Burlesque Connotations in the Pictorial Language in Bronzino's
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Il Lasca’ (1505‐1584) and the Burlesque
Antonfrancesco Grazzini ‘Il Lasca’ (1505‐1584) and the Burlesque Poetry, Performance and Academic Practice in Sixteenth‐Century Florence Antonfrancesco Grazzini ‘Il Lasca’ (1505‐1584) en het burleske genre Poëzie, opvoeringen en de academische praktijk in zestiende‐eeuws Florence (met een samenvatting in het Nederlands) Proefschrift ter verkrijging van de graad van doctor aan de Universiteit Utrecht op gezag van de rector magnificus, prof.dr. J.C. Stoof, ingevolge het besluit van het college voor promoties in het openbaar te verdedigen op dinsdag 9 juni 2009 des ochtends te 10.30 uur door Inge Marjo Werner geboren op 24 oktober 1973 te Utrecht Promotoren: Prof.dr. H.A. Hendrix Prof.dr. H.Th. van Veen Contents List of Abbreviations..........................................................................................................3 Introduction.........................................................................................................................5 Part 1: Academic Practice and Poetry Chapter 1: Practice and Performance. Lasca’s Umidian Poetics (1540‐1541) ................................25 Interlude: Florence’s Informal Literary Circles of the 1540s...........................................................65 Chapter 2: Cantando al paragone. Alfonso de’ Pazzi and Academic Debate (1541‐1547) ..............79 Part 2: Social Poetry Chapter 3: La Guerra de’ Mostri. Reviving the Spirit of the Umidi (1547).......................................119 Chapter 4: Towards Academic Reintegration. Pastoral Friendships in the Villa -
Two Letters of Bartolomeo Ammannati: Invention and Programme, Part I
TWO LETTERS OF BARTOLOMEO AMMANNATI: INVENTION AND PROGRAMME, PART I BARTOLOMEO AMMANNATI: “Al Magnifico Signor mio Osservandissimo [Bartolomeo Concino (?)] (...) Di Siena agli 3 di Novembre 1559”, from: Due lettere di Bartolommeo Ammannati scultore ed architetto fiorentino del secolo XVI [ed. Gaetano Milanesi], Firenze 1869 edited with an introduction and commentary by CHARLES DAVIS FONTES 46 [3 February 2010] Zitierfähige URL: http://archiv.ub.uni-heidelberg.de/artdok/volltexte/2010/893/ urn:nbn:de:bsz:16-artdok-8937 1 TWO LETTERS OF BARTOLOMEO AMMANNATI: INVENTION AND PROGRAMME Part I: BARTOLOMEO AMMANNATI, “Al Magnifico Signor mio Osservandissimo [Bartolomeo Concino (?)] (...) Di Siena agli 3 di Novembre 1559” Letter from Bartolomeo Ammannati in Siena to Bartolomeo Concini (?) in Florence, 3 November 1559 In 1869 there was printed in Florence on the occasion of the marriage of Eleonora Contucci of Montepulciano to Cesare Sozzifanti of Pistoia and as a tribute to the bride, a booklet of sixteen pages containing two unpublished letters written by the Florentine sculptor and architect Bartolomeo Ammannati (1511-1592). This publication belongs to a somewhat ephemeral category of occasional publications, common at the time, and usually privately printed for weddings and sometimes for other similarly significant life junctures, and, as such, marriage day publications represent a kind of afterlife of the classical epideictic type of the epithalamium (marriage hymn, praise of marriage day, etc.). The small book was: Due lettere di Bartolommeo Ammannati, scultore ed architetto fiorentino del secolo XVI, Firenze: Bencini, 1869. The first of the two letters, which describes the apparatus prepared for the entry of Cosimo I into Siena in 1560, is the subject of this issue of FONTES, and the second, which proposes the iconographical inventions devised by the artist for the base of a monumental honorific column to be erected in Florence, will be treated in a subsequent issue of FONTES, to appear shortly. -
Uva-DARE (Digital Academic Repository)
UvA-DARE (Digital Academic Repository) The academization of art A practice approach to the early histories of the Accademia del Disegno and the Accademia di San Luca Jonker, M.J. Publication date 2017 Document Version Other version License Other Link to publication Citation for published version (APA): Jonker, M. J. (2017). The academization of art: A practice approach to the early histories of the Accademia del Disegno and the Accademia di San Luca. General rights It is not permitted to download or to forward/distribute the text or part of it without the consent of the author(s) and/or copyright holder(s), other than for strictly personal, individual use, unless the work is under an open content license (like Creative Commons). Disclaimer/Complaints regulations If you believe that digital publication of certain material infringes any of your rights or (privacy) interests, please let the Library know, stating your reasons. In case of a legitimate complaint, the Library will make the material inaccessible and/or remove it from the website. Please Ask the Library: https://uba.uva.nl/en/contact, or a letter to: Library of the University of Amsterdam, Secretariat, Singel 425, 1012 WP Amsterdam, The Netherlands. You will be contacted as soon as possible. UvA-DARE is a service provided by the library of the University of Amsterdam (https://dare.uva.nl) Download date:29 Sep 2021 Appendix 1 Money in Florence and Rome in the sixteenth and seventeenth centuries Florence 1 scudo = 7 lire = 140 soldi = 1680 danari 1 giulio = 13 soldi and 4 danari 1 carlino = 10 soldi Rome 1 scudo = 10 giuli and 100 baiocchi 1 giulio = 10 baiocchi 1 grosso = 5 baiocchi 1 quatttrino = 1/5 of a baioccho 435 Appendix 2 Letters from Agnolo Guicciardini to Cosimo I de’ Medici AG, Legazione, XII, 18 (Published in Ridolfi 1931, 46-47). -
Observe a Crowd of People, Hear the Rolling of Drums, and in Front of the Church We Would Perceive an Exotic Man, the Centre of All the Attention
I .4 CHAPTER EIGHT THE HERITAGE OF THE UMIDI: PERFORMATIVE POETRY IN THE EARLY ACCADEMIA FIORENTINA 14 Inge Werner , 1 t s , , Wandering through the small, dark streets of Florence in thesummer of 1547, we might have come across a remarkable sight. In the full sunlight of the square in front of the Santa Maria Novella,we would observe a crowd of people, hear the rolling of drums, and in front of the church we would perceive an exotic man, the centre of all the attention. This man was a Turk. He had come to Florence to perform his tricks, to make some money and to add to his fame. The Turkwas a lucky man; instead of being driven away by the city's authorities, Duke Cosimo I de' Medici himself invited him to stay in order to entertain the Florentine people. The piazza Santa Maria Novellawas assigned to him as a temporary stage. The Duke's choice for this particularsquare is remarkable, considering the fact that in the church, in the Sala del Papa, the Accademia Fiorentina used to hold its weekly, public, Sunday lecture. Why would Cosimo cross the functioning of the Academy, the official organ of his own cultural politics? I would say that his choice was one of strategic convenience. The annals of the Florentine Academy (henceforth Annah) point out how the presence of the Turk influenced the meetings.' On Sunday May the 8th it was recorded that the Turk first appeared within the city: "he did things" ("faceva cose") near the Duke's palaceon the other side of the Arno, the Palazzo Pitti. -
Reale Accademia D'italia
001 Frontespizio I-VI def 13-06-2005 10:41 Pagina III PUBBLICAZIONI DEGLI ARCHIVI DI STATO STRUMENTI CLXVII SOPRINTENDENZA ARCHIVISTICA PER IL LAZIO Reale Accademia d’Italia Inventario dell’Archivio a cura di PAOLA CAGIANO DE AZEVEDO eELVIRA GERARDI MINISTERO PER I BENI CULTURALI E AMBIENTALI DIPARTIMENTO PER I BENI ARCHIVISTICI E LIBRARI DIREZIONE GENERALE PER GLI ARCHIVI 2005 001 Frontespizio I-VI def 13-06-2005 10:41 Pagina IV DIPARTIMENTO PER I BENI ARCHIVISTICI E LIBRARI DIREZIONE GENERALE PER GLI ARCHIVI Capo del Dipartimento: Salvatore Italia Direttore generale: Maurizio Fallace Responsabile delle pubblicazioni: Antonio Dentoni-Litta Cura redazionale: Paola Cagiano de Azevedo e Elvira Gerardi ©2005 Ministero per i beni e le attività culturali Dipartimento per i beni archivistici e librari Direzione generale per gli archivi ISBN: 88-7125-264-0 Vendita: Istituto Poligrafico e Zecca dello Stato- Libreria dello Stato Piazza Verdi 10, 00198 Roma Stampato da Union Printing SpA 001 Frontespizio I-VI def 13-06-2005 10:41 Pagina V Con la pubblicazione dell’inventario dell’archivio della Reale accademia d’Italia, conservato dall’Accademia nazionale dei Lincei, si conclude il lavoro di riordinamento e inventariazione eseguito da Paola Cagiano de Azevedo e Elvira Gerardi, funzionarie della Soprintendenza archivistica per il Lazio. La documentazione si trovava in uno stato di notevole disordine, collocata in vari locali sia di palazzo Corsini che della Farnesina alla Lungara, sedi dell’Accademia nazionale dei Lincei, per cui il riaccorpamento dei documenti ha richiesto molto tempo e notevole impegno ed è stato possibile anche grazie all’utilizzo dei registri di protocollo della corrispondenza e dei titolari di archi- vio ritrovati. -
ZAMPINI-DISSERTATION-2013.Pdf
SOLE E OMBRA: A STUDY OF SIXTEENTH CENTURY HUMOURISM AND GROTESQUE THROUGH THE WORKS OF ANTONFRANCESCO GRAZZINI, L’ACCADEMIA DEGLI HUMIDI, AND L’ACCADEMIA DEGLI INFIAMMATI By Tania Zampini A dissertation submitted to Johns Hopkins University in conformity with the requirements for the degree of Doctor of Philosophy Baltimore, Maryland October 23, 2013 ! ! !!!!!!!!!!! Abstract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
CURRICULUM VITAE Victoria Kirkham, Professor Emerita 604 S
CURRICULUM VITAE Victoria Kirkham, Professor Emerita 604 S. Washington Sq. Department of Romance Languages Apt. 207 521 Williams Hall, University of Pennsylvania Philadelphia, PA 19106 tel. 215-898-7428 ; fax 215-898-0933 e-mail: [email protected] Education Wellesley College (Italian and French), B.A., 1964. Università Statale di Milano (part time student), 1964-65. University of Illinois (Italian), M.A., 1967. Johns Hopkins University (Romance Languages), M.A., 1969; Ph.D., 1972. Doctoral dissertation: "The Filocolo of Giovanni Boccaccio with an English Translation of the Thirteen Questioni d'amore," Director, Charles S. Singleton. Teaching Positions Professor Emerita of Romance Languages, University of Pennsylvania, 2011 - Full Professor, Romance Languages, University of Pennsylvania, 1994 - Associate Professor, Romance Languages, University of Pennsylvania, 1978-94. Graduate Group, Comparative Literature, University of Pennsylvania, 1978 - Assistant Professor, Romance Languages, University of Pennsylvania, 1972-78. Assistant Professor, Italian, State University of New York, Buffalo, 1970-72. Teaching Assistant, Italian Literature, Johns Hopkins University, 1967-70. Teaching Assistant, Italian Language, University of Illinois at Urbana, 1965-67. Fulbright Teaching Assistant of English, Istituto Tecnico Industriale Statale "Omar," Novara, Italy, 1964-65. Visiting Professor: Johns Hopkins University, for a weekly graduate seminar: Women in Poetry: From the Troubadors to the Petrarchans, spring semester, 1999. Harvard Center for Renaissance Studies in Florence, Villa I Tatti, fall semester, 2012. Fellowships, Honors, and Awards Pendleton Scholarship, 1960-64, Wellesley College. Fulbright Teaching Assistantship of English, Novara, Italy, 1964-65. National Defense Education Act Graduate Fellowship, Johns Hopkins University, 1967-70. University of Pennsylvania Junior Faculty Summer Research Fellowship, 1974. -
L'etica Di Aristotele Presso L'accademia Degli Infiammati
MARCO SGARBI L’ETICA DI ARISTOTELE PRESSO L’ACCADEMIA DEGLI INFIAMMATI 1. Introduzione. L’Ethica di Aristotele fu uno dei libri più fortunati del corpus aristoteli- co: godette di una trasmissione pressoché ininterrotta dall’antichità sino al Rinascimento1. In Italia la trasmissione fu continua, ma le fortune furono alterne secondo i contesti2. Nei contesti più formali, costituiti tipicamente dalle scuole, dalle univer- sità e dagli studia degli ordini religiosi, l’insegnamento dell’etica aristotelica era pressoché trascurato. Nelle scuole, anche laddove veniva insegnata grammatica latina, retorica o letteratura, lo studio della filosofia morale aveva un ruolo alquanto modesto, sebbene, soprattutto per gli umanisti, l’appropriazione della cultura classica antica fosse indissolubilmente legata alla condivisione e valorizzazione delle loro virtù morali3. Anche nelle uni- versità, almeno fino alla seconda metà del Cinquecento, la filosofia morale aristotelica non godette di grande prestigio. Il suo insegnamento talvolta non era nemmeno previsto negli ordinamenti4, altre volte veniva assorbito dalla cattedra di ‘umanità’ o studia humanitatis, e nella maggioranza dei casi prevaleva lo studio della filosofia naturale, propedeutica agli studi di medicina5. Negli studia religiosi, sia che fossero diretti dai Domenicani o dai 1 Per una generale panoramica della ricezione dell’etica aristotelica e della filosofia morale più in generale si vedano gli eccellenti lavori di Jill Kraye e David A. Lines: Kraye (1988, 301-386) e (1995, 96-117); Lines (2002) e (2012, 171-193). 2 Lines (2013, 58). 3 Ibid., 61. L’approccio degli umanisti rimase prevalentemente filologico; anzi, come afferma Robert Black, «overwhelmingly philosophical, the few moral or philosophical glosses are invariably lost in a vast sea of philological detail» (Black 2001, 9). -
Bronzino's Lute Player: Music and Youth Culture in Renaissance Florence
bronzino’s lute player musical dexterity. An inkwell with a statuette depicting the biblical story Bronzino’s Lute Player: of Susanna in a similar moment of being startled by the three elders spying Music and Youth Culture on her sits on a table to the right of the lutenist, along with the tip of a quill that is barely noticeable next to the inkwell. The quill, combined in Renaissance Florence with the lute, represents music coupled with poetry, with the statuette being a symbol of youth confronting age. Victor Coelho Rejecting the iconic, human shape of the lute’s body for the mechanism of the tuning pegs, Agnolo Bronzino (1503–1572) opens a window onto i youth. These are the pegs that bring the lute into tune, from dissonance to harmony. Images of tuning an instrument were often used to represent n Agnolo Bronzino’s portrait of a Young Man with a Lute in the the Platonic idea of being “in harmony” with the universe, but the most Uffizi painted in Florence around 1532–34, an unidentified youth common idea represented by tuning, or by the presence of a broken dressed austerely in black sits in a small, dark room with a statuette string, was vanitas.3 Just as a string can unexpectedly break, turning sound visible to his side and, more discreetly, the pegbox of a lute’s neck quickly into silence, the image of tuning can be seen as a comment on the Ileaning against his right thigh (Fig. 1).1 Even though the instrument is evanescence of youth.4 almost entirely concealed, it is still a prominent part of the composition. -
Giorgio Vasari's Latin Works: Epitaphs on Stone and Paper in the Vite
Epitaphs in Giorgio Vasari’s Lives* Maia Wellington Gahtan When Michelangelo died in Rome in 1564, his body was transported back to his native Florence for an honourable state funeral. The event was an extravagant multi-step affair because of the deep sentiments many Florentines genuinely felt for the master and also because of what Michelangelo—regularly identified as ‘il divino’—had come to symbolize to the artistic and cultural superiority of the Florentine state which only the year before had launched the Accademia del Disegno with Michelangelo at the spiritual helm. The funeral involved a procession and a rapid formal burial in Michelangelo’s own parish of S. Croce followed by a lengthy public mourning over an elaborately decorated catafalque set up in the Medici parish of San Lorenzo.1 Both the sepulchre and the catafalque received the attention of letterati in the form of verses in the Latin and Italian. About the S. Croce sepulchre, Vasari wrote, When the people had calmed down, it was ordered to place him in a sepulchre in the church next to the Cavalcanti altar, by the door that leads into the cloister of the chapter-house. While this was happening, the news had spread through the city, and such a multitude of young people came to see him that that it was difficult to close the sepulchre. And if it had been day, instead of night, they would have been forced to leave it open many hours in order to satisfy everyone. The following morning, while the painters and sculptors were beginning arrange for his honouring, great minds, of which there have always been many in Florence began to attach above the aforementioned sepulchre verses both Latin and in Italian, and thus it continued for some time; but those compositions that were printed at that time were only a small part with respect to the many which were written.2 * Earlier versions of this study were presented at the Cambridge Society for Neo-Latin Studies (Clare College, Cambridge University, 2001) and the Renaissance Society of America (Venice, 2010). -
Uva-DARE (Digital Academic Repository)
UvA-DARE (Digital Academic Repository) The academization of art A practice approach to the early histories of the Accademia del Disegno and the Accademia di San Luca Jonker, M.J. Publication date 2017 Document Version Other version License Other Link to publication Citation for published version (APA): Jonker, M. J. (2017). The academization of art: A practice approach to the early histories of the Accademia del Disegno and the Accademia di San Luca. General rights It is not permitted to download or to forward/distribute the text or part of it without the consent of the author(s) and/or copyright holder(s), other than for strictly personal, individual use, unless the work is under an open content license (like Creative Commons). Disclaimer/Complaints regulations If you believe that digital publication of certain material infringes any of your rights or (privacy) interests, please let the Library know, stating your reasons. In case of a legitimate complaint, the Library will make the material inaccessible and/or remove it from the website. Please Ask the Library: https://uba.uva.nl/en/contact, or a letter to: Library of the University of Amsterdam, Secretariat, Singel 425, 1012 WP Amsterdam, The Netherlands. You will be contacted as soon as possible. UvA-DARE is a service provided by the library of the University of Amsterdam (https://dare.uva.nl) Download date:26 Sep 2021 Chapter Nine Conceptions and Practices of disegno in Artistic Treatises and Academies 9.1. Artists as intellectuals: authorship of artistic treatises Shortly after the foundation of the Accademia del Disegno and the Accademia di San Luca, several of their members composed theoretical texts, in which the concept of disegno occupied a central place. -
13 Settembre 2014
Notiziario Italiano di Antichistica Edizione del 13 settembre 2014 ACCADEMIA FIORENTINA DI PAPIROLOGIA E DI STUDI SUL MONDO ANTICO (sito web: www.accademiafiorentina.it) NOTIZIARIO ITALIANO DI ANTICHISTICA (indirizzo: [email protected]) Ideato e diretto da Emanuele Narducci Redattore: Sergio Audano (indirizzo privato: [email protected]) EDIZIONE DEL 13 SETTEMBRE 2014 Nel porgere l'augurio di buona ripresa dell'attività a tutti i lettori si invita a prestare attenzione alle "Regole d'invio" del Notiziario (cfr. Eventi n. 32). Si precisa che, a causa dell'alto numero di iscritti alla mailing list, la distribuzione avverrà in più giornate. SOMMARIO A. EVENTI 1. RESTYLING SITO ACCADEMIA FIORENTINA DI PAPIROLOGIA (CON NUOVI MATERIALI) 2. HISTORICAL CONSCIOUSNESS AND HISTORIOGRAPHY (OXFORD) 3. I PERCORSI DI UN HISTORIKOS: IN MEMORIA DI EMILIO GABBA (PAVIA) 4. IL BELLUM GRAMMATICALE A STRASBURGO 5. IMAGINES ANTIQUITATIS (PAVIA) 6. CONVEGNO PLUTARCHEO DI TOULOUSE 7. CONFERENZE DI A. SETAIOLI (SINGAPORE; MELBOURNE) 8. XIII EUROPEAN SUMMER SCHOOL E VI "IL CALAMO DELLA MEMORIA" (TRIESTE) 9. PISTOIA TRA ETA' ROMANA E ALTO MEDIOEVO 10. SESSIONE ACCADEMICA IN ONORE DI CARLES MIRALLES (BARCELLONA) 11. ANTICHISTI DIGITALI (VENEZIA) 12. TERZE GIORNATE DI LETTERATURA CRISTIANA ANTICA (SASSARI) 13. SENECIO DAY (FORTE DI GAVI) 14. MARIO GEYMONAT CLASSICAL LECTURES (VENEZIA) Pagina 1 Notiziario Italiano di Antichistica Edizione del 13 settembre 2014 15. CONVEGNO INTERNAZIONALE "INMORTALIS AUGUSTUS" (NAPOLI) 16. DULCIS ALEBAT PARTHENOPE (NAPOLI) 17. CONFERENZE DELEGAZIONE AICC DI TRENTO 18. SULLE TRACCE DI AUGUSTO (VICENZA) 19. PRESENTAZIONE "HYBRIS. I LIMITI DELL'UOMO TRA ACQUE, CIELI E TERRE" (VENEZIA) 20. CONVEGNO INTERNAZIONALE "MATRONAE IN DOMO" (VENEZIA) 21. CONFERENZA INTERNAZIONALE "ANABASI" (VENEZIA) 22.