Judaic Studies Program 1
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Well, Can There Be Jewish Ethics Or Not?
Thejoumalof jewish Thought and Philosophy, Vol. S,pp. 237-241 © 1996 Reprints available directly from the publisher Photocopying permitted by license only Well, Can There Be Jewish Ethics or Not? Menachem Kellner Univeriry oj Haifa I was asked to respond to a group of articles on the subject, "Can There Be a Jewish Ethics?" and gladly undertook to do so. I was sent five won- derful articles, not one of which actually addressed the proposed topic head on. Lenn Goodman rejects the question as "uncivil" and explains elegantly why that is so. Norbert Samuelson dismisses the question as "uninteresting" and goes on to other issues which interest him more. The question is unin- teresting, he maintains, because the answer is "of course, why not." "Of course," because there is obviously a vast amount of Jewish ethical thought and writing. To the "why not?" reply Samuelson proposes two "uninterest- ing" philosophic answers: Jewish ethics is not universal and thus not ethics or Jewish ethics is universal and thus not Jewish. In order to understand Samuelson's point, a number of distinctions must be drawn. Three senses of the term "ethics" must be distinguished: desciptive eth- ics, normative ethics, and meta-ethics. The first describes what has in fact been taught about ethics. It is trivially true that there can be Jewish ethics in the descriptive sense, as pointed out by Kenneth Seeskin, Samuelson, and David Novak in their essays. There is a huge body of literature both ex- pressing and analyzing historically Jewish approaches to ethical questions. Normative ethics, on the other hand, seeks not to describe but to pre- scribe, not to tell us what others have said about moral issues, but to tell us what to do when confronted with these issues. -
Jewish Studies Fall 2020 Courses MODE of COURSE COURSE TITLE DISTRO INSTRUCTOR INSTRUCTION TIME Remote & MTWTH HEBREW 111-1-20 Hebrew I R
Jewish Studies Fall 2020 Courses MODE OF COURSE COURSE TITLE DISTRO INSTRUCTOR INSTRUCTION TIME Remote & MTWTH HEBREW 111-1-20 Hebrew I R. Alexander Synchronous 10:20 – 10:10 Remote & MTWTH HEBREW 121-1-20 Hebrew II H. Seltzer Synchronous 11:30 –12:20 HISTORY 300-0-22 Comparative IV S. Ionescu Remote & TTH 11:20 – 12:40 Genocide Synchronous HISTORY 348-1-20 Jews in Poland, IV Y. Petrovsky- Remote & TTH 2:40 – 4:00 Ukraine and Russia: Shtern Synchronous 1250 - 1917 JWSH_ST 101-6-1 A Rabbi and a Priest C. Sufrin Remote & TTH 1:00 – 2:20 (First-year seminar) walk into a bar… to talk about God Synchronous JWSH_ST 278-0-1 Tales of Love and VI M. Moseley Remote & MW 4:10 – 5:30 Darkness: Eros and Isolation in Modern Synchronous Hebrew Literature JWSH_ST 280-4-1 (Hybrid) Arabs and Jews in Hybrid or Remote & TTH 1:00 – 2:20 Palestine/The Land IV M. Hilel JWSH_ST 280-4-2 (Remote) Synchronous (also HISTORY 200-0-22/22B) of Israel, 1880-1948 JWSH_ST 280-5-1 Zionism and its Critics V S. Hirschhorn Remote & TTH 4:20 – 5:40 Synchronous JWSH_ST 390-0-1 Jewishness in R. Moss Remote & TTH 9:40 – 11:00 (also THEATRE 240-0-20) Performance Synchronous RELIGION 220-0-20 Introduction to V B. Wimpfheimer Remote & MW 9:40 – 11:00 Hebrew Bible Synchronous RELIGION 339-0-20 Gender and Sexuality V C. Sufrin Remote & TTH 9:40 – 11:00 (also GNDR_ST 390-0-21) in Judaism Synchronous What is Jewish Studies? Jewish Studies refers to the study of Judaism, Jewish history, Jewish identity and Jewish culture over time and around the world. -
A Code of Jewish Ethics. Volume 1: You Shall Be Holy
Studies in Christian-Jewish Relations Volume 2, Issue 2 (2007): R18-19 REVIEW Joseph Telushkin A Code of Jewish Ethics. Volume 1: You Shall be Holy (New York: Bell Tower, 2006), xiv + 560 pp. Reviewed by James F. Keenan, S.J., Boston College This is the first of a three volume work, the first code of its kind. This volume deals primarily with character development. The second volume, Love Your Neighbor will address the ethics pertinent to interpersonal relations: obligations to the weakest and most vulnerable; between employers and employees; between Jews and non-Jews; between those who disagree; etc. The final volume, not yet named, will deal with family, friendship and community. As a Christian ethicist who writes on virtue, I found this work very engaging and enlightening. Virtue ethics is basically a departure from most contemporary forms of ethics which establish prescriptions for recommended actions and prohibitions against wrong actions. As opposed to giving priority to the ethical assessment of actions, virtue ethics focuses first, though not exclusively, on persons and their character, and then, on the actions they should or should not perform. Virtue ethics is an attempt to return to the approach that most of the ancients (Jewish, Greek, Roman, etc.) articulated, that is, a character-based ethics that presumes, if you want to perform right actions, you should become a good person first. For this reason virtue ethics follows the adage that "actions follow from being." Moreover, to recommend some character traits or virtues over others, virtue ethicists often rely on narratives of virtuous exemplars. -
Curriculum –Ethics and Jewish Values 7Th Grade
CURRICULUM –ETHICS AND JEWISH VALUES 7TH GRADE Many of the choices we make as Jewish people are rooted in Jewish tradition, notably the Torah (as explained in the Talmud). Goals and objectives: 7th Grade Ethics and Jewish Values will invite students to find the connection between the ethical values and their own life experiences. The focus in each session will fall on solving and applying their own values and ethics with Jewish learning, and then moving towards the truth of his or her own personal meaning (there are a number of answers with different student opinions). Students will work in groups to identify the different themes and to find “the right answer” to a complex series of ethical dilemmas. This is a continuation of the 5th and 6th Grades Ethics Curricula. Textbook: “You be the Judge” – Book 3. Unit 1: 2 sessions – 30 minutes each Key Concepts: Tikkun Olam – Fixing the brokenness in the world. You be the Judge: Book 3: Stories 46 and 48 Activities: • Group work to address different themes and trying to arrive at what they view is a “Right” answer to complex series of ethical dilemmas • Use of internet: http://synagoguestudies.org/jewish-ethics-challenge- where-do-you-stand Assessments: • Participation/thoughtful answers Unit 2: 1 to 2 sessions- 30 minutes each Key Concept: Shmirat ha-teva – Guarding the environment-protecting the environment in Israel and all over the world-making an impact on the environment. Also: You be the Judge Book 3: Story no 11. Unit 3: 1 to 2 sessions- 30 minutes each Key Concept: Shmirat Ha-guf – the mitzvah of guarding the body. -
SW Janssens FM Copyright PB Iv FNL.Qxp
CHAPTER 1 “In the Grip of the Theological-Political Predicament” The Theological-Political Problem and the Jewish Question In many respects, 1965 marks a special occasion in the academic career of Leo Strauss. In that year, two of his earliest books are republished in trans- lation. An American publisher brings out Spinoza’s Critique of Religion, the English translation of his first book, which had originally appeared in Ger- man in 1930. Concurrently, a German publisher issues Hobbes’ politische Wis- senschaft, the German original of a text of 1936, which until then had only been available in English as The Political Philosophy of Hobbes.1 In both cases, something of an old debt is settled. With the first book, Strauss’s English- speaking audience finally gains access to a scholarly debut that was received as an important achievement in its day. Conversely, the publication of the original book on Hobbes offers the German readership a further opportunity to get acquainted with his work. Moreover, it provides a belated compensa- tion for the disappointments Strauss had to endure in the 1930s, when he found no German publisher prepared to print the work of a Jewish scholar.2 As is customary on such occasions, Strauss adds a foreword to both texts, in which he looks back at the road traveled and supplies elements of an intellectual biography. Reading these forewords in conjunction, the reader cannot fail to be struck by two passages. The preface to Spinoza’s Critique of Religion begins as follows: “This study . was written between the years 1925–1928 in Germany. -
Stephen Fruitman
Creating Heart Stephen fruitman Creating a New Heart Marcus Ehrenpreis on Jewry and Judaism Akademisk avhandling med tillstånd av rektorsämbetet vid Umeå universitet för avläggande av filosofie doktorsexamen offentligen försvaras i Humanisthuset, hörsal E fredagen den 12 oktober 2001, klockan 09.15 av Stephen Fruitman <*3 V Stephen Fruitman: Creating a New Heart: Marcus Ehrenpreis on Jewry and Judaism English text Department of Historical Studies, University of Umeå, S-901 87 Umeå, Sweden Monograph 2001. 252 pages Idéhistoriska skrifter nr 35 ISBN: 91-7305-111-X ISSN: 0282-7646 Abstract This dissertation represents the first attempt to take account of the entire Swedish œuvre of Marcus Ehrenpreis and view it as a single, coherent statement, recognizing the very fundamental confrontation taking place between tradi tional and modern ways of viewing reality and its possible resolution. A reading of his work reveals that the one constant in his life in letters was the struggle to reconcile the apparent logical antithesis of universalism and particu larism, which this dissertation sees as one with resonance for all ethnic minorities. In the Chapter One, a general orientation in the modern Jewish world is provided, including the traditional worlds of Orthodoxy and Hasidism into which he was born; the trend toward the political emancipation of the Jews in Western and Central Europe and the subsequent waves of assimilation among young Jews; the exacerbation of antisemitic tendencies in both Eastern and Western Europe; the emergence of Jewish -
Judaism As a Culture Table of Content
Judaism as Culture The Beauty of Secularism Presented by the Posen Foundation Judaism as a Culture Table of Content Forward David Shaham Judaism, a Jewish State & Social Justice Dr. Ovadia Ezra What is Jewish Secularism? Dr. Yedidya Itzhaki Know How to Respond to the Orthodox (Book Review) Tova Birenbaum Judaism as a Plurality of Jewish Cultures Yaakov Malkin "The Return to History" – Jewish Secularism and its Fracturing Prof. Shalom Ratsabi On Gender and the Beginning of Secularization in Europe Prof. Shmuel Feiner The Secular Battle in the Knesset Lior Tal interviews MKs Nitzan Horowitz and Shlomo Mula A Revolt Grounded in Tradition – A Book Review Noam Regev A Lax Secularism with No Battles Dr. Guy Ben-Porat On Music, Psalms and God Doron Nesher Judaism, Culture and that which is between Them – An Interview with Daniel Posen Yossi Beilin converses with Daniel Posen The Objective is Still Ahead of Us Felix Posen Idealistic Teachers Open Student Minds Doron Nesher interviews Prof. Ron Margolin Judaism as a Culture Dr. Ariel Picard Secularism and Me Miriam Kayni Secular Israeli Identity: No Apologies Needed Dr. Ela Bauer What Appears on the Price List is Holy: On Secularization & Hebrew Dr. Zvia Valdan Women's Singing – Her Lips are Moving and Her Voice won't be Heard? Eli Bareket On Modesty, Permissiveness and Secular Silence Galia Oz The Secular Yeshiva's Fringe Theatre Ariel Levinson How Secularism Affected My Life Shlomit Naim Naor BINA – The Posen Foundation's Link to Young People in Israel Gal Brozin interviews Eran Baruch, BINA general director Loyalty, Flexibility & Mission: The Challenges of Secular Judaism Dov Elboim Dubnov & Kalish: Personal Stories of Secularization Dr. -
Zionism and Evolutionary Theory
The University of Manchester Research Zionism and Evolutionary Theory Document Version Submitted manuscript Link to publication record in Manchester Research Explorer Citation for published version (APA): Langton, D. (2017, Sep 27). Zionism and Evolutionary Theory: Seals, Social Darwinism, Science Education, and Eugenics. Citing this paper Please note that where the full-text provided on Manchester Research Explorer is the Author Accepted Manuscript or Proof version this may differ from the final Published version. If citing, it is advised that you check and use the publisher's definitive version. General rights Copyright and moral rights for the publications made accessible in the Research Explorer are retained by the authors and/or other copyright owners and it is a condition of accessing publications that users recognise and abide by the legal requirements associated with these rights. Takedown policy If you believe that this document breaches copyright please refer to the University of Manchester’s Takedown Procedures [http://man.ac.uk/04Y6Bo] or contact [email protected] providing relevant details, so we can investigate your claim. Download date:27. Sep. 2021 Zionism and Evolutionary Theory: Seals, Social Darwinism, Science Education, and Eugenics Daniel R. Langton, Paper given to Katz Centre for Advanced Judaic Studies, Philadelphia, 27 Sept 2017 1. Introduction For the last four years, on and off, I’ve been working on a book for entitled Darwin’s Jews. The book covers a wide variety of Jewish interests in biological evolutionary theory, including, among other things, the influence of Darwinism in shaping Reform Judaism in the US, its appeal for mystics as different as Elijah Benamozegh and Abraham Isaac Kook, the fascinating ways in which the theory was used to reframe the problem of evil after the Shoah for thinkers such as Mordecai Kaplan and Hans Jonas, and Jewish race theory and eugenics. -
Lazarus, Syrkin, Reznikoff, and Roth
Diaspora and Zionism in Jewish American Literature Brandeis Series in American Jewish History,Culture, and Life Jonathan D. Sarna, Editor Sylvia Barack Fishman, Associate Editor Leon A. Jick, The Americanization of the Synagogue, – Sylvia Barack Fishman, editor, Follow My Footprints: Changing Images of Women in American Jewish Fiction Gerald Tulchinsky, Taking Root: The Origins of the Canadian Jewish Community Shalom Goldman, editor, Hebrew and the Bible in America: The First Two Centuries Marshall Sklare, Observing America’s Jews Reena Sigman Friedman, These Are Our Children: Jewish Orphanages in the United States, – Alan Silverstein, Alternatives to Assimilation: The Response of Reform Judaism to American Culture, – Jack Wertheimer, editor, The American Synagogue: A Sanctuary Transformed Sylvia Barack Fishman, A Breath of Life: Feminism in the American Jewish Community Diane Matza, editor, Sephardic-American Voices: Two Hundred Years of a Literary Legacy Joyce Antler, editor, Talking Back: Images of Jewish Women in American Popular Culture Jack Wertheimer, A People Divided: Judaism in Contemporary America Beth S. Wenger and Jeffrey Shandler, editors, Encounters with the “Holy Land”: Place, Past and Future in American Jewish Culture David Kaufman, Shul with a Pool: The “Synagogue-Center” in American Jewish History Roberta Rosenberg Farber and Chaim I. Waxman,editors, Jews in America: A Contemporary Reader Murray Friedman and Albert D. Chernin, editors, A Second Exodus: The American Movement to Free Soviet Jews Stephen J. Whitfield, In Search of American Jewish Culture Naomi W.Cohen, Jacob H. Schiff: A Study in American Jewish Leadership Barbara Kessel, Suddenly Jewish: Jews Raised as Gentiles Jonathan N. Barron and Eric Murphy Selinger, editors, Jewish American Poetry: Poems, Commentary, and Reflections Steven T.Rosenthal, Irreconcilable Differences: The Waning of the American Jewish Love Affair with Israel Pamela S. -
This Thesis Has Been Submitted in Fulfilment of the Requirements for a Postgraduate Degree (E.G
This thesis has been submitted in fulfilment of the requirements for a postgraduate degree (e.g. PhD, MPhil, DClinPsychol) at the University of Edinburgh. Please note the following terms and conditions of use: This work is protected by copyright and other intellectual property rights, which are retained by the thesis author, unless otherwise stated. A copy can be downloaded for personal non-commercial research or study, without prior permission or charge. This thesis cannot be reproduced or quoted extensively from without first obtaining permission in writing from the author. The content must not be changed in any way or sold commercially in any format or medium without the formal permission of the author. When referring to this work, full bibliographic details including the author, title, awarding institution and date of the thesis must be given. Sarah R. Irving Intellectual networks, language and knowledge under colonialism: the work of Stephan Stephan, Elias Haddad and Tawfiq Canaan in Palestine, 1909-1948 A thesis submitted for the degree of Doctor of Philosophy School of Literatures, Languages and Cultures University of Edinburgh 2017 Declaration: This is to certify that that the work contained within has been composed by me and is entirely my own work. No part of this thesis has been submitted for any other degree or professional qualification. Signed: 16th August 2017 2 Intellectual networks, language and knowledge under colonialism: the work of Stephan Stephan, Elias Haddad and Tawfiq Canaan in Palestine, 1909-1948 Table of Contents -
Language Socialization and Linguistic Ideologies Among Israeli Emissaries in the United States by Shlomy Kattan a Dissertation S
Language Socialization and Linguistic Ideologies Among Israeli Emissaries in the United States by Shlomy Kattan A dissertation submitted in partial satisfaction of the requirements for the degree of Doctor of Philosophy in Education in the Graduate Division of the University of California, Berkeley Committee in charge: Professor Patricia Baquedano-López, Chair Professor Claire J. Kramsch Professor Daniel Boyarin Spring 2010 ABSTRACT Language Socialization and Linguistic Ideologies Among Israeli Emissaries in the United States by Shlomy Kattan Doctor of Philosophy in Education University of California, Berkeley Professor Patricia Baquedano-López, Chair ! Research in both the anthropology and sociology of education has increasingly come to consider the institutional e"ects of migration, globalization, and transnationalism on learning environments. Yet, most studies examining transmigration and education have only looked at migrant children in schools rather than at the transitions they undergo as transnationals across settings. We know little of the linguistic and socializing practices that occur during migrants’ transitions from place to place and how they come to de#ne the migratory and educational experience for transnational children. ! This multi-sited, global ethnography examines language socialization practices and linguistic ideologies among families of Israeli emissaries (shlichim) employed by the Jewish Agency for Israel (JAFI). The study documented the transitions undergone by families with school-age children in the months of their preparation for their move from Israel to the United States and during the #rst year and-a-half in the U.S.. Data collection for this project took place in both Israel and New York at the homes of the families, the children’s schools, peer group activities, extracurricular programs, play, and summer camp. -
Religious Studies (RLST) 1
Religious Studies (RLST) 1 RLST 211 INTRODUCTION TO JEWISH THOUGHT (3) RELIGIOUS STUDIES (RLST) Religious and historical developments of Jewish thought; prominent Jewish philosophers and mystics who shaped its eclectic character. Core: RLST 103 EXPLORING BIBLICAL ARCHAEOLOGY (3) Arts & Humanities. The nature of archaeological evidence, its context, recovery, reconstruction, and interpretation. Includes application of archaeological RLST 225 AMERICAN JEWISH HUMOR (3) evidence in problem solving and the archaeology of Israel. Core: Arts & American Jewish history and culture. Film, television, and literature study. Humanities. Focus on the changing place of Jews in American society. Core: United States as a Nation. RLST 105 INTRODUCTION TO THE STUDY OF RELIGION (3) RLST 270 TOPICS IN RELIGIOUS STUDIES (3) Introduction to diverse topics in the study of religion. May be repeated for Study of world religious traditions informed by comparative, historical a maximum of six units provided a different topic is covered. and phenomenological methodologies. Not open to students who have successfully completed PHIL 105. Core: Global Perspectives. RLST 305 FAITH PERSPECTIVES IN MEDICAL ETHICS (3) RLST 201 INTRODUCTION TO THE HEBREW BIBLE (3) Hindu, Buddhist, Islamic, Christian, and Jewish perspectives on issues in medical ethics including the role of the doctor, abortion, cloning, pre Overview of the history, literature, culture of the Hebrew Bible; survey gender selection, mental health, and euthanasia. Prerequisite: One course of various biblical