Thin Black Line(S)
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Gallery Guide Is Printed on Recycled Paper
THE PLACE IS HERE 22 JUN – 10 SEP 2017 MAIN & FIRST FLOOR GALLERIES ADMISSION FREE EXHIBITION GUIDE THE PLACE IS HERE LIST OF WORKS 22 JUN – 10 SEP 2017 MAIN GALLERY The starting-point for The Place is Here is the 1980s: For many of the artists, montage allowed for identities, 1. Chila Kumari Burman blends word and image, Sari Red addresses the threat a pivotal decade for British culture and politics. Spanning histories and narratives to be dismantled and reconfigured From The Riot Series, 1982 of violence and abuse Asian women faced in 1980s Britain. painting, sculpture, photography, film and archives, according to new terms. This is visible across a range of Lithograph and photo etching on Somerset paper Sari Red refers to the blood spilt in this and other racist the exhibition brings together works by 25 artists and works, through what art historian Kobena Mercer has 78 × 190 × 3.5cm attacks as well as the red of the sari, a symbol of intimacy collectives across two venues: the South London Gallery described as ‘formal and aesthetic strategies of hybridity’. between Asian women. Militant Women, 1982 and Middlesbrough Institute of Modern Art. The questions The Place is Here is itself conceived of as a kind of montage: Lithograph and photo etching on Somerset paper it raises about identity, representation and the purpose of different voices and bodies are assembled to present a 78 × 190 × 3.5cm 4. Gavin Jantjes culture remain vital today. portrait of a period that is not tightly defined, finalised or A South African Colouring Book, 1974–75 pinned down. -
Lubaina Himid OUR KISSES ARE PETALS
Media Release: 5 April 2018 PRESS PREVIEW Thursday 10 May 2018 EXHIBITION 11 May – 30 September 2018 Lubaina Himid OUR KISSES ARE PETALS Lubaina Himid, Why are you Looking, 2018. Image courtesy the artist and Hollybush Gardens BALTIC Centre for Contemporary Art will launch the first in a series of exhibitions for the UK’s largest public event of 2018, the Great Exhibition of the North (22 June – 9 September), with a solo show of new work by Turner Prize-winning artist Lubaina Himid. Our Kisses are Petals will run from 11 May – 30 September, and will feature a community-focussed outdoor commission beginning in June. Our Kisses are Petals originates from new paintings on cloth that employ the patterns, colours and symbolism of the Kanga, a vibrant cotton fabric traditionally worn by East African women as a shawl, head scarf, baby carrier, or wrapped around the waist. Typically, kangas consist of three parts: the pindo (border), the mji (central motif), and the jina (message or ‘name’), which often takes the form of a riddle or proverb. For Himid, these multicoloured fabrics are ‘speaking clothes’, which employ ‘the language of image, pattern and text through which one woman’s outfit talks to another’s’. Himid’s works engage in a dialogue with each other and with the viewer, both through their individual jina, borrowed from influential writers just as James Baldwin, Sonia Sanchez, Essex Hemphill and Audre Lorde, and through the invitation for visitors to rearrange the hanging works by a system of pulleys to form their own poetry. The suspended Kangas take on a flag-like quality, which, together with the colours and patterns of the fabrics, evoke regimental and ceremonial colonial flag-bearing. -
Lubaina Himid Invisible Strategies Exhibition Notes
2. Le Rodeur: The Lock, 2016 Revenge – A Masque in Five Tableaux 7. Fishing, 1987 9. Mr Salt’s Collection – The Ballad of 3. Le Rodeur: Exchange, 2016 4. Ankledeep, 1991 Fishing was originally part of a larger the Wing series, 1989 After completing this most recent 5. Five, 1991 installation: a cast of cutout painted This work was first shown as part characters roaming across gallery walls. of Himid’s solo exhibition The Ballad series, the artist realised that these 6. Carpet, 1992 interiors were the odd, empty rooms Collectively titled Restoring the Balance, of the Wing at Chisenhale Gallery, of her earlier Plan B paintings, now 8. Unwrapped but not Untied, 1991 these figures appeared within the London, in 1989. It displays the artist’s first retrospective exhibition influence on her practice of populated with a full cast of characters, Himid asserts: ‘After the mourning New Robes for MaShulan, a caricature, particularly eighteenth- and always with a glimpsed view of comes revenge.’ Revenge is at once collaboration with Maud Sulter held at century satirical cartoonists such the sea. They reflect Himid’s complex a monument to the victims of the Rochdale Art Gallery in 1987. In Sulter’s as James Gillray, George Cruikshank 1. Freedom and Change, 1984 personal relationship to water and the transatlantic slave trade, a critique of 10. Bone in the China: Success to the curatorial text, ‘Surveying the Scene’, and William Hogarth. The painting sea: ‘I have never been able to swim the patriarchy, and a space for dialogue. Africa Trade, c.1985 ‘Discourse is a primary tool against the she declared: ‘The show does not stand references the vast collection of properly and am very frightened of This series is a lamentation, an act of weapons used to marginalise and write in isolation. -
Lubaina Himid
Lubaina Himid Hollybush Gardens launches its new space with an exhibition by Lubaina Himid, a painter and installation artist who has dedicated much of her thirty-year long career to uncovering marginalised and silenced histories, figures and cultural moments. Born in Zanzibar, Lubaina Himid was then brought up in North London by her mother, a Royal College of Art educated textile designer whose keen interest in patterns inspired her to follow an artistic path. Himid first took a BA in Theatre Design at Wimbledon College of Art in the mid-1970s, choosing this discipline for the connections it bore with radical politics, and in particular Black politics. While studying Cultural History at the Royal College of Art six years later, and by then deeply engaged in a struggle against the absence of representation of Black and Asian women in the art world, Lubaina Himid became committed to showing the work of her contem- poraries Sutapa Biswas, Sonia Boyce, Claudette Johnson, Ingrid Pollard, Veronica Ryan and Maud Sulter, alongside her own. She curated significant group exhibitions such as Five Black Women at the Africa Centre in 1983, Black Women Time Now at Battersea Arts Centre in 1983-84 and The Thin Black Line at the Institute for Contemporary Art in 1985, all of which were revisited in the temporary display Thin Black Line(s) at Tate Britain in 2011-12. In 1986, Himid exhibited her iconic installation A Fashionable Marriage at the Pentonville Gallery in London. Inspired by William Hogarth’s Marriage à-la-mode (1743), a series of six paintings satirising an arranged marriage gone wrong, Himid’s piece produced a biting critique of contemporary art and politics, and of their collusion. -
Lubaina Himid Warp and Weft
Lubaina Himid Firstsite Lewis Gardens, High Street, Colchester, Essex, CO1 1JH +44 (0) 1206 713 700 | www.firstsite.uk Warp and Weft Naming the Money, 2004, life-size painted cut-out plywood figures, audio. Loaned by the National Museums Liverpool, International Slavery Museum, and the artist. Photo: Spike Island Information Firstsite, Colchester, is delighted to present Warp and Weft, a survey of works by the 2017 Turner Prize nominee, Lubaina Himid. 1 July – 1 October 2017 A key figure in the Black Arts Movement, Himid first came to prominence in the 1980s when Opening event: Friday 30 June, 6 – 9pm she began organising exhibitions of work by her peers, who were underrepresented in the contemporary art scene. Her diverse approach disrupts preconceptions of the world by introducing historical and contemporary stories of racial bias and acts of violence inflicted upon oppressed communities. Himid is best known as a painter, and Warp and Weft is comprised of three bodies of work in which the artist adopts the mantel of the History painter to question its imperialist tradition. By reinserting black figures into this arena of power and prestige, Himid foregrounds the contribution of people of the African diaspora to Western culture and economy. The exhibition’s title, Warp and Weft, refers to the process by which threads are held in tension on a frame or loom to create cloth. Himid chose the title for its reference to Colchester’s important position in the wool trade between the 13th and 16th centuries, and its complex history of race and migration that is reflected in the productive tensions of Himid’s work. -
Photography and Britishness
international conference Photography and Britishness November 4–5, 2016 Yale Center for British Art, New Haven, CT This conference is co-organized by the Yale Center for British Art, New Haven; the Paul Mellon Centre for Studies in British Art, London; and The Huntington Library, Art Collections, and Botanical Gardens, San Marino friday, november 4, 2016 The leveling aesthetic of photography—its capacity to draw heterogeneous peoples into what Christopher Pinney has termed a “common epistemological space”—meant that it could serve as a visual register for the elusive conn- session 1 | 11 am–12:30 pm ective tissue of imperial subjecthood, effectively reifying a useful political abstraction. Yet, as much as British sovereign authority could be embodied Imperial Britishness by this visual logic, British identity could simultaneously be dissolved by the homogenizing grammar of the medium. This paper therefore examines how colonials grappled with photography’s technical and formal possibilities in chair Martina Droth, Yale Center for British Art ways that attempted to forge a viable imperial polity while preserving a sense martina droth is Deputy Director of Research and Curator of Sculpture of privileged Britishness. Looking in particular at the palliative, diplomatic role at the Yale Center for British Art, and co-editor of British Art Studies, an played by the photographic portraiture of Dr. John Nicholas Tresidder in the open-access online journal jointly published by Center and the Paul Mellon immediate aftermath of the Indian Rebellion (1857–58), this paper assesses Centre for Studies in British Art. Her work as an art historian and curator how the new visual technology inflected imperial Britishness in complex and focuses on sculpture and questions about interdisciplinary approaches to unpredictable ways. -
Press Release
Hollybush Gardens 1-2 Warner Yard London EC1r 5ey Tel: +44 (0)207 837 5991 www.hollybushgardens.co.uk lubaina himid Exhibition: 7 June - 15 August 2019 Preview: Thursday, 6 June 2019, 6:30 - 8:30 pm Hollybush Gardens is pleased to present a selection of drawings by Lubaina Himid that are being exhibited for the first time. This body of work was produced as part of the research process for what became Tailor, Striker, Singer, Dandy, a series of five painted portraits of black men that developed out of Himid’s encounter with the West African textiles held in the Manchester City Galleries’ extensive collection of historical fashion and clothing. Himid, whose mother was a textile designer, has been fascinated by patterns in garments since childhood. Patterns have populated her work from the 1980s to today, enlivening the visual surface and weaving together disparate threads—cultural, geographical, historical. Himid explains, ‘I love the language of pattern, its immense potential for movement, illusion, colour experiments and subliminal political messaging.' In developing the life-size portraits of Tailor, Striker, Singer, Dandy, Himid produced a body of drawings that interpret and re-contextualise the textiles she found in the collection. Colour, shape, and repetition are taken as devices embedded in clothing that are mobile and malleable, shifting in meaning across contexts. The drawings re-embed historical textile samples and clothing designs in the imagined male figures in anachronistic ways, animating the multi-directional and cross-historical flow of patterns in self-fashioning and identity. Lubaina Himid lives and works in Preston, UK and is a professor at the University of Central Lancashire. -
Curriculum Vitae Chila Kumari Burman
! ! Curriculum Vitae Chila Kumari Burman Brought up in Liverpool and educated at the Slade School of Art in London, Chila Kumari Burman has worked experimentally across printmaking, painting, sculpture, photography and film since the mid-1980s. She draws on fine and pop art imagery in intricate multi- layered works which explore Asian femininity and her personal family history, and where Bollywood bling merges with childhood memories. The Bindi Girls are a series of female figures composed almost entirely of colourful and glittery bindis, gems and crystals. Meticulously handcrafted and embellished, they suggest a powerful yet playful femininity. From bindis and other fashion accessories to ice cream cones and ice lolly wrappers, Chila often uses everyday materials in her work, giving new meaning to items which others may see as worthless, cheap or kitsch. Ice Cream has a particular significance in her work and references her childhood in Liverpool where her father, who arrived as an immigrant from India in the 1950s, owned an ice cream van and was a popular figure as he drove around selling ice cream for over thirty years. As well as paying homage to her father, her Ice Cream works evoke the awakening of her own creative spirit when as a child she would help out in the ice cream van and became immersed in a world of colour, flavour and materials. Chila Kumari Burman’s work is held in a number of public and private collections including the Victoria and Albert Museum and the Wellcome Trust in London, and the Devi Foundation in New Delhi. -
Summer 2016 British Sculpture Abroad
British Art Studies Issue 3 – Summer 2016 British Sculpture Abroad, 1945 – 2000 British Art Studies Issue 3, published 4 July 2016 British Sculpture Abroad, 1945 – 2000 Special issue edited by Penelope Curtis and Martina Droth www.britishartstudies.ac.uk Cover image: Simon Starling, Project for a Masquerade (Hiroshima) (film still), 2010–11. 16 mm film transferred to digital (25 minutes, 45 seconds), wooden masks, cast bronze masks, bowler hat, metals stands, suspended mirror, suspended screen, HD projector, media player, and speakers. Dimensions variable. Digital image courtesy of the artist PDF produced on 9 Sep 2016 Note: British Art Studies is a digital publication and intended to be experienced online and referenced digitally. PDFs are provided for ease of reading offline. Please do not reference the PDF in academic citations: we recommend the use of DOIs (digital object identifiers) provided within the online article. These unique alphanumeric strings identify content and provide a persistent link to a location on the internet. A DOI is guaranteed never to change, so you can use it to link permanently to electronic documents with confidence. Published by: Paul Mellon Centre 16 Bedford Square London, WC1B 3JA http://www.paul-mellon-centre.ac.uk In partnership with: Yale Center for British Art 1080 Chapel Street New Haven, Connecticut http://britishart.yale.edu ISSN: 2058-5462 DOI: 10.17658/issn.2058-5462 URL: http://www.britishartstudies.ac.uk Editorial team: http://www.britishartstudies.ac.uk/about/editorial-team Advisory board: http://www.britishartstudies.ac.uk/about/advisory-board Produced in the United Kingdom. Britishness, Identity, and the Three-Dimensional: British Sculpture Abroad in the 1990s Essay by Courtney J. -
Researching Exhibitions of South Asian Women Artists in Britain in the 1980S
Researching Exhibitions of South Asian Women Artists in Britain in the 1980s Alice Correia Abstract This paper narrates the author’s research methodologies and findings relating to her ongoing project, Articulating British Asian Art Histories. With a specific focus on four exhibitions of South Asian women artists uringd the 1980s and early 1990s, it provides an overview of her primary and secondary research, and presents archival material, which cumulatively gives a richer understanding of the aesthetic and political aims of exhibitors, and the contexts in which they were working. Exhibitions of exclusively women artists of South Asian heritage were rare during this period, but close visual analysis of individual exhibitions and artworks reveals an active engagement with the specificities of the female, British-Asian experience. This article is accompanied by two downloadable resources: a complete copy of the Numaish exhibition catalogue (Fig. 15) and a copy of the exhibition pamphlet for Jagrati (Fig. 22). Authors Research Fellow at the University of Salford Acknowledgements I would like to thank Sarah Victoria Turner and Hammad Nasar for inviting me to present my research at the conference, Showing, Telling, Seeing: Exhibiting South Asia in Britain 1900 to Now, and for their continued support whilst developing this article. My research has been richly enhanced by conversations with numerous artists, especially Chila Kumari Burman, Jagjit Chuhan, Nina Edge, Bhajan Hunjan, and Symrath Patti, who also provided materials from their personal archives for reproduction here. Research for this paper was undertaken during a Mid-Career Fellowship funded by the Paul Mellon Centre for Studies in British Art, and I am grateful to all at the Centre for their intellectual and practical support. -
Claudette-Johnson-Exhibition-Notes
Upper Gallery 7. Figure in raw umber, 2018 12. Afterbirth, 1990 Piper Gallery 1. Standing Figure, 2017 Pastels on paper Pastel on paper 16. Reclining Figure, 2017 21. Untitled (with wool and leather), 1982 Acrylic paint, pastel and masking tape on paper Tate: Purchased 2019 Courtesy the artist and Hollybush Pastel and gouache paint on paper Pastel, gouache paint, silver paper, Rugby Art Gallery and Museum Gardens, London Halamish Collection, London leather and wool ‘Although I don’t believe that there is an Courtesy the artist and Hollybush essential truth that artists can convey through This work was included in Johnson’s important 2. Untitled (Yellow Blocks), 2019 1 7. And I Have My Own Business In This Gardens, London representation, I do believe that the fiction of 1992 solo exhibition at The Black-Art Gallery in Pastel and gouache paint on paper Skin, 1982 “blackness” that is the legacy of colonialism Finsbury Park, London, then led by Marlene Courtesy the artist and Hollybush Pastel and gouache paint on paper 22. Standing Figure with African Masks, 2018 can be interrupted by an encounter with the Smith, entitled In This Skin: Drawings by Gardens, London Museums Sheffield Pastel, gouache paint and ground on paper stories that we have to tell about ourselves.’ Claudette Johnson. A young Steve McQueen Tate: Purchased using funds provided by the ‘I wanted to look at how women occupy space. ‘Pushing the pastels around on oversized – Claudette Johnson reviewed the show, describing the works as 2018 Frieze Tate Fund supported by Endeavor I’d made a series of semi-abstract works sheets forces me to build the forms in a ‘overwhelmingly arresting. -
Black British Art History Some Considerations
New Directions in Black British Art History Some Considerations Eddie Chambers ime was, or at least time might have been, when the writing or assembling of black British art histories was a relatively uncom- Tplicated matter. Historically (and we are now per- haps able to speak of such a thing), the curating or creating of black British art histories were for the most part centered on correcting or addressing the systemic absences of such artists. This making vis- ible of marginalized, excluded, or not widely known histories was what characterized the first substantial attempt at chronicling a black British history: the 1989–90 exhibition The Other Story: Asian, African, and Caribbean Artists in Post-War Britain.1 Given the historical tenuousness of black artists in British art history, this endeavor was a landmark exhibi- tion, conceived and curated by Rasheed Araeen and organized by Hayward Gallery and Southbank Centre, London. Araeen also did pretty much all of the catalogue’s heavy lifting, providing its major chapters. A measure of the importance of The Other Story can be gauged if and when we consider that, Journal of Contemporary African Art • 45 • November 2019 8 • Nka DOI 10.1215/10757163-7916820 © 2019 by Nka Publications Downloaded from http://read.dukeupress.edu/nka/article-pdf/2019/45/8/710839/20190008.pdf by guest on 26 September 2021 Catalogue cover for the exhibition Transforming the Crown: African, Asian, and Caribbean Artists in Britain 1966–1996, presented by the Caribbean Cultural Center African Diaspora Institute, New York, and shown across three venues between October 14, 1997, and March 15 1998: Studio Museum in Harlem, Bronx Museum of the Arts, and Caribbean Cultural Center African Diaspora Institute.