Gordon B. Hinckley
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What Has Athens to Do with Mormonism?
Utah State University DigitalCommons@USU Arrington Student Writing Award Winners Leonard J. Arrington Mormon History Lectures 12-2012 What has Athens to do with Mormonism? Benjamin Wade Harman Follow this and additional works at: https://digitalcommons.usu.edu/arrington_stwriting Part of the Religion Commons Recommended Citation Harman, Benjamin Wade, "What has Athens to do with Mormonism?" (2012). Arrington Student Writing Award Winners. Paper 9. https://digitalcommons.usu.edu/arrington_stwriting/9 This Essay is brought to you for free and open access by the Leonard J. Arrington Mormon History Lectures at DigitalCommons@USU. It has been accepted for inclusion in Arrington Student Writing Award Winners by an authorized administrator of DigitalCommons@USU. For more information, please contact [email protected]. What has Athens to do with Mormonism? Benjamin Wade Harman In his lecture, Terryl Givens presents one with a new way to approach the prophecy of Enoch that was received by Joseph Smith. Contained in this short narrative is a new, innovative conception about God that differs greatly from traditional Christianity. This notion is that of a passible deity, a God that is susceptible to feeling and emotion. It is a God who weeps, a God who is vulnerable and suffers emotional pain. God, as defined by the Christian creeds, is one who lacks passions.1 Givens, in drawing attention to the passible deity, is illuminating just a small portion of a much larger tension that exists between Mormonism and traditional Christianity. The God of Mormonism is not just a slight modification of the God of the creeds. Traditionally Christians, who now will be referred to as orthodox, have endorsed a view of deity that is more or less in line with the God of Classical Theism, or the God of the philosophers. -
The Secret Mormon Meetings of 1922
University of Nevada, Reno THE SECRET MORMON MEETINGS OF 1922 A thesis submitted in partial fulfillment of the requirements for the degree of Master of Arts in History By Shannon Caldwell Montez C. Elizabeth Raymond, Ph.D. / Thesis Advisor December 2019 Copyright by Shannon Caldwell Montez 2019 All Rights Reserved UNIVERSITY OF NEVADA RENO THE GRADUATE SCHOOL We recommend that the thesis prepared under our supervision by SHANNON CALDWELL MONTEZ entitled The Secret Mormon Meetings of 1922 be accepted in partial fulfillment of the requirements for the degree of MASTER OF ARTS C. Elizabeth Raymond, Ph.D., Advisor Cameron B. Strang, Ph.D., Committee Member Greta E. de Jong, Ph.D., Committee Member Erin E. Stiles, Ph.D., Graduate School Representative David W. Zeh, Ph.D., Dean, Graduate School December 2019 i Abstract B. H. Roberts presented information to the leadership of the Church of Jesus Christ of Latter-day Saints in January of 1922 that fundamentally challenged the entire premise of their religious beliefs. New research shows that in addition to church leadership, this information was also presented during the neXt few months to a select group of highly educated Mormon men and women outside of church hierarchy. This group represented many aspects of Mormon belief, different areas of eXpertise, and varying approaches to dealing with challenging information. Their stories create a beautiful tapestry of Mormon life in the transition years from polygamy, frontier life, and resistance to statehood, assimilation, and respectability. A study of the people involved illuminates an important, overlooked, underappreciated, and eXciting period of Mormon history. -
Appendix a Stations Transitioning on June 12
APPENDIX A STATIONS TRANSITIONING ON JUNE 12 DMA CITY ST NETWORK CALLSIGN LICENSEE 1 ABILENE-SWEETWATER SWEETWATER TX ABC/CW (D KTXS-TV BLUESTONE LICENSE HOLDINGS INC. 2 ALBANY GA ALBANY GA NBC WALB WALB LICENSE SUBSIDIARY, LLC 3 ALBANY GA ALBANY GA FOX WFXL BARRINGTON ALBANY LICENSE LLC 4 ALBANY-SCHENECTADY-TROY ADAMS MA ABC WCDC-TV YOUNG BROADCASTING OF ALBANY, INC. 5 ALBANY-SCHENECTADY-TROY ALBANY NY NBC WNYT WNYT-TV, LLC 6 ALBANY-SCHENECTADY-TROY ALBANY NY ABC WTEN YOUNG BROADCASTING OF ALBANY, INC. 7 ALBANY-SCHENECTADY-TROY ALBANY NY FOX WXXA-TV NEWPORT TELEVISION LICENSE LLC 8 ALBANY-SCHENECTADY-TROY PITTSFIELD MA MYTV WNYA VENTURE TECHNOLOGIES GROUP, LLC 9 ALBANY-SCHENECTADY-TROY SCHENECTADY NY CW WCWN FREEDOM BROADCASTING OF NEW YORK LICENSEE, L.L.C. 10 ALBANY-SCHENECTADY-TROY SCHENECTADY NY CBS WRGB FREEDOM BROADCASTING OF NEW YORK LICENSEE, L.L.C. 11 ALBUQUERQUE-SANTA FE ALBUQUERQUE NM CW KASY-TV ACME TELEVISION LICENSES OF NEW MEXICO, LLC 12 ALBUQUERQUE-SANTA FE ALBUQUERQUE NM UNIVISION KLUZ-TV ENTRAVISION HOLDINGS, LLC 13 ALBUQUERQUE-SANTA FE ALBUQUERQUE NM PBS KNME-TV REGENTS OF THE UNIV. OF NM & BD.OF EDUC.OF CITY OF ALBUQ.,NM 14 ALBUQUERQUE-SANTA FE ALBUQUERQUE NM ABC KOAT-TV KOAT HEARST-ARGYLE TELEVISION, INC. 15 ALBUQUERQUE-SANTA FE ALBUQUERQUE NM NBC KOB-TV KOB-TV, LLC 16 ALBUQUERQUE-SANTA FE ALBUQUERQUE NM CBS KRQE LIN OF NEW MEXICO, LLC 17 ALBUQUERQUE-SANTA FE ALBUQUERQUE NM TELEFUTURKTFQ-TV TELEFUTURA ALBUQUERQUE LLC 18 ALBUQUERQUE-SANTA FE CARLSBAD NM ABC KOCT KOAT HEARST-ARGYLE TELEVISION, INC. -
Brigham Young University-Hawaii
FOR IMMEDIATE RELEASE Contacts: Emilio Aleman Robin Hoffman Hitachi Kokusai Electric America, Ltd. Pipeline Communications 516.682.4406 973.746.6970 [email protected] [email protected] BRIGHAM YOUNG UNIVERSITY-HAWAII SELECTS FOUR HITACHI SK-HD1000 HD CAMERAS TO PRODUCE HD PROGRAMMING FOR ITS WEBSITE AND BYU-TV WOODBURY, NEW YORK, May 19, 2009 – Hitachi Kokusai Electric America, Ltd., a leading provider of affordable, high performance cameras, today announced that Brigham Young University-Hawaii (BYU-Hawaii)—an accredited, four-year undergraduate institution in Laie, HI—bought four Hitachi SK-HD1000 native 1080i HDTV studio/field production cameras to produce HD programming for its website (http://www.byuh.edu ) as well as for BYU Television. BYU-Hawaii and its sister colleges BYU (in Utah) and BYU-Idaho all produce their own programming—such as entertainment, documentaries, and educational programs. These shows are seen on BYU TV, the Brigham Young University-run TV network that reaches over 50 million homes nationwide on DirecTV, Dish Network, and cable systems, and a global audience via the Internet. While most of this programming has been done in SD, BYU-Hawaii bought the Hitachi SK-HD1000’s because the demand for HD is steadily increasing. ―Because of the superior price performance of the Hitachi SK-HD1000, we’ve been able to go hi-def four years sooner than we had planned. We could not have realized our goal to go hi-def so quickly without this camera because comparable competitors were cost-prohibitive,‖ said Lawrence Lau, manager of TV studios for BYU-Hawaii. ―Hitachi has also satisfied another key concern we had—reliability. -
The Salt Lake Tabernacle: a Witness to the Growth of God’S Kingdom
Chapter 5 The Salt Lake Tabernacle: A Witness to the Growth of God’s Kingdom Scott C. Esplin “ n great deeds something abides,” reminisced Joshua Lawrence IChamberlain, a famed Civil War colonel. “On great fields some- thing stays. Forms change and pass; bodies disappear, but spirits linger, to consecrate ground for the vision-place of souls. And reverent men and women from afar, and generations that know us not and that we know not of, heart-drawn to see where and by whom great things were suffered and done for them, shall come to this deathless field to ponder and dream; And lo! the shadow of a mighty presence shall wrap them in its bosom, and the power of the vision pass into their souls.”1 For Latter-day Saints, the historic Salt Lake Tabernacle has become one of those sacred sites—a consecrated hall where “something abides” and “spirits linger” and where modern visitors are wrapped in “the shadow of a mighty presence” while visions of the Restoration “pass into their souls.” President Gordon B. Hinckley summarized the influence the Scott C. Esplin is an assistant professor of Church history and doctrine at Brigham Young University. 69 Salt Lake City: The Place Which God Prepared Tabernacle has had on the Church: “The Spirit of the Lord has been in this structure. It is sacred unto us.”2 With the construction of larger and more modern conference halls, the Salt Lake Tabernacle stands today as a silent witness to its pioneer past. Having undergone significant transformations throughout its life, the building serves not only as a monument to pioneer greatness but also as an example of changes in the Church’s history. -
2020 Provo Campus
2020 Brigham Young University Annual Security and Fire Safety Reports ANNUAL SECURITY REPORT Contents ANNUAL SECURITY REPORT ........................................................................................................................... 1 Resource Phone Numbers ............................................................................................................................. 4 Message from Chris Autry ............................................................................................................................. 6 What Is the Clery Act? ................................................................................................................................... 7 Clery Act Annual Security Report Preparation .................................................................................................7 Collecting Crime Data and Reporting Procedures ........................................................................................... 8 Crime Log and Campus Warnings .....................................................................................................................8 2017-2019 Reported Crime Statistics ............................................................................................................. 9 BYU Campus Law Enforcement: BYU Police ................................................................................................. 11 BYU Police Mission Statement ...................................................................................................................... -
Westminster Confession of Faith with Scripture Proofs
THE CONFESSION OF FAITH Chapter 1 Of the Holy Scripture 1. Although the light of nature, and the works of creation and providence do so far manifest the goodness, wisdom, and power of God, as to leave men unexcusable;a yet are they not sufficient to give that knowledge of God, and of his will, which is necessary unto salvation.b Therefore it pleased the Lord, at sundry times, and in divers manners, to reveal himself, and to declare that his will unto his a. Rom. 2:14–15. For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves: which shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another. Rom. 1:19–20. Because that which may be known of God is manifest in them; for God hath shewed it unto them. For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse. Ps. 19:1–4. The heavens declare the glory of God; and the firmament sheweth his handywork. Day unto day uttereth speech, and night unto night sheweth knowledge. There is no speech nor language, where their voice is not heard. Their line is gone out through all the earth, and their words to the end of the world. -
Seventies Quorums" 1835-1986
ARTICLE DIGEST Reformation. From then until i[876, about one quorum a year was organized, with seventies constituting about two-thirds of the missionary force. In the 1877 priesthood refbrmation many seventies were ordained high priests. A halt was ordered to any new ordinations and for the SEVENTIES QUORUMS" next seven years the percentage of missionaries who were seventies dropped to fifty-three. 1835-1986 Theoretically, seventies quorums were to train future missionaries, so they were encour- aged to study all areas of knowledge to under- stand foreign cultures and ideas. Study classes, lectures, and schools were held. However, men by Richard D. Ouellette usually were ordained seventies only after receiving a mission call. The 1880’s brought needed reorganization IN THE 4 October 1986 priesthood session of work. Seventies constituted one-third of the to the seventies and some limitations on their General Conference, President Ezra Taft Benson Mormon Battalion and one-half of the original independent status. In 1880, seventies were announced that "the seventies quorums in the stakes pioneer company that entered the Salt Lake temporarily reorganized along stake lines in of the Church are to be discontinued..." Yet at one Valley. 1880 with ward and stake seventies presidents time, seventies were the largest body of priesthood in called. However the original quorums were not the Church. The following historical overview may The seventies were also productive as mis- sionaries. They aided the Twelve Apostles on dissolved. Beginning in 1881, prospective mis- help to put the changing status of the seventies in sionaries who were previously chosen soldy by perspective. -
Dear East Legacy Season Ticket Holder: in Accordance With
Dear East Legacy Season Ticket Holder: In accordance with tax laws and regulations, Brigham Young University (BYU) is providing to you this good faith estimate of the value of goods and services which you were entitled to receive in connection with your payments for each East Legacy Chair seat at LaVell Edwards Stadium for the 2019 football season. As indicated in the enclosed Cougar Club Tax Disclosure Statement, your payments to BYU Athletics in 2019 are tax-deductible only to the extent that you did not receive a benefit, or the right to receive such a benefit, in return. Because of revisions to the Internal Revenue Code which became effective beginning January 1, 2018, any portion of your payment that entitles you to purchase priority seating is not tax- deductible. Amended IRC Section 170(l) provides in part as follows: “No deduction shall be allowed … if … the taxpayer receives (directly or indirectly) as a result of paying such amount the right to purchase tickets for seating at an athletic event in an athletic stadium of such institution.” Cougar Club Membership Dues Cougar Club members make contributions to BYU Athletics in order to be eligible to purchase tickets in the priority seating areas. For the 2019 season donors needed to have contributed $1,250 or more to be eligible to purchase East Legacy Chair Seating. With the change in IRC Section 170(l), this entire amount is not tax-deductible. Donations, or portions of donations, made in 2019 that are in excess of $1,250 may also not be tax-deductible if you received, or had the right to receive, additional Cougar Club benefits (such as club luncheons, press almanacs, membership gifts, etc.) The fair market values for such Cougar Club benefits are detailed in the enclosed Cougar Club Tax Disclosure Statement. -
Donald Philip Breakwell, Ph.D
Donald Philip Breakwell, Ph.D. Teaching Professor Department of Microbiology and Molecular Biology Brigham Young University 2060G LSB Provo, UT 84602 Telephone (801) 378-2378 Email: [email protected] Skype: donbreakwell2 Education Doctor of Philosophy, August 1992, Purdue University Master of Science, August 1988, Purdue University Bachelor of Science, August 1986, Brigham Young University Employment History 2015-present Assistant Dean, Director of Student Services, College of Life Sciences, Brigham Young University 2010-present Teaching Professor, Brigham Young University 2001-2010 Associate Teaching Professor, Brigham Young University; continuing faculty status granted, 2008 2000-2001 Temporary Associate Teaching Professor, Brigham Young University 1996-2000 Associate Professor, Snow College; tenure granted, 1996 1992-1996 Assistant Professor, Snow College 1992 Research Assistant, Michigan State University Honors and Awards Technology Transfer Award, 2016, Brigham Young University Karl G. Maeser Professional Faculty Excellence Award, 2015, Brigham Young University College of Life Sciences Teaching Excellence Award, 2008, Brigham Young University Alcuin Fellowship in General Education, 2003-2006, Brigham Young University Professional Service American Society for Microbiology 2009-2012, Editorial Board, Journal of Microbiology and Biology Education. American Society for Microbiology 2008-2009, Chair of Steering Committee, American Society for Microbiology Conference for Undergraduate Educators. American Society for Microbiology 2008-2010, -
EDUCATION in ZION We Move Forward Faithfully Into the Future Only by Understanding Our Past
EDUCATION IN ZION We move forward faithfully into the future only by understanding our past. Our founding stories reveal to us the higher purposes for which our forebears strove, and help us know the path that we should follow. Come unto me … and learn of me. —Matthew 11:28–29 I am the light, and the life, and the truth of the world. —Ether 4:12 I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit. —John 15:5 I am the good shepherd: the good shepherd giveth his life for the sheep. —John 10:11 Feed my lambs. … Feed my sheep. —John 21:15–17 As Latter-day Saints, we believe Christ to be the Source of all light and truth, speaking through His prophets and enlightening and inspiring people everywhere. Therefore, we seek truth wherever it might be found and strive to shape our lives by it. In the Zion tradition, we share the truth freely so that every person might learn and grow and in turn strengthen others. From our faith in Christ and our love for one another, our commitment to education flows. Feed My Lambs, Feed My Sheep, by a BYU student, after a sculpture in the Vatican Library Hand-tufted wool rug, designed by a BYU student Circular skylight, Joseph F. Smith Building gallery [L] “Feed My Lambs … Feed My Sheep,” by a BYU student, after a sculpture in the Vatican Library [L] Hand-tufted wool rug, designed by a BYU student [L] Circular skylight, Joseph F. -
Article by Gordon B
Gordon B. Hinckley, right, of the Church Radio, Publicity and Mission Literature Committee, examining a 35mm film with his former mission president, Elder Joseph F. Merrill, center, of the Quorum of the Twelve Apostles. Hinckley and a cadre of other young multitasking enthusiasts were responsible for pioneering various forms of media and for establishing a culture in which slide shows, radio plays, exhibits, and cinema would be used in Church education and publicity. LDS Church Archives, © Intellectual Reserve, Inc. A History of Mormon Cinema: Second Wave V 45 The Second Wave: Home Cinema (1929–1953) The Second Wave differed from the First in various respects. For instance, by the 1930s the global film industry was well past its primitive pioneer era, and, within Mormonism, the increased sophistication of Second Wave films reflects this progress. In addition, technical advances (principally sound, but also color) renewed enthusiasm about the medium, both generally and among the Latter-day Saints. While this optimism did propel institutional and independent Mormon filmmaking toward some major projects, the decade of the 1930s—and to a lesser extent the 1940s— has generally been described for its lack of Mormon film production. Such a perception, however, does not give full credit to changes and growth in underlying areas of Mormon cinema that created a sustainable cinematic culture that would last throughout the ensuing years. Indeed, the 1930s and 1940s were decades in which both the mainstream film industry and the LDS Church itself reinvented the relationship between Mormonism and cinema. Due to Hollywood’s adoption of the Hays Production Code and the aforementioned loss of Mormonism’s sensationalism, mainstream depic- tions of Mormonism changed radically to the positive in the 1930s.