Backlash: the Unintended Effects of Language Prohibition in US
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Power Seeking and Backlash Against Female Politicians
Article Personality and Social Psychology Bulletin The Price of Power: Power Seeking and 36(7) 923 –936 © 2010 by the Society for Personality and Social Psychology, Inc Backlash Against Female Politicians Reprints and permission: sagepub.com/journalsPermissions.nav DOI: 10.1177/0146167210371949 http://pspb.sagepub.com Tyler G. Okimoto1 and Victoria L. Brescoll1 Abstract Two experimental studies examined the effect of power-seeking intentions on backlash toward women in political office. It was hypothesized that a female politician’s career progress may be hindered by the belief that she seeks power, as this desire may violate prescribed communal expectations for women and thereby elicit interpersonal penalties. Results suggested that voting preferences for female candidates were negatively influenced by her power-seeking intentions (actual or perceived) but that preferences for male candidates were unaffected by power-seeking intentions. These differential reactions were partly explained by the perceived lack of communality implied by women’s power-seeking intentions, resulting in lower perceived competence and feelings of moral outrage. The presence of moral-emotional reactions suggests that backlash arises from the violation of communal prescriptions rather than normative deviations more generally. These findings illuminate one potential source of gender bias in politics. Keywords gender stereotypes, backlash, power, politics, intention, moral outrage Received June 5, 2009; revision accepted December 2, 2009 Many voters see Senator Hillary Rodham Clinton as coldly politicians and that these penalties may be reflected in voting ambitious, a perception that could ultimately doom her presi- preferences. dential campaign. Peter Nicholas, Los Angeles Times, 2007 Power-Relevant Stereotypes Power seeking may be incongruent with traditional female In 1916, Jeannette Rankin was elected to the Montana seat in gender stereotypes but not male gender stereotypes for a the U.S. -
Reimagining Chinese Indonesians in Democratic Indonesia
Asia Pacific Bulletin Number 109 | May 10, 2011 Reimagining Chinese Indonesians in Democratic Indonesia BY RAY HERVANDI Indonesia’s initiation of democratic reforms in May 1998 did not portend well for Chinese Indonesians. Constituting less than 5 percent of Indonesia’s 240 million people and concentrated in urban areas, Chinese Indonesians were, at that point, still reeling from the anti-Chinese riots that had occurred just before Suharto’s fall. Scarred by years of discrimination and forced assimilation under Suharto, many Chinese Indonesians were uncertain—once again—about what the “new” Indonesia had in store for them. Yet, the transition to an open Indonesia has also resulted in greater space to be Chinese Indonesian. Laws and regulations discriminating against Chinese Indonesians have been Ray Hervandi, Project Assistant at repealed. Chinese culture has grown visible in Indonesia. Mandarin Chinese, rarely the the East-West Center in language of this minority in the past, evolved into a novel emblem of Chinese Washington, argues that Indonesians’ public identity. Indonesians need to “restart a civil Notwithstanding the considerably expanded tolerance post-Suharto Indonesia has conversation that examines how shown Chinese Indonesians, their delicate integration into Indonesian society is a work [Chinese Indonesians fit] in in progress. Failure to foster full integration would condemn Chinese Indonesians to a continued precarious existence in Indonesia and leave them vulnerable to violence at the Indonesia’s ongoing state- and next treacherous turning point in Indonesian politics. This undermines Indonesia’s nation-building project. In the ideals that celebrate the ethnic, religious, and cultural pluralism of all its citizens. -
Cancel Culture: Posthuman Hauntologies in Digital Rhetoric and the Latent Values of Virtual Community Networks
CANCEL CULTURE: POSTHUMAN HAUNTOLOGIES IN DIGITAL RHETORIC AND THE LATENT VALUES OF VIRTUAL COMMUNITY NETWORKS By Austin Michael Hooks Heather Palmer Rik Hunter Associate Professor of English Associate Professor of English (Chair) (Committee Member) Matthew Guy Associate Professor of English (Committee Member) CANCEL CULTURE: POSTHUMAN HAUNTOLOGIES IN DIGITAL RHETORIC AND THE LATENT VALUES OF VIRTUAL COMMUNITY NETWORKS By Austin Michael Hooks A Thesis Submitted to the Faculty of the University of Tennessee at Chattanooga in Partial Fulfillment of the Requirements of the Degree of Master of English The University of Tennessee at Chattanooga Chattanooga, Tennessee August 2020 ii Copyright © 2020 By Austin Michael Hooks All Rights Reserved iii ABSTRACT This study explores how modern epideictic practices enact latent community values by analyzing modern call-out culture, a form of public shaming that aims to hold individuals responsible for perceived politically incorrect behavior via social media, and cancel culture, a boycott of such behavior and a variant of call-out culture. As a result, this thesis is mainly concerned with the capacity of words, iterated within the archive of social media, to haunt us— both culturally and informatically. Through hauntology, this study hopes to understand a modern discourse community that is bound by an epideictic framework that specializes in the deconstruction of the individual’s ethos via the constant demonization and incitement of past, current, and possible social media expressions. The primary goal of this study is to understand how these practices function within a capitalistic framework and mirror the performativity of capital by reducing affective human interactions to that of a transaction. -
Mutual Integration Versus Forced Assimilation
Mutual Integration Versus Forced Assimilation: The Conflict between Sandinistas and Miskitu Indians, 1979-1987 by Jordan Taylor Towne An honors thesis submitted to the Honors Committee of The University of Colorado at Boulder Spring 2013 Abstract: This study aims to i) disentangle the white man’s overt tendency of denigrating indigenous agency to ethnic identity and, through the narrative of the Miskitu people of Nicaragua’s Atlantic Coast, display that this frequent ethnic categorization oversimplifies a complex cultural identity; ii) bring to the fore the heterogeneity inherent to even the most seemingly unanimous ethnic groups; iii) illustrate the influence of contingent events in shaping the course of history; and iv) demonstrate that without individuals, history would be nonexistent—in other words, individuals matter. Through relaying the story of the Miskitu Indians in their violent resistance against the Revolutionary Sandinistas, I respond contrarily to some of the relevant literature’s widely held assumptions regarding Miskitu homogeneity, aspirations, and identity. This is achieved through chronicling the period leading to war, the conflict itself, and the long return to peace and respectively analyzing the Miskitu reasons for collective resistance, their motives in supporting either side of the fragmented leadership, and their ultimate decision to lay down arms. It argues that ethnic identity played a minimal role in escalating the Miskitu resistance, that the broader movement did not always align ideologically with its representative bodies throughout, and that the Miskitu proved more heterogeneous as a group than typically accredited. Accordingly, specific, and often contingent events provided all the necessary ideological premises for the Miskitu call to arms by threatening their culture and autonomy—the indispensible facets of their willingness to comply with the central government—thus prompting a non-revolutionary grassroots movement which aimed at assuring the ability to join the revolution on their own terms. -
Frontlash/Backlash: the Crisis of Solidarity and the Threat to Civil Institutions
Ó American Sociological Association 2018 DOI: 10.1177/0094306118815497 http://cs.sagepub.com FEATURED ESSAY Frontlash/Backlash: The Crisis of Solidarity and the Threat to Civil Institutions JEFFREY C. ALEXANDER Yale University [email protected] It is fear and loathing time for the left, sociol- The first thing to recognize is that ogists prominently among them. Loathing Trumpism and the alt-right are nothing for President Trump, champion of the alt- new, not here, not anywhere where right forces that, marginalized for decades, civil spheres have been simultaneously are bringing bigotry, patriarchy, nativism, and enabled and constrained. The depredations nationalism back into a visible place in the of Trumpism are not unique, first-time-in- American civil sphere. Fear that these threaten- American-history things. What they con- ing forces may succeed, that democracy will be stitute, instead, are backlash movements destroyed, and that the egalitarian achieve- (Alexander 2013). ments of the last five decades will be lost. Fem- Sociologists have had a bad habit of think- inism, anti-racism, multiculturalism, sexual cit- ing of social change as linear, a secular trend izenship, ecology, and internationalism—all that is broadly progressive, rooted in the these precarious achievements have come enlightening habits of modernity, education, under vicious, persistent attack. economic expansion, and the shared social Fear and loathing can be productive when interests of humankind (Marshall 1965; they are unleashed inside the culture and Parsons 1967; Habermas [1984, 1987] 1981; social structures of a civil sphere that remains Giddens 1990). From such a perspective, con- vigorous and a vital center (Schlesinger 1949; servative movements appear as deviations, Alexander 2016; Kivisto 2019) that, even if reflecting anomie and isolation (Putnam fragile, continues to hold. -
The Evolution of Feminist and Institutional Activism Against Sexual Violence
Bethany Gen In the Shadow of the Carceral State: The Evolution of Feminist and Institutional Activism Against Sexual Violence Bethany Gen Honors Thesis in Politics Advisor: David Forrest Readers: Kristina Mani and Cortney Smith Oberlin College Spring 2021 Gen 2 “It is not possible to accurately assess the risks of engaging with the state on a specific issue like violence against women without fully appreciating the larger processes that created this particular state and the particular social movements swirling around it. In short, the state and social movements need to be institutionally and historically demystified. Failure to do so means that feminists and others will misjudge what the costs of engaging with the state are for women in particular, and for society more broadly, in the shadow of the carceral state.” Marie Gottschalk, The Prison and the Gallows: The Politics of Mass Incarceration in America, p. 164 ~ Acknowledgements A huge thank you to my advisor, David Forrest, whose interest, support, and feedback was invaluable. Thank you to my readers, Kristina Mani and Cortney Smith, for their time and commitment. Thank you to Xander Kott for countless weekly meetings, as well as to the other members of the Politics Honors seminar, Hannah Scholl, Gideon Leek, Cameron Avery, Marah Ajilat, for your thoughtful feedback and camaraderie. Thank you to Michael Parkin for leading the seminar and providing helpful feedback and practical advice. Thank you to my roommates, Sarah Edwards, Zoe Guiney, and Lucy Fredell, for being the best people to be quarantined with amidst a global pandemic. Thank you to Leo Ross for providing the initial inspiration and encouragement for me to begin this journey, almost two years ago. -
Forced Assimilation Education for Indigenous Youth
PROJECT Signs of Your Identity: Forced Assimilation Education for Indigenous Youth In the 1837 House of Commons Report, the British government posited that assimilation was the only way forward for indigenous residents of the colonies. In Canada, the United States, Australia, and New Zealand, various iterations of the Indian Residential School system were created—usually church-run boarding schools meant to forcibly assimilate indigenous children into Western culture. Attendance was mandatory, and Indian Agents would regularly visit aboriginal communities to take children as young as two or three from their homes. Many of them wouldn’t see their families again for the next decade, others would never reunite again. These students were punished for speaking their native languages or observing any indigenous traditions, routinely physically and sexually assaulted, and in some extreme instances subjected to medical experimentation and sterilization. The removals continued in Australia until the 1970s. The last residential school in Canada didn't close until 1996. The U.S. government still operates 59 Indian Boarding Schools today. The lasting impact on these indigenous populations is immeasurable. Thousands of children died while in the system—so many that it was common for residential schools to have their own cemeteries. And those who did survive, deprived of their families and their own cultural identities, became part of a series of lost generations. Languages died out, sacred ceremonies were criminalized and suppressed. The Canadian government has officially termed the residential school system a cultural genocide. These are the stories of those who made it through the system, and are coping with the legacy of their boarding school days. -
Nationalism NATIONALISM Nationalism—The Belief That People Should Be Loyal to Their Nation—Was Not • Between 1950 and 1980, Widespread Until the 1800S
IMPACT OF Nationalism NATIONALISM Nationalism—the belief that people should be loyal to their nation—was not • Between 1950 and 1980, widespread until the 1800s. The rise of modern nationalism is tied to the 47 African countries spread of democratic ideas and the growth of an educated middle class. overthrew colonial rulers People wanted to decide how they were governed, instead of having and became independent monarchs impose government on them. nations. • In the 1990s, the republics of Bosnia and Herzegovina, Croatia, Slovenia, and Bonds That Create a Nation-State Macedonia broke away from Yugoslavia. • In 2003, Yugoslavia changed its name to Serbia Culture History and Montenegro. a shared way of life (food, a common past; dress, behavior, ideals) common experiences • Europe has 47 countries. (Some of those lie partially in Europe, partially in Asia.) Language About 50 languages are Religion different dialects of spoken in the region. a religion shared by all NATION-STATE one language; one or most of the people dialect becomes • In most of Latin America, “national language” Spanish or Portuguese is the official language. However, many native Nationality Territory languages are still spoken. belief in common ethnic a certain territory that For example, Bolivia has ancestry that may or may belongs to the ethnic three official languages: not be true group; its “land” Spanish and the Indian languages of Aymara and Quechua. Positive and Negative Results of Nationalism Nationalism has not always been a positive influence. For example, extremely strong nationalistic feelings sometimes lead a group to turn against outsiders. The chart below lists some positive and negative results of nationalism. -
Henry Jenkins Convergence Culture Where Old and New Media
Henry Jenkins Convergence Culture Where Old and New Media Collide n New York University Press • NewYork and London Skenovano pro studijni ucely NEW YORK UNIVERSITY PRESS New York and London www.nyupress. org © 2006 by New York University All rights reserved Library of Congress Cataloging-in-Publication Data Jenkins, Henry, 1958- Convergence culture : where old and new media collide / Henry Jenkins, p. cm. Includes bibliographical references and index. ISBN-13: 978-0-8147-4281-5 (cloth : alk. paper) ISBN-10: 0-8147-4281-5 (cloth : alk. paper) 1. Mass media and culture—United States. 2. Popular culture—United States. I. Title. P94.65.U6J46 2006 302.230973—dc22 2006007358 New York University Press books are printed on acid-free paper, and their binding materials are chosen for strength and durability. Manufactured in the United States of America c 15 14 13 12 11 p 10 987654321 Skenovano pro studijni ucely Contents Acknowledgments vii Introduction: "Worship at the Altar of Convergence": A New Paradigm for Understanding Media Change 1 1 Spoiling Survivor: The Anatomy of a Knowledge Community 25 2 Buying into American Idol: How We are Being Sold on Reality TV 59 3 Searching for the Origami Unicorn: The Matrix and Transmedia Storytelling 93 4 Quentin Tarantino's Star Wars? Grassroots Creativity Meets the Media Industry 131 5 Why Heather Can Write: Media Literacy and the Harry Potter Wars 169 6 Photoshop for Democracy: The New Relationship between Politics and Popular Culture 206 Conclusion: Democratizing Television? The Politics of Participation 240 Notes 261 Glossary 279 Index 295 About the Author 308 V Skenovano pro studijni ucely Acknowledgments Writing this book has been an epic journey, helped along by many hands. -
Expanding the Crime of Genocide to Include Ethnic Cleansing: a Return to Established Principles in Light of Contemporary Interpretations
Expanding the Crime of Genocide to Include Ethnic Cleansing: A Return to Established Principles in Light of Contemporary Interpretations Micol Sirkin† “‘The only alternative to ethnic minorities is ethnically pure states created by slaughter or expulsion.’”1 I. INTRODUCTION It may be surprising to discover that ethnic cleansing is legally dis- tinct from genocide considering that the media use these terms inter- changeably.2 Currently, no formal legal definition of ethnic cleansing exists.3 In characterizing the acts of the Yugoslav war, however, the United Nations Security Council’s Commission of Experts on violations of humanitarian law stated that “‘ethnic cleansing’ means rendering an area ethnically homogenous by using force or intimidation to remove † J.D. Candidate, Seattle University School of Law, 2010; B.A., Philosophy, Boston University, 2006. I would like to thank Professor Ronald C. Slye for his insight and guidance. I would also like to thank K.D. Babitsky, Lindsay Noel, and Alexis Toma for their hard work and friendship. Last, but not least, I would like to thank my mother, Dalia Sirkin, for always raising the bar and believing in me every step of the way. 1. Jean-Marie Henckaerts, Mass Expulsion in Modern International Law and Practice, in 41 INT’L STUD. IN HUM. RTS. 1, 108 (1995) (quoting Fearful Name from a Nazi Past, L.A. TIMES, June 22, 1994, at B6) (emphasis added). 2. See, e.g., Andy Segal, ‘Bombs for Peace’ After Slaughter in Bosnia, CNN, Dec. 4, 2004, http://www.cnn.com/2008/WORLD/europe/11/20/sbm.bosnia.holbrooke/ (“Three years later, [Ri- chard Holbrooke] would become one of the most influential U.S. -
Modification of the Backlash Avoidance Model
STATUS AS A BUFFER TO THE CONSEQUENCES OF BACKLASH FEAR: MODIFICATION OF THE BACKLASH AVOIDANCE MODEL By SARA K. MANUEL A dissertation submitted to the Graduate School-New Brunswick Rutgers, The State University of New Jersey In partial fulfillment of the requirements For the degree of Doctor of Philosophy Graduate Program in Psychology Written under the direction of Laurie A. Rudman And approved by _____________________________________ _____________________________________ _____________________________________ _____________________________________ New Brunswick, New Jersey October 2016 ABSTRACT OF THE DISSERTATION Status as a buffer to the consequences of backlash fear: Modification of the backlash avoidance model by SARA K. MANUEL Dissertation Director: Laurie A. Rudman Despite advances toward equality, stereotypes still restrict the roles of individuals within society. Violation of these stereotypes results in backlash, in the form of social and financial penalties (Rudman, 1998), serving to discourage vanguards. Women specifically risk backlash for demonstrating agency, and in an effort to avoid this backlash, may mitigate their agentic expressions, compromising performance (Rudman, Moss-Racusin, Glick, & Phelan, 2012). The Backlash Avoidance Model (BAM; Moss- Racusin & Rudman, 2010) identifies low perceived entitlement as the mechanism through which backlash fear influences performance. Yet, with the rise of many prominent women in traditionally atypical domains, how do some women effectively express agency and attain success? I hypothesized that status—a perceived performance advantage (Fişek, Berger, & Norman, 2005)—protects women’s perceived entitlement, resulting in optimal performance on tasks requiring agency. This dissertation introduced the Modified-BAM (M-BAM), which incorporates the role of status in women’s backlash ii avoidance strategies to account for initial differences in perceived entitlement that allow some women to perform agentic tasks without disruption from fear of backlash. -
A Cultural Analysis of a Physicist ''Trio'' Supporting the Backlash Against
ARTICLE IN PRESS Global Environmental Change 18 (2008) 204–219 www.elsevier.com/locate/gloenvcha Experiences of modernity in the greenhouse: A cultural analysis of a physicist ‘‘trio’’ supporting the backlash against global warming Myanna Lahsenà Center for Science and Technology Policy Research, University of Colorado and Instituto Nacional de Pesquisas Epaciais (INPE), Av. dos Astronautas, 1758, Sa˜o Jose´ dos Campos, SP 12227-010 Brazil Received 18 March 2007; received in revised form 5 October 2007; accepted 29 October 2007 Abstract This paper identifies cultural and historical dimensions that structure US climate science politics. It explores why a key subset of scientists—the physicist founders and leaders of the influential George C. Marshall Institute—chose to lend their scientific authority to this movement which continues to powerfully shape US climate policy. The paper suggests that these physicists joined the environmental backlash to stem changing tides in science and society, and to defend their preferred understandings of science, modernity, and of themselves as a physicist elite—understandings challenged by on-going transformations encapsulated by the widespread concern about human-induced climate change. r 2007 Elsevier Ltd. All rights reserved. Keywords: Anti-environmental movement; Human dimensions research; Climate change; Controversy; United States; George C. Marshall Institute 1. Introduction change itself, what he termed a ‘‘strong theory of culture.’’ Arguing that the essential role of science in our present age Human Dimensions Research in the area of global only can be fully understood through examination of environmental change tends to integrate a limited con- individuals’ relationships with each other and with ‘‘mean- ceptualization of culture.