Upward and Downward Realization and the Computational Mind
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Journal of Philosophy, Inc
Journal of Philosophy, Inc. The Harder Problem of Consciousness Author(s): Ned Block Source: The Journal of Philosophy, Vol. 99, No. 8 (Aug., 2002), pp. 391-425 Published by: Journal of Philosophy, Inc. Stable URL: http://www.jstor.org/stable/3655621 Accessed: 04-08-2015 15:41 UTC Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at http://www.jstor.org/page/ info/about/policies/terms.jsp JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. Journal of Philosophy, Inc. is collaborating with JSTOR to digitize, preserve and extend access to The Journal of Philosophy. http://www.jstor.org This content downloaded from 128.122.149.154 on Tue, 04 Aug 2015 15:41:39 UTC All use subject to JSTOR Terms and Conditions THE JOURNAL OF PHILOSOPHY VOLUME XCIX, NO. 8, AUGUST 2002 THE HARDER PROBLEM OF CONSCIOUSNESS* H. Huxley' famously said: "How it is that anything so re- T. markable as a state of consciousness comes about as a result of irritating nervous tissue, is just as unaccountable as the ap- pearance of Djin when Aladdin rubbed his lamp" (ibid., p. 19). We do not see how to explain a state of consciousness in terms of its neurological basis. This is the hard problemof consciousness.2 My aim here is to present another problem of consciousness. -
Emergence, Function, and Realization
To appear in Routledge Handbook of Emergence. Please cite the published version. EMERGENCE, FUNCTION, AND REALIZATION Umut Baysan “Realization” and “emergence” are two concepts that are sometimes used to describe same or similar phenomena in philosophy of mind and the special sciences, where such phenomena involve the synchronic dependence of some higher-level states of affairs on the lower-level ones. According to a popular line of thought, higher-level properties that are invoked in the special sciences are realized by, and/or emergent from, lower-level, broadly physical, properties. So, these two concepts are taken to refer to relations between properties from different levels where the lower-level ones somehow “bring about” the higher-level ones. However, for those who specialise in inter-level relations, there are important differences between these two concepts – especially if emergence is understood as strong emergence. The purpose of this chapter is to highlight these differences. Realizing a Function Realization, as an inter-level relation, is often thought to be tightly related to the notion of a function, and this is arguably due to the fact that the notion of realization was imported into the contemporary philosophy of mind literature with a defence of functionalism alongside the refutation of the view that mental properties (e.g. being in pain) are identical with physical properties (e.g. having C-fibre stimulation). It was suggested by Putnam (1967) that mental properties are multiply realizable by different physical properties in different organisms – such that it is possible for two organisms to instantiate the same mental property without having any physical properties in common – therefore, a given mental property cannot be identified with any particular physical property. -
Ronald Endicott, “Multiple Realizability” (Final Draft) Forthcoming in the Encyclopedia of Philosophy, 2Nd Edition, Macmillan Press, 2005
Ronald Endicott, “Multiple Realizability” (Final Draft) Forthcoming in the Encyclopedia of Philosophy, 2nd Edition, MacMillan Press, 2005 Multiple realizability is a key issue in debates over the nature of mind and reduction in the sciences. The subject consists of two parts: “multiplicity” and “realizability.” “Multiplicity” designates a kind of variability in the mechanism and materials from which a particular type of thing can be made. “Realizability” designates a specific relation that exists when there is the stated variability. Realizability Apart from the broad folk notion of realization meaning that a thing is “made real,” philosophers apply several technical notions to paradigm cases such computational states realized by engineering states, minds realized by brains, and persons realized by their bodies. The technical notions fall into three broad traditions: “mathematical,” “logico- semantic,” and “metaphysical.” The mathematical tradition equates realization with a form of mapping between objects. Generally speaking, x mathematically realizes y because elements of y map onto elements of x. The notion is useful for many purposes, for example, when constructing a formal model of a particular domain. However, since mapping extends to models as well as reality, it fails to distinguish between “simulated” versus “genuine” realizations. Heavenly stars can be mapped onto grains of sand, but grains of sand do not realize heavenly stars in any genuine sense. Similarly, the mental states described by a cognitive program can be mapped onto unthinking groups of things, but unthinking groups of things do not realize mental states in any genuine sense (Block, 1978). Hence, to capture what is essential to genuine realization, William Lycan (1987) adds ideas about evolutionary function, while David Chalmers (1994) emphasizes facts about causal structure. -
1 Philosophy of Mind and Metaphysics Lecture XI: Mind As a Computer
Philosophy of Mind and Metaphysics Lecture XI: Mind as a Computer: Machine Functionalism Tim Black California State University, Northridge Spring 2004 I. MULTIPLE REALIZABILITY AND FUNCTIONALISM a. Mental states (and events and properties) are multiply realizable. That is, one and the same mental state can be realized in different ways in different physical systems. “Mental property M—say, being in pain—may be such that in humans C-fiber activation realizes it but in other species (think of octopuses and reptiles) the physiological mechanism that realizes pain may well be vastly different” (p. 74). Moreover, the multiple realizability of mental states creates a problem for the Psychoneural (Type) Identity Theory. For, if one and the same mental state can be realized in different ways in different creatures, then there is no one type of physical state with which any particular type of mental state is identical. Pain, for example, is not identical to C-fiber activation since pain is realized in other creatures by some other type of physical state. b. The multiple realizability of mental states pushes us away from the Psychoneural (Type) Identity Theory, and toward Functionalism. “According to functionalism, a mental kind is a functional kind, or a causal-functional kind, since the “function” involved is to fill a certain causal role. … Thus, the concept of pain is defined in terms of its function, and the function involved is to serve as a causal intermediary between typical pain inputs (tissue damage, trauma, etc.) and typical pain outputs (winces, groans, escape behavior, etc.). The functionalist will say that this is generally true of all mental kinds: Mental kinds are causal-functional kinds, and what all instances of a given mental kind have in common is the fact that they serve a certain causal role distinctive of that kind. -
The Non-Reductionist's Troubles with Supervenience
ROBERT M. FRANCESCOTTI THE NON-REDUCTIONIST'S TROUBLES WITH SUPERVENIENCE (Received in revised form 29 May 1996) Most physicalists today believe that mental properties can be neurologically realized in many different ways. If some brand of functionalism is correct, then an internal event realizes a mental property in virtue of playing the right functional role, and not because of its intrinsic physical features. This allows that events that differ in neural type might realize the same mental property, the only con- straint being that each of these event can play the functional role de®nitive of that mental property. The belief in multiple realizability is one of the main reasons for the popularity of non-reductive physicalism. If mental states are multiply realizable at the neural level, then they are also multiply realizable, and to a far greater degree, at more basic levels of physical structure ± e.g., the molecular, atomic, and subatomic levels. Of course, the properties of the physical sciences are also multiply realizable; the property of being a carbon atom, for instance, is multiply realizable with respect to subatomic features. However, the problem with mental properties is that they, unlike chemical properties, are thought to be multiply realizable with respect to the entire range of features mentioned by the physical sciences. That is, for any mental property M, and for any event of physical type P, it is possible that M is realized by an event of some physical type other than P. If so, and if this possibility is nomological as well as metaphysical, then mental properties are irreducible in the sense that (NR1) there are no nomologically true biconditionals connecting mental properties with physical properties (i.e., properties of the physical sciences). -
Hilary Putnam Has Been One of the Most Influential Philosophers
Putnam and Computational Functionalism For over half a century, Hilary Putnam has been one of the most influential philosophers. He started his career with several seminal papers in mathematical and philosophical logic. His further contributions, published in his numerous books, collections, and papers, span the philosophy of mathematics, philosophy of mind, psychology and language, metaphysics and epistemology, ethics and moral philosophy, practical philosophy, Jewish philosophy and more. Our focus here is on Putnam’s contributions in the philosophy of mind and psychology (though these are inevitably connected to his work in other domains). In this area, of mind and psychology, Putnam’s major impact relates to functionalism. In the 1960s Putnam promoted a central version of the view, known as computational, or machine, functionalism. The view gained immediate success. One reason why it became so attractive is that functionalism arguably does better as a theory than its two rival views at the time, logical behaviorism and reductive materialism (also known as type- identity theory). Another reason is that computational functionalism aligned with the new science of the mind at the time, namely cognitive science. In the 1980s, however, Putnam became a vocal critic of functionalism; his criticism motivated others to refine and modify the view, or to abandon it altogether. This chapter will focus on Putnam’s arguments for, and then against, functionalism. These arguments will be put in the wider context of the more general discussion about functionalism. We will start with an introduction to functionalism (part 1), then move to computational functionalism (part 2), and after that discuss Putnam’s main argument for the view (part 3). -
On Physical Multiple Realization
ON PHYSICAL MULTIPLE REALIZATION BY RONALD P. ENDICOTT Perhaps no argument has done more to set the direction of contemporary philosophy of mind than the “multiple realizability argument.” First championed by Hilary Putnam and later reformulated by Jerry Fodor, the argument begins with the observation that a given psychological property can be realized by any number of diverse physical systems, and then ends with the conclusion that psychological properties are irreducible vis-à-vis the physical sciences.^ Its target, in other words, is type physicalism and the unity of science, as traditionally conceived. According to one popular criticism, however, the multiple realizability argument has been discredited by the fact that physical properties are also multiply realized} But this, I believe, is a mistake. While the criticism does serve to bring a number of important issues into better focus, it can be shown that the facts about physical multiple realization are perfectly consistent with the Putnam-Fodor style argument, and that, when such facts are rightly understood, they do not vitiate the original point about the irreducibility of psychological properties. /. Multiple Realization In spite of much talk about multiple realization, philosophers have generally been content to leave this central concept unanalyzed. I shall try to remedy this situation by indicating the two most salient features of the concept. First, there is the idea that a property is realized by a number of diverse states, which I take to mean that different state types can provide lawfully sufficient conditions for the instantiation of the multiply realized property. And second, there is the idea that among this range of diverse Pacific Philosophical Quarterly 70 (1989) 212-224 0279-0750/89/0300-0212 $01.30 Copyright © 1989 University of Southern California ON PHYSICAL MULTIPLE REALIZATION 213 states, there are no lawfully necessary and sufficient conditions for the instantiation of that property. -
Empirical Evidence and the Multiple Realization of Mental Kinds
Western University Scholarship@Western Electronic Thesis and Dissertation Repository 6-20-2018 1:30 PM Empirical Evidence and the Multiple Realization of Mental Kinds Danny Booth The University of Western Ontario Supervisor Viger, Christopher David The University of Western Ontario Graduate Program in Philosophy A thesis submitted in partial fulfillment of the equirr ements for the degree in Doctor of Philosophy © Danny Booth 2018 Follow this and additional works at: https://ir.lib.uwo.ca/etd Part of the Philosophy of Mind Commons Recommended Citation Booth, Danny, "Empirical Evidence and the Multiple Realization of Mental Kinds" (2018). Electronic Thesis and Dissertation Repository. 5428. https://ir.lib.uwo.ca/etd/5428 This Dissertation/Thesis is brought to you for free and open access by Scholarship@Western. It has been accepted for inclusion in Electronic Thesis and Dissertation Repository by an authorized administrator of Scholarship@Western. For more information, please contact [email protected]. Abstract This thesis explores the use of the concept 'realization' in the philosophy of mind. The primary focus is on the role realization plays in assessing or opposing identity theory. The history of the use of the concept of realization in the philosophy of mind is reviewed, and from that a set of desiderata to be used for assessing accounts of realization is extracted. The desiderata are applied to a sample account of realization proposed by Sydney Shoemaker (2007). Next the application of 'realization' in contemporary contexts is considered, -
1 Epiphenomenalism
Epiphenomenalism – the Do’s and the Don’ts Larry Shapiro and Elliott Sober University of Wisconsin, Madison Abstract: When philosophers defend epiphenomenalist doctrines, they often do so by way of a priori arguments. Here we suggest an empirical approach that is modeled on August Weismann’s experimental arguments against the inheritance of acquired characters. This conception of how epiphenomenalism ought to be developed helps clarify some mistakes in two recent epiphenomenalist positions – Jaegwon Kim’s (1993) arguments against mental causation, and the arguments developed by Walsh (2000), Walsh, Lewens, and Ariew (2002), and Matthen and Ariew (2002) that natural selection and drift are not causes of evolution. A manipulationist account of causation (Woodward 2003) leads naturally to an account of how macro- and micro-causation are related and to an understanding of how epiphenomenalism at different levels of organization should be understood. 1. The Weismann Model August Weismann (1889) is widely credited with disproving the Lamarckian theory of the inheritance of acquired characteristics. In one of his famous experiments, Weismann cut off the tails of newborn mice; when the mice grew up and reproduced, their offspring had tails as long as their parents’ had prior to surgery. These results remained constant over many generations. Weismann saw the same pattern, and the same evidence against the inheritance of acquired characteristics, in the fact that circumcision over many centuries had not caused boys to be born without foreskins. He also thought that his theory of the continuity of the germ plasm threw further doubt on the inheritance of acquired characteristics, though it is worth asking whether this theory was evidence against Lamarckianism (as Gould 2002 argues) or merely assumed that Lamarckian inheritance does not occur. -
Global Consciousness: a Functionalist Neurophilosophical Perspective Connor C
Claremont Colleges Scholarship @ Claremont CMC Senior Theses CMC Student Scholarship 2019 Global Consciousness: A Functionalist Neurophilosophical Perspective Connor C. Bowen Claremont McKenna College Recommended Citation Bowen, Connor C., "Global Consciousness: A Functionalist Neurophilosophical Perspective" (2019). CMC Senior Theses. 2198. https://scholarship.claremont.edu/cmc_theses/2198 This Open Access Senior Thesis is brought to you by Scholarship@Claremont. It has been accepted for inclusion in this collection by an authorized administrator. For more information, please contact [email protected]. Claremont McKenna College Global Consciousness: A Functionalist Neurophilosophical Perspective submitted to Professor Amy Kind and Professor Brian Keeley by Connor Bowen for Senior Thesis in Neuroscience & Philosophy Spring 2019 April 28, 2019 Bowen, “Global Consciousness” 2 Bowen, “Global Consciousness” Dedication: This thesis is dedicated to my loving and supportive parents. They deserve a major shout-out of appreciation, for their support and encouragement throughout the years. They have helped me in my development as a person and in my pursuit of an education. Without them, I would not be the man I am today. Thank you. 3 Bowen, “Global Consciousness” 4 Bowen, “Global Consciousness” Table of Contents: ABSTRACT ............................................................................................................... 7 INTRODUCTION ..................................................................................................... -
The "Human Mental State Multiple Realizability in Silicon Thesis" Is
University of Missouri, St. Louis IRL @ UMSL Theses Graduate Works 9-11-2011 The "Human Mental State Multiple Realizability in Silicon Thesis" is False: An Argument Against Computational Theories of Consciousness Matthew tuaS rt Piper University of Missouri-St. Louis, [email protected] Follow this and additional works at: http://irl.umsl.edu/thesis Recommended Citation Piper, Matthew Stuart, "The "Human Mental State Multiple Realizability in Silicon Thesis" is False: An Argument Against Computational Theories of Consciousness" (2011). Theses. 250. http://irl.umsl.edu/thesis/250 This Thesis is brought to you for free and open access by the Graduate Works at IRL @ UMSL. It has been accepted for inclusion in Theses by an authorized administrator of IRL @ UMSL. For more information, please contact [email protected]. “The ‘Human Mental State Multiple Realizability in Silicon Thesis’ is False: An Argument Against Computational Theories of Consciousness” Matthew Stuart Piper M.A., Interdisciplinary Studies, Sonoma State University, 2008 B.A., Honors Psychology, Saint Louis University, 1996 A Thesis Submitted to The Graduate School of the UNIVERSITY OF MISSOURI – ST. LOUIS in partial fulfillment of the requirements for the degree MASTER OF ARTS in PHILOSOPHY with an emphasis in Philosophy of Mind December 2011 Advisory Committee Berit Brogaard, Ph.D. Chairperson Gualtiero Piccinini, Ph.D. John Brunero, Ph.D. Copyright, Matthew Stuart Piper, 2011 The “Human Mental State Multiple Realizability in Silicon Thesis” is False: An Argument Against Computational -
Epiphenomenalism and Content
MARK E. KALDERON EPIPHENOMENALISM AND CONTENT (Received 7 August, 1986) A salient feature of any given explanation is that it should have a certain modal force -- that it should be able to support the appropriate sorts of counterfactuals and subjunctive conditionals. And so it is with action explanation. Rationalizing explanations make essential use of the content of the agent's propositional attitudes. Thus if an agent desires that p and believes that, by doing A, p will be realized, the agent will perform A. If this familiar form of reasoning is to have any explanatory bite, then it must be able to support certain counterfactuals. We want to be able to say that if the agent didn't have the relevant beliefs and desires, he wouldn't have performed action A. Token physicalism purports to resolve the problem about psycho- physical causation by reducing it to the relatively unproblematic physical-physical causation. Thus a physical event Pl, which is token identical with a contentful mental event, causes a physical event P2, which is itself token identical with an intentional action. According to Davidson, a singular causal statement will be subsumed by some physical law relative to the appropriate descriptions. But the causal or nomological necessity attached to the singular causal statement in virtue of its nomic subsumption isn't sufficient to capture the appropriate counterfactuals required of our belief-desire explanations. I want to argue that if, as Davidson claims, rationalizing explanations are a species of causal explanation, then it isn't enough that the relevant propositional attitudes are token identical with the appropriate physical events, or even that the content of the relevant propositional attitudes "weakly supervene"1 on the physical state of the agent, but rather, in order to capture the modal force of folk psychological explanations, the relevant propositional attitudes must have their causal efficacy in virtue of their semantic content.