follow the rule of three strokes. Students can begin by doing a stroke on the right side of their fingernail, followed by the middle part of their nail, and then on the left side of their nail. If students get any polish on their skin, they can just take a toothpick to separate the polish on the nail from the polish on the skin, and sometimes the toothpick just washes all the polish off. © 2013 Midrash Manicures 6 3) What happens if the polish gets onto the students’ skin? This happens to me all the time and there is an easy way to fix the situation! First of all, when they wash their hands with soap later on, the polish will rub off of their skin.
Recommended publications
  • Parashat Vayetze
    CONGREGATION MOGEN DAVID 9717 W PICO BLVD. LOS ANGELES CA 90035 • 310.556.5609 • WWW.MOGEN-DAVID.ORG MEMBERSHIP YEAR 5780 CAMPAIGN Parashat Vayetze DECEMBER MEMBERSHIP FORMS WERE MAILED OUT. PLEASE COMPLETE YOUR MEMBERSHIP. Sam Kotin Murray Aptaker DECEMBER 6 - DECEMBER 12, 2019 8 KISLEV - 14 KISLEV 5780 Dina Liberman Salomon Ben Mordechai EMAIL, MAIL OR DROP OFF Bibijan Nazar Fannye Goldman YOUR COMPLETED MEMBERSHIP FORM Stanley Bronner Judith Katz WEEKLY SCHEDULE Nadia Krone Louis Groper Paul Weller Thank You To Our Sponsors ALONG WITH YOUR PAYMENT. Joseph Goldberg Helen Pollack Erev Shabbat - DECEMBER 6 THIS WEEK YOU CAN ALSO VISIT OUR WEBSITE Benjamin Roberto Letzen Ida Ingber Macklouf Ben Menachem Joseph Markowitz Candle Lighting 4:25 pm WWW.MOGEN-DAVID.ORG Raphael Emquies Liza Pressman Shir Hashirim 4:20 pm KIDDUSH Elias Javdanfar Harry Entner Ginda Fisher Mincha/Arvit 4:30 pm BY LOGGING INTO YOUR ACCOUNT. Sponsored By Moulok Younai Harry Raskin Michelle Stein Anita Lerner Israel Pollack Alexander Kanner SHABBAT JOIN US & BE A PART OF OUR KEHILA Kaileh Rafallin Isadore Mirkin Rabbi Moses Parasha Shiur 8:15 am Michael & Daniella Alyeshmerni Shacharit 8:45 am In Honor Of The Birth Of Their Baby Girl Teen Minyan 9:15 am Mincha/Arvit 4:05 pm MEMBERSHIP FORM CAN BE EMAILED, MAILED OR DROPPED OFF OUR OFFICE. MAZAL TOV RABBI MICHAEL ABRAHAM, EXECUTIVE DIRECTOR (Followed By Seudah Shlishit) AT [email protected] D’var Torah by Yosef Haim Zaghi - Yavneh MICHAEL & DANIELLA DECEMBER Havdalah 5:15 pm SEUDAH SHLISHIT
    [Show full text]
  • Noach's Ark and the Ark of the Covenant Mimaamakim We Must
    בס"ד קול תורה Parashat Noach 5 Cheshvan 5781 October 23, 2020 Vol. 30 No. 6 Noach’s Ark and the Ark of the Covenant “VeAsu Li Mikdash VeShachanti BeTocham,” “And make for me a Mikdash and I will dwell in them” (Shemot By Rabbi Yosef Adler 25:8). Shlomo HaMelech is puzzled as to how HaKadosh Parashat Noach begins with a detailed Baruch Hu can be contained in this world, let alone in a description of the crafting of the Teivah. Its length is to building. However, Chazal state that Hashem engaged be three hundred cubits, its width fifty cubits, and its in the Middah of Tzimtzum, contraction. He contracts to height thirty cubits. The only other structure which the meet mankind. Similarly, Noah’s ark is designed as a Torah describes in such detail is the Mishkan and its meeting place between man and the divine. utensils. The Aron Kodesh was to be two and a half Nevertheless, it is man here who contracts to meet the cubits long, a cubit and a half wide, and a cubit and a divine. half high. An additional comparison exists by the phrase Ideally, it is man who spreads out over the four MiBayit U’MiChutz, from inside and out., which corners of the world and does not limit himself to an describes how these instruments were covered; the Ark. Therefore, Noah’s ark has a door to let people in Teivah with pitch and the Aron Kodesh with gold. Even and out so that this small sample of humanity will soon the word VeChafarta, and you shall cover, is found in populate the entire world.
    [Show full text]
  • Notes on Numbers 202 1 Edition Dr
    Notes on Numbers 202 1 Edition Dr. Thomas L. Constable TITLE The title the Jews used in their Hebrew Old Testament for this book comes from the fifth word in the book in the Hebrew text, bemidbar: "in the wilderness." This is, of course, appropriate since the Israelites spent most of the time covered in the narrative of Numbers in the wilderness. The English title "Numbers" is a translation of the Greek title Arithmoi. The Septuagint translators chose this title because of the two censuses of the Israelites that Moses recorded at the beginning (chs. 1—4) and toward the end (ch. 26) of the book. These "numberings" of the people took place at the beginning and end of the wilderness wanderings and frame the contents of Numbers. DATE AND WRITER Moses wrote Numbers (cf. Num. 1:1; 33:2; Matt. 8:4; 19:7; Luke 24:44; John 1:45; et al.). He apparently wrote it late in his life, across the Jordan from the Promised Land, on the Plains of Moab.1 Moses evidently died close to 1406 B.C., since the Exodus happened about 1446 B.C. (1 Kings 6:1), the Israelites were in the wilderness for 40 years (Num. 32:13), and he died shortly before they entered the Promised Land (Deut. 34:5). There are also a few passages that appear to have been added after Moses' time: 12:3; 21:14-15; and 32:34-42. However, it is impossible to say how much later. 1See the commentaries for fuller discussions of these subjects, e.g., Gordon J.
    [Show full text]
  • NEW YORK Eastern Standard Time
    For Earliest time of Tfillin and Tfillah in the morning, see page 23 NEW YORK Eastern Standard Time End Time Sun Candle Krias Shma Erev Shabbos/Yom Tov Rise Lighting M.A. Gr"a Erev Rosh Hashana 9/20 5:41 5:37 8:09 8:45 Haazinu 9/22 5:43 5:34 8:09 8:45 Erev Yom Kippur 9/29 5:50 5:22 8:12 8:48 Erev Succos 10/04 5:55 5:14 8:13 8:49 Erev Shab. Chol Hamoed 10/06 5:57 5:10 8:14 8:50 Hoshana Rabbah 10/11 6:03 5:02 8:16 8:52 Breishis 10/13 6:05 4:59 8:17 8:53 Noach 10/20 6:12 4:49 8:20 8:56 Lech Lecha 10/27 6:20 4:39 8:23 8:59 Vayeira 11/03 6:28 4:30 8:27 9:03 Chayei Sara 11/10 6:37 4:23 8:32 9:08 Toldos 11/17 6:45 4:17 8:37 9:13 Vayeitzei 11/24 6:53 4:12 8:41 9:17 Vayishlach 12/01 7:00 4:09 8:46 9:22 Vayeishev 12/08 7:07 4:09 8:51 9:27 Mikeitz, Chanuka 12/15 7:13 4:10 8:56 9:32 Vayigash 12/22 7:17 4:12 8:59 9:35 Vayechi 12/29 7:20 4:17 9:03 9:39 Shemos 2018 1/05 7:20 4:23 9:04 9:40 Vaeira 1/12 7:19 4:30 9:05 9:41 Bo 1/19 7:16 4:38 9:05 9:41 Beshalach 1/26 7:12 4:46 9:04 9:40 Yisro 2/02 7:05 4:55 9:01 9:37 Mishpatim 2/09 6:58 5:03 8:58 9:34 Terumah 2/16 6:49 5:12 8:53 9:29 Tetzavah 2/23 6:39 5:20 8:48 9:24 Ki-Sisah 3/02 6:29 5:28 8:42 9:18 Vayakhel-Pekudei 3/09 6:18 5:36 8:36 9:12 Vayikra 3/16 6:07 5:44 8:30 9:06 168 For Earliest time of Tfillin and Tfillah in the morning, see page 23 NEW YORK Eastern Standard Time End Time Sun Candle Krias Shma Erev Shabbos/Yom Tov Rise Lighting M.A.
    [Show full text]
  • Parashat Vayetze 5774 by Rabbi Joshua Rabin November 9, 2013
    Parashat Vayetze 5774 By Rabbi Joshua Rabin November 9, 2013 Bill Drayton, founder and CEO of Ashoka, an organization that provides financial and organizational support to social entrepreneurs around the world, says that when Ashoka attempts to identify individuals to support, he asks his colleagues, “Do you deeply trust this person?” 1 Explaining the rationale behind this question, Drayton states, ...to cause fundamental social change, you are asking people to change how they do their work, how they relate to other people. You’re asking a lot of them. And if they don’t trust you, your probability of success is greatly reduced. The trustworthiness of the social entrepreneur—their integrity—is one of their most important assets. People sense that—and if they don’t trust you, they won’t follow you. They won’t make those leaps in their own lives that are necessary. 2 According to Drayton, making systemic social change requires a commitment to personal integrity. As a rabbi, I cannot read this quote without thinking about the tension I experience between wanting to fulfill the prophetic obligation to speak out against injustice and the reality that I am not perfect, that I possess more than few moral shortcomings. At the same time, the necessity of speaking out against injustice leads me to recognize that my commitment to social change requires a continual commitment to questioning my own moral compass and to balancing healthy doses of both hope and reality. The challenge of examining our moral choices and recognizing our successes and failures is reflected in several commentaries on the beginning of Parashat Vayetze .
    [Show full text]
  • Torah Portions for Shabbat & Haggim 2011
    TORAH PORTIONS FOR SHABBAT & HAGGIM 2011 – 2012 Bet Am Shalom follows the triennial cycle for Torah readings. This is the second year of the cycle; the actual verses to be chanted on each Shabbat and on certain holidays are listed below. October – 2011 Saturday 10/01 Shuvah Deuteronomy 32:1 – 52 Saturday 10/08 Yom Kippur Morning Leviticus 16:1 – 34 Numbers 29:7 – 11 Afternoon Leviticus 19:1 – 18 Thursday 10/13 Sukkot Day 1 Leviticus 23:22 – 44 Numbers 29:12 – 16 Saturday 10/15 Chol Ha-Mo’ed Exodus 33:12 – 34:26 Sukkot Numbers 29:17 – 25 Thursday 10/20 Shemini Atzeret Deuteronomy 33:1 – 34:12 Simchat Torah Genesis 1:1 – 2:3 Numbers 29:35 – 30:1 Saturday 10/22 Beresheet Genesis 2:4 – 4:26 Saturday 10/29 Noach / Rosh Chodesh Genesis 8:15 – 10:32 Numbers 28:9 – 15 November Saturday 11/05 Lech Lecha Genesis 14:1 – 15:21 Saturday 11/12 Vayeira Genesis 19:1 – 20:18 Saturday 11/19 Chayei Sarah Genesis 24:10 – 52 Saturday 11/26 Toldot Genesis 26:23 – 27:27 December Saturday 12/03 Vayetze Genesis 30:14 – 31:16 Saturday 12/10 Vayishlach Genesis 34:1 – 35:15 Saturday 12/17 Vayeishev Genesis 38:1 – 30 Saturday 12/24 Miketz / Chanukah Genesis 41:53 – 43:15 Numbers 7: 42 - 47 Saturday 12/31 Vayigash Genesis 45:28 – 46:27 January – 2012 Saturday 01/07 Vayechi Genesis 49:1 – 26 50:23 – 26 Saturday 01/14 Shemot Exodus 3:1 – 4:17 Saturday 01/21 Va-ayrah Exodus 7:8 – 8:15 Saturday 01/28 Bo Exodus 11:4 – 12:28 February Saturday 02/04 Beshelach / Shirah Exodus 14:15 – 16:10 Saturday 02/11 Yitro Exodus 19:1 – 20:23 Saturday 02/18 Mishpatim / Shekalim Exodus
    [Show full text]
  • Torah Portions 1
    ME Torah Portions 1 Because Jewish Leap Years contain 54 weeks, non-leap years have 48 weeks and there are 02 weeks when torah portions are not read (Passover and Sukkot Week), * indicates weeks where this portion and the next, can be read together. Week$# Book Parsha$Name English$Equivalent Parsha$Portion In)The)Beginning Gen.)1:116:8 בְּרֵאשִׁית(Bereishit$(Genesis) Bereshit 1 Noah)(rest) 6:9111:32 נֹחַ(,Noach 2 Go)forth,)yourself! 12:1117:27 לֶך1ְלְךָ(,Lech1Lecha 3 And)He)appeared 18:1122:24 וַיֵּרָא(,Vayeira 4 Life)of)Sarah 23:1125:18 חַיֵּי(שָׂרָה(,Chayei)Sarah 5 Generations 25:19128:9 תּוֹלְדֹת(,Toledot 6 And)he)went)out 28:10132:3 וַיֵּצֵא(,Vayetze 7 And)he)sent 32:4136:43 וַיִּשְׁלַח(,Vayishlach 8 And)he)settled 37:1140:23 וַיֵּשֶׁב(,Vayeshev 9 At)the)end)of 41:1144:17 מִקֵּץ(,Miketz 10 And)he)drew)near 44:18147:27 וַיִּגַּשׁ(,Vayigash 11 And)he)lived 47:28150:26 וַיְחִי(,Vayechi 12 Names Ex.)1:116:1 שְׁמוֹת(,Shemot$(Exodus) Shemot 13 And)I)appeared 6:219:35 וָאֵרָא(,Va'eira 14 Enter! 10:1113:16 בֹּא(,Bo 15 When)he)let)go 13:17117:16 בְּשַׁלַּח(,Beshalach 16 Jethro 18:1120:23 יִתְרוֹ(,Yitro 17 Laws 21:1124:18 מִּשְׁפָּטִים(,Mishpatim 18 Offering 25:1127:19 תְּרוּמָה(,Terumah 19 You)shall)command 27:20130:10 תְּצַוֶּה(,Tetzaveh 20 When)you)elevate 30:11134:35 כִּי(תִשָּׂא(,Ki)Tisa 21 And)he)assembled 35:1138:20 וַיַּקְהֵל(,Vayakhel* 22 Accountings)of 38:21140:38 פְקוּדֵי(,Pekudei 23 And)he)called Lev.)1:115:26 וַיִּקְרָא(,Vayikra$(Leviticus) Vayikra 24 Command! 6:118:36 צַו(,Tzav 25 Eighth 9:1111:47 שְּׁמִינִי(,Shemini 26 She)bears)seed 12:1113:59 תַזְרִיעַ(,Tazria* 27 MessiahEchad.org ME Torah Portions 2 Because Jewish Leap Years contain 54 weeks, non-leap years have 48 weeks and there are 02 weeks when torah portions are not read (Passover and Sukkot Week), * indicates weeks where this portion and the next, can be read together.
    [Show full text]
  • The Opening Section of Parashat Vayetze Tells of Yaakov's Famous
    The opening section of Parashat Vayetze tells of Yaakov's famous prophecy that he beheld as he slept in Bet-El, along his flight to Charan to escape from his brother's rage. In this prophecy God promises that the Land of Canaan would be given to him and his offspring, and He also declares the famous promise, "Your offspring shall be like the dust of the earth" (28:14). Maimonides cites this verse in his Epistle to Yemen (chapter 1), and he explains the metaphor as referring not to the innumerability of Yaakov's descendants, but rather to their eternal existence. In this verse, God foresees the time when Yaakov's descendants will be treaded and trampled upon like the earth, subjected to ruthless oppression, persecution and tyranny. But just as the earth survives the incessant trampling of man, and in fact sees the day when the men who treaded upon it are interred for eternity beneath its surface, so will Am Yisrael somehow endure the centuries of degradation and suffering. We have been promised that, like the earth beneath our feet, the years of "treading" will not destroy us, and we will survive even as our oppressors are "buried" beneath us. Maimonides wrote these remarks in an effort to lift the emotional and religious spirits of the Yemenite Jews who came under harsh persecution and relentless challenges to their faith. He insisted that contrary to what the enemy nations charged, the Jews' feeble condition at that time in no way disproved the theological truth of their beliefs or foretold their imminent demise.
    [Show full text]
  • YOUNG ISRAEL of HOLLYWOOD-FT. LAUDERDALE Rabbi Yosef Weinstock, Senior Rabbi Rabbi Adam Frieberg, Assistant Rabbi Rabbi Edward Davis, Rabbi Emeritus Dr
    “ YOUNG ISRAEL OF HOLLYWOOD-FT. LAUDERDALE Rabbi Yosef Weinstock, Senior Rabbi Rabbi Adam Frieberg, Assistant Rabbi Rabbi Edward Davis, Rabbi Emeritus Dr. P.J. Goldberg, President 3291 Stirling Road, Ft. Lauderdale, FL 33312 954-966-7877 email: [email protected] www.yih.org SHOFTIM 7 ELUL 5778 AUGUST 18, 2018 TORAH READING Deuteronomy 16:18 HAFTORAH Isaiah 51:12 Nach Yomi : Jeremiah 21 Daf Yomi : Menachos 8 SHABBAT TIMES Candle Lighting 7:15 & 7:37 p.m. Shabbat Ends 8:34 p.m. Bat Mitzvah of Shoshana Weinstock. Mazel Tov! Welcome to all newcomers, visitors and guests 2 OUR YIH FAMILY…. Mazel Tov: Shoshana Weinstock upon today’s celebration of her Bat Mitzvah. Mazel Tov to Friday Night Shoshana’s parents Rabbi Yosef & Rebecca Weinstock, grandparents Martin & 7:00pm Minchah/Maariv Main Sanctuary Marsha Schenker and Dr. Alan & Joan Weinstock, and the entire family. Shoshana will deliver a Dvar Torah at the conclusion of the 9:00 a.m. minyan in 7:00pm Sephardic Minchah/Maariv Library the Sanctuary, followed by Kiddush in the Social Hall. 7:15pm & Candle Lighting Rabbi Edward & Meira Davis and Fred & Lori Wittlin on the birth of their 7:37pm granddaughter, Penina Malka, to Gabi & Rena Wittlin. Marci Pachter on the recent marriage of her daughter Jordana to Dr. 7:45pm Minchah/Maariv Beit Midrash David Schmelzer and to David's parents Dr. Victor & Susan Schmelzer of Columbus, Ohio. Shabbat Morning Ari & Cheryl Pearl on their son Mikey’s engagement to Rachelli Goldberg, 7:00am Shacharit Minyan Main Sanctuary daughter of Rabbi Efrem & Yocheved Goldberg of Boca Raton.
    [Show full text]
  • December 2016~Kislev~Tevet 5777
    SERVICES SCHEDULE December 2016 Kislev-Tevet 5777 Thursday 1 December Rosh Chodesh Kislev Saturday 17 December Shabbat Vayishlach Service Leaders: Stuart Reuben and Paul Wilton Friday 2 December NB No Pot Luck Dinner Shammos: Terry Haffern Service Leaders: Steve Daniels Torah Reader: Stuart Reuben Shammos: Arthur Berman Torah Portion: Vayishlach Gen 32.4-36:43 (Plaut 217, Hertz 122) Board Rep: Olga Bernstein Haftarah Reader: Dan Cohen Drash: Haftarah Portion: Obadiah 1:1-1:21 (Herz 137) Board Rep: Sarah Livschitz Saturday 3 December Shabbat Toledot Drash: Gillian Merron (Chief Executive from the Board of Deputies, British Jews). Double Bar Mitzvah Noam and Ariel Lazarus Service Leaders: Noam and Ariel Lazarus with Terry Gelbart Friday 23 December Shammos: Chris and Jessamie Milton and Peter Pountney Service Leader: Elena Bloksberg, Jessamie Milton and Harvey Livschitz Torah Readers: Noam and Ariel Lazarus Shammos: Chris Milton Torah Portion: Toledot Genesis 25.19-28.9 (Plaut 173 and Hertz 93) Board Rep: Sally Natan Haftarah Portion: Malachi 1:1-2:7 (Plaut 341 and Hertz 102) Drash: Harvey Livschitz Board Rep: Alistair Kirk Drash: Noam and Ariel Lazarus Saturday 24 December Shabbat Va-Yeshev Service Leaders: Chris Shiller and Jaden Grauman Friday 9 December Pot luck dinner. Please bring vegetarian food, fish or a dessert to share. Shammos: Dan Cohen Service Leaders: B’nei Mishnah Class with Chris Milton. Torah Reader: Jaden Grauman and Adele Miller Hebrew School service. Torah Portion: Vayeshev Gen 37:1-40:23 (Plaut 244, Hertz 141) Shammos:
    [Show full text]
  • Parshas Vayishlach – the Power of Ma'aser (Tithing
    Breslov’s View On Doctors & Medicine written by Meir Elkabas | December 10, 2018 Reb Meir Elkabas gives an overview of Rebbe Nachman’s view on medicine and doctors–and it may not be what you think! If you like this video please share it with your friends. The more people who SHARE, LIKE, and COMMENT, the more videos we make. To Believe in Oneself written by breslov.org | December 10, 2018 Reb Noson would often teach that each person must believe in oneself, no matter what lowly spiritual level they find themselves. God wants him and yearns for his prayers and praise; because this is God’s ultimate truth! King David declared, “I will also thank you for your truth with a stringed instrument, my God…” (Psalm 71:22) [Reb Noson would paraphrase,] “Master of the Universe, such is your truth that even I will also praise You! Even in my insignificant and lowly stature, still You want me to praise You – for such is Your truth! (Quoted from Rabbi Levi Yitzchok Bender) The Hebrew words kli nevel mentioned in the verse above, which usually means a stringed instrument, can also be translated as a withered and ugly vessel. This means that even with my perceived impure and unholy spiritual vessels, it is Your will and truth that I still endlessly thank you. ~ Otzer Nachmani, Volume I, 51, (Page 62) It is Time to Vanquish the Darkness written by Dovid Mark | December 10, 2018 The darkness surrounds us, weakening our ability to see the light that permeates our world. This darkness is part of the fabric of our exile, intertwined within our broken world.
    [Show full text]
  • Outline and Sources for Drasha, Shabbat Yerushalayim, Parshat Vayetze, 5768
    Outline and Sources for Drasha, Shabbat Yerushalayim, Parshat Vayetze, 5768 I. This Shabbos has been designated by the Orthodox Union, and by a number of other organizations, as Shabbat Yerushalayim. Because of the political activities currently underway, which openly consider the division of Ir Hakodesh, our Holy City, it is important that we educate ourselves about the place of Yerushalayim in our tradition, and respond in any way we can to guarantee a united and safe Jerusalem. A bit over 40 years ago, the Ribono Shel Olam gave us a gift. That gift was the city of Jerusalem, in its entirety, under Jewish sovereignty but open to all religions and to all mankind, a gift of which we were deprived nearly 2,000 years ago but have prayed for intensely ever since. We often fail to appreciate G-d’s gifts, and the case of Yerushalayim is no different. We take it for granted that we can approach the Kotel Ma’aravi, the Western Wall, the single remnant of our Holy Temple, any time we wish, day or night, Shabbat, Chag, or ordinary weekday. We take for granted the fact that Jewish homes and major institutions of Jewish learning now exist within the walls of the city, in all directions of the city, and throughout the extended contemporary municipality of Jerusalem. We dare not be ungrateful for this astounding historic situation. We must be thankful to G-d for allowing us to live in a time when free access to Yerushalayim and to Jewish holy sites there is available to each and every Jew.
    [Show full text]