The Biomechanics of Character Types in Javanese Dance

Total Page:16

File Type:pdf, Size:1020Kb

The Biomechanics of Character Types in Javanese Dance The Biomechanics of Character Types in Javanese Dance Luis Hernandez-Barraza, PhD, Chen-Hua Yeow, PhD, and Miguel Escobar Varela, PhD Abstract iomechanics is a technical the tool kit of biomechanics is perti- The aim of this study was to describe and discipline that explains body nent for generating greater knowledge compare the different character sub-types motion through physical con- of this fundamental human form of of Javanese dance from a biomechanical Bcepts including angles, moments, expression. Through the present study, perspective. One professional dancer was energy consumption, power, and we aim to contribute an analysis of Ja- asked to repeat a basic motion (standing- ground reaction forces,1-4 and its ap- vanese dance to the growing literature up) according to the movement rules plications encompass fields such as on the biomechanics of dance. that pertain to six character sub-types sports, rehabilitation, and the analysis Javanese dance has a long history; (humble-refined, proud-refined, humble- of daily activities. Recently, potential it is perhaps rooted in the shamanistic strong, proud-strong, monkey, and bird). A motion capture system consisting of applications have expanded to include dances of the pre-Hindu era, which seven infrared cameras with a sample the analysis of dance and other forms were further shaped by interaction rate of 100 Hz and two force plates with of artistic expression. These studies with Indian-influenced dance and a sample rate of 1,000 Hz were used to are usually aimed at improving teach- music during the Hindu-Buddhist capture kinematics and kinetics. There ing, skill enhancement, and injury period.12 However, classical dance were significant differences in the bio- prevention.3 developed more actively from the 18th mechanical values we calculated for each Although biomechanics has de- Century onward, partially due to the character sub-type: range of motion, an- monstrably increased dance knowl- patronage of the courts of east and gular velocity, and ground reaction forces. edge, only a handful of dance genres central Java.13 Dance is very common The refined sub-types (humble-refined have been analyzed from a biome- today in various settings, and one of and proud-refined) showed the lowest val- chanical perspective; most commonly the best known forms is Sendratari ues at the knee joint for range of motion 2,5-11 and the lowest ankle, shoulder, and wrist ballet, Irish dance, and flamenco. Ramayana (the dance we used for this angular velocities. This result suggests Hence, very little is known about the study), a form that developed in the that low values in these measurements great diversity of dances around the 1960s on the foundation of classical are related to the smooth movements of world from a biomechanical perspec- Javanese dance. refined sub-types. These measurements tive, even though dance constitutes In all forms of classical Javanese help describe and contrast the motion one of the oldest and most widespread dance, character types are important. patterns of Javanese dance, contributing forms of cultural expression and ex- Sometimes the audience might be both to the scientific analysis of Javanese hibits many differences across cultures unfamiliar with the specific narrative dance and the application of biomechan- and geographic locations. We believe being depicted, but they are still able ics to the study of dance more generally. to infer certain things about the story by paying attention to the character Luis Hernandez-Barraza, PhD, and Chen-Hua Yeow, PhD, Department of types presented. Character types are Biomedical Engineering, National University of Singapore and Advanced Robotics Center, National University of Singapore, Singapore. Miguel Escobar Varela, divided into three major groups: putri PhD, Department of English Language and Literature, National University of (female), alusan (masculine-refined), Singapore, Singapore. and gagahan (masculine-strong). There are many sub-divisions of these Correspondence: Miguel Escobar Varela, PhD, Department of English Language major types, depending on the specific and Literature, National University of Singapore, Block AS5, 7 Arts Link Singapore kind of dance depicted. The character 117570, Singapore; [email protected]. types are identified by their makeup Copyright © 2019 J. Michael Ryan Publishing, Inc. 104 https://doi.org/10.12678/1089-313X.23.3.104 Journal of Dance Medicine & Science • Volume 23, Number 3, 2019 105 and costume, but also by the kind of movement that is common for each character type. For example, refined sub-types are said to have relatively smooth and less angular motions. Although qualitative descriptions and notations are available14 the biomechanical analysis of character sub-types has not previously been attempted. In this study we focus on the following character sub-types, which are the ones used in Sendratari Ramayana (see Figs. 1 through 6 for the starting and ending positions): Humble-refined (impur) and proud- Figure 1 Humble-refined: left, initial position; right, final position. refined (kagok-kinantang), which are derived from the refined (alu- san) type. Humble-strong (kambĕng) and proud-strong (kalang-kinantang), derived from the strong (gagahan) type. Animal sub-types, which are the monkey (kambĕng-dhĕngklik) and the bird (Jatayu). It should be noted that Jatayu is the proper name of a specific character, and thus we capitalize it in writing. There are certain motions that are specific to a single character type and some that are shared across characters. Figure 2 Proud-refined: left, initial position; right, final position. For this comparative biomechanical study we selected the jumĕnĕng mo- tion (where the character stands up from a kneeling position), since this motion is performed by all character sub-types. For consistency, we wanted a single dancer to perform all motions according to the different character sub-types. Male dancers learn to per- form all character sub-types as part of their training, but not the female character sub-types. The objectives of the study were: 1. to describe the motion patterns of the different character sub-types in terms of biomechanical parameters, and 2. Figure 3 Humble-strong: left, initial position; right, final position. to compare motion patterns across the character sub-types to identify differ- reaction forces (GRF) for anterior- extremity injuries that might affect ences between them. We hypothesized posterior, medio-lateral, and vertical the dance biomechanics was recruited that, compared to the strong and components; and 4. joint moments. from Java, Indonesia. His anthropo- animal sub-types, the refined sub-types metric data were recorded (Table 1) would exhibit lower values in all the Methods and he gave informed consent before following measurements: 1. range of Subject Recruitment and participation according to the uni- motion (ROM) for both lower and Preparation versity’s Institutional Review Board upper body; 2. angular velocities for the One professional male Javanese dancer guidelines. The dances are always upper and lower body joints; 3. ground with no history of upper and lower performed barefoot, and we kept this 106 Volume 23, Number 3, 2019 • Journal of Dance Medicine & Science plates (AMTI, Watertown, Massachu- setts, USA) were used to obtain GRF data at a sampling rate of 1,000Hz. The force plates were synchronized to the motion capture system, and both were calibrated according to the manufacturer’s recommendations be- fore the dance trials were conducted.15 Experimental Protocol The dancer was instructed to perform the jumĕnĕng (standing up motion) as it corresponds to the six different character sub-types described ear- Figure 4 Proud-strong: left, initial position; right, final position. lier. In the initial kneeling position (jĕnkĕng) the right knee is bent on the floor with the foot placed in a dorsiflexed position while the left knee is slightly flexed with the foot on the ground. Afterward, the dancer stands up, making a full extension of his right knee with the left knee in a slightly flexed position. Although the initial position of the lower limbs is roughly similar in all character sub-types, the final position varies in each case (Figs. 1 through 6). The dancer performed a total of three tri- als per character sub-type. After each performance the dancer was given 2 Figure 5 Monkey: left, initial position; right, final position. minutes of rest. Data Collection and Processing Vicon Nexus 1.8.5 and Polygon 3.5 software were used for data collec- tion and processing, respectively. The kinematic data were smoothed using a Woltring filter with a mean square error of 20 mm2.15-17 All kinetic (GRF and joint moments) and kinematic (joint angles and angular velocities) data were averaged among the three trials in each character sub-type set. The joints of interest for upper extremity were: shoulder, elbow, and wrist; and for lower extremity: Figure 6 Bird: left, initial position; right, final position. hip, knee, and ankle. The ROM was calculated from the difference be- condition in the study. Therefore, shoe employed to collect kinematic data at tween the joint angle at maximum variations do not affect the dancer’s a sample rate of 100 Hz. Forty-one extension and the joint at maximum performance, either in the experiment reflective markers (14 mm diameter) flexion for the sagittal plane. The joint or in real-life situations. placed by an experienced instructor angular velocities were calculated as were attached to the dancer following the first derivative of the joint angles Instrumentation the full body Plug-In-Gait Marker with respect to time in the sagittal A motion-capture system (Vicon MX, model (Vicon, Oxford Metrics, Ox- plane. Joints moments were obtained Oxford Metrics, Oxford, UK), con- ford, UK) to facilitate capture of the through use of the Vicon Polygon 3.5 sisting of seven infrared cameras, was dancer’s motion. Two embedded force software. Journal of Dance Medicine & Science • Volume 23, Number 3, 2019 107 Table 1 Anatomical Measurements of the Javanese Dancer often indicates differences among characters.
Recommended publications
  • Analysis on Symbolism of Malang Mask Dance in Javanese Culture
    ANALYSIS ON SYMBOLISM OF MALANG MASK DANCE IN JAVANESE CULTURE Dwi Malinda (Corresponing Author) Departement of Language and Letters, Kanjuruhan University of Malang Jl. S Supriyadi 48 Malang, East Java, Indonesia Phone: (+62) 813 365 182 51 E-mail: [email protected] Sujito Departement of Language and Letters, Kanjuruhan University of Malang Jl. S Supriyadi 48 Malang, East Java, Indonesia Phone: (+62) 817 965 77 89 E-mail: [email protected] Maria Cholifa English Educational Department, Kanjuruhan University of Malang Jl. S Supriyadi 48 Malang, East Java, Indonesia Phone: (+62) 813 345 040 04 E-mail: [email protected] ABSTRACT Malang Mask dance is an example of traditions in Java specially in Malang. It is interesting even to participate. This study has two significances for readers and students of language and literature faculty. Theoretically, the result of the study will give description about the meaning of symbols used in Malang Mask dance and useful information about cultural understanding, especially in Javanese culture. Key Terms: Study, Symbol, Term, Javanese, Malang Mask 82 In our every day life, we make a contact with culture. According to Soekanto (1990:188), culture is complex which includes knowledge, belief, art, morals, law, custom and any other capabilities and habits acquired by man as a member of society. Culture are formed based on the local society and become a custom and tradition in the future. Culture is always related to language. This research is conducted in order to answer the following questions: What are the symbols of Malang Mask dance? What are meannings of those symbolism of Malang Mask dance? What causes of those symbolism used? What functions of those symbolism? REVIEW OF RELATED LITERATURE Language Language is defined as a means of communication in social life.
    [Show full text]
  • Cross-Gender Attempts by Indonesian Female Impersonator Dancer Didik Nini Thowok
    Cross-Gender Attempts by Indonesian Female Impersonator Dancer Didik Nini Thowok Madoka Fukuoka Graduate School of Human Sciences, Osaka University, Japan [email protected] ABSTRACT This article examines the creative stages of Didik Nini Thowok (1954‒), a female impersonator and cross-gender dancer based in Java, Indonesia. In addition, it discusses his endeavours of crossing gender boundaries by focusing on his use of costumes and masks, and analysing two significant works: Dwimuka Jepindo as an example of comedic cross-gender expression and Dewi Sarak Jodag as an example of serious cross-gender expression. The findings indicate three overall approaches to crossing gender boundaries: (1) surpassing femininity naturally expressed by female dancers; (2) mastering and presenting female characters by female impersonators and cross-gender dancers; and (3) breaking down the framework of gender itself. Keywords: Didik Nini Thowok, cross-gender, dance, Java, Indonesia © Penerbit Universiti Sains Malaysia, 2014 58 Wacana Seni Journal of Arts Discourse. Jil./Vol.13. 2014 INTRODUCTION This article examines the creative stages of Didik Nini Thowok (1954‒), a female impersonator and cross-gender dancer based in Java, Indonesia.1 In addition, it discusses his endeavours of crossing gender boundaries by focusing on the human body's role and Didik's concept of cross-gender dance, which he has advocated since his intensive study of the subject in 2000. For the female impersonator dancer, the term "cross-gender" represents males who primarily perform female roles and explore the expression of stereotypical femininity. Through his artistic activity and unique approach, Didik has continued to express various types of femininity to deviate from stereotypical gender imagery.
    [Show full text]
  • Tayuban Dance and Culture Change in East Java
    THE POLITICS OF POPULAR ART: TAYUBAN DANCE AND CULTURE CHANGE IN EAST JAVA Robert W. Hefner In terms of our often chimerical Image of px.iya.yi culture, tayuhan dance can at first sight appear bewilderingly un-Javanese. Contrary to most Indonesian dance styles, tayuhan involves men dancing directly with women,1 in a fashion which on occasion may be flirtatious or even intimate. The female dancers are paid professionals known as ttzd k zk or tandh.ak.2 When it is a man’s turn to "receive the dance scarf," these women come to sit at his side, sing him a song, and, at its end, offer him a glass of alcohol, which he dashes down boldly, then taking to the dance floor. Although the practice is generally discouraged today, sometimes women may sit on the male dancer’s lap, and on a few occasions actually kiss him. Such sexual behavior by tlzd h ek has contributed to the widespread perception of them as prostitutes, and, together with the dance’s drinking and economic expense, has also caused Muslim reformists and some government officials in recent years to call for the dance’s abolition. Whatever notoriety tayuhan has gained, however, it still enjoys considerable popularity in areas of East and (to a perhaps lesser degree) Central Java. In many communities, moreover, it is not only a popular form of entertainment, but an integral part of spirit shrine ritual associated with annual hzxAih. dut&a festivity. Without the dance, one is told, crops might fail, people would fall ill, and the land might turn barren.
    [Show full text]
  • Asia Society Presents Music and Dance of Yogyakarta
    Asia Society Presents Music and Dance of Yogyakarta Sunday, November 11, 2018 7:00 P.M. Asia Society 725 Park Avenue at 70th Street New York City This program is approximately ninety minutes with no intermission In conjunction with a visit from Hamengkubuwono X, the Sultan of Yogyakarta in Indonesia, Asia Society hosts a performance by the court dancers and musicians of Yogyakarta. The Palace of Karaton Ngayogyakarta Hadiningrat is the cultural heart of the city. From generation to generation, the Sultans of Yogyakarta are the traditional governors of the city and responsible for passing on art and culture heritage. The entire royal family is involved in preserving these art forms, and the troupe must perform with a member of the royal family present. The dances from Yogyakarta will be accompanied by gamelan music native to Java. Program Golek Menak Umarmaya Umarmadi Dance Masked Dance Fragment (Wayang Wong) “Klana Sewandana Gandrung” Bedhaya Sang Amurwabhumi About the forms: Golek Menak The golek menak is a contemporary example of the seminal influence exerted by the puppet theater on other Javanese performing arts. This dance was inspired by the stick–puppet theater (wayang golek), popular in the rural area of Yogyakarta. Using the three dimensional rod-puppets, it portrays episodes from a series of stories known as menak. Unlike the high-art wayang kulit (shadow puppets), it is a village entertainment, and it did not flourish at the court. As a dance drama, golek menak focuses on imitating this rod-puppet theater with amazing faithfulness. Human dancers realistically imitate the smallest details of puppet movement, right down to the stylized breathing of the puppets.
    [Show full text]
  • The Value of Yogyakarta Palace Dances : Relevance to the Nation Character Nurturing
    The Value ofYogyakarta Palace Dances... 377 THE VALUE OF YOGYAKARTA PALACE DANCES : RELEVANCE TO THE NATION CHARACTER NURTURING Sunaryadi Institut Seni Indonesia Email: [email protected] Abstrak Tan Keraton Yogyakarta bukan sekedar tontonan tetapi adalah sebuah media yang mengandung tuntunan. Bukan hanya bagi semuayang terlibat dalam pementasan tari, tetapi juga tuntunan bagi yang menonton Patokan bak.u dalam tari keraton yang hersumber pada nilai tata krama keraton merupakan etika moralitas, sebagai sarana penanaman karakter. Nilai-nilai tersebut terumuskan dalam empat prinsip yang wajib dimiliki penari yaitu sawiji, greget, sengguh, dan ora mingkub (falsafah Joged Mataram). D ikaji dari aspek aksiologis, tari keraton mengandung ajaran yang menempatkan \rasa sebagai rub’ dan 'pengendalian diri sebagai in ti’. Aspek rasa sertapengendalian diri ini labyang memiliki relev ansi bagi pembangunan karakter bangsa saat ini. .wjELlujI j 6J_aLi*u> ^ (jjSjLivXI .lr>a 9 lSengguh t g reg et^ sawiji 05&J ^.iEs <xjjI J (^jjl j^ai y * Joged mingkuh (Ijjlj L i us LftjLltlj ii i II ,k> t*b _j •S^JU ftJLa aju& ^ Keywords, tari keraton, Joged Mataram, penanaman karakter. 378 Millah Vol. XU, No. 2, Februari 2013 A. Introduction Indonesian society now days has many colored multiple conflicts, demonstrations, religious conflict, the position seizure, and the seizure of property rights indigenous territories. Regrettably, all of them tend to be wild and brutal. Violence happens everywhere, attitudes of tepa slira are scarce, sincere attitude has been hard to find. Many cultural roots reflected in Pancasila has been abandoned, as if the nation has lost the identity and lost the spirit of the cultural life of the nation adhesive.
    [Show full text]
  • A Socio-Cultural Analysis on the Role of Sunan Ambu, Dewi Sri and Rongeng) Endang Caturwati*
    Saudi Journal of Humanities and Social Sciences Abbreviated Key Title: Saudi J Humanities Soc Sci ISSN 2415-6256 (Print) | ISSN 2415-6248 (Online) Scholars Middle East Publishers, Dubai, United Arab Emirates Journal homepage: http://scholarsmepub.com/sjhss/ Original Research Article The Profile of Indung in Sundanese Society (A Socio-Cultural Analysis on the Role of Sunan Ambu, Dewi Sri and Rongeng) Endang Caturwati* Institute of Indonesian Art and Culture, Bandung Indonesia DOI:10.21276/sjhss.2019.4.7.12 | Received: 20.07.2019 | Accepted: 27.07.2019 | Published: 30.07.2019 *Corresponding author: Endang Caturwati Abstract The research discusses the profile of Indung in Sundanese society, namely Sunan Ambu, Dewi Sri, and Ronggeng. It is conducted as an effort to unravel the existence of woman as indung or mother that has been influencing many aspects of life of Sundanese society. All those three actors have very dominant role both in social and internal aspect. The figure purpose of the research is to identify the process of value change in a series of time, particularly the change in their function caused by the particular circumstances during the past colonial era. The research employs descriptive-analytical methodology with qualitative approach, and focuses its analysis on process, event and authenticity. The findings of the research suggests that either the of Sunan Ambu, Dewi Sri or Ronggeng, have a multi-dimensional character: namely (1) as a woman who is responsible for human kind‟s life sustainability, (2) as a mother or indung, (3) as a protector and life-giver, the character of which are deeply embedded in those three figures.
    [Show full text]
  • An Innovation in Javanese Dance Choreography
    Arts and Design Studies www.iiste.org ISSN 2224-6061 (Paper) ISSN 2225-059X (Online) Vol.79, 2019 Paradoks: An Innovation in Javanese Dance Choreography Silvester Pamardi Indonesia Institute of the Arts, Surakarta, Indonesia Abstract Paradoks was a form of choreography that was based on Javanese choreography. This research was to develop Javanese choreography which tended to follow the pattern of court dance rules. The basic assumption of this research was Paradoks based on the Javanese choreographic form that had been through a process of development. This research was an innovation study in the Javanese choreography development. Javanese choreography had standard patterns as a form of noble dance. This meant that Javanese choreography had a high artistic level, not only from its historical factor but also because of its current position in the Palace. The problems examined in this study were: What was the form of Paradoks choreography? How was the innovation expression in the development of Javanese choreography in Paradoks dance? The specific objective to be achieved was to provide knowledge and understanding to the wider community about the pattern for forming the Paradoks choreography as an innovation in the development of Javanese choreography. The target of this research was to produce a written study on the innovation of developing the Paradoks choreography forming pattern in an internationally reputed journal. Another target was as a presentation of the research results to achieve the title of professor. This research used an artistic approach to the creation of art. Keywords: Paradoks , motion pattern, choreography DOI : 10.7176/ADS/79-06 Publication date: December 31st 2019 Introduction Art that had become custom and tradition actually was when these custom forms were considered not to have a bad impact.
    [Show full text]
  • Living/Writing/Teaching/Dancing Between Cultures
    University of Lethbridge Research Repository OPUS http://opus.uleth.ca Theses & Projects Faculty of Education Projects (Master's) 2002 Nasi goreng and hot dogs : living/writing/teaching/dancing between cultures Darmaningsih, Maria Lethbridge, Alta. : University of Lethbridge, Faculty of Education, 2002 http://hdl.handle.net/10133/1072 Downloaded from University of Lethbridge Research Repository, OPUS NASI GORENG AND HOT DOGS: LIVINGIWRITING/TEACHINGIDANCING BETWEEN CULTURES MARIA DARMANINGSIH B.A., Jakarta Institute of the Arts, 1987 A Project Submitted to the Faculty of Education of the University of Lethbridge in Partial Fulfillment of the Requirements for the Degree MASTER OF EDUCATION LETHBRIDGE, ALBERTA JANUARY 2002 Dedication Aum Sri Krishna Arpanam 111 Abstract The purpose of this project is to explore my life through dance and text. It is an autobiography of my life as a human being, an Indonesian woman, a Classical Javanese dancer and teacher, and a mother through the transition of becoming a person who has learned to view life in freer and more independent ways. This was facilitated by the combination of my dance, my move to Canada with my three children, and the opportunity to study as a graduate student in education. I have created a dance piece, Nasi Goreng & Hot Dogs, as part of the process ofre-educating myself. Although Javanese culture remains a very important part of me, I have discovered a new vision, an inner freedom and knowledge, which have added fullness to my life. This process has been a personal journey that has inspired my teaching. IV Acknowledgements I would like to thank the Ford Foundation for its support, which allowed me to study at the University of Lethbridge.
    [Show full text]
  • Pola Lantai Panggung Un Dan Kompetensi Dasar Yang Tercantum Dalam Kurikulum
    Alien Wariatunnisa Yulia Hendrilianti Seni Tari Seni Seni S e untukuntuk SSMA/MAMA/MA KKelaselas XX,, XXI,I, ddanan XXIIII n i Tari untuk SMA/MA Kelas X, XI, dan XII untuk SMA/MA u nt u Yulia Hendrilianti Yulia Alien Wariatunnisa PUSAT PERBUKUAN Kementerian Pendidikan Nasional Hak Cipta buku ini pada Kementerian Pendidikan Nasional. Dilindungi Undang-undang. Penulis Alien Wariatunnisa Seni Tari Yulia Hendrilianti untuk SMA/MA Kelas X, XI, dan XII Penyunting Isi Irma Rahmawati Penyunting Bahasa Ria Novitasari Penata Letak Irma Pewajah Isi Joni Eff endi Daulay Perancang Sampul Yusuf Mulyadin Ukuran Buku 17,6 x 25 cm 792.8 ALI ALIEN Wiriatunnisa s Seni Tari untuk SMA/MA Kelas X, XI, dan XII/Alien Wiriatunnisa, Yulia Hendrilianti; editor, Irma Rahmawati, Ria Novitasari.—Jakarta: Pusat Perbukuan, Kementerian Pendidikan Nasional, 2010. xii, 230 hlm.: ilus.; 30 cm Bibliograę : hlm. 228 Indeks ISBN 978-979-095-260-7 1. Tarian - Studi dan Pengajaran I. Judul II. Yulia Hendrilianti III. Irma Rahmawati IV. Ria Novitasari Hak Cipta Buku ini dialihkan kepada Kementerian Pendidikan Nasional dari Penerbit PT Sinergi Pustaka Indonesia Diterbitkan oleh Pusat Perbukuan Kementerian Pendidikan Nasional Tahun 2010 Diperbanyak oleh... Kata Sambutan Puji syukur kami panjatkan ke hadirat Allah SWT, berkat rahmat dan karunia-Nya, Pemerintah, dalam hal ini, Departemen Pendidikan Nasional, pada tahun 2009, telah membeli hak cipta buku teks pelajaran ini dari penulis/penerbit untuk disebarluaskan kepada masyarakat melalui situs internet (website) Jaringan Pendidikan Nasional. Buku teks pelajaran ini telah dinilai oleh Badan Standar Nasional Pendidikan dan telah ditetapkan sebagai buku teks pelajaran yang memenuhi syarat kelayakan untuk digunakan dalam proses pembelajaran melalui Peraturan Menteri Pendidikan Nasional Nomor 49 Tahun 2009 tanggal 12 Agustus 2009.
    [Show full text]
  • Performing Indonesia a Conference and Festival of Music, Dance, and Drama
    Performing Indonesia a conference and festival of music, dance, and drama October 31−November 3, 2013 Freer Gallery of Art, Arthur M. Sackler Gallery, and S. Dillon Ripley Center, Smithsonian Institution A joint presentation of the Embassy of the Republic of Indonesia in Washington, D.C., and the Freer and Sackler Galleries, Smithsonian Institution Embassy of the Republic of Indonesia in Washington, D.C. H.E. Dr. Dino Patti Djalal, Ambassador of the Republic of Indonesia to the United States of America Freer Gallery of Art and Arthur M. Sackler Gallery Smithsonian Institution Julian Raby, The Dame Jillian Sackler Director of the Arthur M. Sackler Gallery and Freer Gallery of Art Performing Indonesia: A Conference and Festival of Music, Dance, and Drama steering committee Sumarsam, University Professor of Music, Wesleyan University Andrew McGraw, Associate Professor of Music, University of Richmond Haryo Winarso, Attaché for National Education, Embassy of the Republic of Indonesia Michael Wilpers, Manager of Public Programs, Freer and Sackler Galleries Ministry of The Embassy of the Education and Culture Republic of Indonesia, Republic of Indonesia Washington, D.C. Performing Indonesia a conference and festival of music, dance, and drama October 31−November 3, 2013 Schedule evening concerts conference International Gallery, S. Dillon Ripley Center Indonesian Music: Past and Present Javanese Shadow-Play: Hanoman on Fire* Keynote Address Thursday, October 31, 7:30 pm Traditional Performing Arts of Indonesia Javanese Dance and Gamelan from Yogyakarta* in a Globalizing World Friday, November 1, 7:30 pm Sumarsam Saturday, November 2, 11 am Musicians and Dancers of Bali* Freer, Meyer Auditorium Saturday, November 2, 7:30 pm Session 1 Traditional Theater and Dance from Sumatra* Perspectives on Traditional Repertoires Sunday, November 3, 7:30 pm Friday, November 1, 2–5:30 pm gamelan marathon S.
    [Show full text]
  • Heirs to World Culture DEF1.Indd
    15 New Sundanese dance for new stages Irawati Durban Ardjo In this essay I will discuss part of my life in dance, beginning with my experiences studying and performing dance in an era when con- ditions were very different to those of today both in Indonesia and abroad. My essay, unlike other contributions to this volume except for Melani Budianta’s, are based on personal experience. While Melani’s essay recounts her personal experience and the cultural life of Per- anakan Chinese in Malang, a town in East Java, I am writing about the experience of a Sundanese dancer on the national stage and my trav- els abroad which influenced developments in the arts in Indonesia.1 When I came to write about this experience, I discovered many things of which I had previously been little aware. The time, during the Soekarno period, when I began to know dance, to love it and to participate in it so enthusiastically was in fact an important period in the young nation in its efforts to shape Indonesian-ness; as a people, as a nation and in the arts. President Soekarno was a statesman and an artist who loved the arts, particularly the dance of Indonesia’s regions. The period that forms the timeframe of this book, 1950-1965, is fit- ting because we can consider it the period when the foundation pil- lars were set in the search for national culture and in awareness of the importance of regional arts within it. Furthermore, political and cultural contacts with the outside world resulted in a new context for regional dance and dancers, and new stages for them.
    [Show full text]
  • Reinventing Tradition: New Dance in Indonesia 1 by Sal Murgiyanto
    Reinventing Tradition: New Dance in Indonesia 1 by Sal Murgiyanto Introduction I would like to begin this lecture by expressing my sincerest respect and deepest sorrow for the thousands of people who died as victims of the dreadful earthquake and deadly tsunami in Sri Lanka, India, Thailand, and Aceh, Indonesia. Still, in the midst of the disturbing pictures and reports published in newspapers, and eerie scenes broadcast on television in December 2004, miracles were also told. A two month-old baby girl was sucked into an undertow and thrown back by a tidal wave alive into her mother’s lap. Early in the morning after Christmas, a ten-year-old girl sat beside her father enjoying the beauty of Phuket’s beach in Thailand. Upon seeing the water on the beach receding drastically and, from afar, white tidal waves surging one after the other, Kelly told her dad, “A tsunami is coming in twenty or thirty minutes and there will be disaster!” She had learned this fact in a class prior to her vacation. The wise father told the story to a coastguard who ordered everybody to leave the beach immediately and head back to the hotel. This speedy action saved more than 400 human lives; thirty minutes after the announcement the tsunami destroyed everything standing on the beach. Saving the lives of many, Kelly was called the “Angel of [the] Beach.” 2 There is still one more miracle to relate. Forty kilometers from the epicenter of the December 2004 earthquake sits Simeulue, a small island in the Indian Ocean 150 kilometers off the west coast of the province of Aceh, on the island of Sumatra in Indonesia.
    [Show full text]