Hellenistic Amphora Stamps from Elaiussa
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Seven Churches of Revelation Turkey
TRAVEL GUIDE SEVEN CHURCHES OF REVELATION TURKEY TURKEY Pergamum Lesbos Thyatira Sardis Izmir Chios Smyrna Philadelphia Samos Ephesus Laodicea Aegean Sea Patmos ASIA Kos 1 Rhodes ARCHEOLOGICAL MAP OF WESTERN TURKEY BULGARIA Sinanköy Manya Mt. NORTH EDİRNE KIRKLARELİ Selimiye Fatih Iron Foundry Mosque UNESCO B L A C K S E A MACEDONIA Yeni Saray Kırklareli Höyük İSTANBUL Herakleia Skotoussa (Byzantium) Krenides Linos (Constantinople) Sirra Philippi Beikos Palatianon Berge Karaevlialtı Menekşe Çatağı Prusias Tauriana Filippoi THRACE Bathonea Küçükyalı Ad hypium Morylos Dikaia Heraion teikhos Achaeology Edessa Neapolis park KOCAELİ Tragilos Antisara Abdera Perinthos Basilica UNESCO Maroneia TEKİRDAĞ (İZMİT) DÜZCE Europos Kavala Doriskos Nicomedia Pella Amphipolis Stryme Işıklar Mt. ALBANIA Allante Lete Bormiskos Thessalonica Argilos THE SEA OF MARMARA SAKARYA MACEDONIANaoussa Apollonia Thassos Ainos (ADAPAZARI) UNESCO Thermes Aegae YALOVA Ceramic Furnaces Selectum Chalastra Strepsa Berea Iznik Lake Nicea Methone Cyzicus Vergina Petralona Samothrace Parion Roman theater Acanthos Zeytinli Ada Apamela Aisa Ouranopolis Hisardere Dasaki Elimia Pydna Barçın Höyük BTHYNIA Galepsos Yenibademli Höyük BURSA UNESCO Antigonia Thyssus Apollonia (Prusa) ÇANAKKALE Manyas Zeytinlik Höyük Arisbe Lake Ulubat Phylace Dion Akrothooi Lake Sane Parthenopolis GÖKCEADA Aktopraklık O.Gazi Külliyesi BİLECİK Asprokampos Kremaste Daskyleion UNESCO Höyük Pythion Neopolis Astyra Sundiken Mts. Herakleum Paşalar Sarhöyük Mount Athos Achmilleion Troy Pessinus Potamia Mt.Olympos -
3.1 the CIVILIZATION of SUMER Fertile Crescent & Mesopotamia
11/16/2016 1 3.1 THE CIVILIZATION OF SUMER 2 Fertile Crescent & Mesopotamia uFertile Crescent, Mesopotamia (Defs) uMesopotamia- present day Iraq, lies between Tigris & Euphrates rivers means- “land between the rivers” Where the 1 st civilization began to form. Sumer 3 Agriculture in Mesopotamia uFertile Crescent- rich soil, some of the most productive land in the region. Allowed farmers to grow many grains and veggies, Farmers also raised sheep, goats and cattle. 4 Geography of Mesopotamia uNorthern M- foothills of Taurus and Zagros mountains uSouthern M- Hot/dry soil irrigated by Tigris and Euphrates uHeavy spring flooding could ruin crops/houses 5 Farming the Land uThey dug irrigation canals to feed water to the crops. uUsed a plow pulled by Oxen to cut trenches where the farmers dropped seeds. 6 Oxen with Plow 7 Sumerian Religion uGods controlled every aspect of life; rain, wind, crops, etc. uIf gods were not happy… war, floods, poor harvest, disease, death uPriests- communicated with gods uVocab… Polytheism, ziggurats 8 Sumerian Writing uNeeded a system to keep track of goods. First just pics, then transformed into symbols uCuneiform- new system of writing. 1000’s of symbols uGilgamesh- ancient poem written on 12 tablets. Proof writing more than records. u 9 Sumerian Government u1st leaders were Priests, not kings. Priests picked leaders, military leaders often later became kings. uKings needed support of priests, so they were respected, in turn priests said gods had sent king to rule the city (partnership) uKing- chief lawmaker and judge. 10 Sumerian Government Cont. uLaws needed to control the people, laws about slavery, marriage, harming others, etc. -
Moons Phases and Tides
Moon’s Phases and Tides Moon Phases Half of the Moon is always lit up by the sun. As the Moon orbits the Earth, we see different parts of the lighted area. From Earth, the lit portion we see of the moon waxes (grows) and wanes (shrinks). The revolution of the Moon around the Earth makes the Moon look as if it is changing shape in the sky The Moon passes through four major shapes during a cycle that repeats itself every 29.5 days. The phases always follow one another in the same order: New moon Waxing Crescent First quarter Waxing Gibbous Full moon Waning Gibbous Third (last) Quarter Waning Crescent • IF LIT FROM THE RIGHT, IT IS WAXING OR GROWING • IF DARKENING FROM THE RIGHT, IT IS WANING (SHRINKING) Tides • The Moon's gravitational pull on the Earth cause the seas and oceans to rise and fall in an endless cycle of low and high tides. • Much of the Earth's shoreline life depends on the tides. – Crabs, starfish, mussels, barnacles, etc. – Tides caused by the Moon • The Earth's tides are caused by the gravitational pull of the Moon. • The Earth bulges slightly both toward and away from the Moon. -As the Earth rotates daily, the bulges move across the Earth. • The moon pulls strongly on the water on the side of Earth closest to the moon, causing the water to bulge. • It also pulls less strongly on Earth and on the water on the far side of Earth, which results in tides. What causes tides? • Tides are the rise and fall of ocean water. -
CILICIA: the FIRST CHRISTIAN CHURCHES in ANATOLIA1 Mark Wilson
CILICIA: THE FIRST CHRISTIAN CHURCHES IN ANATOLIA1 Mark Wilson Summary This article explores the origin of the Christian church in Anatolia. While individual believers undoubtedly entered Anatolia during the 30s after the day of Pentecost (Acts 2:9–10), the book of Acts suggests that it was not until the following decade that the first church was organized. For it was at Antioch, the capital of the Roman province of Syria, that the first Christians appeared (Acts 11:20–26). Yet two obscure references in Acts point to the organization of churches in Cilicia at an earlier date. Among the addressees of the letter drafted by the Jerusalem council were the churches in Cilicia (Acts 15:23). Later Paul visited these same churches at the beginning of his second ministry journey (Acts 15:41). Paul’s relationship to these churches points to this apostle as their founder. Since his home was the Cilician city of Tarsus, to which he returned after his conversion (Gal. 1:21; Acts 9:30), Paul was apparently active in church planting during his so-called ‘silent years’. The core of these churches undoubtedly consisted of Diaspora Jews who, like Paul’s family, lived in the region. Jews from Cilicia were members of a Synagogue of the Freedmen in Jerusalem, to which Paul was associated during his time in Jerusalem (Acts 6:9). Antiochus IV (175–164 BC) hellenized and urbanized Cilicia during his reign; the Romans around 39 BC added Cilicia Pedias to the province of Syria. Four cities along with Tarsus, located along or near the Pilgrim Road that transects Anatolia, constitute the most likely sites for the Cilician churches. -
Concert Choir Tour in TURKEY an Opportunity to Sing in Historic Christian Locations
Concert Choir Tour in TURKEY An Opportunity to Sing in Historic Christian Locations Choir Tour in rt U R K E T U R K E ce T Y UR T Y n KE U R K E Co Y T Y s A n n CHOIR o CHOIR O i p t p a o c r o GROUPS t L u GROUPS n n i a t i y t s t i o r T S h C T U Si n c T R g U S i r K U i o n Ut O R H s T i T T K U T O U U T R S K U T O U An Opportunity to Sing in Historic Christian Locations alk in the footsteps of Paul and John. Travel to sites connected with Paul’s First, Second and Third Missionary Journeys W(Attalia, Perge, Aspendos, Pisidian Antioch, Loadicea, Hierapolis, Ephesus) and the Seven Churches (Ephesus, Smyrna, Pergamum, Thyatira, Sardis, Philadelphia, Laodicea) to whom John wrote the Book of Revelation. Added to these magnificent biblical sites is a two-day visit to Istanbul where you can enjoy its rich historical sites and impressive archeological museum, as well as a short cruise on the Bosphorus Sea. BLACK SEA ISTANBUL CANAKKALE ALEXANDER TROAS TURKEY A PERGAMON E S SARDIS PHILADELPHIA PSIDIAN ANTIOCH N IZMIR PAMUKKALE A EPHESUS (HIERAPOLIS) E LAODICEA G E A ANTALYA PERGE DAY 01 FRI DEPART USA EA DAY 02 SAT ARRIVE ISTANBUL MEDITERRANEAN S DAY 03 SUN ISTANBUL DAY 04 MON ISTANBUL - FLY ANTALYA DAY 05 THU PERGA - ASPENDOS - ANTALYA DAY 06 FRI ANTIOCH OF PISIDIA – LAODICEA - PAMUKKALE DAY 07 SAT HIERAPOLIS - PHILADELPHIA - SARDIS - IZMIR DAY 08 SUN PERGAMUM - IZMIR DAY 09 MON EPHESUS - KUSADASI DAY 10 TUE SMYRNA - IZMIR DAY 11 WED IZMIR AIRPORT - FLY BACK HOME PERFORMANCE SCHEDULE: Sun, Day 3 Morning Worship Service followed by a short concert performance. -
Soli Pompeiopolis Sütunlu Caddesi'nde Bulunan Doğu
SEFAD, 2019; (42): 245-274 e-ISSN: 2458-908X DOI Number: https://doi.org/10.21497/sefad.675220 Soli Pompeiopolis Sütunlu Caddesi’nde Bulunan Doğu Sigillatası D Grubu Seramikleri∗ Dr. Öğr. Üyesi Volkan Yıldız Manisa Celal Bayar Üniversitesi, Fen-Edebiyat Fakültesi Arkeoloji Bölümü [email protected] Öz Bu çalışmada, Kilikya Bölgesi’nin önemli liman kentlerinden biri olan Soli Pompeiopolis’te 1999 ile 2018 yılları arasında Sütunlu Cadde’de gerçekleştirilen kazılar sonucunda bulunan Geç Hellenistik ve Roma Erken İmparatorluk Dönemi kırmızı astarlı seramik gruplarından olan Doğu Sigillata D grubu değerlendirilmiştir. Soli Pompeiopolis Doğu Sigillata D grubu seramikleri Kilikya Bölgesi’ndeki kazılar arasında şimdiye kadar bulunan en zengin Doğu Sigillata D grubunu oluşturmaktadır. Bu kadar zengin bir buluntu grubu beraberinde 14 farklı formdan oluşan geniş bir form repertuvarının oluşmasını sağlamıştır. Soli Pompeiopolis Doğu Sigillata D grubu seramiklerinin form repertuvarının oluşturulmasında, Doğu Sigillata D’lerin sofra kapları ya da bir başka ifadeyle yiyecek ve içecek servisinde kullanılan lüks servis kapları olarak bilinmesi de önemli bir çıkış noktası olmuştur. Bu sınıflandırmaya göre tabaklar, kaseler ve kraterler ana grupları oluşturmaktadır. Soli Pompeiopolis Sütunlu Caddesi’nde bulunan Doğu Sigillata D’ler MÖ 1. yüzyılın ikinci yarısı ile MS 1. yüzyılın sonu arasına tarihlenmektedir. Kentte bu grubun en yoğun görüldüğü tarih ise MS 1. yüzyıldır. Anahtar Kelimeler: Kilikya, Soli Pompeiopolis, Kıbrıs, Kıbrıs Sigillataları, Doğu Sigillata D. Eastern Sigillata D Group Pottery from the Colonnaded Street of Soli Pompeiopolis Abstract In this research, I studied Eastern Sigillata D finds, one of the red slip ware groups of the Late Hellenistic and the Early Imperial Roman periods which were found during the excavations carried out between 1999 and 2018 in the Colonnaded Street of Soli Pompeiopolis, one of the important port cities of the Cilicia Region. -
From the Iranian Corridor to the Shia Crescent a Hoover, Fabrice Balanche
From the Iranian Corridor to the Shia Crescent A Hoover, Fabrice Balanche To cite this version: A Hoover, Fabrice Balanche. From the Iranian Corridor to the Shia Crescent: Demography and Geopolitics. 2021. halshs-03175780 HAL Id: halshs-03175780 https://halshs.archives-ouvertes.fr/halshs-03175780 Submitted on 21 Mar 2021 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. Distributed under a Creative Commons Attribution - NoDerivatives| 4.0 International License A HOOVER INSTITUTION ESSAY From the Iranian Corridor to the Shia Crescent DEMOGraPhy and GeoPOLitiCS BY FABRICE BALANCHE In December 2004, the king of Jordan asserted his fear of a Shia crescent forming in the Middle East from Iran to Lebanon, what we call the Iranian Corridor.1 Yet many observers and researchers were skeptical about King Abdullah’s assertion.2 On the one hand, the Shiite-Sunni clash was not viewed as a serious component in the dynamics of the Middle East. During the Iran-Iraq war (1980–88), Iraqi Shiites had remained loyal to the Sunni Saddam Hussein and analysts drew the conclusion that the religious divide was no longer relevant. In general, Western analysts are reluctant to see religion or tribalism as important for fear of being accused of “Orientalism,” an accusation popularized by Edward Said and Order International the and Islamism still stifling discussion about the region. -
Amisos / Amısos
Yılmaz, L. 2020, “Mersin’de Somut Kültürel Miras Bilinci ve Koruma Üzerine Bir Değerlendirme”, Amisos, 5/8, 156-177. AMİSOS / AMISOS Cilt/Volume 5, Sayı/Issue 8 (Haziran/June 2020), ss./pp. 156-177 ISSN: 2587-2222 / e-ISSN: 2587-2230 Özgün Makale / Original Article Geliş Tarihi/Received: 21. 04. 2020 Kabul Tarihi/Accepted: 27. 06. 2020 Ğ AN EVALUATION ON TANGIBLE CULTURAL HERITAGE AWARENESS AND I I N Lale YILMAZ* Öz Türkiye, birçok ülkeden daha fazla sayıda kültürel çeşitliliğe sahip ören yerlerine ve sit alanlarına sahiptir. Somut kültürel mirası oluşturan sit alanları ve ören yerleri güncel yerleşmelerle bir arada varlığını sürdürmektedir. Son yıllarda tarihi eserlere ve alanlara yönelik ilgi ve merak, koruma konusunu da beraberinde getirmektedir. Tarihi eserleri, yapıları ve kalıntıların korunması amacıyla yasaların yürürlüğe girmesi, Türkiye’de Avrupa ülkelerinden daha geç dönemlerde gerçekleştirilmiştir. Ancak son yıllarda artan çalışmalarla birlikte tüm ülkede tarihi değer taşıyan mimari yapıların korunması, tanıtılması ve yeni işlevler kazandırılması söz konusudur. Mersin, kentsel ve kırsal alanda çok sayıda ören yeri ve sit alanının mevcut olduğu tarihi ve arkeolojik bakımdan önem taşıyan bir Doğu Akdeniz kentidir. Makalede Mersin kentinde kültürel mirasa yaklaşım belirlenmeye çalışılmış ve koruma sorunları üzerinde durularak çözüm önerileri sunulmuştur. Çalışmada nitel araştırma yöntemlerinden keşifçi araştırma yoluyla gerçekleştirilmiş, gözlem ve görüşme yöntemleriyle veriler bir araya getirilmiştir. Mersin merkez ve kırsal yerleşmelerde -
The Mesopotamian Origins of Byzantine Symbolism and Early Christian Iconography
The Mesopotamian Origins of Byzantine Symbolism and Early Christian Iconography BY PAUL JOSEPH KRAUSE The eagle-god is a prominent iconographic symbol of ancient Mesopotamian religion which wielded tremendous power in the Mesopotamian imagination. The eagle-like gods of Mesopotamia eventually evolved into double-headed gods whose depictions became widespread in imperial and religious symbolism and iconography in Sumer and Akkad.1 These symbols now have common misapprehension as in the common public as being tied to Byzantine Empire of Late Antiquity and the Middle Ages. Rather, the Byzantines most likely inherited these Mesopotamian symbols and employed them in a similar manner as the Sumerians, Akkadians, and Hittites did. Likewise, the iconographic symbols of the moon god Nanna-Sin, who had the power to render the fate of humans,2 re-appeared in early Christian iconography depicting Christ in the Last Judgment. To best understand the iconographic practices and symbols used by the Byzantine Empire and emerging early Christian Church is to understand the foundational contexts by which these symbols first arose and the common religious practice of transferring and re-dedicating prior religious shrines to new deities. “Today the Byzantine eagle flutters proudly from the flags of nations from Albania to Montenegro, and though each state has its local version of the church, the heritage they all bear 1 C.N. Deedes, “The Double-Headed God,” Folklore 46, no. 3 (1935): 197-200. 2 See Samuel Noah Kramer, The Sumerians: Their History, Culture, and Character (Chicago: University of Chicago Press, 1971), 132; Georges Roux, Ancient Iraq (New York: Penguin Books, 1992), 88. -
Black Sea-Caspian Steppe: Natural Conditions 20 1.1 the Great Steppe
The Pechenegs: Nomads in the Political and Cultural Landscape of Medieval Europe East Central and Eastern Europe in the Middle Ages, 450–1450 General Editors Florin Curta and Dušan Zupka volume 74 The titles published in this series are listed at brill.com/ecee The Pechenegs: Nomads in the Political and Cultural Landscape of Medieval Europe By Aleksander Paroń Translated by Thomas Anessi LEIDEN | BOSTON This is an open access title distributed under the terms of the CC BY-NC-ND 4.0 license, which permits any non-commercial use, distribution, and reproduction in any medium, provided no alterations are made and the original author(s) and source are credited. Further information and the complete license text can be found at https://creativecommons.org/licenses/by-nc-nd/4.0/ The terms of the CC license apply only to the original material. The use of material from other sources (indicated by a reference) such as diagrams, illustrations, photos and text samples may require further permission from the respective copyright holder. Publication of the presented monograph has been subsidized by the Polish Ministry of Science and Higher Education within the National Programme for the Development of Humanities, Modul Universalia 2.1. Research grant no. 0046/NPRH/H21/84/2017. National Programme for the Development of Humanities Cover illustration: Pechenegs slaughter prince Sviatoslav Igorevich and his “Scythians”. The Madrid manuscript of the Synopsis of Histories by John Skylitzes. Miniature 445, 175r, top. From Wikimedia Commons, the free media repository. Proofreading by Philip E. Steele The Library of Congress Cataloging-in-Publication Data is available online at http://catalog.loc.gov LC record available at http://catalog.loc.gov/2021015848 Typeface for the Latin, Greek, and Cyrillic scripts: “Brill”. -
Roma Dönemi Doğu Akdeniz Deniz Ticaretinde Kiyi Kilikya Bölgesi'nin Yeri Ve Önemi
T.C. SELÇUK ÜNİVERSİTESİ SOSYAL BİLİMLER ENSTİTÜSÜ ARKEOLOJİ ANABİLİM DALI KLASİK ARKEOLOJİ BİLİM DALI ROMA DÖNEMİ DOĞU AKDENİZ DENİZ TİCARETİNDE KIYI KİLİKYA BÖLGESİ’NİN YERİ VE ÖNEMİ AHMET BİLİR DOKTORA TEZİ Danışman YRD. DOÇ. DR. MEHMET TEKOCAK Konya 2014 II T. C. SELÇUK ÜNİVERSİTESİ Sosyal Bilimler Enstitüsü Müdürlüğü Bilimsel Etik Sayfası Adı Soyadı Ahmet Bilir Numarası 104103011001 Ana Bilim / Bilim Dalı Arkeoloji / Klasik Arkeoloji Programı Tezli Yüksek Lisans Doktora Öğrencinin Roma Dönemi Doğu Akdeniz Deniz Ticaretinde Tezin Adı Kıyı Kilikya Bölgesi’nin Yeri Ve Önemi Bu tezin proje safhasından sonuçlanmasına kadarki bütün süreçlerde bilimsel etiğe ve akademik kurallara özenle riayet edildiğini, tez içindeki bütün bilgilerin etik davranış ve akademik kurallar çerçevesinde elde edilerek sunulduğunu, ayrıca tez yazım kurallarına uygun olarak hazırlanan bu çalışmada başkalarının eserlerinden yararlanılması durumunda bilimsel kurallara uygun olarak atıf yapıldığını bildiririm. Öğrencinin imzası (İmza) III T. C. SELÇUK ÜNİVERSİTESİ Sosyal Bilimler Enstitüsü Müdürlüğü Doktora Tezi Kabul Formu Adı Soyadı Ahmet Bilir Numarası 104103011001 Ana Bilim / Bilim Dalı Arkeoloji / Klasik Arkeoloji Programı Tezli Yüksek Lisans Doktora Yrd. Doç. Dr. Mehmet Tekocak Tez Danışmanı Öğrencinin Roma Dönemi Doğu Akdeniz Deniz Ticaretinde Tezin Adı Kıyı Kilikya Bölgesi’nin Yeri Ve Önemi Yukarıda adı geçen öğrenci tarafından hazırlanan Roma Dönemi Doğu Akdeniz Deniz Ticaretinde Kıyı Kilikya Bölgesi’nin Yeri Ve Önemi Yeri başlıklı bu çalışma ……../……../…….. tarihinde yapılan savunma sınavı sonu- cunda oybirliği/oyçokluğu ile başarılı bulunarak, jürimiz tarafından yüksek lisans tezi olarak kabul edilmiştir. Ünvanı, Adı Soyadı Danışman ve Üyeler İmza IV Önsöz Geriye dönüp bakınca hep üniversite yılları, kazılar, bölümün koridorları, dostluklar ve hocalar akla geliyor. Bu süre zarfında hissettiğim duygunun bir tarifi olarak aile sıcaklığı kavramını yakıştırabilirim. -
On the Origins of the Old Icelandic Learned Prehistory
MISCELLANEA GEOGRAPHICA – REGIONAL STUDIES ON DEVELOPMENT Vol. 23 • No. 3 • 2019 • pp. 121-124 • ISSN: 2084-6118 • DOI: 10.2478/mgrsd-2018-0038 “Some call Europe, and some call Eneá”: on the origins of the Old Icelandic learned prehistory Abstract By the 12th century, northern territories were fairly well known in Tatjana N. Jackson practice, but there was an urgent need to explain the state of this region in written form. In most national narratives, there is an evident tendency to emphasise the similarity of local history with a more significant and more authoritative (Roman or sacred) history (Mortensen 2005). This paper Institute of World History of the Russian deals with a very specific geographical image—“Europe, or Eneá”—that Academy of Sciences, Moscow, appears on two “textual maps” by an Icelandic historian of the 13th century, Russian Federation Snorri Sturluson, in his Edda, an Icelandic ars poetica (c. 1220), and in his e-mail: [email protected] large compendium of the kings’ sagas entitled Heimskringla (c. 1230). The author demonstrates that the toponym Eneá, going back to the ancient hero Aeneas, was formed by Snorri himself as a result of his immersion in the local Icelandic culture and literature, where the Troy story had, by that time, occupied a significant place. Keywords Knowledge transfer • antiquity • Middle Ages • Old Norse-Icelandic sources • geographical images • toponyms Received: 5 October 2018 © University of Warsaw – Faculty of Geography and Regional Studies Accepted: 26 November 2018 Introduction This paper deals with two “textual maps” by an Icelandic norðri frá fjǫllum þeim, er fyrir útan eru byggð alla, fellr á um historian of the 13th century, Snorri Sturluson, that occur in Svíþjóð, sú er at réttu heitir Tanais.