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THE REVENGE of Bussy D'ambois

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THE REVENGE of Bussy D'ambois Bussy D'Ambois and The Revenge of Bussy D'Ambois George Chapman Introduction The group of Chapman's plays based upon recent French history, to which Bussy D'Ambois and its sequel belong, forms one of the most unique memorials of the Elizabethan drama. The playwrights of the period were profoundly interested in the annals of their own country, and exploited them for the stage with a magnificent indifference to historical accuracy. Gorboduc and Locrine were as real to them as any Lancastrian or Tudor prince, and their reigns were made to furnish salutary lessons to sixteenth century "magistrates." Scarcely less interesting were the heroes of republican Greece and Rome: Caesar, Pompey, and Antony, decked out in Elizabethan garb, were as familiar to the playgoers of the time as their own national heroes, real or legendary. But the contemporary history of continental states had comparatively little attraction for the dramatists of the period, and when they handled it, they usually had some political or religious end in view. Under a thin veil of allegory, Lyly in Midas gratified his audience with a scathing denunciation of the ambition and gold- hunger of Philip II of Spain; and half a century later Middleton in a still bolder and more transparent allegory, The Game of Chess, dared to ridicule on the stage Philip's successor, and his envoy, Gondomar. But both plays were suggested by the elements of friction in the relations of England and Spain. French history also supplied material to some of the London playwrights, but almost exclusively as it bore upon the great conflict between the forces of Roman Catholicism and Protestantism. The Masaker of France, which Henslowe mentions as having been played on January 3, 1592-3, may or may not be identical with Marlowe's The Massacre at Paris, printed towards the close of the sixteenth century, but in all probability it expressed similarly the burning indignation of Protestant England at the appalling events of the Eve of St. Bartholomew. Whatever Marlowe's religious or irreligious views may have been, he acted on this occasion as the mouthpiece of the vast majority of his countrymen, and he founded on recent French history a play which, with all its defects, is of special interest to our present inquiry. For Chapman, who finished Marlowe's incompleted poem, Hero and Leander, must have been familiar with this drama, which introduced personages and events that were partly to reappear in the two Bussy plays. A brief examination of The Massacre at Paris will, therefore, help to throw into relief the special characteristics of Chapman's dramas. It opens with the marriage, in 1572, of Henry of Navarre and Margaret, sister of King Charles IX, which was intended to assuage the religious strife. But the Duke of Guise, the protagonist of the play, is determined to counterwork this policy, and with the aid of Catherine de Medicis, the Queen-Mother, and the Duke of Anjou (afterwards Henry III), he arranges the massacre of the Huguenots. Of the events of the fatal night we get a number of glimpses, including the murder of a Protestant, Scroune, by Mountsorrell (Chapman's Montsurry), who is represented as one of the Guise's most fanatical adherents. Charles soon afterwards dies, and is succeeded by his brother Henry, but "his mind runs on his minions," and Catherine and the Guise wield all real power. But there is one sphere which Guise cannot control--his wife's heart, which is given to Mugeroun, one of the "minions" of the King. Another of the minions, Joyeux, is sent against Henry of Navarre, and is defeated and slain; but Henry, learning that Guise has raised an army against his sovereign "to plant the Pope and Popelings in the realm," joins forces with the King against the rebel, who is treacherously murdered and dies crying, "Vive la messe! perish Huguenots!" His brother, the Cardinal, meets a similar fate, but the house of Lorraine is speedily revenged by a friar, who stabs King Henry. He dies, vowing vengeance upon Rome, and sending messages to Queen Elizabeth, "whom God hath bless'd for hating papistry." It is easy to see how a play on these lines would have appealed to an Elizabethan audience, while Marlowe, whether his religious sympathies were engaged or not, realized the dramatic possibilities of the figure of the Guise, one of the lawlessly aspiring brotherhood that had so irresistible a fascination for his genius. But it is much more difficult to understand why, soon after the accession of James I, Chapman should have gone back to the same period of French history, and reintroduced a number of the same prominent figures, Henry III, Guise, his Duchess, and Mountsorrell, not in their relation to great political and religious outbreaks, but grouped round a figure who can scarcely have been very familiar to the English theatre-going public--Louis de Clermont, Bussy d'Amboise.[xii-1] This personage was born in 1549, and was the eldest son of Jacques de Clermont d'Amboise, seigneur de Bussy et de Saxe-Fontaine, by his first wife, Catherine de Beauvais. He followed the career of arms, and in 1568 we hear of him as a commandant of a company. He was in Paris during the massacre of St. Bartholomew, and took advantage of it to settle a private feud. He had had a prolonged lawsuit with his cousin Antoine de Clermont, a prominent Huguenot, and follower of the King of Navarre. While his rival was fleeing for safety he had the misfortune to fall into the hands of Bussy, who dispatched him then and there. He afterwards distinguished himself in various operations against the Huguenots, and by his bravery and accomplishments won the favour of the Duke of Anjou, who, after the accession of Henry III in 1575, was heir to the throne. The Duke in this year appointed him his couronell, and henceforward he passed into his service. In 1576, as a reward for negotiating "la paix de Monsieur" with the Huguenots, the Duke received the territories of Anjou, Touraine, and Berry, and at once appointed Bussy governor of Anjou. In November the new governor arrived at Angers, the capital of the Duchy, and was welcomed by the citizens; but the disorders and exactions of his troops soon aroused the anger of the populace, and the King had to interfere in their behalf, though for a time Bussy set his injunctions at defiance. At last he retired from the city, and rejoined the Duke, in close intercourse with whom he remained during the following years, accompanying him finally on his unsuccessful expedition to the Low Countries in the summer of 1578. On Anjou's return to court in January, 1579, Bussy, who seems to have alienated his patron by his presumptuous behaviour, did not go with him, but took up his residence again in the territory of Anjou. He was less occupied, however, with his official duties than with his criminal passion for Françoise de Maridort, wife of the Comte de Monsoreau, who had been appointed grand- veneur to the Duke. The favorite mansion of the Comte was at La Coutancière, and it was here that Bussy ardently pursued his intrigue with the Countess. But a jocular letter on the subject, which he sent to the Duke of Anjou, was shown, according to the historian, De Thou, by the Duke to the King, who, in his turn, passed it on to Montsoreau. The latter thereupon forced his wife to make a treacherous assignation with Bussy at the château on the night of the 18th of August, and on his appearance, with his companion in pleasure, Claude Colasseau, they were both assassinated by the retainers of the infuriated husband. The tragic close of Bussy's life has given his career an interest disproportionate to his historical importance. But the drama of La Coutancière was only the final episode in a career crowded with romantic incidents. The annalists and memoir-writers of the period prove that Bussy's exploits as a duellist and a gallant had impressed vividly the imagination of his contemporaries. Margaret of Valois, the wife of Henry IV, Brantôme, who was a relative and friend of D'Ambois, and L'Estoile, the chronicler and journalist, are amongst those who have left us their impressions of this beau sabreur. Chapman must have had access to memorials akin to theirs as a foundation for his drama, and though, for chronological reasons, they cannot have been utilized by him, they illustrate the materials which he employed. The first two Acts of the play are chiefly occupied with Bussy's arrival at court, his entry into the service of Monsieur, his quarrel with Guise, and the duel between himself and Barrisor, with two supporters on either side. Brantôme, in his Discours sur les Duels, relates from personal knowledge an incident between Guise and Bussy, which took place shortly after the accession of Henry III. The Duke took occasion of a royal hunting party to draw Bussy alone into the forest, and to demand certain explanations of him. D'Ambois gave these in a satisfactory manner; but had he not done so, the Duke declared, in spite of their difference of rank, he would have engaged in single combat with him. The explanations demanded may well have concerned the honour of the Duchess, and we get at any rate a hint for the episode in Chapman's play (I, ii, 57-185). For the duelling narrative (II, i, 35-137) we get considerably more than a hint. Our chief authority is again Brantôme, in another work, the Discours sur les Couronnels de l'infanterie de France.
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