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The Dramatic Works of John Lilly, (The Euphuist.) with Notes and Some

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The Dramatic Works of John Lilly, (The Euphuist.) with Notes and Some *?gZRjt Presented to the LIBRARY of the UNIVERSITY OF TORONTO by NORAH DE PENCIER p.. H. ! Bt.ACKWEI.L, Bookseller, 50 & 51, Broad St., Oxford. k. I Hilirarg of (Bih ^ittlljflra. L : THE DRAMATIC WORKS OF JOHN LILLY, (THE EUPHUIST.) WITH NOTES AND SOME ACCOUNT OF HIS LIFE AND WRITINGS BY F. W. FAIRHOLT, F.S.A. HONORARY MEMBER OF THE SOCIETY OF ANTIQUARIES OF NORMANDY, PICAKDY, AND POICTIERS, AND CORRESPONDING MEMBER OF THE SOCIETY OF ANTIQUARIES OF SCOTLANU. IN TWO VOLUMES. VOL. IL LONDON REEVES & TURNER, 196, STRAND, W.C. 1892. DEC 15 1965 i^^^c. CONTENTS, Page Mydas ....... , 1 "TT. Mother Bombie . 71 7Vr The Woman in the Moone , . 149 iou ^, Love's Metamorphosis .... 213 Notes . 261 VOL. II. Digitized by tine Internet Arciiive in 2008 witii funding from IVIicrosoft Corporation http://www.arcliive.org/details/dramaticworl<sof02lylyuoft M Y D A S. PLAYED BEFORE THE QUEENES MAJESTIE UPON TWELFE DAY AT NIGHT BY THE CHILDREN OF PAULS. ..v.. VOL. 11. DBAMATIS-PERSOKE. Bacchus. Apollo. Pan. Midas, King of Plirygia. Eristus, "^ Martius, > Gentlemen of the Court. Mellacrites, ) Licio, '\ Petulus, > Servants, MiNUTIUS, ) Motto, a Barber. Dello, his Boy, Menalcas, CORYN, Celthus, y Shejjherds. Driapon, Cimyntas, Huntsman. Erato. Nymphs. Sophronia, the Daughter of Midas. C^LIA, "\ Camilla, Ladies of the Court. Amerula, SUAVIA, Pipenetta, a Servant. Scene—Phrygia and Delphos. THE PROLOGUE. IN PAULS. ENTLEMEN, so nice is the world, that for apparell there is no fashion, for musique no instrument, for diet no dehcate, for playes no invention, but breedeth satietie before noone, and contempt before night. Come to the taylor, hee is gone to the painters, to learne how more cunning may lurke in the fashion, then can be expressed in the making. Aske the mu- sicians, they wil say their heads ake with devising notes beyond Ela. Enquire at ordinaries, there must be sal- lads for the Italian; picktooths for the Spaniard; pots for the Germane ; pottage for the Englishman. At our exercises, souldiers call for tragedies, their object is bloud: courtiers for comedies, their subject is love; countrimen for pastorals, sheepheards are their saints. Traffique and travell hath woven the nature of all na- tions into ours ; and made this land like arras, full of devise ; which was broad-cloth, full of workmanship. Time hath confounded our mindes, our minds the matter ; but all commeth to this passe, that what here- tofore hath beene served in severall dishes for a feast, is now minced in a charger for a gallimaufrey. If we 4 THE PROLOGUE, present a mingle-mangle, our fault is to be excused, because the whole world is become an hodge-podge. We are jealous of your judgments, because you are wise; of our owne performance, because wee are unper- fect ; of our author's device, because he is idle. Onely this doth encourage us, that presenting our studies be- fore gentlemen, though they receive an inward mislike, wee shall not be hist with an open disgrace. Stir;ps rudis urtica est ; stirjps generosa, rosa. MYDAS. ACTUS PRIMUS. SC^NA PRIMA. Bacchus, Mydas, Eristus, Martius. Bacchus, YDAS, where the gods bestow benefits they aske thankes, but where they receive good turnes, they give rewards. Thou hast filled my belly with meat, mine eares with musick, mine eies with wonders. Bacchus of all the gods is the best fellow, and Mydas amongst men, a king of fellowes. All thy grounds are vineyards, thy corne, grapes; thy chambers, sellers; thy houshold stuffe, standing cups : and therefore aske any thing it shall be granted. Wouldest thou have the pipes of thy conduits to runne wine, the udders of thy beasts to drop nectar, or thy trees to bud ambrosia ? Desirest thou to be for- tunate in thy love, or in thy victories famous, or to have the yeeres of thy life as many as the haires on thy head? Nothing shall be denied, so great is Bacchus, so happy is Mydas. Myd. Bacchus, for a king to beg of a god it is no shame, but to aske with advise, -svisdome ; give me leave 6 MFDAS. [act i. to consult, least desiring things above my reach, I be fiered with Phaeton : or against nature, and be drowned with Icarus : and so perishing, the world shall both laugh and wonder, crying, Magnis tamen excidit ausis. Bacchus. Consult, Bacchus will consent. Myd. Now, my lords, let mee heare your opinions; what wish may make Mydas most happy, and his sub- jects best content ? Erist. Were I a king I would wish to possesse my mis- tresse, for what sweetnesse can there be found in life, but love ? whose wounds the more mortall they are to the heart, the more immortall they make the possessors: and who knoweth not that the possessing of that must bee most precious, the pursuing whereof is so pleasing. Mar. Love is a pastime for children, breeding nothing but folly, and nourishing nothing but idlenesse. I would wish to be monarch of the world, conquering kingdomes like villages, and being greatest on the earth bee com- mander of the whole earth : for what is there that more tickles the minde of a king, then a hope to be the only king, wringing out of every country tribute, and in his owne to sit in triumph ? Those that call conquerors am - bitious, are like those that tearme thrift, covetousnesse ; cleanhnesse, pride ; honestie, precisenesse. Command the world, Mydas, a greater thing you cannot desire, a lesse you should not. Myd. What say you, Mellacrites ? Mel. Nothing, but that these two have said nothing. I would wish that every thing I touched might turne to gold : this is the sinewes of war, and the sweetnesse of peace. Is it not gold that maketh the chastest to yeeld ;; sc. I.] MFDAS 7 to lust, the honestest to lewdnesse, the wisest to folly, the faithfuUest to deceit, and the most holy in heart, to be most hollow of heart ? In this word gold are all the powers of the gods, the desires of men, the wonders of the world, the miracles of nature, the loosenesse of for- tune and triumphs of time. By gold may you shake the courts of other princes, and have your owne setled one spade of gold undermines faster then an hundred mattockes of Steele. Would one bee thought religious and devout ? Quantum quisque sua nuinmorum servat in area, tantum Jiabet, et fidei : religion's ballance are golden bags. Desire you vertue ? qucerenda ;pecunia jprimu7n est, virtus jpost nunimos : the first staire of vertue is money. Doth any thirst after gentrie, and wish to be esteemed beautifuU ? et genus et formam re- gina pecunia donat : king coine hath a mint to stampe gentlemen, and art to make amiablenes. I deny not but love is sweet, and the marrow of a man's mind that to conquer kings is the quintessence of the thoughts of kings : why then follow both, Atirea sunt vere nunc seecula, jplurimus auro venit lionos, auro conciliatur amor : it is a world for gold, honor and love are both taken up on interest. Doth Mydas determine to tempt the minds of true subjects ? to draw them from obedi- ence to trecherie, from their allegiance and oaths to treason and perjurie ? quid non mortalia pectora cogit auri sacra fames ? What holes doth not gold bore in mens' hearts ? Such vertue is there in gold, that being bred in the barennest ground, and trodden under foot, it mounteth to sit on princes' heads. Wish gold, Mydas, or wish not to be Mydas. In the counsell of the gods, 8 MFDAS. [act i. was not Anuhis with his long nose of gold, preferred before Nej^tune, whose stature was but brasse ? And ^sculajiius more honoured for his golden beard, than Ajjollo for his sweet harmonie ? Erist. To have gold and not love, (which cannot be purchast by gold) is to be a slave to gold. Mar. To possesse mountaines of gold, and a mistris more precious then gold, and not to command the world, —is to make Mydas new prentise to a mint, and jour- neyman to a woman. Mel. To enjoy a faire ladie in love, and want faire gold to give : to have thousands of people to fight, and no peny to pay,—will make one's mistresse wilde, and his souldiers tame. Jupiter was a god, but he knew gold was a greater : and flew into those grates with his golden wings, where he could not enter with his swans' wings. What staid Atalanta's course with Hippomanes ? an apple of gold 1 What made the three goddesses strive ? an apple of gold ! If therefore thou make not thy mistresse a gold-finch, thou mayest chance to find her a wag-taile : beleeve me. Res est ingeniosa dure. Besides, how many gates of cities this golden key hath opened, wee may remember of late, and ought to feare hereafter. That iron world is worne out, the golden is now come. Suh Jove nunc mundus, jussa sequare Jovis. Erist. Gold is but the guts of the earth. Mel. I had rather have the earth's guts then the moone's braines. What is it that gold cannot command, or hath not conquered ? Justice herselfe, that sitteth wimpled about the eyes, doth it not because shee will !;! sc. I.] MVDAS. 9 take no gold, but that shee would not bee seene blushing when she takes it : the ballance she holdeth are not to wey the right of the cause, but the weight of the bribe she will put up her naked sword, if thou offer her a golden scabberd.
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