Empirical Evidence and the Multiple Realization of Mental Kinds

Total Page:16

File Type:pdf, Size:1020Kb

Empirical Evidence and the Multiple Realization of Mental Kinds Western University Scholarship@Western Electronic Thesis and Dissertation Repository 6-20-2018 1:30 PM Empirical Evidence and the Multiple Realization of Mental Kinds Danny Booth The University of Western Ontario Supervisor Viger, Christopher David The University of Western Ontario Graduate Program in Philosophy A thesis submitted in partial fulfillment of the equirr ements for the degree in Doctor of Philosophy © Danny Booth 2018 Follow this and additional works at: https://ir.lib.uwo.ca/etd Part of the Philosophy of Mind Commons Recommended Citation Booth, Danny, "Empirical Evidence and the Multiple Realization of Mental Kinds" (2018). Electronic Thesis and Dissertation Repository. 5428. https://ir.lib.uwo.ca/etd/5428 This Dissertation/Thesis is brought to you for free and open access by Scholarship@Western. It has been accepted for inclusion in Electronic Thesis and Dissertation Repository by an authorized administrator of Scholarship@Western. For more information, please contact [email protected]. Abstract This thesis explores the use of the concept 'realization' in the philosophy of mind. The primary focus is on the role realization plays in assessing or opposing identity theory. The history of the use of the concept of realization in the philosophy of mind is reviewed, and from that a set of desiderata to be used for assessing accounts of realization is extracted. The desiderata are applied to a sample account of realization proposed by Sydney Shoemaker (2007). Next the application of 'realization' in contemporary contexts is considered, focusing on the idea that mental kinds are, potentially, multiply realized. Based on interpretations of results from research in the relevant sciences this thesis considers two kinds of strategies used to object to multiple realization, (1) arguments against the concept of multiple realization: the Grain Argument (Bechtel and Mundale 1999), and Shapiro's Dilemma (Shapiro 2000), and (2) defeaters for alleged cases/examples of multiple realization proposed by Lawrence Shapiro and Thomas Polger: unification, individual differences, kind splitting, and abstraction and idealization (Polger and Shapiro 2016). The thesis argues that, ultimately, these arguments hinge on the claim that there is no empirical evidence of multiply realized mental kinds. In response to this claim, the fourth chapter presents novel examples of multiple realization drawn from research in the cognitive neuroscience of language. There are three aspects from the study of language that are presented as examples of multiple realization: (1) language lateralization, (2) reading acquisition, and (3) second/multi- language learning. The analysis of these case studies applies Shoemaker's account of realization as a framework for describing the empirical data as cases of multiple realization. Objections to, and defeaters for, these cases are considered and rejected. The thesis concludes by raising the possibility that mental kinds are realized by mechanisms. This proposal involves drawing connections between traditional questions/views from the philosophy of mind with a current research program from the philosophy of science; the view is particularly important in the philosophy of neuroscience and the philosophy of biology, known as 'new mechanism'. ii Keywords Philosophy of mind, philosophy of neuroscience, philosophy of psychology, realization, multiple realization, identity theory, functionalism, mechanisms, new mechanism, natural kinds. iii Acknowledgments I would like to thank my supervisor, Christopher Viger, for his support, patience, and guidance as we worked though the research and writing of my dissertation. I would particularly like to thank him for his guidance and careful thought as we worked through the complex metaphysical account of realization upon which much of project draws. I would like to thank Jacqueline Sullivan for her work in setting up and leading the BMI lab associates training program, and for being a reader and examiner for my prospectus. I would also like to thank her for her work organizing the 'Rethinking the Taxonomy of Psychology' conference in 2016 and giving me the chance to help organize a small part of the conference; it was a great opportunity and experience. I would like to thank Tim Bayne for his feedback on various chapters and for being a reader and examiner for my prospectus. I would also like to thank the many members of the BMI reading group for letting me voice versions of my view on realization. The feedback from Robert Foley, Jessey Wright, Fred Banville, and John Jenkinson as I developed these ideas was a great help, and the friendly conversations about the myriad related issues from the philosophy of neuroscience that the reading group discussed were often in the back of my mind as I wrote. I would like to thank my office mates, Sarah Hogarth Rossiter, Cameron Fenton, Trevor Bieber, and Matt Small for reminding me of the breadth of topics and ideas that philosophy encompasses. I would like to thank the many other graduate students at Western who helped organize and run PhilMiLCog each year. I would especially like to thank Matt Ivanovich and Guillaume Beaulac for their work teaching me how to organize and run a conference. I would like to thank the Rotman Institute of Philosophy for their support; the support for the BMI lab associates program and the visiting speakers that the Rotman Institute of Philosophy brought in enabled my research. I would like to thank the members of the LRCN lab for inviting me into their lab. I am especially grateful to Mark Joanisse and Ken McRae for making space for a philosopher and his question in their lab. I want to thank Jeff Malins and Emily Nichols for sharing their expertise and for making me feel comfortable enough with their research to use examples from the cognitive neuroscience of language in my dissertation. iv On a more personal note, I would like to thank my family: my mother, Shelagh, for proof-reading many very dry and technical papers, research proposals, and grant applications; my father Curtis, for instilling in me a love for both creative and critical thinking; my sister Colleen, for boldly living her life on her terms; my brother Sean, for talking through examples of multiple realization from cellular-molecular biology with me; and my brother Riley, for demonstrating how with the right skills ideas can be made into tools. Most importantly, I want to thank my partner, Shari, for being understanding of me while I worked through my ideas and for giving me the space and time to write my dissertation. Finally, I would like to acknowledge the memory of my grandparents, Clayton and Nessie Morrison. The memory of my grandfather's stoic work ethic heartened me while I slogged through the writing of my dissertation. And I never suspected how important my grandmother's sayings, 'It's the same difference', and 'You'll never learn younger' would be to the path I've taken. v Table of Contents Abstract................................................................................................................................ii Acknowledgments...............................................................................................................iv Table of Contents................................................................................................................vi List of Figures...................................................................................................................viii Chapter One: Desiderata for an account of realization........................................................1 1. Introduction.................................................................................................................1 1. 1. Historical background..............................................................................................1 1. 2. Desiderata for an account of realization..................................................................4 1. 2. 1. Identity theory............................................................................................6 1. 2. 1. 1. Realization and physicalism...................................................................8 1. 2. 2. The argument from multiple realization...................................................10 1. 2. 2. 1. Identity or realization, and identity theory or functionalism; the role of empirical evidence in those debates....................................................12 1. 2. 3. The Causal Exclusion Problem................................................................18 1. 3. Objections to the proposed desiderata...................................................................21 1. 3. 1. Morris's objection.....................................................................................21 1. 3. 1. 1. Reply to Morris's objection..................................................................23 1. 3. 2. Pernu's objection......................................................................................26 1. 4. Dissertation outline................................................................................................32 1. 4. 1. Chapter Two: A sample assessment of an account of realization: Shoemaker's account of realization and the three desiderata...............................33 1. 4. 2. Chapter Three: Empirically motivated arguments against multiple realization.............................................................................................................34 1. 4. 3. Chapter Four: Examples
Recommended publications
  • Journal of Philosophy, Inc
    Journal of Philosophy, Inc. The Harder Problem of Consciousness Author(s): Ned Block Source: The Journal of Philosophy, Vol. 99, No. 8 (Aug., 2002), pp. 391-425 Published by: Journal of Philosophy, Inc. Stable URL: http://www.jstor.org/stable/3655621 Accessed: 04-08-2015 15:41 UTC Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at http://www.jstor.org/page/ info/about/policies/terms.jsp JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. Journal of Philosophy, Inc. is collaborating with JSTOR to digitize, preserve and extend access to The Journal of Philosophy. http://www.jstor.org This content downloaded from 128.122.149.154 on Tue, 04 Aug 2015 15:41:39 UTC All use subject to JSTOR Terms and Conditions THE JOURNAL OF PHILOSOPHY VOLUME XCIX, NO. 8, AUGUST 2002 THE HARDER PROBLEM OF CONSCIOUSNESS* H. Huxley' famously said: "How it is that anything so re- T. markable as a state of consciousness comes about as a result of irritating nervous tissue, is just as unaccountable as the ap- pearance of Djin when Aladdin rubbed his lamp" (ibid., p. 19). We do not see how to explain a state of consciousness in terms of its neurological basis. This is the hard problemof consciousness.2 My aim here is to present another problem of consciousness.
    [Show full text]
  • Emergence, Function, and Realization
    To appear in Routledge Handbook of Emergence. Please cite the published version. EMERGENCE, FUNCTION, AND REALIZATION Umut Baysan “Realization” and “emergence” are two concepts that are sometimes used to describe same or similar phenomena in philosophy of mind and the special sciences, where such phenomena involve the synchronic dependence of some higher-level states of affairs on the lower-level ones. According to a popular line of thought, higher-level properties that are invoked in the special sciences are realized by, and/or emergent from, lower-level, broadly physical, properties. So, these two concepts are taken to refer to relations between properties from different levels where the lower-level ones somehow “bring about” the higher-level ones. However, for those who specialise in inter-level relations, there are important differences between these two concepts – especially if emergence is understood as strong emergence. The purpose of this chapter is to highlight these differences. Realizing a Function Realization, as an inter-level relation, is often thought to be tightly related to the notion of a function, and this is arguably due to the fact that the notion of realization was imported into the contemporary philosophy of mind literature with a defence of functionalism alongside the refutation of the view that mental properties (e.g. being in pain) are identical with physical properties (e.g. having C-fibre stimulation). It was suggested by Putnam (1967) that mental properties are multiply realizable by different physical properties in different organisms – such that it is possible for two organisms to instantiate the same mental property without having any physical properties in common – therefore, a given mental property cannot be identified with any particular physical property.
    [Show full text]
  • Ronald Endicott, “Multiple Realizability” (Final Draft) Forthcoming in the Encyclopedia of Philosophy, 2Nd Edition, Macmillan Press, 2005
    Ronald Endicott, “Multiple Realizability” (Final Draft) Forthcoming in the Encyclopedia of Philosophy, 2nd Edition, MacMillan Press, 2005 Multiple realizability is a key issue in debates over the nature of mind and reduction in the sciences. The subject consists of two parts: “multiplicity” and “realizability.” “Multiplicity” designates a kind of variability in the mechanism and materials from which a particular type of thing can be made. “Realizability” designates a specific relation that exists when there is the stated variability. Realizability Apart from the broad folk notion of realization meaning that a thing is “made real,” philosophers apply several technical notions to paradigm cases such computational states realized by engineering states, minds realized by brains, and persons realized by their bodies. The technical notions fall into three broad traditions: “mathematical,” “logico- semantic,” and “metaphysical.” The mathematical tradition equates realization with a form of mapping between objects. Generally speaking, x mathematically realizes y because elements of y map onto elements of x. The notion is useful for many purposes, for example, when constructing a formal model of a particular domain. However, since mapping extends to models as well as reality, it fails to distinguish between “simulated” versus “genuine” realizations. Heavenly stars can be mapped onto grains of sand, but grains of sand do not realize heavenly stars in any genuine sense. Similarly, the mental states described by a cognitive program can be mapped onto unthinking groups of things, but unthinking groups of things do not realize mental states in any genuine sense (Block, 1978). Hence, to capture what is essential to genuine realization, William Lycan (1987) adds ideas about evolutionary function, while David Chalmers (1994) emphasizes facts about causal structure.
    [Show full text]
  • 1 Philosophy of Mind and Metaphysics Lecture XI: Mind As a Computer
    Philosophy of Mind and Metaphysics Lecture XI: Mind as a Computer: Machine Functionalism Tim Black California State University, Northridge Spring 2004 I. MULTIPLE REALIZABILITY AND FUNCTIONALISM a. Mental states (and events and properties) are multiply realizable. That is, one and the same mental state can be realized in different ways in different physical systems. “Mental property M—say, being in pain—may be such that in humans C-fiber activation realizes it but in other species (think of octopuses and reptiles) the physiological mechanism that realizes pain may well be vastly different” (p. 74). Moreover, the multiple realizability of mental states creates a problem for the Psychoneural (Type) Identity Theory. For, if one and the same mental state can be realized in different ways in different creatures, then there is no one type of physical state with which any particular type of mental state is identical. Pain, for example, is not identical to C-fiber activation since pain is realized in other creatures by some other type of physical state. b. The multiple realizability of mental states pushes us away from the Psychoneural (Type) Identity Theory, and toward Functionalism. “According to functionalism, a mental kind is a functional kind, or a causal-functional kind, since the “function” involved is to fill a certain causal role. … Thus, the concept of pain is defined in terms of its function, and the function involved is to serve as a causal intermediary between typical pain inputs (tissue damage, trauma, etc.) and typical pain outputs (winces, groans, escape behavior, etc.). The functionalist will say that this is generally true of all mental kinds: Mental kinds are causal-functional kinds, and what all instances of a given mental kind have in common is the fact that they serve a certain causal role distinctive of that kind.
    [Show full text]
  • The Non-Reductionist's Troubles with Supervenience
    ROBERT M. FRANCESCOTTI THE NON-REDUCTIONIST'S TROUBLES WITH SUPERVENIENCE (Received in revised form 29 May 1996) Most physicalists today believe that mental properties can be neurologically realized in many different ways. If some brand of functionalism is correct, then an internal event realizes a mental property in virtue of playing the right functional role, and not because of its intrinsic physical features. This allows that events that differ in neural type might realize the same mental property, the only con- straint being that each of these event can play the functional role de®nitive of that mental property. The belief in multiple realizability is one of the main reasons for the popularity of non-reductive physicalism. If mental states are multiply realizable at the neural level, then they are also multiply realizable, and to a far greater degree, at more basic levels of physical structure ± e.g., the molecular, atomic, and subatomic levels. Of course, the properties of the physical sciences are also multiply realizable; the property of being a carbon atom, for instance, is multiply realizable with respect to subatomic features. However, the problem with mental properties is that they, unlike chemical properties, are thought to be multiply realizable with respect to the entire range of features mentioned by the physical sciences. That is, for any mental property M, and for any event of physical type P, it is possible that M is realized by an event of some physical type other than P. If so, and if this possibility is nomological as well as metaphysical, then mental properties are irreducible in the sense that (NR1) there are no nomologically true biconditionals connecting mental properties with physical properties (i.e., properties of the physical sciences).
    [Show full text]
  • Hilary Putnam Has Been One of the Most Influential Philosophers
    Putnam and Computational Functionalism For over half a century, Hilary Putnam has been one of the most influential philosophers. He started his career with several seminal papers in mathematical and philosophical logic. His further contributions, published in his numerous books, collections, and papers, span the philosophy of mathematics, philosophy of mind, psychology and language, metaphysics and epistemology, ethics and moral philosophy, practical philosophy, Jewish philosophy and more. Our focus here is on Putnam’s contributions in the philosophy of mind and psychology (though these are inevitably connected to his work in other domains). In this area, of mind and psychology, Putnam’s major impact relates to functionalism. In the 1960s Putnam promoted a central version of the view, known as computational, or machine, functionalism. The view gained immediate success. One reason why it became so attractive is that functionalism arguably does better as a theory than its two rival views at the time, logical behaviorism and reductive materialism (also known as type- identity theory). Another reason is that computational functionalism aligned with the new science of the mind at the time, namely cognitive science. In the 1980s, however, Putnam became a vocal critic of functionalism; his criticism motivated others to refine and modify the view, or to abandon it altogether. This chapter will focus on Putnam’s arguments for, and then against, functionalism. These arguments will be put in the wider context of the more general discussion about functionalism. We will start with an introduction to functionalism (part 1), then move to computational functionalism (part 2), and after that discuss Putnam’s main argument for the view (part 3).
    [Show full text]
  • On Physical Multiple Realization
    ON PHYSICAL MULTIPLE REALIZATION BY RONALD P. ENDICOTT Perhaps no argument has done more to set the direction of contemporary philosophy of mind than the “multiple realizability argument.” First championed by Hilary Putnam and later reformulated by Jerry Fodor, the argument begins with the observation that a given psychological property can be realized by any number of diverse physical systems, and then ends with the conclusion that psychological properties are irreducible vis-à-vis the physical sciences.^ Its target, in other words, is type physicalism and the unity of science, as traditionally conceived. According to one popular criticism, however, the multiple realizability argument has been discredited by the fact that physical properties are also multiply realized} But this, I believe, is a mistake. While the criticism does serve to bring a number of important issues into better focus, it can be shown that the facts about physical multiple realization are perfectly consistent with the Putnam-Fodor style argument, and that, when such facts are rightly understood, they do not vitiate the original point about the irreducibility of psychological properties. /. Multiple Realization In spite of much talk about multiple realization, philosophers have generally been content to leave this central concept unanalyzed. I shall try to remedy this situation by indicating the two most salient features of the concept. First, there is the idea that a property is realized by a number of diverse states, which I take to mean that different state types can provide lawfully sufficient conditions for the instantiation of the multiply realized property. And second, there is the idea that among this range of diverse Pacific Philosophical Quarterly 70 (1989) 212-224 0279-0750/89/0300-0212 $01.30 Copyright © 1989 University of Southern California ON PHYSICAL MULTIPLE REALIZATION 213 states, there are no lawfully necessary and sufficient conditions for the instantiation of that property.
    [Show full text]
  • 1 Epiphenomenalism
    Epiphenomenalism – the Do’s and the Don’ts Larry Shapiro and Elliott Sober University of Wisconsin, Madison Abstract: When philosophers defend epiphenomenalist doctrines, they often do so by way of a priori arguments. Here we suggest an empirical approach that is modeled on August Weismann’s experimental arguments against the inheritance of acquired characters. This conception of how epiphenomenalism ought to be developed helps clarify some mistakes in two recent epiphenomenalist positions – Jaegwon Kim’s (1993) arguments against mental causation, and the arguments developed by Walsh (2000), Walsh, Lewens, and Ariew (2002), and Matthen and Ariew (2002) that natural selection and drift are not causes of evolution. A manipulationist account of causation (Woodward 2003) leads naturally to an account of how macro- and micro-causation are related and to an understanding of how epiphenomenalism at different levels of organization should be understood. 1. The Weismann Model August Weismann (1889) is widely credited with disproving the Lamarckian theory of the inheritance of acquired characteristics. In one of his famous experiments, Weismann cut off the tails of newborn mice; when the mice grew up and reproduced, their offspring had tails as long as their parents’ had prior to surgery. These results remained constant over many generations. Weismann saw the same pattern, and the same evidence against the inheritance of acquired characteristics, in the fact that circumcision over many centuries had not caused boys to be born without foreskins. He also thought that his theory of the continuity of the germ plasm threw further doubt on the inheritance of acquired characteristics, though it is worth asking whether this theory was evidence against Lamarckianism (as Gould 2002 argues) or merely assumed that Lamarckian inheritance does not occur.
    [Show full text]
  • Global Consciousness: a Functionalist Neurophilosophical Perspective Connor C
    Claremont Colleges Scholarship @ Claremont CMC Senior Theses CMC Student Scholarship 2019 Global Consciousness: A Functionalist Neurophilosophical Perspective Connor C. Bowen Claremont McKenna College Recommended Citation Bowen, Connor C., "Global Consciousness: A Functionalist Neurophilosophical Perspective" (2019). CMC Senior Theses. 2198. https://scholarship.claremont.edu/cmc_theses/2198 This Open Access Senior Thesis is brought to you by Scholarship@Claremont. It has been accepted for inclusion in this collection by an authorized administrator. For more information, please contact [email protected]. Claremont McKenna College Global Consciousness: A Functionalist Neurophilosophical Perspective submitted to Professor Amy Kind and Professor Brian Keeley by Connor Bowen for Senior Thesis in Neuroscience & Philosophy Spring 2019 April 28, 2019 Bowen, “Global Consciousness” 2 Bowen, “Global Consciousness” Dedication: This thesis is dedicated to my loving and supportive parents. They deserve a major shout-out of appreciation, for their support and encouragement throughout the years. They have helped me in my development as a person and in my pursuit of an education. Without them, I would not be the man I am today. Thank you. 3 Bowen, “Global Consciousness” 4 Bowen, “Global Consciousness” Table of Contents: ABSTRACT ............................................................................................................... 7 INTRODUCTION .....................................................................................................
    [Show full text]
  • The "Human Mental State Multiple Realizability in Silicon Thesis" Is
    University of Missouri, St. Louis IRL @ UMSL Theses Graduate Works 9-11-2011 The "Human Mental State Multiple Realizability in Silicon Thesis" is False: An Argument Against Computational Theories of Consciousness Matthew tuaS rt Piper University of Missouri-St. Louis, [email protected] Follow this and additional works at: http://irl.umsl.edu/thesis Recommended Citation Piper, Matthew Stuart, "The "Human Mental State Multiple Realizability in Silicon Thesis" is False: An Argument Against Computational Theories of Consciousness" (2011). Theses. 250. http://irl.umsl.edu/thesis/250 This Thesis is brought to you for free and open access by the Graduate Works at IRL @ UMSL. It has been accepted for inclusion in Theses by an authorized administrator of IRL @ UMSL. For more information, please contact [email protected]. “The ‘Human Mental State Multiple Realizability in Silicon Thesis’ is False: An Argument Against Computational Theories of Consciousness” Matthew Stuart Piper M.A., Interdisciplinary Studies, Sonoma State University, 2008 B.A., Honors Psychology, Saint Louis University, 1996 A Thesis Submitted to The Graduate School of the UNIVERSITY OF MISSOURI – ST. LOUIS in partial fulfillment of the requirements for the degree MASTER OF ARTS in PHILOSOPHY with an emphasis in Philosophy of Mind December 2011 Advisory Committee Berit Brogaard, Ph.D. Chairperson Gualtiero Piccinini, Ph.D. John Brunero, Ph.D. Copyright, Matthew Stuart Piper, 2011 The “Human Mental State Multiple Realizability in Silicon Thesis” is False: An Argument Against Computational
    [Show full text]
  • Epiphenomenalism and Content
    MARK E. KALDERON EPIPHENOMENALISM AND CONTENT (Received 7 August, 1986) A salient feature of any given explanation is that it should have a certain modal force -- that it should be able to support the appropriate sorts of counterfactuals and subjunctive conditionals. And so it is with action explanation. Rationalizing explanations make essential use of the content of the agent's propositional attitudes. Thus if an agent desires that p and believes that, by doing A, p will be realized, the agent will perform A. If this familiar form of reasoning is to have any explanatory bite, then it must be able to support certain counterfactuals. We want to be able to say that if the agent didn't have the relevant beliefs and desires, he wouldn't have performed action A. Token physicalism purports to resolve the problem about psycho- physical causation by reducing it to the relatively unproblematic physical-physical causation. Thus a physical event Pl, which is token identical with a contentful mental event, causes a physical event P2, which is itself token identical with an intentional action. According to Davidson, a singular causal statement will be subsumed by some physical law relative to the appropriate descriptions. But the causal or nomological necessity attached to the singular causal statement in virtue of its nomic subsumption isn't sufficient to capture the appropriate counterfactuals required of our belief-desire explanations. I want to argue that if, as Davidson claims, rationalizing explanations are a species of causal explanation, then it isn't enough that the relevant propositional attitudes are token identical with the appropriate physical events, or even that the content of the relevant propositional attitudes "weakly supervene"1 on the physical state of the agent, but rather, in order to capture the modal force of folk psychological explanations, the relevant propositional attitudes must have their causal efficacy in virtue of their semantic content.
    [Show full text]
  • Under the Spell of Multiple Realizability - a Defence of Reductionism in Mind Studies
    Under the Spell of Multiple Realizability - A defence of reductionism in mind studies - Vincenzo Guido Fiore Master of Science by Research The University of Edinburgh academic year 2006-2007 Index Introduction 2 Chapter 1 1. – Putnam’s overwhelmingly plausible idea 6 2. – Towards the autonomy of “Special Sciences” 11 3. – The “third way”: reconciling reductionism with multiple realizability 20 4. – Challenging Multiple Realizability 25 5. – Towards the supervenience of neuroscience 33 Chapter 2 6. – Parallel processes: from functional states to m-functions 42 7. – Pursuing a complete description (or: concrete problems with 59 abstract functions) Conclusion 74 Essential References 77 When abstraction sets to killing you, you’ve got to get busy with it The Plague (La Peste), by Albert Camus, 1947 INTRODUCTION 2 Introduction The objective of this dissertation is to question the plausibility of the multiple realizability theory and the method of analysis it entails, opening to a theoretical alternative which can be grounded on a different methodology. Forty years have passed since Hilary Putnam’s article “Psychological Predicates” (1967) in which he formalized his famous argument in favour of the multiple realizations of mental states. His declared intention was to attack the theory of behavioural disposition and the identity theory, presenting a new approach based on the identification between mental processes and the ones performed by a specific virtual machine: the probabilistic automaton. Beside these goals, it is likely that Putnam also intended to challenge all the reductionist approaches to the study of mind denying any other relation between mental and physical states but the contingent one.
    [Show full text]