The Us, Hizb-Ut-Tahrir
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The Intelligence Community in Counterinsurgency
The Intelligence Community in Counterinsurgency: Historical Lessons and Best Practices A Report of the Bush School of Government & Public Service for the RAND Corporation’s Intelligence Policy Center (IPC) The Intelligence Community in Andrew C. Albers Samuel G. Binkley Counterinsurgency: Mariam F. Chaudhry Historical Lessons and Kimberly Craswell Jordan S. Freeman Best Practices Carrie E. Lytle Tristan L. Myers Rami Naser Peter T. Sloan The recently updated counterinsurgency (COIN) doctrine for the U.S. Army (FM 3-24) includes a lengthy discussion of the role of intelligence in COIN, but does not give the U.S. intelligence community useful guidelines for operations.1 Instead, the field manual provides an all-inclusive laundry list of information to be collected without any useful guidance on priorities and methods. The manual acknowledges the crucial role of the intelligence community in COIN, but leaves out an actionable set of standards to guide its operations. To lay the groundwork for an intelligence doctrine, or a set of best practices, for COIN, this report reviews the literature on both the role of intelligence and how counterinsurgency operations are fought and won. We use this literature to create a framework outlining how For helpful comments on this project the authors would like to thank William Rosenau, Kathi Webb, Michael Spirtas, Michael Hix, Roger Molander, and the other RAND researchers who engaged the research team, as well as the faculty and students of the Bush School of Government and Public Service at Texas A&M University. The authors would also like to thank John Parachini for his helpful suggestions, comments, and, especially, his generous support and sponsorship of this project. -
Congressional Record—House H4644
H4644 CONGRESSIONAL RECORD — HOUSE June 21, 2004 GREENWOOD) came running up to me months he had in power before 9/11, Saudis or the Pakistanis or anyone else when he saw me and said, ‘‘How did you was, along with a few others, in a high to provide the leadership. It is up to know? How did you know?’’ Well, the level position to argue against, if not the people of the United States and our question is why did any of us not to change, the grotesquely mistaken leaders here to lead the way, and I have know? Why did we not know? Why did policies of the eighties and nineties, every confidence that our President those whom we have hired to protect but he failed to do so. In fact, we know will do and is doing just that. us not know? a few of the things that he did were ex- f It is time for those who made pos- actly in the wrong direction. sible the rise of the Taliban, the rise of If another 9/11 is to be avoided, we LEAVE OF ABSENCE bin Laden, and, yes, the tragedy of 9–11 need accountability. We do not need By unanimous consent, leave of ab- to be held personally accountable and the rearranging of a bureaucratic orga- sence was granted to: for us to understand the policies and nizational chart. There is nothing Mr. BECERRA (at the request of Ms. the people that caused 9–11. It was not wrong with our system that brought on PELOSI) for today on account of per- something that was ordained by God to 9/11, and there is nothing wrong with sonal reasons. -
Violent Jihad in the Netherlands
Violent Jihad in the Netherlands Current trends in the Islamist terrorist threat Violent Jihad in the Netherlands Current trends in the Islamist terrorist threat 2 Contents Foreword 5 Introduction 7 The murder of Theo van Gogh: consequences and effects 7 General trends in the development of jihadism 9 Framework of terms and definitions 10 1 From exogenous threat to home-grown terrorism 13 1.1 What is a jihadist network? 13 1.2 Historical development of network formation 15 1.2.1 The traditional phase: migration of jihadists 15 1.2.2 The proliferation phase: recruitment 16 1.2.3 The ‘home-grown’ phase: radicalisation and jihadisation 17 1.3 Three types of jihadist networks 17 2 Decentralisation and local implantation of international jihad19 2.1Al-Qaeda: from ‘network of gynetworks’ 19 to trademark and ideolo 2.2 Ideology of global violent jihad 21 2.3 Decentralisation of international jihad 22 2.4 Local implantation of international jihad 26 3 Radicalisation and the emergence of local networks 29 3.1Radicalisation, recruitment and jihadisation 29 3.2 The religious context of radicalisation 30 3.3 The socio-political context of radicalisation 33 3.4 The cultural and socio-psychological context of radicalisation 35 3.5 Emergence of local autonomous cells and networks 37 3.6 Backgrounds and functioning of local autonomous networks 38 3.7 The significance of the Hofstad network 39 4 Virtualisation of jihad 43 4.1The Internet as a propulsion of the jihad movement 43 4.2 Al-Qaeda as a virtual database (top-down) 44 4.3 The virtual umma (grass -
The Islamic Caliphate: a Controversial Consensus
The Islamic Caliphate: A Controversial Consensus Ofir Winter The institution of the caliphate is nearly as old as Islam itself. Its roots lie in the days following the death of Muhammad in 632, when the Muslims convened and chose a “caliph” (literally “successor” or “deputy”). While the Shiites recognize ʿAli b. Abi Talib as the sole legitimate heir of the prophet, the Sunnis recognize the first four “rightly guided” caliphs (al-Khulafa al-Rashidun), as well as the principal caliphates that succeeded them – the Umayyad, Abbasid, Mamluk, and Ottoman. The caliphate ruled the Sunni Muslim world for nearly 1,300 years, enjoying relative hegemony until its abolition in 1924 by Kemal Ataturk, the founder of modern Turkey. Although Sunni commentators have defined the essence of the caliphate differently in different periods, they tend to agree that the caliphate was founded for the purpose of managing Muslim affairs in accordance with the laws of God and organizing the lives of their people according to the principles of Islamic religious law.1 In practice, the caliphate has experienced highs and lows over the course of its history. In some periods, it exerted authority over political, administrative, financial, legal, and military affairs; in others, it was reduced to the symbolic and spiritual realm, such as leading mass prayers, much in the manner of the modern Catholic papacy.2 The Islamic State’s 2014 announcement on the renewal of the caliphate showed that the institution is not only a governmental-religious institution of the past, but also a living and breathing ideal that excites the imagination of present day Muslims. -
Non-Muslim Integration Into the Early Islamic Caliphate Through the Use of Surrender Agreements
University of Arkansas, Fayetteville ScholarWorks@UARK History Undergraduate Honors Theses History 5-2020 Non-Muslim Integration Into the Early Islamic Caliphate Through the Use of Surrender Agreements Rachel Hutchings Follow this and additional works at: https://scholarworks.uark.edu/histuht Part of the History of Religion Commons, Islamic World and Near East History Commons, and the Medieval History Commons Citation Hutchings, R. (2020). Non-Muslim Integration Into the Early Islamic Caliphate Through the Use of Surrender Agreements. History Undergraduate Honors Theses Retrieved from https://scholarworks.uark.edu/histuht/6 This Thesis is brought to you for free and open access by the History at ScholarWorks@UARK. It has been accepted for inclusion in History Undergraduate Honors Theses by an authorized administrator of ScholarWorks@UARK. For more information, please contact [email protected]. Non-Muslim Integration Into the Early Islamic Caliphate Through the Use of Surrender Agreements An Honors Thesis submitted in partial fulfillment of the requirements of Honors Studies in History By Rachel Hutchings Spring 2020 History J. William Fulbright College of Arts and Sciences The University of Arkansas 1 Acknowledgments: For my family and the University of Arkansas Honors College 2 Table of Content Introduction…………………………………….………………………………...3 Historiography……………………………………….…………………………...6 Surrender Agreements…………………………………….…………….………10 The Evolution of Surrender Agreements………………………………….…….29 Conclusion……………………………………………………….….….…...…..35 Bibliography…………………………………………………………...………..40 3 Introduction Beginning with Muhammad’s forceful consolidation of Arabia in 631 CE, the Rashidun and Umayyad Caliphates completed a series of conquests that would later become a hallmark of the early Islamic empire. Following the Prophet’s death, the Rashidun Caliphate (632-661) engulfed the Levant in the north, North Africa from Egypt to Tunisia in the west, and the Iranian plateau in the east. -
The Virtues and Vices of Advocacy Strategies in the War on Terror
Roger Williams University DOCS@RWU Law Faculty Scholarship Law Faculty Scholarship 4-2009 The etD ainees' Dilemma: The irV tues and Vices of Advocacy Strategies in the War on Terror Peter Margulies Roger Williams University School of Law Follow this and additional works at: http://docs.rwu.edu/law_fac_fs Part of the Criminal Law Commons, Human Rights Law Commons, International Law Commons, Law and Politics Commons, and the Legal Profession Commons Recommended Citation Peter Margulies, The eD tainees' Dilemma: The irV tues and Vices of Advocacy Strategies in the War on Terror, 57 Buff. L. Rev. 347, 432 (2009) This Article is brought to you for free and open access by the Law Faculty Scholarship at DOCS@RWU. It has been accepted for inclusion in Law Faculty Scholarship by an authorized administrator of DOCS@RWU. For more information, please contact [email protected]. +(,121/,1( Citation: 57 Buff. L. Rev. 347 2009 Provided by: Roger Williams University School of Law Library Content downloaded/printed from HeinOnline Thu Nov 17 10:09:44 2016 -- Your use of this HeinOnline PDF indicates your acceptance of HeinOnline's Terms and Conditions of the license agreement available at http://heinonline.org/HOL/License -- The search text of this PDF is generated from uncorrected OCR text. -- To obtain permission to use this article beyond the scope of your HeinOnline license, please use: Copyright Information BUFFALO LAW REVIEW VOLUME 57 APRIL 2009 NUMBER 2 The Detainees' Dilemma: The Virtues and Vices of Advocacy Strategies in the War on Terror PETER MARGULIESt INTRODUCTION For detainees in the war on terror, advocacy outside of court is often the main event.' Analysis of advocacy through the prism of Supreme Court decisions 2 resembles surveying t Professor of Law, Roger Williams University School of Law; e-mail: [email protected]. -
Women in Islamic State: from Caliphate to Camps
ICCT Policy Brief October 2019 DOI: 10.19165/2019.03.9 ISSN: 2468-0656 Women in Islamic State: From Caliphate to Camps Author: Gina Vale Within the territorial boundaries of the Islamic State’s (IS) ‘caliphate’, women were largely confined to the domestic sphere. Their roles centred on support to militant husbands and the ideological upbringing of children. The physical collapse of IS’ proto-state marks a significant turning point in women’s commitment and activism for the group. Many IS-affiliated women are now indefinitely detained within Kurdish-run camps in North-eastern Syria. The harsh living conditions therein have fostered ideological divides. While some show signs of disillusionment with IS’ ‘caliphate’ dream, others have sought to re-impose its strictures. This paper contributes to the understanding of women’s roles across the lifespan of the Islamic State, and the efficacy of independent female activism to facilitate the group’s physical recovery. It argues that IS’ post-territorial phase has brought greater autonomy and ideological authority to individual hard-line detainees. However, beyond the camps, women’s influence and ability to realise IS’ physical resurgence remains practically limited and dependent on male leadership. Keywords: Islamic State, al-Hol, Women, Gender, Propaganda, Children, Indoctrination Women in Islamic State: From Caliphate to Camps Introduction The loss of Baghouz in March 2019 marked the long-awaited territorial collapse of Islamic State’s (IS, or ISIS) ‘caliphate’.1 As a result, Kurdish forces in Syria captured thousands of its remaining fighters and supporters, with many occupying camps such as al-Hol.2 Though once effective to initially detain and process IS-affiliated persons, the population of such camps now far exceeds maximum capacity. -
Islamism After the Arab Spring: Between the Islamic State and the Nation-State the Brookings Project on U.S
Islamism after the Arab Spring: Between the Islamic State and the nation-state The Brookings Project on U.S. Relations with the Islamic World U.S.-Islamic World Forum Papers 2015 January 2017 Shadi Hamid, William McCants, and Rashid Dar The Brookings Institution is a nonprofit organization devoted to independent research and policy solutions. Its mission is to conduct high-quality, independent research and, based on that research, to provide in- novative, practical recommendations for policymakers and the public. The conclusions and recommendations of any Brookings publication are solely those of its author(s), and do not reflect the views of the Institu- tion, its management, or its other scholars. Project on U.S. Relations with the Islamic World Center for Middle East Policy at Brookings Brookings recognizes that the value it provides to any supporter is in its absolute commitment to quality, 1775 Massachusetts Avenue, NW independence and impact. Activities supported by its Washington, DC 20036 donors reflect this commitment and the analysis and recommendations are not determined by any donation. www.brookings.edu/islamic-world STEERING n 2015, we returned to Doha for the views of the participants of the work- COMMITTEE the 12th annual U.S.-Islamic World ing groups or the Brookings Institution. MArtiN INDYK Forum. Co-convened annually by Select working group papers will be avail- Executive Ithe Brookings Project on U.S. Relations able on our website. Vice President with the Islamic World and the State of Brookings Qatar, the Forum is the premier inter- We would like to take this opportunity BRUCE JONES national gathering of leaders in govern- to thank the State of Qatar for its sup- Vice President ment, civil society, academia, business, port in convening the Forum with us. -
Hizb Ut-Tahrir Ideology and Strategy
HIZB UT-TAHRIR IDEOLOGY AND STRATEGY “The fierce struggle… between the Muslims and the Kuffar, has been intense ever since the dawn of Islam... It will continue in this way – a bloody struggle alongside the intellectual struggle – until the Hour comes and Allah inherits the Earth...” Hizb ut-Tahrir The Centre for Social Cohesion Houriya Ahmed & Hannah Stuart HIZB UT-TAHRIR IDEOLOGY AND STRATEGY “The fierce struggle… between the Muslims and the Kuffar, has been intense ever since the dawn of Islam... It will continue in this way – a bloody struggle alongside the intellectual struggle – until the Hour comes and Allah inherits the Earth...” Hizb ut-Tahrir The Centre for Social Cohesion Houriya Ahmed & Hannah Stuart Hizb ut-Tahrir Ideology and Strategy Houriya Ahmed and Hannah Stuart 2009 The Centre for Social Cohesion Clutha House, 10 Storey’s Gate London SW1P 3AY Tel: +44 (0)20 7222 8909 Fax: +44 (0)5 601527476 Email: [email protected] www.socialcohesion.co.uk The Centre for Social Cohesion Limited by guarantee Registered in England and Wales: No. 06609071 © The Centre for Social Cohesion, November 2009 All the Institute’s publications seek to further its objective of promoting human rights for the benefit of the public. The views expressed are those of the author, not of the Institute. Hizb ut-Tahrir: Ideology and Strategy By Houriya Ahmed and Hannah Stuart ISBN 978-0-9560013-4-4 All rights reserved The map on the front cover depicts Hizb ut-Tahrir’s vision for its Caliphate in ‘Islamic Lands’ ABOUT THE AUTHORS Houriya Ahmed is a Research Fellow at the Centre for Social Cohesion (CSC). -
La Terrible Impostura
Thierry Meyssan 11 de septiembre de 2001 LA TERRIBLE IMPOSTURA Ningún avión se estrelló en el pentágono (A) Editorial El Ateneo 303.6 Meyssan,Thierry MEY La terrible impostura - la. ed., - Buenos Aires El Ateneo, 2002 256 p.; 15,Sx22,Scm. © de la traducción, Ariadna Martin Sirarols ISBN: 950-02-8684-X 1. Título - 1. Historia Diseño de interiores: Lucila Schonfeld Foto de tapa:Tom Horan, AP © 2002,Thierry Meyssan © 2002, Carnot Derechos exclusivos de edición en castellano reservados para América Latina. Queda hecho el depósito que establece la ley 11.723 Primera edición de Editorial El Ateneo © 2002, LIBRERÍASYENNY S.A. Patagones 2463 - (C1282ACA) Buenos Aires -Argentina Tel.: (54 11) 4942 9002 / 4943 8200 - Fax: (54 11) 4308 4199 E-mail: [email protected] Impreso en la Argentina índice PRIMERA PARTE Introducción 11 Una escenificación sangrienta Capítulo 1. El avión fantasma del Pentágono .............. 15 Capítulo 2. Cómplices en tierra .................................... 33 Capítulo 3.Topos en la Casa Blanca ............................. 45 Capítulo 4. El FBI hace aspavientos ............................... 55 SEGUNDA PARTE Muerte de la democracia en Norteamérica Capítulo 5. ¿Respuesta o ganga?.................................... 69 Capítulo 6. ¿De la oración fúnebre a la guerra santa? ..................................................... 81 Capítulo 7. Plenos poderes ........................................... 91 TERCERA PARTE El imperio ataca Capítulo 8. ¡La culpa es de Bin Laden! ......................... 109 Capítulo 9. Los -
Nouvel Ordre Géopolitique Mondial Les Géostratégies De Domination
Dr. Angel ANGELIDIS LE NOUVEL ORDRE GÉOPOLITIQUE MONDIAL LES GÉOSTRATÉGIES DE DOMINATION Doc. AA – 06 FR – 06 – 2014 Auteur: Dr. Angel ANGELIDIS Docteur Ingénieur Agronome (ETSIA - Université Polytechnique de Madrid), Docteur d’Etat ès Sciences Economiques (Université de Montpellier), Ex-Membre du Cabinet du Commissaire G. Contogeorgis, (Commission Thorn 1981-1984) Ex-Chef de Division et Conseiller auprès du Parlement Européen, Comendador de la Orden Civil de Mérito Agrícola de España Comendador de la Real Orden de Isabel la Católica de España, Ex-professeur invité à l’Ecole Diplomatique de Madrid et à l’Université Montesquieu Bordeaux IV, American Order of Excellence and Academician for lifetime, American Bibliographical Institute, USA, Vice-Président de l’Institut de Gestion des Crises Géopolitiques, Thessalonique, Grèce. De gauche à droite: Βυζάντιοv, Αυτοκρατορικός Θυρεός κατά τήν περίοδον τών Παλαιολόγων (Blason de l’Empire Byzantin, Dynastie de Paléologues - Coat of Arms of the Byzantine Empire, Paleologos Dynasty - Escudo del Imperio Bizantino, Dinastía de Paleólogos); Emblème du Patriarcat Orthodoxe de Constantinople - Coat of arms of the Orthodox Patriarchate of Constantinople - Escudo del Patriarcado Ortodoxo de Constantinopla; Aigle bicéphale russe impériale et contemporaine - Russian double-headed eagle Imperial and contemporary - Águila bicéfala rusa imperial y contemporánea; Armoiries de l'Alcazar de Tolède, Espagne - Coat of arms of the Alcazar of Toledo, Spain - Escudo del Alcázar de Toledo, España. Éditeur : Dr. Angel ANGELIDIS 97, Avenue Marcel Thiry B - 1200 Bruxelles BELGIQUE TÉL. & FAX : (+32) 02 762 91 19 E-MAIL : [email protected] WEBSITES : WWW.ANGELIDIS.EU, WWW.ANGELIDIS.BE Les opinions exprimées dans ce document relèvent de la responsabilité exclusive de l’auteur. -
Saudi Publications on Hate Ideology Invade American Mosques
SAUDI PUBLICATIONS ON HATE IDEOLOGY INVADE AMERICAN MOSQUES _______________________________________________________________________ Center for Religious Freedom Freedom House 2 Copyright © 2005 by Freedom House Published by the Center for Religious Freedom Printed in the United States of America. All rights reserved. No part of this publication may be used or reproduced in any manner without the written permission of Freedom House, except in the case of brief quotations embodied in critical articles and reviews. Center for Religious Freedom Freedom House 1319 18th Street, NW Washington, DC 20036 Phone: 202-296-5101 Fax: 202-296-5078 Website: www.freedomhouse.org/religion ABOUT THE CENTER FOR RELIGIOUS FREEDOM The CENTER FOR RELIGIOUS FREEDOM is a division of Freedom House. Founded more than sixty years ago by Eleanor Roosevelt, Wendell Willkie, and other Americans concerned with the mounting threats to peace and democracy, Freedom House has been a vigorous proponent of democratic values and a steadfast opponent of dictatorship of the far left and the far right. Its Center for Religious Freedom defends against religious persecution of all groups throughout the world. It insists that U.S foreign policy defend those persecuted for their religion or beliefs around the world, and advocates the right to religious freedom for every individual. Since its inception in 1986, the Center, under the leadership of human rights lawyer Nina Shea, has reported on the religious persecution of individuals and groups abroad and undertaken advocacy on their behalf in the media, Congress, State Department, and the White House. It also sponsors investigative field missions. Freedom House is a 501(c)3 organization, headquartered in New York City.