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The Mystery of the Kibbutz: How Socialism Succeeded (Under Contract with Princeton University Press) Ran Abramitzky Stanford University What Is My Book About
The mystery of the kibbutz: how socialism succeeded (under contract with Princeton University Press) Ran Abramitzky Stanford University What is my book about Kibbutzim, egalitarian and socialist communities in Israel, thrived for almost a century within a more capitalist society This is despite the gloomy predictions that such communities are likely to fail because of severe incentive problems: members are expected to shirk on each other, the brightest members are expected to exit, and only the least productive workers are expected to enter How did such socialist islands survive successfully within a more capitalist society? Specifically: Were there incentive problems in kibbutzim? How did kibbutzim thrive and provide equal sharing despite incentive problems? Why did some kibbutzim eventually shift away from equal sharing while others didn’t? Did the shift away from equal sharing help kibbutzim to survive? What are the lessons from kibbutzim for other organizations and societies aiming at high degrees of redistribution? What is my book about Part I: The economic history of the kibbutz Part II: Do kibbutz members respond to economic incentives? Part III: How did kibbutzim thrive despite incentive problems? Part IV: Why did some kibbutzim shift away from equal sharing and others not? An empirical test of the limits of equality Part V: Did the shift away from equal sharing reduce incentive problems? Part VI: Implications beyond kibbutzim This book is in part based on my following papers: 1. “Lessons from the Kibbutz on the Equality-Incentives Trade-Off,” Journal of Economic Perspectives, 25:1, 185-208, Winter 2011 2. “On the (lack of) Stability of Communes: An Economic Perspective,” in Oxford Handbook of the Economics of Religion (edited by Rachel McCleary), Oxford University Press, Chapter 9, 169-189, 2011 3. -
Aliyah and Settlement Process?
Jewish Women in Pre-State Israel HBI SERIES ON JEWISH WOMEN Shulamit Reinharz, General Editor Joyce Antler, Associate Editor Sylvia Barack Fishman, Associate Editor The HBI Series on Jewish Women, created by the Hadassah-Brandeis Institute, pub- lishes a wide range of books by and about Jewish women in diverse contexts and time periods. Of interest to scholars and the educated public, the HBI Series on Jewish Women fills major gaps in Jewish Studies and in Women and Gender Studies as well as their intersection. For the complete list of books that are available in this series, please see www.upne.com and www.upne.com/series/BSJW.html. Ruth Kark, Margalit Shilo, and Galit Hasan-Rokem, editors, Jewish Women in Pre-State Israel: Life History, Politics, and Culture Tova Hartman, Feminism Encounters Traditional Judaism: Resistance and Accommodation Anne Lapidus Lerner, Eternally Eve: Images of Eve in the Hebrew Bible, Midrash, and Modern Jewish Poetry Margalit Shilo, Princess or Prisoner? Jewish Women in Jerusalem, 1840–1914 Marcia Falk, translator, The Song of Songs: Love Lyrics from the Bible Sylvia Barack Fishman, Double or Nothing? Jewish Families and Mixed Marriage Avraham Grossman, Pious and Rebellious: Jewish Women in Medieval Europe Iris Parush, Reading Jewish Women: Marginality and Modernization in Nineteenth-Century Eastern European Jewish Society Shulamit Reinharz and Mark A. Raider, editors, American Jewish Women and the Zionist Enterprise Tamar Ross, Expanding the Palace of Torah: Orthodoxy and Feminism Farideh Goldin, Wedding Song: Memoirs of an Iranian Jewish Woman Elizabeth Wyner Mark, editor, The Covenant of Circumcision: New Perspectives on an Ancient Jewish Rite Rochelle L. -
Barbara Bush Was 'Gold Standard' for First Ladies Henri Landwirth Dies At
Editorials ..................................... 4A Op-Ed .......................................... 5A Calendar ...................................... 6A Scene Around ............................. 9A Synagogue Directory ................ 11A JTA News Briefs ........................ 13A WWW.HERITAGEFL.COM YEAR 42, NO. 34 APRIL 27, 2018 12 IYYAR, 5778 ORLANDO, FLORIDA SINGLE COPY 75¢ Henri Landwirth dies at age 91 Henri Landwirth Founder of Give Kids now given more than 160,000 the World and a loyal children with life-threatening UCF’s Knights for Israel celebrate Israel’s birthday philanthropist to the Jewish illnesses and their families Happy 70th birthday, Israel! Knights for Israel Outreach Coordinator Riley Shurack organized an Israel at 70 community, Henri Landwirth all-expenses paid vacation celebration in partnership with Central Florida Hillel and AEPI fraternity. died on Monday, April 16, experiences. Give Kids the 2018. He was 91 years old. World Village is now a 79-acre Landwirth and his twin resort with 144 villas. sister, Margot Glazer, were “Henri was a remarkable born March 7, 1927, in man who worked tirelessly Antwerp, Belgium. His father to help our precious children Jewish Academy of Orlando student wins and mother were killed by the and their families. He has left Nazis. He and Margot were behind an enduring legacy of imprisoned in Auschwitz compassion and love,” Pamela International Heritage Competition and Mauthausen Nazi death Landwirth, president and camps between the ages of CEO of Give Kids The World Maya Brenner, a fourth- participated and the first time 13 to 18. Both miraculously and Henri’s former wife, told grade student at the Jewish a student has won. survived and were reunited the Orlando Sentinel. -
The Kibbutz Movement
THE KIBBUTZ MOVEMENT Beginning in 1882, large groups of Jews began arriving in the Land of Israel—then called Palestine. Moving to Israel is known as making aliyah, literally meaning ‘going up’ like an ‘aliyah l’Torah.’ Jews of the First Aliyah were mostly families from Eastern Europe and Yemen looking to settle and work the land. Those who joined the Second Aliyah were largely , secular Jews escaping anti- Semitism in Eastern Europe. In 1909, a group of 12 people who had already proven themselves as determined and hard workers, convinced the Jewish National Fund to purchase some for them, south of Lake Kinneret. They called their new home ‘Degania.’ Despite the harsh conditions, the chalutzim—pioneers were able to make the and create a new way of living: were eaten together, jobs were rotated, and everything about their lifestyle was communal. They called this new way of living a ‘kvutsa.’ As kvutzot became more popular, they were expanded to create a ‘kibbutz’ meaning ‘gathering.’ The main difference between the two was that a kvutsa had 10s of people, while a kibbutz had 100s of people. Kibbutzim are unique to Israel and captured the and of many; even the first Prime Minister of Israel, , retired to Kibbutz Sde Boker in the Negev Desert! Even though kibbutzim have evolved over time, they can still be found all across the country and have played an important role in Israel’s development. Today, most kibbutzim look quite different; as opposed to sharing everything, many people own their own homes, where they eat meals as a family and not with the rest of the community. -
Rural Cooperation
JOURNAL OF RURAL COOPERATION Centre international de recherches sur les communautes cooperatives rurales International Research Centre on Rural Cooperative Communities ""~''''YJ ""'1~!) "')'TlP '1pn) 'tlU-C)-"3T1 t!)'1tlTl CIRCOM VOLUME 24 No.2 1996 CIRCOM, International Research Centre on Rural Cooperative Communities was established in September 1965 in Paris. The purpose of the Centre is to provide a framework for investigations and research on problems concerning rural cooperative communities and publication of the results, to coordinate the exchange of information on current research projects and published works, and to encourage the organization of symposia on the problems of cooperative rural communities, as well as the exchange of experts between different countries. Editorial Advisory Board BARRACLOUGH, Prof. Solon, UNRISD, PLANCK, Prof. Ulrich, Universitat Geneva, Switzerland. Hohenheim, Stuttgart, Germany. CERNEA, Prof. Michael, The World POCHET, Dr. Carlos A., Universidad Bank, Washington, DC, USA. Nacional, Heredia, Costa Rica. CRAIG, Prof. Jack, York University, POHORYLES, Prof. Samuel, Tel Aviv Ontario, Canada. University, Israel. DON, Prof. Yehuda, Bar Ban University, SAXENA, Dr. S.K., Markham, Ontario, Ramat Gan, Israel. Canada. FALS BORDA, Prof. Orlando, Punta de SCHIMMERLING, Prof. Hanus, Lanza Foundation, Bogota, Colombia. Agricultural University, Prague, Czech KLATZMANN, Prof. Joseph, Institut Republic. National Agronomique, Paris, France. SCHVARTZER, Prof. Louis, Universidad MARON, Stanley, Kibbutz Maayan Zvi de Buenos Aires, Argentina. and Yad Tabenkin, Ramat Efal, Israel. SMITH, Prof. Louis, University College, NINOMIY A, Prof. Tetsuo, Kanazawa Dublin, Ireland. University, Japan. STAVENHAGEN, Dr. Rodolfo, EI PARIKH, Prof. Gokul 0., Sardar Patel Colegio de Mexico, Mexico. Institute of Economic and Social Research, STROPPA, Prof. Claudio, Universita di Ahmedabad, India. -
Ilan Pappé Zionism As Colonialism
Ilan Pappé Zionism as Colonialism: A Comparative View of Diluted Colonialism in Asia and Africa Introduction: The Reputation of Colonialism Ever since historiography was professionalized as a scientific discipline, historians have consid- ered the motives for mass human geographical relocations. In the twentieth century, this quest focused on the colonialist settler projects that moved hundreds of thousands of people from Europe into America, Asia, and Africa in the pre- ceding centuries. The various explanations for this human transit have changed considerably in recent times, and this transformation is the departure point for this essay. The early explanations for human relocations were empiricist and positivist; they assumed that every human action has a concrete explanation best found in the evidence left by those who per- formed the action. The practitioners of social his- tory were particularly interested in the question, and when their field of inquiry was impacted by trends in philosophy and linguistics, their conclusion differed from that of the previous generation. The research on Zionism should be seen in light of these historiographical developments. Until recently, in the Israeli historiography, the South Atlantic Quarterly 107:4, Fall 2008 doi 10.1215/00382876-2008-009 © 2008 Duke University Press Downloaded from http://read.dukeupress.edu/south-atlantic-quarterly/article-pdf/107/4/611/470173/SAQ107-04-01PappeFpp.pdf by guest on 28 September 2021 612 Ilan Pappé dominant explanation for the movement of Jews from Europe to Palestine in the nineteenth and twentieth centuries was—and, in many ways, still is—positivist and empiricist.1 Researchers analyzed the motives of the first group of settlers who arrived on Palestine’s shores in 1882 according to the testimonies in their diaries and other documents. -
Divrei Torah, Present- Hopeful Sign
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Exporting Zionism
Exporting Zionism: Architectural Modernism in Israeli-African Technical Cooperation, 1958-1973 Ayala Levin Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy under the Executive Committee of the Graduate School of Arts and Sciences COLUMBIA UNIVERSITY 2015 © 2015 Ayala Levin All rights reserved ABSTRACT Exporting Zionism: Architectural Modernism in Israeli-African Technical Cooperation, 1958-1973 Ayala Levin This dissertation explores Israeli architectural and construction aid in the 1960s – “the African decade” – when the majority of sub-Saharan African states gained independence from colonial rule. In the Cold War competition over development, Israel distinguished its aid by alleging a postcolonial status, similar geography, and a shared history of racial oppression to alleviate fears of neocolonial infiltration. I critically examine how Israel presented itself as a model for rapid development more applicable to African states than the West, and how the architects negotiated their professional practice in relation to the Israeli Foreign Ministry agendas, the African commissioners' expectations, and the international disciplinary discourse on modern architecture. I argue that while architectural modernism was promoted in the West as the International Style, Israeli architects translated it to the African context by imbuing it with nation-building qualities such as national cohesion, labor mobilization, skill acquisition and population dispersal. Based on their labor-Zionism settler-colonial experience, -
The National Left (First Draft) by Shmuel Hasfari and Eldad Yaniv
The National Left (First Draft) by Shmu'el Hasfari and Eldad Yaniv Open Source Center OSC Summary: A self-published book by Israeli playwright Shmu'el Hasfari and political activist Eldad Yaniv entitled "The National Left (First Draft)" bemoans the death of Israel's political left. http://www.fas.org/irp/dni/osc/israel-left.pdf Statement by the Authors The contents of this publication are the responsibility of the authors, who also personally bore the modest printing costs. Any part of the material in this book may be photocopied and recorded. It is recommended that it should be kept in a data-storage system, transmitted, or recorded in any form or by any electronic, optical, mechanical means, or otherwise. Any form of commercial use of the material in this book is permitted without the explicit written permission of the authors. 1. The Left The Left died the day the Six-Day War ended. With the dawn of the Israeli empire, the Left's sun sank and the Small [pun on Smol, the Hebrew word for Left] was born. The Small is a mark of Cain, a disparaging term for a collaborator, a lover of Arabs, a hater of Israel, a Jew who turns against his own people, not a patriot. The Small-ists eat pork on Yom Kippur, gobble shrimps during the week, drink espresso whenever possible, and are homos, kapos, artsy-fartsy snobs, and what not. Until 1967, the Left actually managed some impressive deeds -- it took control of the land, ploughed, sowed, harvested, founded the state, built the army, built its industry from scratch, fought Arabs, settled the land, built the nuclear reactor, brought millions of Jews here and absorbed them, and set up kibbutzim, moshavim, and agriculture. -
International Agricultural Cooperatives - M.E
MANAGEMENT OF AGRICULTURAL, FORESTRY, AND FISHERIES ENTERPRISES – Vol. I - International Agricultural Cooperatives - M.E. Fulton, K.K. Klein, Z. Lerman, A. Harris, D.W. Attwood, B.S. Baviskar INTERNATIONAL AGRICULTURAL COOPERATIVES M.E. Fulton (Introduction; Canada; China) Department of Agricultural Economics, University of Saskatchewan, Saskatoon, Canada K.K. Klein (Japan) Department of Economics, University of Lethbridge, Canada Z. Lerman (Israel; former Soviet Union) Department of Agricultural Economics and Management, The Hebrew University, Rehovot, Israel A. Harris (Canada) Mountain Equipment Co-operative, Vancouver, Canada D.W. Attwood (India) Department of Anthropology, McGill University, Montreal, Canada B.S. Baviskar (India) Retired from Delhi School of Economics, University of Delhi, India Keywords: Cooperatives, agriculture, kibbutz, moshav, collective, Japan, Israel, Ukraine, Canada, India, China, credit union, production cooperatives, sugar, rice, wheat, dairy, milk Contents 1. Introduction 2. Cooperatives in Japan 3. Agricultural Cooperatives in Israel 4. Agricultural Cooperation in the Former Soviet Union 4.1. Transition to a Market Economy 5. Agricultural Cooperatives in Canada 6. Agricultural Cooperatives in India 7. Agricultural Cooperatives in China 8. ConcludingUNESCO Remarks – EOLSS Glossary Bibliography SAMPLE CHAPTERS Biographical Sketches Summary Agriculture and cooperatives are closely linked in most countries and regions. From the experience of cooperatives in the six countries examined in this contribution—Japan, Israel, the former Soviet Union, Canada, India, and China—it is clear the cooperative model works in a variety of environments and for a variety of problems, and that the cooperative model is highly adaptable to its environment. ©Encyclopedia of Life Support Systems (EOLSS) MANAGEMENT OF AGRICULTURAL, FORESTRY, AND FISHERIES ENTERPRISES – Vol. I - International Agricultural Cooperatives - M.E. -
Greater Jerusalem” Has Jerusalem (Including the 1967 Rehavia Occupied and Annexed East Jerusalem) As Its Centre
4 B?63 B?466 ! np ! 4 B?43 m D"D" np Migron Beituniya B?457 Modi'in Bei!r Im'in Beit Sira IsraelRei'ut-proclaimed “GKharbrathae al Miasbah ter JerusaBeitl 'Uer al Famuqa ” D" Kochav Ya'akov West 'Ein as Sultan Mitzpe Danny Maccabim D" Kochav Ya'akov np Ma'ale Mikhmas A System of Settler-Colonialism and Apartheid Deir Quruntul Kochav Ya'akov East ! Kafr 'Aqab Kh. Bwerah Mikhmas ! Beit Horon Duyuk at Tahta B?443 'Ein ad D" Rafat Jericho 'Ajanjul ya At Tira np ya ! Beit Liq Qalandi Kochav Ya'akov South ! Lebanon Neve Erez ¥ ! Qalandiya Giv'at Ze'ev D" a i r Jaba' y 60 Beit Duqqu Al Judeira 60 B? a S Beit Nuba D" B? e Atarot Ind. Zone S Ar Ram Ma'ale Hagit Bir Nabala Geva Binyamin n Al Jib a Beit Nuba Beit 'Anan e ! Giv'on Hahadasha n a r Mevo Horon r Beit Ijza e t B?4 i 3 Dahiyat al Bareed np 6 Jaber d Aqbat e Neve Ya'akov 4 M Yalu B?2 Nitaf 4 !< ! ! Kharayib Umm al Lahim Qatanna Hizma Al Qubeiba ! An Nabi Samwil Ein Prat Biddu el Almon Har Shmu !< Beit Hanina al Balad Kfar Adummim ! Beit Hanina D" 436 Vered Jericho Nataf B? 20 B? gat Ze'ev D" Dayr! Ayyub Pis A 4 1 Tra Beit Surik B?37 !< in Beit Tuul dar ! Har A JLR Beit Iksa Mizpe Jericho !< kfar Adummim !< 21 Ma'ale HaHamisha B? 'Anata !< !< Jordan Shu'fat !< !< A1 Train Ramat Shlomo np Ramot Allon D" Shu'fat !< !< Neve Ilan E1 !< Egypt Abu Ghosh !< B?1 French Hill Mishor Adumim ! B?1 Beit Naqquba !< !< !< ! Beit Nekofa Mevaseret Zion Ramat Eshkol 1 Israeli Police HQ Mesilat Zion B? Al 'Isawiya Lifta a Qulunyia ! Ma'alot Dafna Sho'eva ! !< Motza Sheikh Jarrah !< Motza Illit Mishor Adummim Ind. -
A Guide to Understanding the Struggle for Palestinian Human Rights
A Guide to Understanding the Struggle for Palestinian Human Rights © Copyright 2010, The Veritas Handbook. 1st Edition: July 2010. Online PDF, Cost: $0.00 Cover Photo: Ahmad Mesleh This document may be reproduced and redistributed, in part, or in full, for educational and non- profit purposes only and cannot be used for fundraising or any monetary purposes. We encourage you to distribute the material and print it, while keeping the environment in mind. Photos by Ahmad Mesleh, Jon Elmer, and Zoriah are copyrighted by the authors and used with permission. Please see www.jonelmer.ca, www.ahmadmesleh.wordpress.com and www.zoriah.com for detailed copyright information and more information on these photographers. Excerpts from Rashid Khalidi’s Palestinian Identity, Ben White’s Israeli Apartheid: A Beginner’s Guide and Norman Finkelstein’s This Time We Went Too Far are also taken with permission of the author and/or publishers and can only be used for the purposes of this handbook. Articles from The Electronic Intifada and PULSE Media have been used with written permission. We claim no rights to the images included or content that has been cited from other online resources. Contact: [email protected] Web: www.veritashandbook.blogspot.com T h e V E R I T A S H a n d b o o k 2 A Guide to Understanding the Struggle for Palestinian Human Rights To make this handbook possible, we would like to thank 1. The Hasbara Handbook and the Hasbara Fellowships 2. The Israel Project’s Global Language Dictionary Both of which served as great inspirations, convincing us of the necessity of this handbook in our plight to establish truth and justice.