Towards the Formulation of a Pentecostal Doctrine of Election

Total Page:16

File Type:pdf, Size:1020Kb

Towards the Formulation of a Pentecostal Doctrine of Election Towards the formulation of a Pentecostal doctrine of election CFJ Kotzé 24072532 Thesis submitted for the Degree Philosophiae Doctor in Dogmatics at the Potchefstroom Campus of the North-West University Promoter: Prof dr FP Möller Co-promoter: Prof dr SP van der Walt October 2016 Ph.D. Thesis by C.F.J. Kotzé - 24072532 ii Ph.D. Thesis by C.F.J. Kotzé - 24072532 ACKNOWLEDGEMENTS I would like to express my sincere gratitude and appreciation to the following: Prof. Dr. Francois Möller, my promoter, for his advice, encouragement and guidance; Prof. Dr. Sarel van der Walt for his encouragement and gentle guidance; Dr. Jason Fawcett, for his continuous interest, encouragement, guidance, and the language revision of the manuscript; My sister Carin Stoltz-Urban for her encouragement and support; My loving wife Louise, my brave son Conrad, and my beautiful daughter Michaela, to whom this thesis is dedicated. iii Ph.D. Thesis by C.F.J. Kotzé - 24072532 KEY TERMS ENGLISH AFRIKAANS Act-structure Akt struktuur Arminianism Arminianisme Calvinism Calvinisme Competency of will Wilsbevoegdheid Election Uitverkiesing Infralapsarianism Infralapsarianisme Limbic system Limbiese sisteem Pentecostal theology Pinkster teologie Predestination Predestinasie Sovereignty of God Soewereiniteit van God Supralapsarianism Supralapsarianisme ABREVIATIONS BCF The Belgic Confession of Faith Cat. Calvin’s Catechisms CD Church Dogmatics II/2 COD The Canons of Dordt Comm. Calvin’s Commentaries HC The Heidelberg Catechism Inst. The Institutes of the Christian Religion WCF The Westminster Confession of Faith iv Ph.D. Thesis by C.F.J. Kotzé - 24072532 “There is a need to understand one’s continuing degree of blindness, even while one is rejoicing in the degree to which one has come to see” (Ringenberg, 2005:50). In systematic theology, we do not simply sit passively, listening to the discussion at the round table. Rather, we bring our questions to the dialogue and listen for the various responses to be uttered. Ultimately, we seek to integrate these responses into a coherent answer (Menzies, 1994:245). v Ph.D. Thesis by C.F.J. Kotzé - 24072532 ABSTRACT The Calvinistic and Arminianistic interpretations of the doctrine of election are researched and evaluated as well-established and tested paradigms in an attempt to formulate a doctrine of election that is unique to Pentecostal theology. Reference is made to the development of Pentecostal theology from the beginning of the twentieth century, and specifically the development of the concept of election in Pentecostal thought. While considering Calvinism and Arminianism, a specific Pentecostal perspective is developed concerning the sovereignty of God and human responsibility from a Christocentric paradigm. Man’s competence of will is described in relation to God’s sovereignty, Dooyeweerd’s act-structure, and its implications with regards to the Pentecostal doctrine of election. vi Ph.D. Thesis by C.F.J. Kotzé - 24072532 TABLE OF CONTENTS CHAPTER 1 PROBLEM STATEMENT AND RESEARCH METHODOLOGY 1.1 INTRODUCTION ........................................................................................................... 1 1.2 AIM AND OBJECTIVES ................................................................................................ 2 1.3 PROBLEM STATEMENT .............................................................................................. 4 1.4 RESEARCH QUESTION .............................................................................................. 4 1.5 HYPOTHESIS ............................................................................................................... 5 1.6 RESEARCH METHODOLOGY ..................................................................................... 5 1.7 BACKGROUND ............................................................................................................ 6 1.7.1 John Calvin and the Arminian - Calvinist debate ................................................... 6 1.7.2 How it all began - Pelagius and Augustine ............................................................ 7 1.7.3 Pelagius ................................................................................................................ 8 1.7.4 Augustine .............................................................................................................. 8 1.7.5 The influence of Augustine and others on the theology of Calvin ........................ 11 1.7.6 The influence of Theodore Beza on Reformed Theology and on the theology of Arminius .............................................................................................................. 14 1.7.7 Jacob Arminius.................................................................................................... 18 1.7.8 The counsel of Dordt ........................................................................................... 22 1.7.9 The development of Arminian Theology ............................................................. 23 1.8 CONCLUSION TO CHAPTER 1 ................................................................................. 24 CHAPTER 2 CLARIFICATION OF TERMS vii Ph.D. Thesis by C.F.J. Kotzé - 24072532 2.1 INTRODUCTION TO CHAPTER 2 .............................................................................. 26 2.2 CLARIFICATION OF TERMS ..................................................................................... 27 2.2.1 The sovereignty of God and human responsibility (freedom) ............................. 28 2.2.2 Libertarian freedom ........................................................................................... 29 2.2.3 The doctrine of divine limitation .......................................................................... 31 2.2.4 Determinism ..................................................................................................... 32 2.2.4.1 Hard determinism ........................................................................................ 36 2.2.4.2 Soft determinism ......................................................................................... 37 2.2.5 God’s foreknowledge .......................................................................................... 40 2.3 CONCLUSION TO CHAPTER 2 .................................................................................. 41 CHAPTER 3 THE DOCTRINE OF ELECTION AS ARTICULATED IN CALVINISM 3.1 INTRODUCTION AND DEMARCATION OF THE TERM “CALVINISM” ...................... 44 3.2 THE FIVE POINTS OF CALVINISM EVALUATED ..................................................... 50 3.2.1 “T” - Total depravity ............................................................................................. 50 3.2.1.1 Supralapsarianism and Infralapsarianism .................................................... 51 3.2.1.1.1 Supralapsarianism ............................................................................. 51 3.2.1.1.2 Infralapsarianism ............................................................................... 52 3.2.1.2 General objections to the doctrine of total depravity .................................... 54 3.2.1.2.1 The imputation of sin and guilt of sin to Adam’s progeny ................... 54 3.2.1.2.2 The implication of the doctrine of original sin: paedo-baptism ........... 59 3.2.1.3 The problem of sin and evil ........................................................................ 62 3.2.1.4 An evil inclination ....................................................................................... 66 3.2.1.5 God decreed sin due to causal determination ............................................ 68 3.2.1.6 A distinction is made between God’s decrees and God’s desires ............... 69 3.2.1.7 The three wills in God .................................................................................. 69 viii Ph.D. Thesis by C.F.J. Kotzé - 24072532 3.2.1.8 God withholds His grace ............................................................................. 70 3.2.1.9 God (effectively) wills sin and unbelief unwillingly ....................................... 71 3.2.1.10 God hardens the heart of the reprobate ...................................................... 72 3.2.1.11 Human guilt with regards to the sin of Adam ............................................... 73 3.2.1.12 Sinners cannot choose good over evil ......................................................... 75 3.2.1.13 Sinners cannot seek after God .................................................................... 75 3.2.1.14 Regeneration precedes faith ...................................................................... 78 3.2.1.15 A person receives a new nature ................................................................. 81 3.2.1.16 The Early Church (before Augustine) believed that “free will” was a faculty of man’s constitution. ........................................................................ 83 3.2.2 “U” - Unconditional election ................................................................................. 85 3.2.2.1 Christ as the elect of God in Reformed theology ........................................ 86 3.2.2.2 Unconditional election (predestination) described ...................................... 88 3.2.2.3 Romans 9 as grounds for unconditional election ........................................ 91 3.2.2.4 Conditional or unconditional election? ......................................................... 95 3.2.2.5 Reprobation (double predestination) ..........................................................
Recommended publications
  • Calvinism Vs Wesleyan Arminianism
    The Comparison of Calvinism and Wesleyan Arminianism by Carl L. Possehl Membership Class Resource B.S., Upper Iowa University, 1968 M.C.M., Olivet Nazarene University, 1991 Pastor, Plantation Wesleyan Church 10/95 Edition When we start to investigate the difference between Calvinism and Wesleyan Arminianism, the question must be asked: "For Whom Did Christ Die?" Many Christians answer the question with these Scriptures: (Failing, 1978, pp.1-3) JOH 3:16 For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life. (NIV) We believe that "whoever" means "any person, and ...that any person can believe, by the assisting Spirit of God." (Failing, 1978, pp.1-3) 1Timothy 2:3-4 This is good, and pleases God our Savior, (4) who wants all men to be saved and to come to a knowledge of the truth. (NIV) 2PE 3:9 The Lord is not slow in keeping his promise, as some understand slowness. He is patient with you, not wanting anyone to perish, but everyone to come to repentance. (NIV) REV 22:17 The Spirit and the bride say, "Come!" And let him who hears say, "Come!" Whoever is thirsty, let him come; and whoever wishes, let him take the free gift of the water of life. (NIV) (Matthew 28:19-20 NIV) Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, (20) and teaching them to obey everything I have commanded you.
    [Show full text]
  • INTEGRITY a Lournøl of Christiøn Thought
    INTEGRITY A lournøl of Christiøn Thought PLTBLISHED BY THE COMMISSION FOR THEOLOGICAL INTEGRITY OF THE NAIIONALASSOCIATION OF FREE WILLBAPTISTS Editor Paul V. Harrison Pastoq Cross Timbers Free Will Baptist Church Assistønt Editor Robert E. Picirilli Professor Emeritus, Free Will Baptist Bible College Editorøl Board Tim Eatoru Vice-President, Hillsdale Free Will Baptist College Daryl W Ellis, Pastor, Butterfield Free Wilt Baptist Church, Aurora, Illinois Keith Fletcheq Editor-in-Chief Randall House Publications F. Leroy Forlines, Professor Emeritus, Free Will Baptist Bible College Jeff Manning, Pastor, Unity Free Will Baptist Church, Greenville, North Carolina Garnett Reid, Professo¡, Free Will Baptist Bible College Integrity: A Journøl of Chrístian Thought is published in cooperation with Randall House Publications, Free Will Baptist Bible College, and Hillsdale Free Will Baptist College. It is partially funded by those institutions and a number of interested churches and individuals. Integrity exists to stimulate and provide a forum for Christian scholarship among Free Will Baptists and to fulfill the purposes of the Commission for Theological Integrity. The Commission for Theological Integrity consists of the following members: F. Leroy Forlines (chairman), Dãryl W. Ellis, Paul V. Harisory Jeff Manning, and J. Matthew Pinson. Manuscripts for publication and communications on editorial matters should be directed to the attention of the editor at the following address: 866 Highland Crest Drive, Nashville, Tennessee 37205. E-rnall inquiries should be addressed to: [email protected]. Additional copies of the journal can be requested for $6.00 (cost includes shipping). Typeset by Henrietta Brozon Printed by Randøll House Publications, Nashaille, Tennessee 37217 OCopyright 2003 by the Comrnission for Theological Integrity, National Association of Free Will Baptists Printed in the United States of America Contents Introduction .......7-9 PAULV.
    [Show full text]
  • C:\Documents and Settings\Owner.KDM\My
    The Free Presbyterian Magazine Vol 110 April 2005 No 4 Which Version?1 he shelves of today’s bookshops carry an almost endless variety of Bible Tversions. But how should we assess them? And should we assume that the newer the translation the better? The book under review should give considerable help to those who are asking these and similar questions. In his Preface, Mr Macgregor gives his own experience: “As a young Christian I went to a church that used the Authorised Version (AV). However, on moving with my wife and family to a different area, we went to a church that used the Good News Bible (GNB) and the New International Version (NIV). This enticed me away from the AV for a while. At first these new versions appeared to be easier to read and understand. However, soon I began to notice serious discrepancies (that is, Old Testament references to Christ veiled or missing) in the GNB. This troubled me greatly. I stopped using it, but continued with the NIV, which seemed more reliable. However, as I studied it and compared it with the AV I had first used, I began to feel concerned. The NIV had verses missing, and later I found it had many words missing. Its rendering of some parts gave a completely different meaning. The more I read and compared, the more concerned I became. Also, like the GNB, the NIV was more difficult to commit to memory. I bought a Revised Authorised Version (called in the USA, and now here, the New King James Version (NKJV)).
    [Show full text]
  • Aspects of Arminian Soteriology in Methodist-Lutheran Ecumenical Dialogues in 20Th and 21St Century
    View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Helsingin yliopiston digitaalinen arkisto ASPECTS OF ARMINIAN SOTERIOLOGY IN METHODIST-LUTHERAN ECUMENICAL DIALOGUES IN 20TH AND 21ST CENTURY Mikko Satama Master’s Thesis University of Helsinki Faculty of Theology Department of Systematic Theology Ecumenical Studies 18th January 2009 HELSINGIN YLIOPISTO − HELSINGFORS UNIVERSITET Tiedekunta/Osasto − Fakultet/Sektion Laitos − Institution Teologinen tiedekunta Systemaattisen teologian laitos Tekijä − Författare Mikko Satama Työn nimi − Arbetets title Aspects of Arminian Soteriology in Methodist-Lutheran Ecumenical Dialogues in 20th and 21st Century Oppiaine − Läroämne Ekumeniikka Työn laji − Arbetets art Aika − Datum Sivumäärä − Sidoantal Pro Gradu -tutkielma 18.1.2009 94 Tiivistelmä − Referat The aim of this thesis is to analyse the key ecumenical dialogues between Methodists and Lutherans from the perspective of Arminian soteriology and Methodist theology in general. The primary research question is defined as: “To what extent do the dialogues under analysis relate to Arminian soteriology?” By seeking an answer to this question, new knowledge is sought on the current soteriological position of the Methodist-Lutheran dialogues, the contemporary Methodist theology and the commonalities between the Lutheran and Arminian understanding of soteriology. This way the soteriological picture of the Methodist-Lutheran discussions is clarified. The dialogues under analysis were selected on the basis of versatility. Firstly, the sole world organisation level dialogue was chosen: The Church – Community of Grace. Additionally, the document World Methodist Council and the Joint Declaration on the Doctrine of Justification is analysed as a supporting document. Secondly, a document concerning the discussions between two main-line churches in the United States of America was selected: Confessing Our Faith Together.
    [Show full text]
  • The Reformed Presbyterian Theological Journal
    FALL 2019 volume 6 issue 1 3 FROM RUTHERFORD HALL Dr. Barry J. York 4 FOUR CENTURIES AGO: AN HISTORICAL SURVEY OF THE SYNOD OF DORT Dr. David G. Whitla 16 THE FIRST HEADING: DIVINE ELECTION AND REPROBATION Rev. Thomas G. Reid, Jr. 25 THE SECOND HEADING - CHRIST’S DEATH AND HUMAN REDEMPTION THROUGH IT: LIMITED ATONEMENT AT THE SYNOD OF DORDT AND SOME CONTEMPORARY THEOLOGICAL DEBATES Dr. Richard C. Gamble 33 THE THIRD HEADING: HUMAN CORRUPTION Rev. Keith A. Evans 39 THE FOURTH HEADING: “BOTH DELIGHTFUL AND POWERFUL” THE DOCTRINE OF IRRESISTIBLE GRACE IN THE CANONS OF DORT Dr. C. J. Williams 47 THE FIFTH HEADING: THE PERSEVERANCE OF THE SAINTS Dr. Barry J. York STUDY UNDER PASTORS The theological journal of the Reformed Presbyterian Theological Seminary Description Reformed Presbyterian Theological Journal is the online theological journal of the Reformed Presbyterian Theological Seminary. Reformed Presbyterian Theological Journal is provided freely by RPTS faculty and other scholars to encourage the theological growth of the church in the historic, creedal, Reformed faith. Reformed Presbyterian Theological Journal is published biannually online at the RPTS website in html and pdf. Readers are free to use the journal and circulate articles in written, visual, or digital form, but we respectfully request that the content be unaltered and the source be acknowledged by the following statement. “Used by permission. Article first appeared in Reformed Presbyterian Theological Journal, the online theological journal of the Reformed Presbyterian Theological Seminary (rpts.edu).” e d i t o r s General Editor: Senior Editor: Assistant Editor: Contributing Editors: Barry York Richard Gamble Jay Dharan Tom Reid [email protected] [email protected] [email protected] [email protected] C.
    [Show full text]
  • Calvinism #Not Fatalism Calvinism: Argued in Outline
    Study guide for Calvinism #not_fatalism Calvinism: Argued in Outline I. CALVINISM B. B. Warfield defines Calvinism as theism and evangelicalism come to their own. That is to say, quite simply, that God saves sinners. He does not merely provide the possibility or opportunity for them to be saved. He does not “do His part” and leave man to do his part to accomplish salvation. No, God actually saves sinners, and that salvation is all of Him. Cornelius Van Til says that Calvinism’s only system is to be open to the Scriptures. He adds, “The doctrines of Calvinism are not deduced in a priori fashion from one major principle such as the sovereignty of God.” This has been one of the most frequent arguments against Calvinism. The charge is that it fastens on to one Scripture principle, God’s sovereignty, and proceeds to develop a logical system based on that principle, with little or no regard to Scripture. As Van Til indicates, such a charge is groundless. Here is a fair statement of the Calvinistic position. We may here note the following Clarifications in particular: 1. The Five Points. What has just been said will make it clear that Calvinism is more than “five points.” The five points were actually answers to five points made by Arminians. Five-point Calvinism is frequently referred to as TULIP theology, using the T-U-L-I-P as an acrostic: Total Depravity; Unconditional Election; Limited Atonement (though Calvinists believe that Arminians, not they, limit the atonement; they prefer such terms as particular redemption or definite atonement); Irresistible Grace; Perseverance of the saints.
    [Show full text]
  • Justifying Religious Freedom: the Western Tradition
    Justifying Religious Freedom: The Western Tradition E. Gregory Wallace* Table of Contents I. THESIS: REDISCOVERING THE RELIGIOUS JUSTIFICATIONS FOR RELIGIOUS FREEDOM.......................................................... 488 II. THE ORIGINS OF RELIGIOUS FREEDOM IN EARLY CHRISTIAN THOUGHT ................................................................................... 495 A. Early Christian Views on Religious Toleration and Freedom.............................................................................. 495 1. Early Christian Teaching on Church and State............. 496 2. Persecution in the Early Roman Empire....................... 499 3. Tertullian’s Call for Religious Freedom ....................... 502 B. Christianity and Religious Freedom in the Constantinian Empire ................................................................................ 504 C. The Rise of Intolerance in Christendom ............................. 510 1. The Beginnings of Christian Intolerance ...................... 510 2. The Causes of Christian Intolerance ............................. 512 D. Opposition to State Persecution in Early Christendom...... 516 E. Augustine’s Theory of Persecution..................................... 518 F. Church-State Boundaries in Early Christendom................ 526 G. Emerging Principles of Religious Freedom........................ 528 III. THE PRESERVATION OF RELIGIOUS FREEDOM IN MEDIEVAL AND REFORMATION EUROPE...................................................... 530 A. Persecution and Opposition in the Medieval
    [Show full text]
  • The Theology of Grace in the Thought of Jacobus Arminius and Philip Van Limborch: a Study in the Development of Seventeenth Century Dutch Arminianism
    The Theology of Grace in the Thought of Jacobus Arminius and Philip van Limborch: A Study in the Development of Seventeenth Century Dutch Arminianism By John Mark Hicks A Thesis Submitted to the Faculty of Westminster Theological Seminary In Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy 1985 Faculty Advisor: Dr. Richard C. Gamble Second Faculty Reader: Mr. David W. Clowney Chairman, Field Committee: Dr. D. Claire Davis External Reader: Dr. Carl W. Bangs 2 Dissertation Abstract The Theology of Grace in the Thought of Jacobus Arminius and Philip van Limborch: A Study in the Development of Seventeenth Century Dutch Arminianism By John Mark Hicks The dissertation addresses the problem of the theological relationship between the theology of Jacobus Arminius (1560-1609) and the theology of Philip van Limborch (1633-1712). Arminius is taken as a representative of original Arminianism and Limborch is viewed as a representative of developed Remonstrantism. The problem of the dissertation is the nature of the relationship between Arminianism and Remonstrantism. Some argue that the two systems are the fundamentally the same, others argue that Arminianism logically entails Remonstrantism and others argue that they ought to be radically distinguished. The thesis of the dissertation is that the presuppositions of Arminianism and Remonstrantism are radically different. The thesis is limited to the doctrine of grace. There is no discussion of predestination. Rather, the thesis is based upon four categories of grace: (1) its need; (2) its nature; (3) its ground; and (4) its appropriation. The method of the dissertation is a careful, separate analysis of the two theologians.
    [Show full text]
  • A Reformed Perspective
    The MessengerVOLUME 60 NO. 9 OCTOBER 2013 EDITION >> 2 Church News 3 Meditation: Thanksgiving for a Bountiful Harvest 6 Editorial: Why Creeds and Confessions? 10 Medical Ethics: A Reformed Perspective - 2 15 Gleanings from the Churches 16 Cubulco Churches Update 18 Free Reformed Church of Oxford County 20 Banner of Truth Radio Ministry 21 Book Review: Grappling with a Grief Engraved 22 The Mission of PRTS & FRC Involvement 2 Announcements THE OFFICIAL PUBLICATION OF THE FREE REFORMED CHURCHES OF NORTH AMERICA>> OCTOBER 2013 I THE MESSENGER 1 CHURCH NEWS FALL 2013 SYNODICAL COMMITTEE BRADENTON FLORIDA WORSHIP SERVICES SPEAKER EVENING MEETINGS: The worship services are scheduled to begin You are invited to a Speaker Evening Will be held at Dundas Free Reformed on December 15, 2013 and will conclude Rev. Timothy Bergsma plans to speak on Church, October 21 to 24, with Hamilton on Easter Sunday, April 20, 2014. The “The Learning Teacher” Free Reformed Church the hosting church. services will be held at the American Red Date: Friday, November 15, 2013 Cross Building located at 2905 59th St West, Time: 8:00 pm New Clerk, Vineland, Ontario: Bradenton FL 34209 at 10:30 a.m. and 3:00 Place: St. George Free Reformed Church Allan Brouwer, 1635 Third Ave., St. p.m. We are pleased to be able to announce Catharines, ON L2R 6P9; that preachers have been scheduled for all Everyone is heartily welcome, especially Tel. 905.682.5517; but four of the Sundays. Hopefully, those parents and teachers. Email: [email protected] remaining Sundays will be filled too.
    [Show full text]
  • Methodists in Military Garb
    Aldersgate Papers, Vol.2 September 2001 METHODISTS IN MILITARY GARB The Salvation Army as a living expression of John Wesley's movement by Alan R. Harley Introduction I worshipped everything that bore the name of Methodist. To me there was one God, and Wesley was his prophet. I had devoured the story of his life. No human compositions seemed to me to be comparable to his writings, and to the hymns of his brother Charles, and all that was wanted, in my estimation, for the salvation of the world, was the faithful carrying out into practice of the letter and the spirit of his instructions.1 So said the young William Booth. Even though Booth's subsequent writings make scant reference to Wesley and things Methodist, these words, uttered when twenty years old, find an echo in all Booth did in his subsequent ministry. Salvationist historians have called the early Salvation Army "old Time Methodism" and "a derivation of Methodism". The purpose of this paper is to ask if indeed there is such a relationship between Methodism and the Salvation Army. At the outset a difficulty is acknowledged. The younger movement has developed a strikingly distinctive identity, polity and ethos. These tend to make Salvation- ists feel self-contained rather than in continuity with a larger, older movement. It can be argued that in a significant number of instances these 'distinctives' represent the influence of the parent body. 1 F. De Latour Booth-Tucker, The Life of Catherine Booth, Vol.1 (Westwood: Fleming H. Revell, 1892) p.74. Aldersgate Papers, Vol.
    [Show full text]
  • Index to Volume I
    INDEX TO VOLUME I to position of authority, 558 Aseitas Dei. See Essence of God. A Athanasian Creed, 201 Abortion, 275 Atheism, 61 Active obedience, 592, 593 errors Adiaphora God's cooperation, 240 and Christian freedom, 616 problem of evil, 103 definition, 31 Atonement, 605 family planning/birth control, 272 Attributes of God, 63–144 Adoptionism, 198, 514 different classifications, 67 Aeternitas. See Attributes of God: eternity. immanent, 69–81 Alloeosis, 517 eternity, 74–76 Angel of the Lord, 169, 324 immutability, 69–74 Angels, 319–41 love, 76–78 abilities, 335 perfection/goodness, 78–81 Angel of the Lord, 169, 324 bliss, 79 confirmed in holiness, 330 majesty, 79, 491 creation of, 326 immanent/transitive classification, 69 evil. See Demons. manifestations of love, 63 fall of, 342 not distinct from essence, 64 Gabriel, 323 transitive, 81–144 Greek/Hebrew words for, 324 holiness, 119–27 guardian, 339 Michael, 323 demanded of men, 119 number, 329 distinguished from justice, 124 personal, spiritual beings, 322 related to truthfulness, 124 ranks, 331 serve God in various ways, 337 justice/righteousness, 127–44 serve God's people, 338 Christ’s imputed righteousness, 137 testify to Son's deity, 175 not annulled by apparent injustice, 131 visible forms, 333 worship of, 341 proclaimed as gospel, 137 Animism, 61 proclaimed as law, 127 Annulment, 279 punishment, 133 Anthropomorphism love, 108–19 applied analogically, 62 causae of God's will, 146 classifications, 109 definition, 61 Greek/Hebrew terms, 112 of God's foreknowledge, 98 omnipotence, 139–44 of God's omniscience, 94 ordinata/absoluta, 143 Anthropopathism omnipresence, 81–86 applied analogically, 62 definition, 61 active presence, 81 of God's repentance, 71 errors, 84 Apollinarius, 504 related attributes, 81 Archangels.
    [Show full text]
  • What Is Classical Arminianism?
    SEEDBED SHORTS Kingdom Treasure for Your Reading Pleasure Copyright 2014 by Roger E. Olson All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means—electronic, mechanical, photocopying, recording, or otherwise—without prior written permission, except for brief quotations in critical reviews or articles. uPDF ISBN: 978-1-62824-162-4 3 ABOUT THE AUTHOR Roger E. Olson Roger Olson is a Christian theologian of the evangelical Baptist persuasion, a proud Arminian, and influenced by Pietism. Since 1999 he has been the Foy Valentine Professor of Christian Theology of Ethics at George W. Truett Theological Seminary of Baylor University. Before joining the Baylor community he taught at Bethel College (now Bethel University) in St. Paul, Minnesota. He graduated from Rice University (PhD in Religious Studies) and North American Baptist Seminary (now Sioux Falls Seminary). During the mid-1990s he served as editor of Christian Scholar’s Review and has been a contributing editor of Christianity Today for several years. His articles have appeared in those publications as well as in Christian Century, Theology Today, Dialog, Scottish Journal of Theology, and many other religious and theological periodicals. Among his published works are: 20th Century Theology (co-authored with the late Stanley J. Grenz), The Story of Christian Theology, The Westminster Handbook to Evangelical Theology, Arminian Theology, Reformed and Always Reforming, and Against Calvinism. He enjoys
    [Show full text]