DOCSLIB.ORG

Shattering the Great Doubt: the Chan Practice of Huatou Free

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Shattering the Great Doubt: the Chan Practice of Huatou Free FREE SHATTERING THE GREAT DOUBT: THE CHAN PRACTICE OF HUATOU PDF Chan Master Sheng Yen | 176 pages | 05 Dec 2009 | Shambhala Publications Inc | 9781590306215 | English | Boston, United States Topic: Silent Illumination and Hua-Tou (1/3) - Awakenetwork - Daisetsu Teitaro Suzuki — Shattering the Great Doubt: The Chan Practice of Huatou simple and poetic language, Daisetz Suzuki describes Zen and its historical evolution. He connects Zen to the philosophy of the samurai, and subtly portrays the relationship between Zen and swordsmanship, haiku, tea ceremonies, and the Shattering the Great Doubt: The Chan Practice of Huatou love of nature. Suzuki uses anecdotes, poetry, and illustrations of silk screens, calligraphy, and architecture. Selected Works of Shattering the Great Doubt: The Chan Practice of Huatou. Suzuki, Volume I: Zen by D. Suzuki, ed. Richard M. Suzuki was a key figure in the introduction of Buddhism to the non-Asian world. Many outside of Japan encountered Buddhism for the first time through his writings and teaching, and for nearly a century his work and legacy have contributed to the ongoing religious and cultural interchange between Japan and the rest of the world, particularly the United States and Europe. In an effort to ensure the continued relevance of Zen, Suzuki drew on his years of study and practice, placing the tradition into conversation with key trends in 19th- and 20th-century thought. Manual of Zen Buddhism by D. New York: Grove Press, Here are the famous sutras, or sermons, of the Buddha, the gathas, or hymns, the intriguing philosophical puzzles known as koan, and the dharanis, or invocations to expel evil spirits. Included also are the recorded conversations of the great Buddhist monks—intimate dialogues on the subjects of momentous importance. In addition to the written selections, all of them translated by Dr. Suzuki, there are reproductions of many Buddhist drawings and paintings, including religious statues found in Zen temples, each with an explanation of its significance, and the great series of allegorical paintings Shattering the Great Doubt: The Chan Practice of Huatou Ten Oxherding Pictures. An Introduction to Zen Buddhism by D. Suzuki was the author of more than a hundred works on the subject in both Japanese and English, and was most instrumental in bringing the teachings of Zen Buddhism to the attention of the Western world. Written in a lively, accessible, and straightforward manner, this work is illuminating for the serious student and layperson alike. Suzuki provides a complete vision of Zen, which emphasizes self-understanding and enlightenment through many systems of philosophy, psychology, and ethics. With a foreword by the renowned psychiatrist Dr. Carl Jung, this volume has been generally acknowledged a classic introduction to the subject for many years. Shunryu Suzuki — Philip Kapleau — In this companion volume to The Three Pillars of ZenKapleau establishes Shattering the Great Doubt: The Chan Practice of Huatou for Western practitioners of Zen Buddhism, offering appealing, simple answers to the questions Westerners most often ask. Among the topics discussed in this informative, user-friendly book: "Transcendental Meditation: Who Transcends What? Yet a spiritual dimension is too often lacking in the attitudes, circumstances, and rites of death in modern society. Kapleau explores the subject of death and dying on a deeply personal level, interweaving the writings of Western religions with insights from his own Zen practice, and offers practical advice for the dying and their families. In this classic work of spiritual guidance, the founder of the Rochester Zen Center presents a comprehensive overview of Zen Buddhism. Exploring the three pillars of Zen—teaching, practice, and enlightenment—Roshi Philip Kapleau, the man who founded one of the oldest and most influential Zen centers in the United States, presents a personal account of his Shattering the Great Doubt: The Chan Practice of Huatou experiences as a student and teacher, and in so doing gives readers invaluable advice on how to develop their own practices. A moving, eye-opening work, this book is the definitive introduction to the history and discipline of Zen. The Heart Sutra is recited daily in Mahayana temples and practice centers throughout the world. This new translation came about because of Nhat Hanh's belief that the patriarch who originally compiled the Heart Sutra was not sufficiently skillful with his use of language to capture the intention of the Buddha's teachings—and has resulted in fundamental misunderstandings of the central tenets of Buddhism for almost 2, years. Revealing the Buddha's original intention Shattering the Great Doubt: The Chan Practice of Huatou insight makes clear what it means to transcend duality and pairs of opposites, and to touch the ultimate reality and the wisdom of nondiscrimination. London: Rider, In troubled times, there is an urgency to understand ourselves and our world. We have so many questions, and they tug at us night and day, consciously and unconsciously. Thich Nhat Hanh presents, for the first time, seven transformative meditations that open up new perspectives on our lives, our relationships and our interconnectedness with the world around us. This book draws on dozens of sources to collect the very best writing by and about Thich Nhat Hanh, the revered Vietnamese Buddhist monk and peace activist. This timely collection is both a political and spiritual handbook which encompasses all of Thich Nhat Hanh's major themes—mindfulness, love, truth, compassion, and peace on earth. InDr. Martin Luther King, Jr. This important collection not only presents Hanh's writing about his experiences during the Vietnam War and excerpts from his journals, but also collects a range of other highlights, such as his advice for those entering into meditation practice and his Shattering the Great Doubt: The Chan Practice of Huatou insights into Buddhist and Christian theology. But above all, this collection is a timely and thought-provoking examination of the nature of peace. This book reveals a vulnerable and questioning young man, a student and teaching assistant at Princeton and Columbia Universities fromreflecting on the many difficulties he and his fellow monks faced at home trying to make Buddhism relevant to the people's needs. We also follow Thich Nhat Hanh as he returns to Vietnam in and helps establish the movement known as "engaged Buddhism" - starting self-help villages, a new university, a Buddhist order, and many other efforts for peace. This book is regarded by many Vietnamese as Thich Nhat Hanh's most endearing book. This extraordinary translation offers Western readers a glimpse into another time and into the mind of a great thinker and activist. It gives a model of how to live fully, with awareness, during a time of challenge and upheaval. Seungsahn — John Daido Loori — Sheng-yen — The Thirty-seven Aids to Enlightenment are a set of fundamental teachings of Buddhism in the form of a list. The Thirty-seven Aids comprise seven groups of practices conducive to awakening. Each of the seven groups is itself a list of enlightenment factors, which add up to a total of thirty-seven. This is an inspiring guide to the practice of Chan Chinese Zen in the words of four great masters of that tradition. Though the texts were written over a period of hundreds of years, they are all remarkably lucid and are perfect for beginners as well as more advanced practitioners today. All the main points of spiritual practice are covered: philosophical foundations, methods, approaches to problems and obstacles—all aimed at helping the student attain the way to enlightenment. Search this Guide Search. License: Creative Commons 0 1. On this page you can find the best resources for exploring scholarly perspectives on the most important Shattering the Great Doubt: The Chan Practice of Huatou masters and teachings in the Zen tradition. Each book listed below is linked to WorldCatwhere you can discover library holdings for that item in your region. Resources within the gallery box are arranged from the newest to the oldest publications, left to right. The area below the gallery highlights a few recent or especially notable works selected from the gallery above. Image source: Flickr. Image author: Patrick Vierthaler. Suzuki was also a prolific translator of Chinese, Japanese, and Sanskrit literature. He was nominated for the Nobel Peace Prize in As Suzuki portrayed it, Zen Buddhism was a highly practical religion whose emphasis on direct experience made it particularly comparable to forms of mysticism that scholars such as William James had emphasized as the fountainhead of all religious sentiment. It is this idea of a common essence that made Suzuki's ideas recognizable to a Western audience, who could identify with the Western esotericism concealed in it, disguised as Eastern metaphysics. Suzuki presents a version of Zen that can be described as detraditionalized and essentialized. Text source: Wikipedia edited. Wikimedia Commons. Image author: Shigeru Tamura. Image license: Public domain. All books in the gallery immediately below are by D. Suzuki unless otherwise noted. Suzuki Zen and Japanese Culture Suzuki, Volume I: Zen, ed. Jaffe Manual of Zen Buddhism Suzuki Remembered The Awakening of Zen Suzuki Mysticism: Christian and Buddhist Essays in Zen Buddhism Second Series Sengai, the Zen Master, ed. Eva van Hoboken Studies in the Lankavatara Sutra The Training of the Zen Buddhist Monk An Introduction to Zen Buddhism The Essentials of Zen Buddhism Essays in Zen Buddhism First Series The Zen Doctrine of No-Mind Essays in Zen Buddhism Third Series Zen and Japanese Culture by D. Suzuki took over for the interim priest, Wako Kazumitsu Kato, and was taken aback by the Americanized and watered-down Buddhism practiced at the temple, mostly by older immigrant Japanese. He found American culture interesting and not too difficult to adjust to, even commenting once that "if I knew it would be like this, I would have come here sooner! Shattering the Great Doubt Goodreads helps you keep track of books you want to read.
Load more

Recommended publications
  • Contents Transcriptions Romanization Zen 1 Chinese Chán Sanskrit Name 1.1 Periodisation Sanskrit Dhyāna 1.2 Origins and Taoist Influences (C
    7/11/2014 Zen - Wikipedia, the free encyclopedia Zen From Wikipedia, the free encyclopedia Zen is a school of Mahayana Buddhism[note 1] that Zen developed in China during the 6th century as Chán. From China, Zen spread south to Vietnam, northeast to Korea and Chinese name east to Japan.[2] Simplified Chinese 禅 Traditional Chinese 禪 The word Zen is derived from the Japanese pronunciation of the Middle Chinese word 禪 (dʑjen) (pinyin: Chán), which in Transcriptions turn is derived from the Sanskrit word dhyāna,[3] which can Mandarin be approximately translated as "absorption" or "meditative Hanyu Pinyin Chán state".[4] Cantonese Zen emphasizes insight into Buddha-nature and the personal Jyutping Sim4 expression of this insight in daily life, especially for the benefit Middle Chinese [5][6] of others. As such, it de-emphasizes mere knowledge of Middle Chinese dʑjen sutras and doctrine[7][8] and favors direct understanding Vietnamese name through zazen and interaction with an accomplished Vietnamese Thiền teacher.[9] Korean name The teachings of Zen include various sources of Mahāyāna Hangul 선 thought, especially Yogācāra, the Tathāgatagarbha Sutras and Huayan, with their emphasis on Buddha-nature, totality, Hanja 禪 and the Bodhisattva-ideal.[10][11] The Prajñāpāramitā Transcriptions literature[12] and, to a lesser extent, Madhyamaka have also Revised Romanization Seon been influential. Japanese name Kanji 禅 Contents Transcriptions Romanization Zen 1 Chinese Chán Sanskrit name 1.1 Periodisation Sanskrit dhyāna 1.2 Origins and Taoist influences (c. 200- 500) 1.3 Legendary or Proto-Chán - Six Patriarchs (c. 500-600) 1.4 Early Chán - Tang Dynasty (c.
    [Show full text]
  • Hua T'ou Chan
    Hua T’ou Chan The Diamond Cutting Sword of the Single Word Compiled and edited by Upasaka ShenJing 2018 Zhaogu Huatou (Grok the Live Word) Table of Contents Preface ........................................................................................................................................................ 3 THE ENTRANCE TO PRACTICE AND ENLIGHTENMENT ............................................................... 4 TWO ENCOUNTERS ................................................................................................................................. 7 THE HUATOU METHOD ...................................................................................................................... 12 GRASS MOUNTAIN: A 7 Day Chan Retreat ...................................................................................... 23 “THE HUATOU” from: Empty Cloud, The Teachings of Xuyun .................................................. 26 “HUA T’OU AND DOUBT” from Master Xuyun’s Discourses and Dharma Words ................. 34 THE LIVE WORD: THE SHORTCUT APPROACH OF HWADU INVESTIGATION ................... 38 ON INVESTIGATING THE HUA-T’OU ................................................................................................ 46 COMMENTARY ON THE NINTH KARMAPA’S “OCEAN OF DEFINITIVE MEANING” ............ 54 THE BASICS OF THE HUA T’OU METHOD ...................................................................................... 61 Preface Upasaka ShenJing The Huatou, lit. “The Head-Word”, can be variously translated as The Word, the
    [Show full text]
  • Out of the Shadows: Socially Engaged Buddhist Women
    University of San Diego Digital USD Theology and Religious Studies: Faculty Scholarship Department of Theology and Religious Studies 2019 Out of the Shadows: Socially Engaged Buddhist Women Karma Lekshe Tsomo PhD University of San Diego, [email protected] Follow this and additional works at: https://digital.sandiego.edu/thrs-faculty Part of the Buddhist Studies Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Digital USD Citation Tsomo, Karma Lekshe PhD, "Out of the Shadows: Socially Engaged Buddhist Women" (2019). Theology and Religious Studies: Faculty Scholarship. 25. https://digital.sandiego.edu/thrs-faculty/25 This Book is brought to you for free and open access by the Department of Theology and Religious Studies at Digital USD. It has been accepted for inclusion in Theology and Religious Studies: Faculty Scholarship by an authorized administrator of Digital USD. For more information, please contact [email protected]. Section Titles Placed Here | I Out of the Shadows Socially Engaged Buddhist Women Edited by Karma Lekshe Tsomo SAKYADHITA | HONOLULU First Edition: Sri Satguru Publications 2006 Second Edition: Sakyadhita 2019 Copyright © 2019 Karma Lekshe Tsomo All rights reserved No part of this book may not be reproduced or utilized in any form or by any means, electronic or mechanical, or by any information storage or retreival system, without the prior written permission from the publisher, except in the case of brief quotations. Cover design Copyright © 2006 Allen Wynar Sakyadhita Conference Poster
    [Show full text]
  • Empty Cloud, the Autobiography of the Chinese Zen Master Xu
    EMPTY CLOUD The Autobiography of the Chinese Zen Master XU YUN TRANSLATED BY CHARLES LUK Revised and Edited by Richard Hunn The Timeless Mind . Undated picture of Xu-yun. Empty Cloud 2 CONTENTS Contents .......................................................................................... 3 Acknowledgements ......................................................................... 4 Introduction .................................................................................... 5 CHAPTER ONE: Early Years ............................................................ 20 CHAPTER TWO: Pilgrimage to Mount Wu-Tai .............................. 35 CHAPTER THREE: The Journey West ............................................. 51 CHAPTER FOUR: Enlightenment and Atonement ......................... 63 CHAPTER FIVE: Interrupted Seclusion .......................................... 75 CHAPTER SIX: Taking the Tripitaka to Ji Zu Shan .......................... 94 CHAPTER SEVEN: Family News ................................................... 113 CHAPTER EIGHT: The Peacemaker .............................................. 122 CHAPTER NINE: The Jade Buddha ............................................... 130 CHAPTER TEN: Abbot At Yun-Xi and Gu-Shan............................. 146 CHAPTER ELEVEN: Nan-Hua Monastery ..................................... 161 CHAPTER TWELVE: Yun-Men Monastery .................................... 180 CHAPTER THIRTEEN: Two Discourses ......................................... 197 CHAPTER FOURTEEN: At the Yo Fo & Zhen Ru Monasteries
    [Show full text]
  • The Challenge of Chinese Chan Meditation Toward Enlightenment
    The Challenge of Chinese Chan Meditation Toward Enlightenment April 8, 2014 at Grand Valley State University, Michigan Presented by Master Qiang (Q)/Prof. Victor Chiang P. O. Box 80938, San Marino, California 91118, USA Copyrights 2014 By Victor www.ChineseBuddhistCenter.org 1 Chiang / Master Qiang (Q) [email protected] OUTLINE Part A : The Theory (what is it?) Part B : The Practice (How?) Copyrights 2014 By Victor www.Worldbtf.org 2 Chiang / Master Qiang (Q) [email protected] Part A : The Theory T1 : What is Meditation? T2 : What is Japanese Zen Meditation? T3 : What is Chinese Chan Meditation? T4 : What is the Linji School of Chan Meditation? T5 : What is Awakening? Copyrights 2014 By Victor www.Worldbtf.org 3 Chiang / Master Qiang (Q) [email protected] Part A: The Theory T1. What is meditation? T1.1: Religious related meditation T1.1.1: Buddhist Meditation Copyrights 2014 By Victor www.Worldbtf.org 4 Chiang / Master Qiang (Q) [email protected] T1: What is Meditation? T1.1.1: Buddhist Meditation T1.1.1.1: Purpose: Buddhists pursue meditation as part of the path toward enlightenment and nirvana Copyrights 2014 By Victor www.Worldbtf.org 5 Chiang / Master Qiang (Q) [email protected] T1: What is Meditation? T1.1.1: Buddhist Meditation T1.1.1.2: Diversity – 1. Theravada Tradition : over 50 methods for developing mindfulness and 40 for developing concentration Copyrights 2014 By Victor www.Worldbtf.org 6 Chiang / Master Qiang (Q) [email protected] T1: What is Meditation? T1.1.1: Buddhist Meditation T1.1.1.2: Diversity – 2. Tibetan Tradition: there are thousand of visualization meditations Copyrights 2014 By Victor www.Worldbtf.org 7 Chiang / Master Qiang (Q) [email protected] T1: What is Meditation? T1.1.1: Buddhist Meditation T1.1.1.2: Diversity – 3.
    [Show full text]
  • Koan, Hua-T'ou, and Kensho
    Koan, Hua-t’ou, and Kensho Ama Samy Bodhi Zendo, Perumalmalai, Kodaikanal, India The zen of ‘encounter dialogue’ (in koan stories, koan dialogues and transmission stories) is a captivating form of zen, more so than the Soto variety of just sitting or ‘silent illumination’. Koan zen is colourful and exciting to our imagination though the Soto shikantaza is the more widely practiced form. The practice of shikantaza or just sitting has its own problems, but the koan practice is more problematic and provokes many questions. Here I would like to focus on the koan practice. I will not be focusing on the problems of koan history, culture or the social-political realities but rather on practice as such. When zen developed in China in the 6th century, it was rather the Indian form of dhyana or meditation, which was silent seated meditation. Gradually the pragmatic students and masters began asking questions as to what was unique to zen, and how the Buddha-nature was present in sentient beings and what constituted liberation and enlightenment. It led to a radical simplification of doctrines, to awakening in the here and now and to oneself as no other than the Buddha-nature. It involved the existential question of trust and faith embracing the self, the teacher, and the teaching. This lead to the so-called ‘encounter dialogues’—questions and answers between students and masters, often the master’s word or gesture provoking a ‘sudden’ awakening in the inquirer. Mazu Daoyi (709—788) seems to have been the pre-eminent master of such dialogue practice.
    [Show full text]
  • Teaching Letters of Zen Master Seung Sahn • Page 1915 © 2008 Kwan Um School of Zen •
    901 December 27, 1977 Kyoto, Japan Dear Friend-in-Dharma, Seung Sahn Soen Sa: I trust this letter will reach you. I have enjoyed the book Dropping Ashes on the Buddha very much. I’m 65 years of age. I’m sad that I did not meet you when I came to Providence in 1973 to play a piano recital at Brown University. I heard of you from a friend in the Dept. of Religion at Brown but I had to leave for further concerts. Do you know Seo Kyung Bo — a Korean priest? I met him in Hawaii and arranged some lectures for him. I’ve been to Korea often and like it very much. (My existence centers around Zen and I’m content and quiet.) I’m not writing this to ask any questions—only to express admiration and respect for your “way”. Many years ago I sponsored the late Nyogen Senzaki in New York, and he gave me the following Gatha: “The Bamboo Shadows Sweep the Stairs, But not a particle of dust is stirred. Moonlight penetrates to the Bottom of the well, But not a trace of it remains.” “Living is Dying”, Dr. D.T. Suzuki said in Honolulu. It is only too true. On February 18th I will present John Stevens—an American young man—in a lecture here in Kyoto on “The Zen Poetry of Ryokan”. His translation of the poetry is One Robe, One Bowl—the book he translated of Ryokan’s Zen Poetry—published by John Weatherhill (New York and Tokyo). What is the address of the International Zen Institute of New York? Thank you for your kindness—and courtesy—and keep up your priceless work.
    [Show full text]
  • Empty Cloud: the Teachings of Xu (Hsu) Yun
    Empty Cloud: The Teachings of Xu (Hsu) Yun A Remembrance of the Great Chinese Zen Master As compiled from the notes and recollections of Master Jy Din Shakya and related to Ming Zhen Shakya (Formerly Chuan Yuan Shakya) and Upasaka Richard Cheung Copyright1996 The Nan Hua Chan Buddhist Society A publication of the Zen Buddhist Order of Hsu Yun http://www.hsuyun.org/ TABLE OF CONTENTS Preface Remembering Master Xu Yun ii Chapter 1 Introduction 1 Chapter 2 Chan Training 5 Chapter 3 Gaining Enlightenment 16 Chapter 4 The Buddha's Flower Sermon 38 Chapter 5 Stages of Development and Difficulties 40 Chapter 6 Difficulties 44 Chapter 7 Breathing and Posture 48 Chapter 8 Perseverance and Resourcefulness 53 Chapter 9 Wordless Transmission 62 Chapter 10 Layman Pang 65 Chapter 11 The Dao Immortal 70 Chapter 12 Mo Shan 74 Chapter 13 Conclusion 77 EMPTY CLOUD - THE TEACHINGS OF XU YUN PREFACE REMEMBERING MASTER XU YUN by Chan Master Jy Din Shakya The Master's name, Xu Yun, is translated into English as "Empty Cloud", a translation which often confuses people. We all know what a cloud is, but what, we wonder, is meant by "empty"? In Chan (pronounced Jen) or Zen literature the term "empty" appears so often and with so many variations of definition, that I will begin by trying to clarify its meaning. To be empty means to be empty of ego, to be without any thought of self, not in the sense that one functions as a vegetable or a wild animal - living things which merely process water, food and sunlight in order to grow and reproduce - but in the sense that one ceases to gauge the events, the persons, the places, and the things of one's environment in terms of "I" or "me" or "mine".
    [Show full text]
  • Seventh World of Chan Buddhism By
    SEVENTH WORLD OF CHAN BUDDHISM BY CHUAN YUAN SHAKYA A complete intermediate-level review of the origins, psychology and practice of Southern School Zen Buddhism COPYRIGHT ©1985, 1996 NAN HUA CHAN BUDDHIST SOCIETY PREFACE This book must be read slowly - I can't emphasize this too much. Please take your time - not just because the style in which it's written is such that if too much is read at one sitting the sentences turn to mush, but because hurrying is so counter-productive. Instead of a gradual, unified expansion, there is just an unsatisfying jumble of parts. Books about religion may be entertaining or not, but they are never novels. It isn't somebody else's life we're reading about. It's our own. Even the historical development of Chan can provide useful lessons if we take the trouble to relate the many tales of trial and error, of mistake and correction, to our own individual lives. If you want to get started with an actual Chan practice, you can follow the instructions given in Chapter 10 as you read the long historical passages of the first section. Likewise, if you want to begin learning Chan psychology, you can also leave-off the history and turn to Chapter 5. I've tried to present a fair account of modern Chinese Chan Buddhism, an account which wouldn't be offensive to those who practice other forms of Buddhism or be rejected as being too unorthodox or "western" by those who practice the many varieties of Chan. I expect complaints.
    [Show full text]
  • Del Samma Vacca Al Koan Mu: El Papel De La Palabra En El Proceso De Doma Del Buey
    Del Samma Vacca al Koan Mu: el papel de la palabra en el proceso de doma del buey Autor: Uxio Outeiro Lojo Director: Dokushô Villalba Tesina del Programa de Estudios Budistas Comunidad Budista Soto Zen 2015 Resumen Las palabras no constituyen por sí mismas un 'yo' independiente. Como prueba se especifican los skandhas que constituyen el 'yo' de la comunicación lingüística, comparándolos con la teoría del signo lingüístico de Karl Bühler, y reflexionando sobre cómo los factores mentales influyen en la comunicación. A continuación se exponen los procesos pragmáticos de construcción del significado, identificándolos con los tres mundos de la cosmología tradicional budista, entendidos como mapa de la conciencia. Todavía, se exponen los niveles cognitivos de la comunicación humana y el concepto de paradoja pragmática, poniéndolos en diálogo con las Cinco Posiciones (Go-I). A partir de aquí, se propone una interpretación del funcionamiento de los kôans en la práctica del watô, así como una interpretación del Kôan Mu a la luz de los Go-I, identificando cinco posiciones del lenguaje. Finalmente, se intenta buscar estas mismas cinco posiciones en la práctica de la Vía en la Comunidad Budista Soto Zen. Palabras clave Comunicación, cosmología budista, funciones del lenguaje, go-i, kôan, lenguaje, Mu, pragmática, significado, skhandas, trailokya, watô. Abstract Words don't constitute by themselves an independent 'self'. As a proof, the 'skandhas' that constitute the 'self' of linguistic communication are exposed, comparing them with Karl Bühler's theory of the linguistic sign, and reflecting on how mental factors affect language communication. The pragmatic processes of the construction of meaning are also discussed, identifying them with the three worlds of traditional Buddhist cosmology seen as a map of the conscience.
    [Show full text]
  • Master Hsu Yun's Discourses and Dharma Words
    Master Hsu Yun's Discourses and Dharma Words Edited, Translated and Explained by Lu Kuan Yu [Charles Luk] (Including: An Introduction to Empty Cloud by Richard Hunn and Master Hsu Yun's sermons and discourses of December 1952) "Universally regarded as the most outstanding Buddhist of the Chinese order in the modern era." —Richard Hunn "Dharma successor of all five Chan schools; main reformer in the Chinese Buddhist Revival (1900-50). Born Chuan Chou (Quan Zhou), Fukien (Fujian) province. Left home at 19. At 20 took precepts with master Miao Lien and received Dharma name Ku Yen. In 56th year achieved final awakening at Kao Min Ssu in Yang Chou (Yang Zhou). Thereafter began revival and teaching work. Eventually invited to take charge of the Sixth Patriarch's temple (Tsao-Chi/Chao Xi), then very rundown; restored it along with temples and monasteries; also founded many schools and hospitals. Died in his 120th year. Had also traveled in Malaysia and Thailand, and taught the King of Thailand." —Autobiography: Empty Cloud, translated by Charles Luk The supreme and endless blessings of Samantabhadra's deeds, I now universally transfer. May every living beings, drowning and adrift, Soon return to the land of Limitless Light! —The Vows of Samantabhadra, Avatamsaka Sutra Master Hsu Yun's Discourses and Dharma Words 1 Contents MASTER HSU YUN (虚云), A BRIEF BIOGRAPHY ....................................... 4 INTRODUCTION TO EMPTY CLOUD ......................................................... 10 PREREQUISITES OF THE CH'AN TRAINING .............................................. 21 The Ch'an Training ............................................................................... 33 Master Hsu Yun's Discourse in the Ch'an Hall ................................. 33 (1) Firm Belief in The (Law of) Causality .........................................
    [Show full text]
  • A Study in Methods of Buddha-Invocation in Chinese Pure Land Buddhism
    Toward a Typology of Nien-fo: A Study in Methods of Buddha-Invocation in Chinese Pure Land Buddhism Charles B. Jones The Catholic University of America I. INTRODUCTION AS STUDENTS IN THE WEST study Pure Land Buddhism in East Asia, they learn a number of standard facts. They learn that there is a Pure Land “school,” that it originated in China with Hui-yüan’s (334–416) “White Lotus Association,” and was popularized by a series of eminent teachers: T’an-luan (476–542), Tao-ch’o (562–645), Shan-tao (613–681), and a few other figures. The prime import of their teaching was that the ordinary person (Ch. fan-fu), lacking the skills and leisure of the monastic religious virtuoso, could call upon the name of the buddha Amitåbha in faith, and the buddha would come to them at the time of death, lift them out of samsara, and take them to rebirth in the Pure Land called Sukhåvat∆, an ideal location for study and practice. Once there, they would be assured of eventual enlightenment and buddhahood.1 This school fed directly into the formation of the major lines of Pure Land Buddhism in Japan, which stress the unworthiness and inability of believers to effect their own liberation through traditional Buddhist practices (denigrated as “self- power,” Jpn. jiriki) and the need to call upon Amitåbha’s name in trust and sincerity, believing that he will do what is necessary on the believer’s behalf. In this construction, there are few elements, and Pure Land teaching and practice look like simplicity itself.
    [Show full text]