Victorian Art and Darwinian Beauty
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Victorian Paintings Anne-Florence Gillard-Estrada
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Archive Ouverte en Sciences de l'Information et de la Communication Fantasied images of women: representations of myths of the golden apples in “classic” Victorian paintings Anne-Florence Gillard-Estrada To cite this version: Anne-Florence Gillard-Estrada. Fantasied images of women: representations of myths of the golden apples in “classic” Victorian paintings. Polysèmes, Société des amis d’inter-textes (SAIT), 2016, L’or et l’art, 10.4000/polysemes.860. hal-02092857 HAL Id: hal-02092857 https://hal-normandie-univ.archives-ouvertes.fr/hal-02092857 Submitted on 8 Apr 2019 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. Fantasied images of women: representations of myths of the golden apples in “classic” Victorian Paintings This article proposes to examine the treatment of Greek myths of the golden apples in paintings by late-Victorian artists then categorized in contemporary reception as “classical” or “classic.” These terms recur in many reviews published in periodicals.1 The artists concerned were trained in the academic and neoclassical Continental tradition, and they turned to Antiquity for their forms and subjects. -
Wilde's World
Wilde’s World Anne Anderson Aesthetic London Wilde appeared on London’s cultural scene at a propitious moment; with the opening of the Grosvenor Gallery in May 1877 the Aesthetes gained the public platform they had been denied. Sir Coutts Lindsay and his wife Blanche, who were behind this audacious enterprise, invited Edward Burne-Jones, George Frederick Watts, and James McNeill Whistler to participate in the first exhibition; all had suffered rejections from the Royal Academy.1 The public were suddenly confronted with the avant-garde, Pre-Raphaelitism, Symbolism, and even French Naturalism. Wilde immediately recognized his opportunity, as few would understand “Art for Art’s sake,” that paintings no longer had to be didactic or moralizing. Rather, the function of art was to appeal to the senses, to focus on color, form, and composition. Moreover, the aesthetes blurred the distinction between the fine and decorative arts, transforming wallpapers and textiles into objets d’art. The goal was to surround oneself with beauty, to create a House Beautiful. Wilde hitched his star to Aestheticism while an undergraduate at Oxford; his rooms were noted for their beauty, the panelled walls thickly hung with old engravings and contemporary prints by Burne-Jones and filled with exquisite objects: Blue and White Oriental porcelain, Tanagra statuettes brought back from Greece, and Persian rugs. He was also aware of the controversy surrounding Aestheticism; debated in the Oxford and Cambridge Undergraduate in April and May 1877, the magazine at first praised the movement as a civilizing influence. It quickly recanted, as it sought “‘implicit sanction’” for “‘Pagan worship of bodily form and beauty’” and renounced morals in the name of liberty (Ellmann 85, emphasis in original). -
Coventry Patmore: Critic of Literature and Art Julitta Gaul Loyola University Chicago
Loyola University Chicago Loyola eCommons Master's Theses Theses and Dissertations 1941 Coventry Patmore: Critic of Literature and Art Julitta Gaul Loyola University Chicago Recommended Citation Gaul, Julitta, "Coventry Patmore: Critic of Literature and Art" (1941). Master's Theses. Paper 187. http://ecommons.luc.edu/luc_theses/187 This Thesis is brought to you for free and open access by the Theses and Dissertations at Loyola eCommons. It has been accepted for inclusion in Master's Theses by an authorized administrator of Loyola eCommons. For more information, please contact [email protected]. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 License. Copyright © 1941 Julitta Gaul - COVENTRY PATMORE CRITIC OF LITERATURE AND ART BY SISTER JULITTA GAUL. S.C.C. A THESIS SUBMITTED IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF :MASTER OF ARTS I:N LOYOLA UNIVERSITY FEBRUARY 1941 ,...... PREFACE The past two decades have witnessed a revival of interest in Coventry Patmore, whom the world has come to know as 11 the poet of nuptial love." In 1921 Frederick Page collected and published a large uumber of Patmore's latest essays under the title of Courage~ Politics and other Essgys, while Osbert Burdett published a microscopic examination of the Patmorean theme under the title The Idea of Patmore. The numerous articles commemorating the centenary of Patmore's birth were followed in 1924 by a biography of his daughter Emily, a religious of the Holy Child Jesus, whose life is a kind of commentary on the odes of ~ Unknown ~· Frederick Page's study of Patmore's poetry appeared in 1933. -
The People's Institute, the National Board of Censorship and the Problem of Leisure in Urban America
In Defense of the Moving Pictures: The People's Institute, The National Board of Censorship and the Problem of Leisure in Urban America Nancy J, Rosenbloom Located in the midst of a vibrant and ethnically diverse working-class neighborhood on New York's Lower East Side, the People's Institute had by 1909 earned a reputation as a maverick among community organizations.1 Under the leadership of Charles Sprague Smith, its founder and managing director, the Institute supported a number of political and cultural activities for the immigrant and working classes. Among the projects to which Sprague Smith committed the People's Institute was the National Board of Censorship of Motion Pictures. From its creation in June 1909 two things were unusual about the National Board of Censorship. First, its name to the contrary, the Board opposed growing pressures for legalized censorship; instead it sought the voluntary cooperation of the industry in a plan aimed at improving the quality and quantity of pictures produced. Second, the Board's close affiliation with the People's Institute from 1909 to 1915 was informed by a set of assumptions about the social usefulness of moving pictures that set it apart from many of the ideas dominating American reform. In positioning itself to defend the moving picture industry, the New York- based Board developed a national profile and entered into a close alliance with the newly formed Motion Picture Patents Company. What resulted was a partnership between businessmen and reformers that sought to offset middle-class criticism of the medium. The officers of the Motion Picture Patents Company also hoped 0026-3079/92/3302-O41$1.50/0 41 to increase middle-class patronage of the moving pictures through their support of the National Board. -
Literary Influences in the Art of Dante Gabriel Rossetti
Literary influences in the art of Dante Gabriel Rossetti Item Type text; Thesis-Reproduction (electronic) Authors Oswald, Artell Pikka, 1945- Publisher The University of Arizona. Rights Copyright © is held by the author. Digital access to this material is made possible by the University Libraries, University of Arizona. Further transmission, reproduction or presentation (such as public display or performance) of protected items is prohibited except with permission of the author. Download date 28/09/2021 18:19:44 Link to Item http://hdl.handle.net/10150/347796 LITERARY INFLUENCES IN THE ART OF DANTE GABRIEL ROSSETTI by Artell Pikka Oswald A Thesis Submitted to the Faculty of the DEPARTMENT OF ART In Partial Fulfillment of the Requirements For the Degree of MASTER OF ARTS In the Graduate College THE UNIVERSITY OF ARIZONA 19 7 2 STATEMENT BY AUTHOR This thesis has been submitted in partial ful fillment of requirements for an advanced degree at The University of Arizona and is deposited in the University Library to be made available to borrowers under rules of the Library. Brief quotations from this thesis are allowable without special permission, provided that accurate acknowledgment of source is made. Requests for permis sion for extended quotation from or reproduction of this manuscript in whole or in part may be granted by the head of the major department or the Dean of the Graduate College when in his judgment the proposed use of the material is in the interests of scholarship. In all other instances, however, permission must be obtained from the author. SIGNED APPROVAL BY THESIS CO-DIRECTORS This thesis has been approved on the date shown below; <r - 3 ~ 7 ROBERT W. -
An Analysis of the Poetry of Alice Meynell on the Basis of Her Personal Principles of Literature
Loyola University Chicago Loyola eCommons Master's Theses Theses and Dissertations 1949 An Analysis of the Poetry of Alice Meynell on the Basis of Her Personal Principles of Literature Gertrude Agnes Carter Loyola University Chicago Follow this and additional works at: https://ecommons.luc.edu/luc_theses Part of the English Language and Literature Commons Recommended Citation Carter, Gertrude Agnes, "An Analysis of the Poetry of Alice Meynell on the Basis of Her Personal Principles of Literature" (1949). Master's Theses. 744. https://ecommons.luc.edu/luc_theses/744 This Thesis is brought to you for free and open access by the Theses and Dissertations at Loyola eCommons. It has been accepted for inclusion in Master's Theses by an authorized administrator of Loyola eCommons. For more information, please contact [email protected]. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 License. Copyright © 1949 Gertrude Agnes Carter AN ANALYSIS OF THE POETRY OF ALICE MEYNELL ON THE BASIS OF HER PERSOIlAL PRIBCIl'LES OF LlTERAl'URE BY' Sister Gertrude Agnes Carter A THESIS SUBMITTED IN .t'AH.1'!AL FtJLFlLUlENT OF THE REQUIRl!:MENTS FOR THE DEGREE OF MASTER OF AR'rS IN LOYOLA UNIVERSITY June 1949 VITA Sister Gertrude Agnes was born in Chelsea, Massachusetts, August 31, 1898. She attended St. Rose Ch'ammar and High Schools in Chelsea. The Bachelor of Arts degree with a major in English was con£erred on her by St. Mary-of-the-Woods College, Indiana, June, 1932. In 1942 she received .t'rom the Indiana State Board of Education a lire license to teach Social Studies in the accredited high schools of Indiana The writer has taught in St. -
Why We Need Coventry Patmore
Why We Need . WHY WE NEED COVENTRY PATMORE STRATFORD CALDECOTT “With his eye turned firmly outward and upward —to the world and to God—Patmore’s writing reveals a keen perception of the infinite disclosed in every single finite creature.” The soul is the express image of God, and the body of the soul; thence, it, also, is an image of God, and “the human form divine” is no figure of speech. In the Incarnation, the body, furthermore, is God, so that St. Augustine dares to say, “the flesh of Christ is the head of man.” —The Rod, the Root, and the Flower The era of European civilization marked by the French Revolu- tion was one torn between the dialectic movements of Rational- ism and Romanticism. If Rationalism glorified the idea of uni- versal order perceived and attained through the use of reason, Romanticism rejected intellectual order in the name of self-ex- pression; it is associated in philosophy above all with the “turn to the subject” and away from any kind of objectivism. The question of “the” truth was swept away, leaving rather a concern with what was true for me and for you (hence, historicism, evolutionism, rela- Communio 41 (Spring 2014). © 2014 by Communio: International Catholic Review 160 STRATFORD CALDECOTT tivism, and irony)—a glorification of the “active, dynamic and imaginative self,” and the attempt to “express” the world rather than “describe” it. Thus, nature herself becomes a form of self- expression (Hegel). What the Romantic movement caught a glimpse of was that this “self-expression” of nature ultimately means that nature’s innermost form is symbolic. -
“She Left the Window”: Challenging Domestic Ethos in Wilkie Collins's
“She Left the Window”: Challenging Domestic Ethos in Wilkie Collins’s The Woman in White Rachael Zeleny Abstract: Historically, literary critics have considered Wilkie Collins’s Woman in White as yet another example of a novel that tentatively endorses alternate ver- sions of acceptable femininity but ultimately confines women within the traditional- ly confines of domesticity by the novel’s close. To draw such a conclusion, however, would be to overlook Collins’s intertextual relationship with artists and paintings of this time. By employing the lens of visual rhetoric, a reader has a better under- standing of how Collins uses Marian Halcombe’s proximity to windows throughout the novel as a means for challenging domestic ethos to the very last page. Keywords: feminist rhetoric, Pre-Raphaelite art, Wilkie Collins, Victorian art, sensa- tion novels, domestic ethos “I have got nothing and she has a fortune. I am dark and ugly and she is fair and pretty. Everybody thinks me crabbed and odd (with per- fect justice); and everybody thinks her sweet tempered and charming (with more justice still). In short, she is an angel and I am—Try some of that marmalade, Mr. Hartright and finish the sentence, in the name of female propriety, for yourself “ — Marian Halcombe, The Woman in White by Wilkie Collins Wilkie Collins’s sensation novel The Woman in White (1859) was a runaway bestseller. As demonstrated by the quotation above, Marian Halcombe cannot be located within the restrictive categories of Anglo femininity that circulated in mid-nineteenth-century Britain. Marian’s identity crisis rings true consider- ing the popularity of a singular paradigm of middle-class femininity, the Angel in the House, as coined by Coventry Patmore in his 1854 narrative poem of that title. -
The Looking-Glass World: Mirrors in Pre-Raphaelite Painting 1850-1915
THE LOOKING-GLASS WORLD Mirrors in Pre-Raphaelite Painting, 1850-1915 TWO VOLUMES VOLUME I Claire Elizabeth Yearwood Ph.D. University of York History of Art October 2014 Abstract This dissertation examines the role of mirrors in Pre-Raphaelite painting as a significant motif that ultimately contributes to the on-going discussion surrounding the problematic PRB label. With varying stylistic objectives that often appear contradictory, as well as the disbandment of the original Brotherhood a few short years after it formed, defining ‘Pre-Raphaelite’ as a style remains an intriguing puzzle. In spite of recurring frequently in the works of the Pre-Raphaelites, particularly in those by Dante Gabriel Rossetti and William Holman Hunt, the mirror has not been thoroughly investigated before. Instead, the use of the mirror is typically mentioned briefly within the larger structure of analysis and most often referred to as a quotation of Jan van Eyck’s Arnolfini Portrait (1434) or as a symbol of vanity without giving further thought to the connotations of the mirror as a distinguishing mark of the movement. I argue for an analysis of the mirror both within the context of iconographic exchange between the original leaders and their later associates and followers, and also that of nineteenth- century glass production. The Pre-Raphaelite use of the mirror establishes a complex iconography that effectively remytholgises an industrial object, conflates contradictory elements of past and present, spiritual and physical, and contributes to a specific artistic dialogue between the disparate strands of the movement that anchors the problematic PRB label within a context of iconographic exchange. -
©2015 Naomi Grierson Levine ALL RIGHTS RESERVED
©2015 Naomi Grierson Levine ALL RIGHTS RESERVED RHYME AND HISTORY IN VICTORIAN POETICS by NAOMI GRIERSON LEVINE A Dissertation submitted to the Graduate School – New Brunswick Rutgers, the State University of New Jersey in partial fulfillment of the requirements for the degree of Doctor of Philosophy Graduate Program in Literatures in English written under the direction of Carolyn Williams and approved by _________________________ _________________________ _________________________ _________________________ New Brunswick, New Jersey October, 2015 ABSTRACT OF THE DISSERTATION Rhyme and History in Victorian Poetics By NAOMI GRIERSON LEVINE Dissertation Director: Carolyn Williams This dissertation argues that Victorian experiments with rhyme grew out of a broader cultural fascination with the literary historical myths found in contemporary aesthetics and historiography. Although rhyme has come to be regarded as an unsophisticated sound effect, for Victorians it provoked urgent questions about the relationship between past and present, the importance of national and ethnic identity, and even the nature of human experience. In nineteenth-century literary historical prose, the advent of rhyme signaled the beginning of the modern European literary tradition and, by extension, the emergence of modern subjectivity. Its origins were consequently a matter of passionate dispute. Through a range of formal techniques from stanzaic patterning to assonance to blank verse, poets entered live debates about rhyme: whether it began in the East or West, how it moved into English literature, whether it signified spiritual achievement or cultural decline, and how it registered in the mind and body. Drawing on a rich archive of prose written and read by Victorian poets but largely neglected now, I show that nineteenth- century conceptions of literary history were not identical with our own. -
Drama and Lyric Drama and Lyric
Old Western Culture A Christian Approach to the Great Books T H E G R E E K S DRAMA Guide to the Art The Blind Oedipus Commending His Children to the Gods B�nigne Gagneraux, 1784, oil on canvas AND LYRIC Drama and Lyric is the second installment in The Greeks, year one of the Old Western Culture series. Join Wesley Callihan as he uncovers the origins of The Tragedies, Comedies, and Minor Poems Greek drama and guides studenta through some of the earliest comedies and tragedies known to the Western world. Learn how the political backdrop of the Greco-Persian wars informs our understanding of Athenian drama, as well as the comedies of Aristophanes—one of the earliest known examples of cultural and political satire. Drama and Lyric also covers some of the lesser known poets of Ancient Greece such as Sappho and Pindar, whose works are somewhat 2 obscure, yet nevertheless affected the writing of men such as C. S. Lewis. Wesley Callihan ABOUT ROMAN ROADS MEDIA Introduction and Overview Roman Roads combines its technical expertise with How to Use This Course the experience of established authorities in the field of classical education to create quality video resources Old Western Culture: A Christian Approach to the Great Books is a four-year course tailored to the homeschooler. Just as the first century of study designed for grades 9–12. Each year of Old Western Culture is a roads of the Roman Empire were the physical means double-credit literature and social studies course. The four units that make by which the early church spread the gospel far and up each year may also be used individually as one-quarter electives. -
Literary Miscellany
Literary Miscellany Including Fine Printing, Artist’s Books, And Books & Manuscripts In Related Fields. Catalogue 329 WILLIAM REESE COMPANY 409 TEMPLE STREET NEW HAVEN, CT. 06511 USA 203.789.8081 FAX: 203.865.7653 [email protected] www.williamreesecompany.com TERMS Material herein is offered subject to prior sale. All items are as described, but are consid- ered to be sent subject to approval unless otherwise noted. Notice of return must be given within ten days unless specific arrangements are made prior to shipment. All returns must be made conscientiously and expediently. Connecticut residents must be billed state sales tax. Postage and insurance are billed to all non-prepaid domestic orders. Orders shipped outside of the United States are sent by air or courier, unless otherwise requested, with full charges billed at our discretion. The usual courtesy discount is extended only to recognized booksellers who offer reciprocal opportunities from their catalogues or stock. We have 24 hour telephone answering and a Fax machine for receipt of orders or messages. Catalogue orders should be e-mailed to: [email protected] We do not maintain an open bookshop, and a considerable portion of our literature inven- tory is situated in our adjunct office and warehouse in Hamden, CT. Hence, a minimum of 24 hours notice is necessary prior to some items in this catalogue being made available for shipping or inspection (by appointment) in our main offices on Temple Street. We accept payment via Mastercard or Visa, and require the account number, expiration date, CVC code, full billing name, address and telephone number in order to process payment.