DOCSLIB.ORG

See Cir.AKI, Pseud. of FAKHR AL-DIN IBRAH'im IBN SHAHRIYAR of HAMADAN

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
See Cir.AKI, Pseud. of FAKHR AL-DIN IBRAH'im IBN SHAHRIYAR of HAMADAN c ERAQI (FAKHR AL-DIN EBRAHIM HAMADANI, known as). See cIR.AKI, pseud. of FAKHR AL-DIN IBRAH'IM IBN SHAHRIYAR OF HAMADAN. ERAQI (MAHMUD) . --- [Dar as-salam. Ed. by Mahmud Zarandi. ] [Pers. ] [Tehran, 1955. ] • S 1 / 5-S".'. 29752 Era. cERAQI (MOJTABA). --- comp. See QOM. MADRASE-E FEIZIYE. [Fehrest-e ketabkhand. ] ERAS (VINCENT J. M .) . --- Locks and keys throughout the ages. Amsterdam [1957. ] 68309 Era. ERASMI (CHRI,STOPHORUS ANTONIUS). --- See GOETZE (G. H.) praes. ERASMI (JOHANNES PHILIPPUS). --- resp. See HANNEKEN (P. L.) praes . ERASMUS (CHARLES JOHN). --- Man takes control; cultural development and American aid. Minneapolis [ 1961. ] 33891 Era. ERART (J EHAN) . --- Les poesies du trouvere Jehan Erart. Ed. par T. Newcombe. [Textes Litt. Fr. 192.1 Geneve, 1972. .84119 Era. ERASMUS (DAVID A.). --- The biology of trematodes. Lond., 1972. Zool. Lib. ERASMUS (DESIDERIUS) . ARRANGEMENT Works. Two or more works. Ad Albertum Pium. Adagia . Annotationes in Novum Testamentum. Annotationes in Psalmos . Antibarbarorum liber. Apologiae . Apophthe gmata . Carmina. Colloquia. Commentarius in nucem Ovidii. Concio de puero Jesu. De amabili ecclesiae concordia. De civilitate morum puerilium. De conscribendis epistolis . De contemptu mundi. De copia verborum. De esu carnium. De laude medicinae . De libero arbitrio. De lucubrationum proventu. De pueris ad virtutem instituendis. De utraque verborum ac rerum copia. 1l ADDITIONS ASNNS (DR3IDMMS) . - I Catechimmm . ERASMUS (DESIDERIUS) [continued]. ARRANGEMENT [continued] . Declamatio contra tyrannicidam. Declarationes ad theologos Parisienses. Dialogus Ciceronianus. Ecclesiastes. Enchiridion militis Christiani. E pistolae . Eulalia et Xantippe . Julius Exclusus. See Supposititious works. Lingua. Moriae encomium. Panegyricus ad Philippum. Parabolae . Paraclesis . Precationes . Queremonia pacis. Vidua Christiana. Von Wallfahrt. Supposititious works. Selections. Appendix. ADDITIONS ERASMUS (DESIDERIUS) . ARRANGEMENT --- Encomium matrimonii. Institutio Principis Christiani. Paraphrasis in Novum Testamentum. ERA=S (DESIDERIUS). WORKS --- Omnia opera D.E. ... quaecunque ipse autor pro suis agnovit, novem tomis distincta ... Cum praefatione B. Rhenani ... vitam autoris describente ... 9 tom. Basileae, 1540-41. *T.17.1-9. The date of tom 6 is 1541, and the colophon date is 1540. The colophon date of tom. 2 is 1546, and that of tom. 3 is 1538. --- Another copy. Tom. 4-5 (in 1). V* 16.24. --- D.E. ... tertius tomus epistolas conplectens universas quotquot ipse autor unquam evulgavit, aut evulgatas voluit ... Basileae, 1541. Dn.3.1. Title-page date is 1540. --- D. Erasmi opera omnia, emendatiora et auctiora, ad optimas editiones praecipue quas ipse E. postremo curavit ... studio ... J. Clerici ... 10 tom. (in 11). Lugduni Batavorum, 1703-6. AA.4.36-46. --- Erasmi mpuscula. A supplement to the Opera omnia. Ed. with introduction and notes by W.K. Ferguson. The Hague, 1 933• .1896 Era. This is a supplement to the folio ed. published "Lugduni Batavorum, 1703-6." --- Opera omnia D.E. Roterodami recognita et adnotatione critica instructa notisque illustrata. Ordinis 1, tom. 1- Amsterdam, 1969- . 1896 Era. --- Another copy. Tom. 1- New Coll. Lib. --- Collected works of Erasmus. Vol;, 1-4, • ^? 5 Toronto. .1896 Era. [ Continued overleaf.] ADDITIONS ERASMUS (DESIDERIUS). WORKS --- Collected works of Erasmus. Vols. 5-6, 23-24, 314-1. Toronto. .1896 Era. 5. The correspondence of Erasmus. Letters 594 to 841, 1517-1518. Tr. by R.A.B. Mynors and D.F.S. Thomson. Annotated by P.G. Bietenholz. [1979•] 6. The correspondence of Erasmus. Letters 842 to 992, 1518-1519. Tr. by R.A.B. Mynors and D.F.S. Thomson. Annotated by P.G. Bietenholz. [1982.] 23. Literary and educational writings, 1. Antibarbari; Parabolae. Ed. by C.R. Thompson. [1978.] 24. Literary and educational writings, 2. De copia; De ratione studii. Ed. by C.R. Thompson. [1978.] 31. Adages. I i 1 to I v 100. Tr. by M.M. Phillips. Annotated by R.A.B. Mynors. [1982.] 42. New Testament scholarship; paraphrases o:, Romans and Galatians. Ed. by R.D. Sider. Tr. and annotated by J.B. Payne, A. Rabil and W.S. Smith. [1984.] TWO OR MORE WORKS --- The essential Erasmus. Selected and newly tr. with introd. and commentary by J.P. Dolan. [Mentor Bks.] New York, copyright 1964. .1896 Era. ERASMUS (DESIDERIUS) [continued]. WORKS [continued] 1. The correspondence of Erasmus. Letters 1 -141, 1484-1500. Tr, by R.A.B. Mynors and D.F.S. Thomson. Annotated by W.K. Ferguson. [1974.] 2. The correspondence of Erasmus. Letters 142-297, 1501-1514. Tr. by R.A.B. Mynors and D.F.S. Thomson. Annotated by W.K. Ferguson. [1975.] 3. The correspondence of Erasmus. Letters 298-445, 1514-1516. Tr, by R.A.B. Mynors and D.F.S. Thomson. Annotated by J.K. McConica. [1976.] 4. The correspondence of Erasmus. Letters 446 to 593, 1516-1517. Tr. by R.A.B. Mynors and D.F.S. Thomson. Annotated by J.K. McConica. [1977.] TWO OR MORE WORKS --- D. Eras. Roterodami de duplici copia verboru ac rerun comentarij duo: adiectis ad margine C. Hegen_dorphini scholi s. Eiusde de ratione studij, degS pueris instituedis commentarioius, ad Petru ViteriA Gallum. Item eiusdem de laudibus literariae societatis, Reipublicae, ac magistratuum urbis Argentinae, epistola plane Erasmica ... Parisiis, 1534• T* 32.78. --- De civilitate morum puerilium libellus D. Erasmi ... Praecepta honestatis atque decoris puerilis, I. Camerarij. Eadem omnia, una cum admonitorio Isocratis, in quaestiones pro pueris redacta. Aut. R. Hadamario. Monitoria paedagogica D. Erasmi ... Ars notoria, ejusdem. De studio literatum, Petri Mosellani dialogus. De disciplina, ac studijs puerorum, epistola Angeli Politiani ... Francofurti, 1547• W* 33 42/2. - De recta Latini Graecig5 sermonis pronutiatione D. Erasmi ... dialogus. Eiusdem dialogus cui titulus, Ciceronianus; sive, de optimo genere dicendi. Cum alijs non-nullis ... apud inclytam Basilaeam, 1528. Bound in *T. 33.7• --- Another ed. Basileae, 1558• *T.33.6. [Continued overleaf ADDITIONS ERASMUS (DESIDERIUS). WORKS --- Collected works of Erasmus. Vols. 5-6, 23-24, 31. Toronto. .1896 Era. 5. The correspondence of Erasmus. Letters 594 to 841, 1517-1518. Tr. by R.A.B. Mynors and D.F.S. Thomson. Annotated by P.G. Bietenholz. [1979•] 6. The correspondence of Erasmus. Letters 842 to 992, 1518-1519. Tr. by R.A.B. Mynors and D.F.S. Thomson. Annotated by P.G. Bietenholz. [1982.] 23. Literary and educational writings, 1. Antibarbari; Parabolae. Ed. by C.R. Thompson. [1978•] 24. Literary and educational writings, 2. De copia; De rations studii. Ed. by C.R. Thompson. [1978•] 31. Adages. I i 1 to I v 100. Tr. by M.M. Phillips. Annotated by R.O.B. Mynors. [1982.] TWO OR MORE WORKS --- The essential Erasmus. Selected and newly tr. with introd. and commentary by J.P. Dolan. [Mentor Bks.] New York, copyright 1964. .1896 Era. ER=S (DESIDERIUS) [continued]. TWO OR MORE WORKS [continued] --- El enquiridion,o, manual del cabellero cristiano. Ed. de D. Alonso ... Y la Paraclesis, o, exhortacion al estudio de las letras divinas. Ed. y prologo de D. Alonso ... Reimpr. [Rev. de Filol. Espan. Enejo 16.1 Madrid, 1971. .1896 Era. --- Erasmus and the seamless coat of Jesus. De sarcienda ecclesiae concordia (®n restoring the uniof the Church. With selections from the Letters andicclesiastes. Tr. with introd. and notes by R. Himelick. Lafayette, Ind., 1971. New Coll. Lib. --- Praise of folly and Letter to Martin Dorp, 1515. Tr. by Betty Radice, with an introd. and notes by A.H.T. Levi. Repr. [Penguin Class.] Harmondsworth, 1975. New Coll. Lib. --- Erasme: oeuvres choisies. Preface, traductions et notes de A. Renaudet. [Cent chefs-d'oeuvre strangers.] Paris [1924?] .1896 Era. Contains "Eloge de la folie" and "Extraits des Colloques". [Continued overleaf.] ERASMUS (DESIDERIUS) [continued]. AD ALBZRTU ,! PIUI.1 -- Ad illust. Carporum Comitem. See Pius (A.). A. Pii ad Erasmi ... expo9tulation6 resp5sio. 1529. *D. 22. 48. ADAGIA - D. Erasmi collectanea adagiorum veterum. 4' Argentorati, 1512. In *V. 24. 8. n -- D. E.... adagiorum chiliades juxta locos communes digestse ... Quibus H. Iunii, J. A. Brassicani, I. Ulpii ... adagia ... subiuncta sunt. (And In Adagia Erasmi H. Stephani animadversiones.) 2° [Frankfort] 1599. *V. 16. 15. -• Another copy. Joh. Scott, 1602. V* 16. 7. --- D. E. Adagiorum chiliades juxta locos communes digestae. Quibus H. Junii, J. A. Brassicani, J. Ulpii ... adagia ... subjuncta sunt ... (And In Adagia Erasmi H. Stephani animadversiones.) Aureliae Allobrogum, 1606. E, 8, F - 1496 Era . ^&- Adagia, id est, proverbiorum, parcemiarum et parabolarunn omnium, quae spud Grnecos, Latinos, Hebrieos, Arabas ... in usu fuerunt collectio ... in locos communes digests. In qua continentur ... D. Erasmi ... chiliades, H. lunii ... adagia ... I. A. Brassicani ... symmicta ... H. ste- phani animadversiones in Erasmum, etc. 2" [Frankfort] 1629. V* 16. S. - Adagioram epitome, ex novissima D. E. Roterodami a'ditione ... recognita, &. trecentis amplius adagiis aucta. 8" Antverpia, 1535. V. 23. 78. Epitomes adagiorum omnium, quae hodie ab Erasmo, Junio, et ali is eollecta exetant, pars altera, V. Giselini opera ... edits, etc. 8 ' Antverpix, 1666. *V. 24. 26. Pt. I wanting. --- [Epitome adagiorum D. Erasmi, etc. ] Adagiorum omnium, quae a Junio, caZterisque, post Erasmi Chiliadas, in lucem prodierunt, epitome. Cui accessere recens proverbiorum collectanea, nunquam antehac edita ... Pars altera. Parisiis, 1583. *V. 24.9. Pars 1, containing the epitome of the Adagia of Erasmus, is wanting. Proverbos or adagios gathered out of the Chiliades
Load more

Recommended publications
  • In Praise of Folly: a Cursory Review and Appreciation Five Centuries Later
    Page 1 of 7 Original Research In Praise of Folly: A cursory review and appreciation five centuries later Author: Desiderius Erasmus was a humanist reformer concerned with reforming the civil and 1 Raymond Potgieter ecclesiastical structures of his society. In reformed circles, much attention is paid to his role in Affiliation: the Lutheran controversy. Despite this, his powerful influence continues to this day. Erasmus’ 1Faculty of Theology, particular fool’s literature, Moriae Encomium (1509), revealed his humanist concerns for civil North-West University, and ecclesial society as a whole. He employed folly as a rhetorical instrument in satirical Potchefstroom Campus, South Africa manner, evoking readers’ amusement from numerous charges against the perceived multi- layered social reality of the day. Five hundred years later the person of Folly may still perform Correspondence to: this same task in Christian society. That was Erasmus’ point – the church is not to be seen as Raymond Potgieter an island, it shares in the structures of society and is therefore still subject to its share of critical Email: comments. [email protected] Postal address: PO Box 19491, Noordbrug ‘Lof der Zotheid’: ‘n oorsig en evaluering vyf eeue later. Desiderius Erasmus was ’n humanis 2522, South Africa wat gepoog het om hom te beywer vir die hervorming van die burgerlike en kerklike strukture Dates: van sy tyd. In gereformeerde kringe word sy rol in die Lutherse twisgeskil beklemtoon. Received: 30 Mar. 2015 Sy verreikende invloed word steeds vandag gevoel. Erasmus se gekke-literatuur, Moriae Accepted: 23 July 2015 Encomium (1509), het sy besorgdheid rakende die burgerlike en ekklesiastiese samelewing Published: 29 Sept.
    [Show full text]
  • Beyond the Bosphorus: the Holy Land in English Reformation Literature, 1516-1596
    BEYOND THE BOSPHORUS: THE HOLY LAND IN ENGLISH REFORMATION LITERATURE, 1516-1596 Jerrod Nathan Rosenbaum A dissertation submitted to the faculty at the University of North Carolina at Chapel Hill in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Department of English and Comparative Literature. Chapel Hill 2019 Approved by: Jessica Wolfe Patrick O’Neill Mary Floyd-Wilson Reid Barbour Megan Matchinske ©2019 Jerrod Nathan Rosenbaum ALL RIGHTS RESERVED ii ABSTRACT Jerrod Rosenbaum: Beyond the Bosphorus: The Holy Land in English Reformation Literature, 1516-1596 (Under the direction of Jessica Wolfe) This dissertation examines the concept of the Holy Land, for purposes of Reformation polemics and apologetics, in sixteenth-century English Literature. The dissertation focuses on two central texts that are indicative of two distinct historical moments of the Protestant Reformation in England. Thomas More's Utopia was first published in Latin at Louvain in 1516, roughly one year before the publication of Martin Luther's Ninety-Five Theses signaled the commencement of the Reformation on the Continent and roughly a decade before the Henrician Reformation in England. As a humanist text, Utopia contains themes pertinent to internal Church reform, while simultaneously warning polemicists and ecclesiastics to leave off their paltry squabbles over non-essential religious matters, lest the unity of the Church catholic be imperiled. More's engagement with the Holy Land is influenced by contemporary researches into the languages of that region, most notably the search for the original and perfect language spoken before the episode at Babel. As the confusion of tongues at Babel functions etiologically to account for the origin of all ideological conflict, it was thought that the rediscovery of the prima lingua might resolve all conflict.
    [Show full text]
  • Readings from the Protestant and Counter Reformations Erasmus
    Readings from the Protestant and Counter Reformations In Praise of Folly Two Interpretations of the Reformation MARTIN LUTHER Justification by Faith Tetzel on Indulgences The 95 Theses Luther’s Letter to Pope Leo A Reformation Debate Peasant’s Revolt The Council of Trent Women in the Reformation Errors in the Roman Church Ignatius of Loyola Erasmus: In Praise of Folly The Praise of Folly is one of the most famous pieces of literature of the sixteenth century. Written in a short period of time during a visit to the home of Thomas More, Erasmus considered it a "little diversion" from his "serious work." Yet both contemporaries and later generations have appreciated "this laughing parody of every form and rank of human life." In this selection, Erasmus belittles one of his favorite objects of scorn-the monks. Erasmus, The Praise of Folly Those who are the closest to these [the theologians] in happiness are generally called "the religious" or "monks," both of which are deceiving names, since for the most part they stay as far away from religion as possible and frequent every sort of place. I cannot, however, see how ally life could be more gloomy than the life of these monks if I [Folly] did not assist them in many ways. Though most people detest these men so much that accidentally meeting one is considered to be bad luck, the monks themselves believe that they are magnificent creatures. One of their chief beliefs is that to be illiterate is to be of a high state of sanctity, and so they make sure that they are not able to read.
    [Show full text]
  • Annual Magazine 2018 Annual Magazine 2018 Contents
    Annual Magazine 2018 Annual Magazine 2018 Contents 3 Editorial 5 65 Years European Cultural Foundation 26 Can Foundations Contribute to Social Cohesion in Europe? 46 Breaking Up is Never Easy Rien van Gendt Isabelle Schwarz 14 Looking for Europe’s Next Erasmus 30 Philantropy Needs Imagination 49 Who is We? André Wilkens Vivian Paulissen An exchange with Bas Mesters by Friso Wiersum 6 Courageous Citizens 18 The End is a Real Beginning: Ivan Krastev A Letter for Tandem Vasilena Radeva 52 Acknowledgements 8 Culture Means Solidarity 52 Image Credits Interview with Krzysztof Czyżewski 20 From London to Marseille 53 Colophon in Six Steps 11 Space is an Optical Device Fié Neo 33 Culture Meets Interview with Eyal Weizman Europe’s Challenges 23 Opening the Door to Filip Zieliński European Collaborations Interview with Sjoerd Bootsma 36 New Municipalism, New Culture, New Democracy Igor Stokfiszewski 40 Humanising Stories: Migrants and the Media Nesrine Malik 44 Migrant Voices on Radio Študent Ljubljana Interview with Mirna Berberović 2 Annual Magazine 2018 Editorial What can culture do? Culture can connect and divide. Culture can create communities and divide them. Culture creates public spheres. Culture can create European experi- ence. And European experience creates European identity. Culture can also provide resistance against neo-nationalist cultural ideologists who put national identity and national culture first. Culture is essential now for the survival of European unity. Culture is much more than a ‘nice thing to have’ or an accessory. These are challenging times. This is not the time for business as usual. We need to take a hard look at ourselves: What went right and what went wrong? The current challenges create space and urgency for new thinking, André Wilkens readiness for experimentation and risks.
    [Show full text]
  • E:\Documents and Settings\Todd W. White\My Documents\Wpdocs
    SOUTH HEIGHTS BAPTIST’S WEEKLY NURSERY MINISTRY WORKERS FOR THIS WEEK WHAT IT MEANS TO BE SAVED 10:50 a.m. Service ---------- Cradle Roll 1: Shirley White 1. Admit that you are a sinner. Cradle Roll 2: Volunteer Needed! Sun. Eve. Service ----------- Cradle Roll 1: Piper Quinnelly 2. Admit that God says all sins must be Cradle Roll 2: Ryan Quinnelly paid for. Wed. Eve. Service ---------- Cradle Roll 1: Charity Crawford 3. Accept the fact that Christ took upon Cradle Roll 2: Volunteer Needed! Himself the suffering necessary to pay for all your sins. Volume XX October 4, 2015 Number 38 4. You must change your mind about sin and AND THE PEOPLE CAME... sinning (God calls this repentance). WWHHHHIIIICCCCHHHH BBBIBIIIBBBBLLLLEEEE IIISISSS PPPRPRRREEEESSSSEEEERRRRVVVVEEEEDDDD OOOFOFFF GGGOGOOODDDD???? Week of September 27, 2015 5. By an act of your will, accept by faith Sunday School -------------------------------------------------- 24 by the late Dr. David Otis Fuller Sunday Morning Service ------------------------------------- 36 the Lord Jesus Christ, who can save you from (Continued from last week) Sunday Evening Service -------------------------------------- 67 the penalty of sin. Then, tell God about this in a Now let me say here before I go any further, I have never claimed to be a scholar. I do not claim to be one Wed. Eve. Service, 09/30/15 --------------------------------- 12 simple prayer. Believe that God keeps His now, and I never expect to claim to be one. But there are two very definite claims that I make without promise to save you, and thank Him for His hesitation, or trepidation, or reservation. One is I claim to have studied under some of the greatest scholars this salvation.
    [Show full text]
  • The Hegemony of Reason and the Assimilation of Comic Folly
    In Praise of Folly: The Hegemony of Reason and the Assimilation of Comic Folly James Mark Shields ©1990 (revised 2007) ABSTRACT According to Michel Foucault, one aspect of discourse control is the principle of “exclusion,” which may take the form of what Foucault calls “division and rejection”—where discourses are categorized so as to reduce the significance of some categories. As an example, Foucault produces the opposition of reason and folly, a division investigated in greater detail in his Madness and Civilization. In this latter work, however, Foucault speaks primarily of the Fool as a socially categorized individual; one who, through the course of history and changing discursive habits, has become the Madman. The Fool/Madman character and the issue of insanity are not by any means exhaustive of the broad and often convoluted concept of folly. To take a strict denotative approach, folly has various meanings, all of which focus to some degree on “unreason” or “anti-reason.” Cultural limits have been established, and these limits can be investigated through an analysis of one particular form of folly, that which I will call comic folly—that side of folly dealing with mirth, humor, laughter, and the joke. In this essay, the following matters are explored: the concept of folly, its various facets and history; comic folly as a branch of unreason; the hegemony, power, and limits of reason in modern Western culture; the comic folly of the so-called rational/sane person; and the strengths and limits of comic folly within our Rational Western world. Must unreason, as Webster’s seems to suggest, always end in disaster? I am uneasy to think I approve of one object, and disapprove The danger lurks precisely because there are limits to of another; call one thing beautiful, and another deform’d; folly, and these limits have been systematically engrained decide concerning truth and falsehood, reason and folly, within modern “rational discourse.” The hegemony of Reason without knowing upon which principles I proceed.
    [Show full text]
  • Desiderius Erasmus, in Praise of Folly (1511)
    Erasmus_0136 09/15/2005 09:25 AM THE ONLINE LIBRARY OF LIBERTY © Liberty Fund, Inc. 2005 http://oll.libertyfund.org/Home3/index.php DESIDERIUS ERASMUS, IN PRAISE OF FOLLY (1511) URL of this E-Book: http://oll.libertyfund.org/EBooks/Erasmus_0136.pdf URL of original HTML file: http://oll.libertyfund.org/Home3/HTML.php?recordID=0136 ABOUT THE AUTHOR Desiderius Erasmus was a Christian, humanist scholar; the first editor of the New Testament; a classicist; and a leading voice in the theological debates of the early Reformation in northern Europe. He contended with the reformer Martin Luther (1483-1546), emphasizing the importance of free will in human actions against Luther’s belief in the absolute bondage of the will to sin. ABOUT THE BOOK The personification of Folly comes to earth to expose the follies, foibles, and failings of humans. Illustrated with 77 woodcuts by Hans Holbein. THE EDITION USED Erasmus in Praise of Folly, illustrated with many curious cuts, designed, drawn, and etched by Hans Holbein, with portrait, life of Erasmus, and his epistle to Sir Thomas More. London, Reprinted by Reeves & Turner [1876]. COPYRIGHT INFORMATION The text of this edition is in the public domain. FAIR USE STATEMENT This material is put online to further the educational goals of Liberty Fund, Inc. Unless otherwise stated in the Copyright Information section above, this material may be used freely for educational and academic purposes. It may not be used in any way for profit. http://oll.libertyfund.org/Home3/EBook.php?recordID=0136 Page 1 of 77 Erasmus_0136 09/15/2005 09:25 AM It may not be used in any way for profit.
    [Show full text]
  • The Reception of Erasmus in the Early Modern Period Intersections Interdisciplinary Studies in Early Modern Culture
    The Reception of Erasmus in the Early Modern Period Intersections Interdisciplinary Studies in Early Modern Culture General Editor Karl A.E. Enenkel Chair of Medieval and Neo-Latin Literature Westfälische Wilhelmsuniversität Münster e-mail: kenen_01@uni_muenster.de Editorial Board W. van Anrooij (University of Leiden) W. de Boer (Miami University) K.A.E. Enenkel (University of Münster) J.L. de Jong (University of Groningen) W.S. Melion (Emory University) K. Murphy (University of Oxford) W. Neuber (NYU Abu Dhabi) P.J. Smith (University of Leiden) A. Traninger (Freie Universität Berlin) C. Zittel (Freie Universität Berlin) VOLUME 30 – 2013 The titles published in this series are listed at brill.com/inte Intersections The Reception of Erasmus Interdisciplinary Studies in Early Modern Culture in the Early Modern Period General Editor Karl A.E. Enenkel Chair of Medieval and Neo-Latin Literature Edited by Westfälische Wilhelmsuniversität Münster Karl A.E. Enenkel e-mail: kenen_01@uni_muenster.de Editorial Board W. van Anrooij (University of Leiden) W. de Boer (Miami University) K.A.E. Enenkel (University of Münster) J.L. de Jong (University of Groningen) W.S. Melion (Emory University) K. Murphy (University of Oxford) W. Neuber (NYU Abu Dhabi) P.J. Smith (University of Leiden) A. Traninger (Freie Universität Berlin) C. Zittel (Freie Universität Berlin) VOLUME 30 – 2013 LEIDEN • BOSTON The titles published in this series are listed at brill.com/inte 2013 Cover illustration: Portrait of Desiderius Erasmus with his god “Terminus” (ca. 1538). Woodcut by Veit Specklin, 286 × 148 mm. Library of Congress Cataloging-in-Publication Data The reception of Erasmus in the early modern period / edited by Karl A.E.
    [Show full text]
  • Erasmus' Latin New Testament
    A Most Perilous Journey ERASMUS’ GREEK NEW TESTAMENT AT 500 YEARS CURATED BY RICHARD M. ADAMS, JR. JULY 15, 2016 — SEPT 15, 2016 PITTS THEOLOGY LIBRARY 1 A Most Perilous Journey: Erasmus’ Greek New Testament at 500 Years “I have edited the New Five hundred years ago, the great Dutch humanist Desiderius Erasmus Testament, and much of Rotterdam (1466-1536) published the first Greek New Testament besides; and in order to and a new Latin translation, a landmark event in the development do a service to the reading of the Bible and a sign of the emphasis on returning ad fontes (“to public I have thought the sources”) that characterized developing reforms of the church. nothing of a most perilous This exhibit celebrates the milestone by displaying all five editions of journey, nothing of the Erasmus’ Greek New Testament produced during his lifetime, allowing expense, nothing at all of visitors to trace how the text changed over the decades of Erasmus’ the toils in which I have work. Alongside these rare Erasmus editions, items in the exhibit worn out a great part of highlight the changing form of the Bible in the sixteenth century my health and life itself.” and the development of Erasmus as a scholar and his philological and theological work in this critical time of reform. In response to receiving Erasmus’ first edition of the Greek New Testament, his friend John Colet (1466-1519), Dean at St. Paul’s Cathedral, wrote, “The name of Erasmus shall never perish.” We welcome you to this exhibit, celebrating the fact that after 500 years the sentiment remains strong.
    [Show full text]
  • Research.Pdf (1.160Mb)
    LEONARD STÖCKEL: DOCTA PIETAS IN THE SERVICE OF LUTHERAN REFORM __________________________________________________ A Dissertation presented to the Faculty of the Graduate School University of Missouri ______________________________________ In Partial Fulfillment Of the Requirements for the Degree Doctor of Philosophy ____________________________________________ by BENNETT K. WITT Dr. Charles G. Nauert, Dissertation Supervisor DECEMBER 2008 © Copyright by Bennett K. Witt 2008 All Rights Reserved The undersigned, appointed by the Dean of the Graduate School, have examined the dissertation entitled LEONARD STÖCKEL: DOCTA PIETAS IN THE SERVICE OF LUTHERAN REFORM Presented by Bennett K. Witt A candidate for the degree of Doctor of Philosophy And hereby certify that in their opinion it is worthy of acceptance. _________________________________ Professor Charles G. Nauert _________________________________ Professor John Frymire _________________________________ Professor Lois L. Huneycutt _________________________________ Professor Lawrence Okamura _________________________________ Professor Russell Zguta _________________________________ Professor Kathleen Warner Slane To Rita and Alexandra. Acknowledgements I would like to thank Dr. David P. Daniel at the Faculty for Evangelical Theology, Comenius University, Bratislava for his kind advice. Dr. Ivona Kollárová, Director of the Lyceálna Knižnica in Bratislava, was very helpful in allowing me access to the archive and granting me the opportunity to copy Stöckel’s Postilla. My most important
    [Show full text]
  • Gabriel Harvey's <I>Ciceronianus</I>
    University of Nebraska - Lincoln DigitalCommons@University of Nebraska - Lincoln Papers from the University Studies series (The University of Nebraska) University Studies of the University of Nebraska 11-1945 Gabriel Harvey's Ciceronianus Harold S. Wilson Clarence A. Forbes Follow this and additional works at: https://digitalcommons.unl.edu/univstudiespapers Part of the Arts and Humanities Commons This Article is brought to you for free and open access by the University Studies of the University of Nebraska at DigitalCommons@University of Nebraska - Lincoln. It has been accepted for inclusion in Papers from the University Studies series (The University of Nebraska) by an authorized administrator of DigitalCommons@University of Nebraska - Lincoln. Gabriel Harvey's Ciceronian us * * * * * H A R O L D S. W I L S O N and C L A R E N C E A. F O R B E S UNIVERSITY OF NEBRASKA STUDIES November 1945 STUDIES IN THE HUMANITIES NO. 4 GABRIEL HARVEY'S GIGERONIAJVUS University of Nebraska Studies November 1945 Gabriel Har,vey's Ciceronianus * * * With an Introduction and Notes by HAROLD S. WILSON And an English Translation by CLARENCE A. FORBES * * * STUDIES IN THE HUMANITIES NO. 4 PUBLISHED BY THE UNIVERSITY AT LINCOIN, NEBRASKA Copyright 1945 by THE UNIVERSITY OF NEBRASKA SENATE COMMITTEE ON PUBLICATION OF UNIVERSITY STUDIES R. W. Goss, Chairman PAUL jANNKE A. S. ] ENNESS C. E. GEORGI L. W. LANCASTER F. A. LUNDY M. s. PETERSON J. L. SELLERS BOARD OF UNIVERSITY PUBLICATIONS K. 0. BROADY, Chairman F. C. BLOOD H.P. DAVIS F. A. LUNDY G. S. RouND G. w.
    [Show full text]
  • ERASMUS (1467?–1536) Jean-Claude Margolin1
    The following text was originally published in Prospects:the quarterly review of comparative education (Paris, UNESCO: International Bureau of Education), vol. XXIII, no. 1/2, 1993, p. 333–352. ©UNESCO:International Bureau of Education, 2000 This document may be reproduced free of charge as long as acknowledgement is made of the source. ERASMUS (1467?–1536) Jean-Claude Margolin1 The fact that the creators of the ‘Erasmus’ Programme2, which over a number of years now has been bringing an ever-increasing number of European students and teachers together around given subjects of reflection and research, chose to adopt the name of the famous Dutch humanist is assuredly no passing administrative fancy. But Erasmus himself is more often quoted than read despite almost being a household name and despite the title of one of his works (‘In praise of folly’), not to mention the two portraits left to us by Holbein the Younger. As his life and works are closed books for many, we thought we might usefully direct attention to some of the landmarks in this exceptional life, lived during a period which was not lacking in outstanding personalities. A sketch of a life and work Erasmus was born without a name in mysterious, if not shameful, circumstances—his father was a priest who had seduced the daughter of a doctor of Zevenbergen called Geert—and his destiny continued to be exceptional. He was born in Rotterdam in 1467 (or 1469, 1466 or 1468 depending on the source) and, a few decades later, was to win fame for his town, which in this latter part of the fifteenth century was only a little fishing village, by adding its name to his.
    [Show full text]