Ways of Knowing? | Issue 102 | Philosophy Now 02/06/14 09:10
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Comment Fundamentalism and Science
SISSA – International School for Advanced Studies Journal of Science Communication ISSN 1824 – 2049 http://jcom.sissa.it/ Comment Fundamentalism and science Massimo Pigliucci The many facets of fundamentalism. There has been much talk about fundamentalism of late. While most people's thought on the topic go to the 9/11 attacks against the United States, or to the ongoing war in Iraq, fundamentalism is affecting science and its relationship to society in a way that may have dire long-term consequences. Of course, religious fundamentalism has always had a history of antagonism with science, and – before the birth of modern science – with philosophy, the age-old vehicle of the human attempt to exercise critical thinking and rationality to solve problems and pursue knowledge. “Fundamentalism” is defined by the Oxford Dictionary of the Social Sciences 1 as “A movement that asserts the primacy of religious values in social and political life and calls for a return to a 'fundamental' or pure form of religion.” In its broadest sense, however, fundamentalism is a form of ideological intransigence which is not limited to religion, but includes political positions as well (for example, in the case of some extreme forms of “environmentalism”). In the United States, the main version of the modern conflict between science and religious fundamentalism is epitomized by the infamous Scopes trial that occurred in 1925 in Tennessee, when the teaching of evolution was challenged for the first time 2,3. That battle is still being fought, for example in Dover, Pennsylvania, where at the time of this writing a court of law is considering the legitimacy of teaching “intelligent design” (a form of creationism) in public schools. -
A Natural Case for Realism: Processes, Structures, and Laws Andrew Michael Winters University of South Florida, [email protected]
University of South Florida Scholar Commons Graduate Theses and Dissertations Graduate School 3-20-2015 A Natural Case for Realism: Processes, Structures, and Laws Andrew Michael Winters University of South Florida, [email protected] Follow this and additional works at: https://scholarcommons.usf.edu/etd Part of the Philosophy of Science Commons Scholar Commons Citation Winters, Andrew Michael, "A Natural Case for Realism: Processes, Structures, and Laws" (2015). Graduate Theses and Dissertations. https://scholarcommons.usf.edu/etd/5603 This Dissertation is brought to you for free and open access by the Graduate School at Scholar Commons. It has been accepted for inclusion in Graduate Theses and Dissertations by an authorized administrator of Scholar Commons. For more information, please contact [email protected]. A Natural Case for Realism: Processes, Structures, and Laws by Andrew Michael Winters A dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy Department of Philosophy College of Arts and Sciences University of South Florida Co-Major Professor: Douglas Jesseph, Ph.D. Co-Major Professor: Alexander Levine, Ph.D. Roger Ariew, Ph.D. Otávio Bueno, Ph.D. John Carroll, Ph.D. Eric Winsberg, Ph.D. Date of Approval: March 20th, 2015 Keywords: Metaphysics, Epistemology, Naturalism, Ontology Copyright © 2015, Andrew Michael Winters DEDICATION For Amie ACKNOWLEDGMENTS Thank you to my co-chairs, Doug Jesseph and Alex Levine, for providing amazing support in all aspects of my tenure at USF. I greatly appreciate the numerous conversations with my committee members, Roger Ariew, Otávio Bueno, John Carroll, and Eric Winsberg, which resulted in a (hopefully) more refined and clearer dissertation. -
”What Is It Like to Be a Robot?” Review of David Mcfarland's Guilty Robots, Happy Dogs
:KDW,V,W/LNHWR%HD5RERW" *XLOW\5RERWV+DSS\'RJV7KH4XHVWLRQRI$OLHQ0LQGVE\'DYLG0F)DUODQG 5HYLHZE\'DQLHO&'HQQHWW %LR6FLHQFH9RO1R 6HSWHPEHU SS 3XEOLVKHGE\University of California PressRQEHKDOIRIWKHAmerican Institute of Biological Sciences 6WDEOH85/http://www.jstor.org/stable/10.1525/bio.2009.59.8.14 . $FFHVVHG Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at . http://www.jstor.org/page/info/about/policies/terms.jsp JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. University of California Press and American Institute of Biological Sciences are collaborating with JSTOR to digitize, preserve and extend access to BioScience. http://www.jstor.org Fall Focus on Books learn to appreciate some of the advances respect, that they go back to Harvard out the terrain using what you already and controversies in evolutionary de- Press and propose to use the current know to interpret what you find. For- velopmental biology while reading Greg version of their book as the seed for a tunately, David McFarland has chosen Wray. Then again, there is no essay on community-wide, online, open-ended the second option in Guilty Robots, the role of phenotypic plasticity in evo- effort. Of course, it would also be nice if Happy Dogs: The Question of Alien lution, a topic that has acquired central it were open access, but that’s another Minds, and there is much food for status during the past two decades; after story. -
New Atheism and the Scientistic Turn in the Atheism Movement MASSIMO PIGLIUCCI
bs_bs_banner MIDWEST STUDIES IN PHILOSOPHY Midwest Studies In Philosophy, XXXVII (2013) New Atheism and the Scientistic Turn in the Atheism Movement MASSIMO PIGLIUCCI I The so-called “New Atheism” is a relatively well-defined, very recent, still unfold- ing cultural phenomenon with import for public understanding of both science and philosophy.Arguably, the opening salvo of the New Atheists was The End of Faith by Sam Harris, published in 2004, followed in rapid succession by a number of other titles penned by Harris himself, Richard Dawkins, Daniel Dennett, Victor Stenger, and Christopher Hitchens.1 After this initial burst, which was triggered (according to Harris himself) by the terrorist attacks on September 11, 2001, a number of other authors have been associated with the New Atheism, even though their contributions sometimes were in the form of newspapers and magazine articles or blog posts, perhaps most prominent among them evolutionary biologists and bloggers Jerry Coyne and P.Z. Myers. Still others have published and continue to publish books on atheism, some of which have had reasonable success, probably because of the interest generated by the first wave. This second wave, however, often includes authors that explicitly 1. Sam Harris, The End of Faith: Religion, Terror, and the Future of Reason (New York: W.W. Norton, 2004); Sam Harris, Letter to a Christian Nation (New York: Vintage, 2006); Richard Dawkins, The God Delusion (Boston: Houghton Mifflin Harcourt, 2006); Daniel C. Dennett, Breaking the Spell: Religion as a Natural Phenomenon (New York: Viking Press, 2006); Victor J. Stenger, God:The Failed Hypothesis: How Science Shows That God Does Not Exist (Amherst, NY: Prometheus, 2007); Christopher Hitchens, God Is Not Great: How Religion Poisons Everything (New York: Twelve Books, 2007). -
Philosophy of Religion
Philosophy 2800 Professor Haskins Winter/Spring 2002 Office: Humanities 2029 Humanities 2072 Phone: (251) X 6588; email: [email protected] Tues-Thurs. 12-1:20 Office Hours: Mon. 3:30-4:30 and by appt. Philosophy of Religion This course introduces a few of the most important philosophical debates about religion from medieval times to the beginning of the twenty-first century. Among the main topics discussed will be: the problem of defining "religion" as a philosophical and a cultural phenomenon ; arguments for and against the existence of God; the problem of reconciling scientific and religious worldviews; the rationality of religious belief; and the question of what forms religion might, and should, and should not, take in our postmodern and global age. This is a philosophy course, which means that emphasis will be placed not on individual religions and their histories so much as on critical reflection about general questions that a wide spectrum of religious experience and practice raises. Our philosophical readings are taken from an array of pre- modern and modern philosphers of religion. Huston Smith’s The World’s Religions, one of the required texts, contains chapters on the major religious traditions which will provide helpful background for our more general discussions. In referring to “critical reflection” above I mean that the goal of the course is not to defend any specific religious (or for that matter non-religious) point of view, including my own, even though my opinions on various issues will be evident from time to time. It is to offer intellectual tools for sorting through the cacophony of opinions and arguments about religion, spirituality, god, and related matters that is a vital (if also sometimes politically and existentially troublesome) part of our culture and that, as much as anything else in our culture today, needs the emphasis on the clear and rational evaluation of arguments that philosophy at its best tries to encourage. -