DOCSLIB.ORG

2013-086 001 009 009

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
2013-086 001 009 009 1873~1973 Inside • An 8-page special Pre-Centennial and I Pre-Synod edition OFFICIAL PUBLICATION OF THE DIOCESE OF ALGOMA OcrOBER, 1973 NO. 9 The archbishop's centennial letter "The zero hour - October 28, 1973, 2 p.m." 100 years of blessing and ness by making plans to be second century of our family divine guidance. The time there. Of course, I realize life! has now arrived when all elderly people may not be Personally, my heart is will meet together and ex­ able to make the trip, but filled with _the spirit of deep press in a tangible manner they will be with us in spirit. gratitude as 30 years of our gratitude. , They will have the oppor­ loving service and loyalty One hundred years! Think tunity of sharing in the joys have been granted by all of of it - on October 28, 1873, of zero hour in their home ypu to Christ and His Frederick Dawson Fauquier churches. Church during my tenure as was consecrated a bishop in But I am writing on the bishop. the Church of God with eve of the zero hour - To all who are involved in special jurisdiction in our October 28 - pleading for a making ' plans for the suc­ Diocese of Algoma. And sacrificial and willing at­ cessful accomplishments of now on October 28, 1973 - tempt to assemble with all our 100th Anniversary, I one hundred years to the the boys and girls, men and say, "T han k you!" Our day - the zero hour arrives women from every part of thanks are now offered to and you are involved. our 70,000 square-mile area. Almighty God for the privi­ You who live in small vil­ Visiting bishops from all lege in sharing in the Cen­ lages, rural areas, towns, parts of Ontario, along with tenary zero hour celebra­ cities, railroad whistle-stops other guest clergy as well as tions. -you are the o~es for whom our own, will share in the Do not forget the place the zero hour has arrived service of triumphant adora­ - the Sault Ste. Marie because you will witness to tion, which will culminate Armoury, Pine Street. God's love and the guidance our spiritual renewal adven­ Do not forget the time - of His Spirit through all the 2 p.m., Sunday, October 28. years, as you wend your way ture of the past two years. Do not forget the purpose to Sault Ste. Marie for that Our Primate, Archbishop -the Great S e r vic e of Great Service of Thanksgiv­ Scott, will preach. We want Thanksgiving >and Re-dedi­ ing and Re-dedication in the to welcome him with that cation, marking the 100th Armoury at 2 p.m. enthusiasm and reverence, Anniversary of the consecra­ Of all the happy events in which is in keeping with his tion 'of our first bishop. The Most Rev. William L. Wright my clerical- life, none will office, and the Christian Archbishop of Algoma eclipse the spectacle of see­ dedication which marks him Your friend Metropolitan of Ontario ,ing all 'my Algoma people as a true Father-in-God. and archbishop, congregated tog e the r in And then the Synod will Christ's Name on that day. follow on Monday and Tues­ My dear people: come to gather together as a We have prayed, prepared, day, October 29 and 30. , I use the above caption diocesan family and to offer and prophesied for the true What a happy occasion that ~l~~ advisedly, for the time has our thanksgiving to God for culmination of God's good- will be as we enter into the "A man who cares deeply about people" The Primate the preacher 'at Algoma's centennial service The guest speaker at the He served in his first Archbishop "Ted", as he is Great Service of Thanksgiv­ parish, St. Peter's, Seal often called, is married to ing and Re-dedication, cele­ Cove, Prince Rupert, B.C., the former Isabel Florence brating, the 100th Anniver­ until 1945, when he was _ Brannan of Fort Francis, sary of the Diocese of the appointed General Secretary Ontario. They have three Algoma, will be' the lMost of the Student Christian daughters and a son: Rev. Edward W. Scott, Pri­ Movement, University of Maureen (Mrs. Peter Har­ mate of the Anglican Church Man ito b a, in Winnipeg, ris) , Douglas, Patricia Ann of Canada. where he also taught part­ (Mrs. Paul Robinson), and Archbishop S cot t, the time at St. John's College. Jean. youngest bishop ever to be ,elected Primate of the Angli­ In 1949, he returned to One of Archbishop Scott's can Church of Canada, leads the parish ministry, when he s p e cia I concerns is "the nearly two million Canadian was appointed rector of the whole question of how, in Anglicans. The energetic Ch urch of St. 'J ohn the reality, you can give expres­ Edmonton-born prelate, who Baptist, Fort -Garry, and in sion to love and concern for began his priestly service at 1955, rector of St. Jude's, people in a society where re­ a mission parish in Prince Winnipeg. lationships are immensely structured and complex". He Rupert, B.C., in 1942, has In 1960, he was named been described both as a thinks "concern for individ­ Director of Social Service, uals is one of the ways in "rebel" and as a Hmodern and Priest-Director of Indian man with a deep awareness which we can grow as indi­ Work for the Diocese of viduals". of his heritage". Rupert'.g Land. While in He has also been described Winnipeg, Archbishop Scott As Primate, Archbishop simply as a "man who cares was instrumental in help­ "Ted" Scott has tried to put deeply about people", and ing to establish Canada's those beliefs into action, and who wants to translate "car­ first- Indian-Metis Friend­ the Diocese of. Algoma is ing" into action. ship Centre. proud and pleased to have The son of an Anglican him present during the Cen­ priest, Archbishop Scott was' ' In ,' 1964, he joined the tennial Celebrations and the born on April 30, 1919. He s t a f f of the Church's Synod Deliberations~ obtained his B.A. iIi 1940 national headquarters in from the University of Bri­ Toronto. In 1966, he (Ed. Note: For the Pri- ­ tish Columbia, ana his was consecrated bishop of mate's comments about vari­ Licentiate of Theology from Kootenay - and, five years ous topical issues, as pre­ the Anglican Theological later, to the day (Janu­ synod background reading, College, Vancouver, B.C., in ary 25, 1971), he was elected SP-P- J)n.oP 4A nf fhp .ALGOMA The Most Rev. E. W. "Ted" Scott 1942. Primate. ANGLICAN.) , Primate of the Anglican Church of Canada 2A / OCTOBER / ALGOMA ANGLICAN algoma anglican The Most Rev. W. L. Wright, Arc4bishop Subscriptions, $1.50 per annum Send change-of-address forms and/or payments The Rev. R. W. McCombe, Editor Second class mail, Reg. No. 1423 to Box 637, Sault Ste. Marie, Ontario. ' Mrs. P. 'Paterson, Circulation Manager Printed monthly by Charters Publishing Co. Ltd., All other correspondence should be directed Mr. W. Wadley, Treasurer Brampton, Ontario to Box 1028, Espanola, Ontario. EDITORIALS A Synod background paper Looking back . .. THANKSGIVING Clergy compensation in the future At many rap-and-bull sessions today, there is much move in this direction was fices. If the salary scale for philosophical and psychol.ogical quibbling about our problem­ not endorsed at the recent the offices of General' Secre­ ridden world with its dilemma-conscious society. In such executive meeting, possibly tary and General Treas urer situations, we collapse into a state of individual defeatism, because of apparent conflict were to be identical~ and one and cry out selfishly, «Where am I?" and «Who am I?", in a with a previously endorsed was a l~yman, and the other constant and frustrating search for identity. motion calling for 7 % in­ a clergyman, then an addi­ There is a story of a policeman who happened upon a creases in the minimum sti­ tional amount is payable to man about to commit suieide by jumping off a very high pend - $5,250 for 1973 ; the layman. While this is bridge. The policeman stopped him in the nick of time, and $5,600 for 1974; and $6,000 fairer to the personnel in­ bargained with him; he was prepared to listen for five for 1975. The suggestion was volved, it is more costly for minutes to all the reasons the man wished to jump off the that these levels were de­ the employer. Conversely, bridge, if the latter would listen to him for five minutes signed to assist the present the employers' pension pre­ while he outlined the joys of life. complement of clergy, pres­ mium for clergy is 10 % ; for The man agreed, and for five minutes he poured out his ently at the minimum, whose laymen, it is 5%, so what soul to the policeman, explaining that he simply couldn't years since ordination range you save on the apples, you stand life any longer. Then, for five minutes, the policeman from 40 to 5 years. , pay more for on the oranges, tried to describe all the wonderful happenings in the world. However, several other or however the saying goes! So it was for ten vital minutes, after which they both dioceses in Ontario utilizing If we accept the premise jumped off the bridge! As one psychiatrist puts it, «To know graduated stipend scales that the Church in its role where the hell we are, is not necessarily to know the way start at much lower levels as employer should set an out." by William Wadley for new entrants.
Load more

Recommended publications
  • Francis Andrew Brewin, “He Who Would Valiant Be”: the Makings of a Canadian Anglican Christian Socialist
    Francis Andrew Brewin, “He Who Would Valiant Be”: The Makings of a Canadian Anglican Christian Socialist JOHN BREWIN1 Francis Andrew Brewin (1907-1983) was a formative figure in the Cooperative Commonwealth Federation (CCF) and later in the New Democratic Party. He helped to shape a party that shaped Canada. FAB, as I shall refer to him, was a lifelong “practising” Anglican. He represented a significant Anglican contribution to the Canadian polity. His religious sensibilities led to his decision to join the CCF in 1935 and determined the nature of his participation. This paper focuses on FAB’s decision to join the CCF, and examines the cultures that interacted to produce that decision. It will be argued that his religion and his politics were completely integrated. In his context it made sense for FAB to become a democratic socialist of the Canadian variety. The paper’s methodology is influenced by the approach of Clifford Geertz, as described by Aletta Biersack.2 The decision by FAB to join and to become active in the CCF is best understood as a cultural event, the convergence of cultures that gave FAB his world-view and informed his actions. I will, therefore, look at each of the main sources of FAB’s cultural perspective. In revisiting the way in which one Christian of a particular tradition responded to the problems of his day, one might glimpse how we might respond to the almost overwhelming social, economic and environmental challenges of our own day. Historical Papers 2000: Canadian Society of Church History 74 The Makings of a Canadian Anglican Christian Socialist Family FAB’s family background was very English and very Canadian.
    [Show full text]
  • Bishop's Charge
    BISHOP’S CHARGE By The Right Reverend Anne Germond B.A. (Hons.), B.Th. BISHOP OF ALGOMA TO THE FORTY-EIGHTH SESSION OF THE SYNOD OF THE DIOCESE OF ALGOMA Anglican Church of Canada Sault Ste. Marie, Ontario May 4, 2017 Bishop’s Charge to the 48th Synod of the Diocese of Algoma May 4th- 6th 2017 God our Father, Lord of all the world, through your Son you have called us into the fellowship of your universal Church; Hear our prayer for your faithful people that in their vocation and ministry each one may be an instrument of your love. Give to your servant Anne, our Bishop, the needful gifts of your grace. May she rightly serve you and share the transforming Gospel of Jesus Christ with the people in and around Algoma and beyond. Equip us, with our new Bishop, to be a church that is joyful in worship, united in witness, and one which serves the world to the glory of your name. This we ask through our Lord and Saviour Jesus Christ, who is alive and reigns with you, in the unity of the Holy Spirit, one God, now and forever. Amen. Dear friends in Christ, Welcome one and all to the 48th Synod of the Diocese of Algoma. 2017 is quite the year with celebrations underway for Canada’s 150th birthday, and the commemoration of the 500th anniversary of the Reformation. To those for whom this is your first Synod I hope it will be a life giving and uplifting experience and that we will leave on Saturday with fresh energy and a renewed sense of mission for the church.
    [Show full text]
  • The Anglican Consultative Counci~ Badagry 1984
    The Anglican Consultative Counci~ Badagry 1984 COLIN CRASTON The Anglican Consultative Council (ACC), conceived at the 1968 Lambeth Conference and brought to birth in 1971 at Limuru, Kenya, had its sixth meeting at Badagry, Nigeria in July 1984. As the child moves through puberty to maturity how is its health? And what are its prospects? Within the family those are questions worth asking. For one thing. the child's maintenance and nurture costs the family a tidy sum, despite most stringent budgeting-how it would now be properly provided for without kind uncles in North America it is impossible to say! But more important the child's progress reflects the state of health, development and sense of direction of the whole family. As an eye-catching event the Lambeth Conference far outstrips a meeting of the ACC. It can provide the platform for Anglican pronouncements as no other body can. though hitherto the voices have been exclusively episcopal-in 1988, it is good to note, the ACC will join the bishops. The ACC, however, because it meets every two or three years, and comprises clergy and laity as well as bishops, and has a continuous life served by its secretariat and supervised by its Standing Committee, is a clearer reflection of the quickly developing life of the Anglican Communion and its individual member Churches. Answers to the questions raised in the first paragraph above may be gleaned from a discerning study of Bonds of Affection, the Proceedings of ACC-6. 1 This article offers some pointers to those answers in a personal assessment of the more significant developments at the meeting and their consequences for Anglicanism.
    [Show full text]
  • Consecration of the Bishop of Kootenay May 16, 2019
    Consecration of the Bishop of Kootenay May 16, 2019 “This is the day the Lord has made, we will rejoice and be glad in it!” It is indeed a day of rejoicing for the Church local and the Church Catholic. The Church local is celebrating the consecration and seating of Lynne McNaughton as the 10th Bishop of Kootenay. The Church Catholic is remembering the witness of St. Matthias, the Apostle. Lynne stands in a long line of those whose episcopal ministry has been a great blessing to The Diocese of Kootenay and the wider Church, not the least of whom are John Privett and David Crawley, whose presence at this episcopal ordination is a delight to us all! Lynne, I am absolutely honoured and humbled by your invitation to preach at this liturgy. I have known you for many years, and I have enormous respect for you and the manner in which you have carried out your ministry as a deacon, parish priest, archdeacon, teacher, mentor, spiritual companion and guide, and member of the councils of the Church – diocesan, provincial and national. With the entire Church, I am thankful for all the work you have done in your capacity as the Deputy Prolocutor of the General Synod enabling its Council of General Synod affectionately known as “COGS”, to fulfill its role and responsibilities. And to do so, with a currency of grace one toward another, with a mind and heart for the Church and its call to be in and for the world living the gospel we proclaim. You have been a great colleague to me, our Prolocutor Cynthia Haines-Turner, our General Secretary Michael Thompson, our Chancellor David Jones and all the other Officers of the General Synod, and to the members of the Planning and Agenda Team for COGS.
    [Show full text]
  • A Morning with Victor Flett, Aboriginal Veteran
    DIOCESAN POST Celebrating the Diocese of British Columbia A Section of the ANGLICAN JOURNAL FEBRUARY 2018 Faith in Action Photo by John Ducker Bishop Logan thanks Canon Flett and presents him with a gift A Morning With Victor Flett, Aboriginal Veteran By Faith Magwood After 36 years, when he returned their culture and revitalization that racism is being replaced by to civilian life, he sought to of their languages. reconciliation, but there is still On December 2, St. Peter and apply his training in the navy a great deal of work to be done. St. Paul’s, Esquimalt, hosted to jobs in Dockyard or at the He gives great credit to Anglican an Aboriginal Neighbours’ ammunition depot. Again, he Primates Ted Scott and Michael In thanking Victor for his presentation by Victor Flett attributes his rejections to racism. Peers for their courage and presentation, Bishop Logan entitled From Racism to Eventually he found a job with leadership in speaking out for McMenamie invited Victor’s Reconciliation. Flett, who the Commissionaires where he First Nations and is encouraged son, Victor Jr. (Buddy), to now lives in Sooke, is of Cree worked for over 20 years. by the 94 Calls to Action of stand with them at the front. descent from the Peguis First the Truth and Reconciliation Then he delighted all present by Nation in Manitoba. Quietly, There were two significant Commission. He mentioned, bestowing upon Victor the status and with great dignity, Flett told journeys that had great meaning especially, the call to repudiate of Lay Canon of the Diocese.
    [Show full text]
  • Christ Church, Selkirk 1887
    ._ CHRIST CHURCH, SELKIRK F 5649 1887 -- 1987 ,S45 Compiled By: GEO Jane George 'd? Doreen Oliver Dedicated to The Parishioners of Christ Church Past, Present and Future for an that has been, Thanks! To all that shall be, Yes! Dag Hammerskjold (1953) /. CHRIST CHURCH SELKIRK, MANITOBA MARCH 1987 Introduction Jane Geor!\e Doreen Oliver It has been said that "the roots of the present are deep in the past". Nowhere is this more evident than in the story of this parish. The beginning of the story of Christ Church can not be traced to any particular time. The parish of Christ Church, Selkirk came into being because the Church of England was well-established in Red River prior to 1867. It exists because the church was an important factor in the lives of those who gathered in the little log building on Lot 63. But it also owes its existence to those who have carried on the work of the church in Selkirk over the last century . We could not celebrate this anniversary without celebrating the lives and gifts of all who have made Christ Church their spiritual home. Just as it has no beginning, our story has no end and it will continue to unfold. This is simply an outline of our history and it is our hope that others will continue to gather the parts which will fill it out. We are grateful to the people at the Diocesan Archives, the Public Archives of Manitoba. The Selkirk Enterprise and Daerwood Press. all of whom have been helpful.
    [Show full text]
  • Ÿþm I C R O S O F T W O R
    WZESTERN CHURCH LEADERS VOICE Ecumenical Press WZESTERN CHURCH LEADERS VOICE Ecumenical Press CONCERN ABOUT SOUTH AFRICA Service 85.12.46 [This and other items from Harare in this issue of EPS are based in part on reporting by Monique McClellan and Hugh McCullum.] HARARE - Church leaders from Australia, the US, Canada, and several west European countries, meeting here on the situation in South Africa, have expressed concern about the situation and support for their colleagues there. Avery Post, president of the [US] United Church of Christ, called the "size and breadth" of the US delegation (about a dozen) "a testimony to the seriousness" of US church conern. A statement on behalf of the US participants pledged "our prayers, our material help, and our moral influence". They promised to "fight side by side with you [South Africans] until victory is achieved". They said that even though "the reactionary forces of injustice and racism are still strong in our country", they will "continue to put forth greater effort to persuade our government to use its influence to help change the cruel and oppressive system of the South African government". John Habgood, archbishop of York in the [Anglican] Church of England, called for a ban on all new investment in South Africa, and selective sanctions as a way to bring the South African government to "negotiate a radically different constitution". However, he declined a blanket endorsement of all sanctions because they might be "socially disruptive, throwing up a different kind of leadership. This needs reflection." Church leaders from Sweden, France, FRG (West Germany), Denmark, Canada, and Norway reiterated similar support for the dismantling of apartheid, differing only in the degree of support for sanctions.
    [Show full text]
  • Algoma Anglican
    I ( INSIDE THIS MONTH This month, Bishop As a follow-up to the N ock discusses some­ Theologic~l Synod, a thing which should be youth delegate, Miss algoma everybody's business­ Susan Bowers, of Sault HChristian Education". Ste. Marie, gives her Please 'turn to page 2A impressions of t hat of the ALGOMA ANGLI­ forum of 0 pin ion. CAN. Please turn to page 7 A Marjie Smith, in her of the ALGOMA ANGLI­ regular column, WALK CAN. · anglican WITH ME, talks about While we are on the the moods of man and topic of Synods, the AL­ the influ_ence of the sea­ GOMA ANGLICAN has OFFICIAL PUBLICATION OF THE DIOCESE OF ALGOMA sons on page 3A. asked the Rev. Don The MONDAY MORN­ Landon, of St. Paul's in Vol. 21 November, 1977 No. 10 ING column this month Thunder Bay, to pen is written by Dr. Frank his thoughts about the Peake, and gives some General Synod held this real insight to the ques­ summer in Calgary. tion of "Vocation". This For Part I, please turn is on page 3A of the . to page 5A. ALGOMA ANGLICAN. Finally, please look This month sees the through the CANADIAN , publication of the last CHURCHMAN this month section of B ish 0 p (inside your ALGOMA N ock' s charge to the ANGLICAN) for an ar­ Theological .Synod in ticle about the Anglican the Sault during May. religious communities In this section, on page in' Canada. The Society 6A of the ALGOMA ANG­ of St. John the Evan­ LICAN, the Diocesan gelist at Bracebridge is .
    [Show full text]
  • Closing the Gender Gap in Church Leadership
    I N T H I S I S S U E The nature of the primacy and episcopal leadership An interview with The process of electing Archbishop Fred Hiltz 8 a primate PM# 40069670 7 The history and role Episcopal leadership in the 8 of the primacy 10 age of social media ANGLICAN JOURNAL Since 1875 anglicanjournal.com @anglicanjournal vol. 145 no. 3 march 2019 Closing the Beginning the Lenten journey gender gap in “…every year at the time of the Christian church leadership Passover we celebrate our Joelle Kidd I could sit STAFF WRITER redemption through the at the back When Canon Judy Rois was a student death and resurrection of “ in the late 1970s, she wanted to take a quietly and not our Lord Jesus Christ… say anything preaching course. But when she went to We begin this holy season sign up, she discovered she wasn’t allowed and not make because she was a woman. by remembering our need any noise, After much lobbying, she recalls, she for repentance, and for because a man was let into the class—the only stipulation the mercy and forgiveness might see me. was, she had to wait until everyone else had entered the room, then sit at the back, proclaimed in the Gospel —Canon Judy Rois, so as not to “distract” her male classmates. of Jesus Christ.” executive director “I could sit at the back quietly and not say of the Anglican anything and not make any noise, because — p. 281, BAS, Foundation of Canada a man might see me.” Ash Wednesday liturgy Rois was ordained in 1985 and was the first female vicar of St.
    [Show full text]
  • The General Synod of the Anglican Church of Canada
    University of Calgary PRISM: University of Calgary's Digital Repository Libraries & Cultural Resources Libraries & Cultural Resources Research & Publications 2008 "A Union Not for Harmony but for Strength": The General Synod of the Anglican Church of Canada Reilly, Teresa; Knowles, Norman ABC Publishing (Anglican Book Centre) Reilly, T. & Knowles, N. 2008. "A Union Not for Harmony but for Strength": The General Synod of Anglican Church of Canada. Pp. 201-244 in Knowles, N. (ed.) Seeds Scattered and Sown: Studies in the History of Canadian Anglicanism, ABC Publishing, Toronto, Ontario. http://hdl.handle.net/1880/47923 book part Downloaded from PRISM: https://prism.ucalgary.ca Seeds Scattered and Sown Seeds Scattered and Sown Studies in the History of Canadian Anglicanism Edited by Norman Knowles ABC Publishing • ANGLICAN BOOK CENTRE Kj ABC Publishing, Anglican Book Centre General Synod of the Anglican Church of Canada 80 Hayden Street, Toronto, Ontario, Canada M4Y 3G2 abcpublishing@national. anglican, ca www.abcpublishing.com www.pathbooks.com Copyright © 2008 by ABC Publishing (Anglican Book Centre) All rights reserved. No part of this book may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording, or otherwise, without the written permission of the publisher. Text set in Berkeley Cover and text design by Jane Thornton Cover photo: Chad Baker I Digital Vision / Getty Images Library and Archives Canada Cataloguing in Publication Printed in Canada Seeds scattered and sown : studies in the history of Canadian Anglicanism I edited by Norman Knowles. Includes index. ISBN 978-1-55126-499-8 1.
    [Show full text]
  • Scottish Episcopalians Sanctioned Escalating Crisis
    ANGLICAN JOURNAL Since 1875 vol. 143 no. 9 november 2017 Scottish Episcopalians sanctioned By ENS and ACNS The Scottish Episcopal Church agreed October 3 at this year’s Primate’s Meeting in Canterbury, England, to accept cer- tain “consequences” for voting earlier this year to allow same-sex marriage in church. The primates of the 5Scottish Anglican Communion, Episcopal at their last gathering in January 2016, called for Church logo IMAGE: SCOTLAND. the same consequenc- ANGLICAN.ORG es to be placed on the U.S.-based Episcopal Church after the 2015 PHOTO: ©UNICEF/UNO120422/BROWN General Convention approved religious weddings for same-sex couples. Bishop Mark Strange, primus of the Scottish Episcopal Church, said in a state- Escalating crisis ment that the decision “was ours to take as Rohingya refugees walk ashore at Shamlapur beach, Bangladesh, after travelling by boat to flee violence in a self-governing province of the Anglican Myanmar’s Rakhine state. Myanmar’s military campaign against the Rohingya minority appears to be a “textbook Communion,” but that he recognized it has example of ethnic cleansing,” says a UN official. See story, PWRDF to contribute $20K for Rohingya relief, p. 7. caused “some hurt and anger in parts of the Anglican Communion.” In a press conference, Archbishop of Canterbury Justin Welby said that there “were a lot of expressions of disappoint- Indigenous church possible by 2019 ment” with Scotland’s decision, but that Strange had been “careful in expressing his Canon XXII, approved by General Synod For his part, MacDonald said it’s still too recognition that this was going to lead to ‘With eyes wide open in 2010, provides official recognition of “the early to be able to predict when an Indig- consequences in terms of not being able to we are looking to the structures through which the National In- enous church will be formally established.
    [Show full text]
  • For More Diocesan News and Events Visit 2 50TH ANNIVERSARY SPECIAL EDITION | FEBRUARY 2020
    A section of the Anglican Journal 50TH ANNIVERSARY SPECIAL EDITION | FEBRUARY 2020 For more Diocesan news and events visit www.vancouver.anglican.ca 2 50TH ANNIVERSARY SPECIAL EDITION | FEBRUARY 2020 n the fall of 1969, I was a planning engineer plying my “The first order of business trade as an employee of BC Hydro. I attended Christ Church Cathedral, and — for my sins — had been for the new editor Ipersuaded by Dean Herbert O’Driscoll to edit the parish was to propose newsletter Contact (still going strong). Earlier in 1969, David Somerville had been elected as to the Editorial Board the Coadjutor Bishop of the diocese of New Westminster. possible names Bishop David was given the task by his boss, Archbishop Godfrey Gower, of rebranding the official diocesan publi- for the publication. cation, Anglican News, which had been edited by among The Board presented others, the Rev. Grant Dale. While I was not privy to the planning deliberations at several names to Bishop David. that time, I was invited to become the founding editor of Ultimately he chose Topic, a publication to replace the Anglican News. The changes made were as follows: a name that I had suggested 1. The new, yet to be named publication, was to be edited to the Board.” by a lay person who would take his or her direction from an editorial board. 2. This lay person would be paid an honorarium — $150 per issue. 3. The format of the publication would be letter size, replacing the former tabloid format of the Anglican News. 4.
    [Show full text]