Verisimilitude Redefined Author(S): Pavel Tichý Source: the British Journal for the Philosophy of Science, Vol

Total Page:16

File Type:pdf, Size:1020Kb

Verisimilitude Redefined Author(S): Pavel Tichý Source: the British Journal for the Philosophy of Science, Vol The British Society for the Philosophy of Science Verisimilitude Redefined Author(s): Pavel Tichý Source: The British Journal for the Philosophy of Science, Vol. 27, No. 1 (Mar., 1976), pp. 25- 42 Published by: Oxford University Press on behalf of The British Society for the Philosophy of Science Stable URL: http://www.jstor.org/stable/686376 Accessed: 28/10/2010 16:10 Your use of the JSTOR archive indicates your acceptance of JSTOR's Terms and Conditions of Use, available at http://www.jstor.org/page/info/about/policies/terms.jsp. JSTOR's Terms and Conditions of Use provides, in part, that unless you have obtained prior permission, you may not download an entire issue of a journal or multiple copies of articles, and you may use content in the JSTOR archive only for your personal, non-commercial use. Please contact the publisher regarding any further use of this work. Publisher contact information may be obtained at http://www.jstor.org/action/showPublisher?publisherCode=oup. Each copy of any part of a JSTOR transmission must contain the same copyright notice that appears on the screen or printed page of such transmission. JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. Oxford University Press and The British Society for the Philosophy of Science are collaborating with JSTOR to digitize, preserve and extend access to The British Journal for the Philosophy of Science. http://www.jstor.org Brit. J. Phil. Sci. 27 (1976), 25-42 Printedin GreatBritain 25 Verisimilitude Redefined by PAVEL TICHf z Examples. 2 IntuitiveBackground. 3 The Definition. 4 The ExamplesRevisited. 5 A LookBack on Popper'sApproach. Are some falsehoods less false than others? Tarski's definition of truth tells us in rigorous terms what it takes for a statement to be false. Can we have an equally rigorous definition of what it takes for one false statement to be closerto the truththan another? The notion of verisimilitude is bound to figure centrally in any adequate theory of scientific progress. For in the empirical sciences change invariably takes the form of one false theory being discarded in favour of another false theory. If such a development is to be meaningfully qualifiable as a step forward, it must make sense to say that the new theory, although also false, is closer to the truth than its discarded predecessor. The problem of verisimilitude was first explicitly raised by Sir Karl Popper. Popper has repeatedly emphasised the fundamental importance of the notion and the urgent need for its rigorous explication.' However, Popper's own attempts at giving an explication have failed.2 The aim of the present paper is to propose a viable definition of the concept. I EXAMPLES The intuition underlying the concept of verisimilitude is a remarkably distinct one. In order to elicit this intuition in the reader, I shall cite three very simple examples. (Two notational conventions: a homogenous string of quantifiers, say '(Vx1)... (Vx,,)' will be abbreviated to '(Vx... x,,)'; a dot in a formula will represent a left-hand bracket whose right-hand mate is to be imagined as far to the right as is consistent with other pairs of brackets.) Received 5 August 1975 1 See Popper [1962], Popper [1963], and Popper [1972]. 2 Popper has proposed two definitions of verisimilitude: one in terms of logical consequence and one in terms of logical probability. The former has been found vacuous independ- ently by David Miller and myself (see Miller [1974] and Tich1r [1974]). The latter has been shown inadequate in Tich [1974]. 26 Pavel Tichi EXAMPLE A. Consider a language La whose only extralogical primitive symbols are three independent sentences h, r, and w. Assume that all the three sentences are, as a matter of fact, true. The following are then four false theories in La: (AI) ~ h& r& w (A2) ~h&r&~w (A3) h & r (A4) h & r & w Theory (A ) gets everything wrong; its is the worst consistent theory one can propose in La. (A2) is also rather bad, but definitely better than (AI): it gets at least something right. (A3) shares all (A2)'s merits, but only some of its deficiencies: in one point where (A2) is wrong, (A3) suspends judgment, thus allowing for the right answer. It is thus plausible to say that (A3) is marginally better than (Az). (A4) is almost right; it clearly surpasses all the other theories. In a word, (AI)-(A4) are (in this order) increasingly better approximations to the truth. EXAMPLE B. Let LB be a first-order language (with identity) whose alpha- bet aB of extralogical primitive symbols consists of two independent one- place predicates P and Q, and whose universe of discourse is a denumerably infinite collection LB.Assume that in actual fact P and Q have two-element extensions which partially but not entirely overlap (thus having exactly one element in common). We shall write '(3~x)A' for the standard formula saying that exactly n values of x satisfy A. Thus for instance, '(3,x)Px' is = short for '(3xy) . ~ x = y & Px & Py & (Vz) . Pz D . z = xV z y'. The following are four false theories in LB: ~ (BI) (3,x)Px & (Vx) Qx (Bz) (32x)Px & (Vx) ~ Qx (B3) (3,x)Px & (31x)Qx & (Vx) D ~ Qx (B4) (32x)Px & (32x)Qx & (Vx) . Px = QQx. Theory (BI) is very bad. It ascribes P a one-element extension and Q an empty one. (B2) corrects the former error of (BI) but shares the latter. (B3) partakes in all the assets of (B2) and mitigates its errors: while (B2) made sets the number of elements at i. Thus Qempty, (B3) Q's (BI)-(B3) are increasingly better approximations to the truth. As for (B4), it corrects something which (B3) gets wrong, viz. the size of Q; on the other hand, it gets wrong something which (B3) gets right, viz. the number of Q's which are outside P. (B3) and (B4) thus seem equidistant from the truth. EXAMPLE C. Finally, consider a language Le whose alphabet cc consists of one two-place predicate R and two individual constants o and n, and whose universe to is again a denumerably infinite set. Assume that, as a VerisimilitudeRedefined 27 matter of fact, the extension of R effects an irreflexive linear ordering of te and that o and n are, respectively, the first and the fifth term of that ordering. Consider the formula (y) (Vxyz). [-x = y . Rxy V Ryx] & [Rxy & Ryz = Rxz] & [RxyD ~ Ryx]& Rox. In order to save space, let us write 'R*(x,y)' for 'Rxy & (Vz) . Rxz & Rzy' , The following are four false theories in Lc: (CI) y &o=n (C2) y & R*(o,n) (C3) y & (3x) . R*(o,x) & R*(x,n) (C4) y & (3xy) . R*(o,x) & R*(x,y) & R* (y,n). Again, (CI)-(C4) are increasingly better approximations to the truth. Each of the theories is right in affirming that R is a linear ordering and that o comes first in that ordering. Now the remaining, false, information they give is that n is, respectively, the first, second, third, and fourth term of the ordering. But to say, successively, of the fifth member of an ordering that it is the first, second, third, and fourth member, is clearly zeroing in on the truth. Consider, moreover, the following three theories: (C5) (Ci) V (C2) V (C3) V (C4) (C6) (C2)V (C3)V (C4) (C7) (C3)V (C4). Theory (C5) places n between the first and fourth member of the ordering (including the extremes), (C6) places it between the second and the fourth and (C7) between the third and the fourth. (C5)-(C6) are thus markedly less specific than (CI)-(C4), and the differences among them as to proximity to the truth are, accordingly, somewhat less striking. My intuition tells me nevertheless that (C6) is closer to the truth than (C5) and that (C7) is closer to the truth than (C6). My intuition is here in full agreement with Popper's. Popper has considered1 the statements 'It is now between 9.45 and 9.48' and 'It is now between 9.40 and 9-48' where 'between' is supposed to exclude the two bounds. Supposing that the actual time is 9-48, Popper says, 'we can ... assert that the first [statement] has a greater truthlikeness than the second'. It is readily seen that the way Popper's two statements are related to the truth is completely analogous to the way (C7) and (C6) or (C7) and (C5) are related to the truth in our example (n corresponding, of course, to Popper's 'now'). How do (C5)-(C7) compare with (CI)-(C4)? Both (C5) and (C6) seem x See Popper [1972], p. 56. 28 Pavel Tichj definitely better than (CI) and (C2). Both allow for the very bad estimates of n's position made by (CI) and (Cz), but all the other estimates they also allow for are significantly better. (C6) locates n roughly where (C3) does; but being, as it is, substantially vaguer about it than (C3), it seems marginally worse than (C3). But (C7) is definitely better than (C3); it allows for (C3)'s quite close guess, and, besides, for a better one. (C4), on the other hand, is patently better than (C7). Intuitively, therefore, the ordrer of increasing excellence is this: (CI), (C2), (C5), (C6), (C3), (C7), (C4).
Recommended publications
  • Truth, Rationality, and the Growth of Scientific Knowledge
    ....... CONJECTURES sense similar to that in which processes or things may be said to be parts of the world; that the world consists of facts in a sense in which it may be said to consist of (four dimensional) processes or of (three dimensional) things. They believe that, just as certain nouns are names of things, sentences are names of facts. And they sometimes even believe that sentences are some- thing like pictures of facts, or that they are projections of facts.7 But all this is mistaken. The fact that there is no elephant in this room is not one of the processes or parts ofthe world; nor is the fact that a hailstorm in Newfound- 10 land occurred exactIy I I I years after a tree collapsed in the New Zealand bush. Facts are something like a common product oflanguage and reality; they are reality pinned down by descriptive statements. They are like abstracts from TRUTH, RATIONALITY, AND THE a book, made in a language which is different from that of the original, and determined not only by the original book but nearly as much by the principles GROWTH OF SCIENTIFIC KNOWLEDGE of selection and by other methods of abstracting, and by the means of which the new language disposes. New linguistic means not only help us to describe 1. THE GROWTH OF KNOWLEDGE: THEORIES AND PROBLEMS new kinds of facts; in a way, they even create new kinds of facts. In a certain sense, these facts obviously existed before the new means were created which I were indispensable for their description; I say, 'obviously' because a calcula- tion, for example, ofthe movements of the planet Mercury of 100 years ago, MY aim in this lecture is to stress the significance of one particular aspect of carried out today with the help of the calculus of the theory of relativity, may science-its need to grow, or, if you like, its need to progress.
    [Show full text]
  • Understanding the Progress of Science
    Understanding the Progress of Science C. D. McCoy 30 May 2018 The central problem of epistemology has always been and still is the problem of the growth of knowledge. And the growth of knowledge can be studied best by studying the growth of scientific knowledge. —(Popper, 2002b, xix) Merely fact-minded sciences make merely fact-minded people. —(Husserl, 1970, 6) The growth of human knowledge is realized most dramatically in the growth of scientific knowledge. What we have come to know through science about the workings of our human bodies and the workings of heavenly bodies, among much else, astounds, especially in comparison to our accumulating knowledge of the commonplace and everyday. Impressed by the evident epistemic progress made by science, many philosophers during the 20th century thought that studying how scientific knowledge increases is a crucial task of epistemological inquiry, and, indeed, the progress of science has been a topic of considerable interest. Yet, eventually, late in the century, attention waned and for the most part shifted to other tasks. Recently, however, a provocative article by Bird has re-ignited philosophical interest in the topic of scientific progress (Bird, 2007). Bird criticizes what he takes to have been the most prominent accounts advanced in the 20th century and presses for what he views as a venerable but lately overlooked one. He claims that realist philosophers of science have often presumed that truth is the goal of science and progress to be properly characterized by an accu- mulation of truth or truths, and notes that anti-realists have often rejected truth as a goal of science and characterized progress in terms of, among other things, “problem-solving effectiveness.”1 He criticizes the former for overlooking the relevance of justification to progress and the latter for giving up on truth.
    [Show full text]
  • The P–T Probability Framework for Semantic Communication, Falsification, Confirmation, and Bayesian Reasoning
    philosophies Article The P–T Probability Framework for Semantic Communication, Falsification, Confirmation, and Bayesian Reasoning Chenguang Lu School of Computer Engineering and Applied Mathematics, Changsha University, Changsha 410003, China; [email protected] Received: 8 July 2020; Accepted: 16 September 2020; Published: 2 October 2020 Abstract: Many researchers want to unify probability and logic by defining logical probability or probabilistic logic reasonably. This paper tries to unify statistics and logic so that we can use both statistical probability and logical probability at the same time. For this purpose, this paper proposes the P–T probability framework, which is assembled with Shannon’s statistical probability framework for communication, Kolmogorov’s probability axioms for logical probability, and Zadeh’s membership functions used as truth functions. Two kinds of probabilities are connected by an extended Bayes’ theorem, with which we can convert a likelihood function and a truth function from one to another. Hence, we can train truth functions (in logic) by sampling distributions (in statistics). This probability framework was developed in the author’s long-term studies on semantic information, statistical learning, and color vision. This paper first proposes the P–T probability framework and explains different probabilities in it by its applications to semantic information theory. Then, this framework and the semantic information methods are applied to statistical learning, statistical mechanics, hypothesis evaluation (including falsification), confirmation, and Bayesian reasoning. Theoretical applications illustrate the reasonability and practicability of this framework. This framework is helpful for interpretable AI. To interpret neural networks, we need further study. Keywords: statistical probability; logical probability; semantic information; rate-distortion; Boltzmann distribution; falsification; verisimilitude; confirmation measure; Raven Paradox; Bayesian reasoning 1.
    [Show full text]
  • Degrees of Riskiness, Falsifiability, and Truthlikeness. a Neo-Popperian
    Degrees of riskiness, falsifiability, and truthlikeness. A neo-Popperian account applicable to probabilistic theories. Leander Vignero Sylvia Wenmackers [email protected] [email protected] KU Leuven, Institute of Philosophy, Centre for Logic and Philosophy of Science, Kardinaal Mercierplein 2 { bus 3200, 3000 Leuven, Belgium. July 7, 2021 (Forthcoming in Synthese.) Abstract In this paper, we take a fresh look at three Popperian concepts: riskiness, falsifiability, and truthlikeness (or verisimilitude) of scien- tific hypotheses or theories. First, we make explicit the dimensions that underlie the notion of riskiness. Secondly, we examine if and how degrees of falsifiability can be defined, and how they are related to var- ious dimensions of the concept of riskiness as well as the experimental context. Thirdly, we consider the relation of riskiness to (expected degrees of) truthlikeness. Throughout, we pay special attention to probabilistic theories and we offer a tentative, quantitative account of verisimilitude for probabilistic theories. \Modern logic, as I hope is now evident, has the effect of enlarging our abstract imagination, and providing an infinite number of possible hypotheses to be applied in the analysis of any complex fact." { Russell (1914, p. 58). A theory is falsifiable if it allows us to deduce predictions that can be compared to evidence, which according to our background knowledge could arXiv:2107.03772v1 [physics.hist-ph] 8 Jul 2021 show the prediction | and hence the theory | to be false. In his defense of falsifiability as a demarcation criterion, Popper has stressed the importance of bold, risky claims that can be tested, for they allow science to make progress.
    [Show full text]
  • What Is Scientific Progress?
    What is Scientific Progress? 1 Introduction What is scientific progress? The answer is simple. Science (or some particular scientific field or theory) makes progress precisely when it shows the accumulation of scientific knowledge; an episode in science is progressive when at the end of the episode there is more knowledge than at the beginning. This simple, cumulative conception of scientific progress is not original; indeed it has a venerable history.1 Yet philosophers of science have almost entirely ignored this conception, at least since it was condemned by Kuhn and others in the 1960s. Even in the realist reaction against positivism and relativism the cumulative conception has not been rehabilitated. Realists have typically sought an account of progress in terms of increasing verisimilitude (truth-likeness, approximate truth) rather than increasing knowledge. In this paper I will be comparing three approaches to characterising scientific progress: (i) the epistemic approach, (ii) the semantic approach, and (iii) the functional-internalist approach. The epistemic approach takes knowledge to be the concept we need in order to understand what progress is. (The only version of the epistemic approach I shall consider is the cumulative knowledge account I have already advertised.) The semantic approach takes truth (or verisimilitude) to be the central concept is defining progress. And the functional-internalist holds that progress is made when a scientific development succeeds in fulfilling a certain function (such as solving a scientific problem), where that function is understood in such a way that the scientific practitioners are themselves in a position to judge whether the function has been fulfilled.
    [Show full text]
  • Why Advocate Pancritical Rationalism?
    Why Advocate Pancritical Rationalism? Darrell P. Rowbottom and Otávio Bueno Abstract This paper provides a rationale for advocating pancritical rationalism. First, it argues that the advocate of critical rationalism may accept (but not be internally justified in accepting) that there is ‘justification’ in an externalist sense, specifically that certain procedures can track truth, and suggest that this recognition should inform practice; that one should try to determine which sources and methods are appropriate for various aspects of inquiry, and to what extent they are. Second, it argues that if there is external justification, then a critical rationalist is better off than a dogmatist from an evolutionary perspective. Introduction Consider two individuals. One believes h dogmatically, and will never give it up. The other believes h just as strongly (i.e., has the same synchronic degree of belief), but is prepared to reconsider that belief in the light of criticism. Is the latter in a better position than the former? From an ordinary language point of view, it seems as if the advocate of (comprehensively) critical rationalism thinks so; and therefore also believes that the latter is ‘justified’ in believing h in a manner that the former is not. Why else recommend the critical attitude? A possible answer is that the former individual is incapable of learning (insofar as h is concerned), whereas the latter clearly is so capable. But if we accept that one can learn something that is false, as (comprehensively) critical rationalists tend to, then this seems insufficient. Learning could lead one to false beliefs, rather than just true ones.
    [Show full text]
  • 128 What Social Scientists Don't Understand
    In D. W. Fiske and R. A. Shweder (Eds.) Metatheory in social science: Pluralisms and subjectivities. Chicago: University of 128 Chicago Press, 1986. (Chapter 14, pp.315-338) What Social Scientists Don’t Understand P. E. Meehl In the papers prepared for the conference on which this book is based and in the discussion, there were some matters almost universally agreed upon but repeated unnecessarily. Then there were some things that should have been agreed upon but were not. Finally, there were matters that were not agreed upon that needed more intensive examination—matters playing a central role in the philosophy of the social sciences and in the present intellectual gloominess that seems to prevail in all of the disciplines represented. THINGS GENERALLY AGREED ON FROM THE BEGINNING It was agreed that logical positivism and strict operationism won’t wash. Logical positivism, in anything like the sense of Vienna in the late twenties turned out not to be logically defensible, or even rigorously formulatable, by its adherents. It is epistemologically unsound from a variety of viewpoints (including ordinary-language analysis), it is not an accurate picture of the structure of advanced sciences such as physics, and it is grossly inadequate as a reconstruction of empirical history of science. So it is dead. All old surviving logical positivists agree, including my friend and teacher Feigl, who invented the phrase “logical positivism” and was the first to introduce the approach in the United States in 1931. The last remaining defender of anything like logical positivism was Gustav Bergmann, who ceased to do so by the late 1940s.
    [Show full text]
  • The Critical Rationalist
    The Critical Rationalist ISSN 1393-3809 Volume 02 Number 02 05-Jun-1997 Editor-in-Chief: Dr. Ray Scott Percival E-mail: [email protected] Web: http://www.eeng.dcu.ie/~tkpw/tcr/tcr-home The Critical Rationalist Vol. 02 No. 02 ISSN: 1393-3809 05-Jun-1997 Popp erian Ideas on Progress and Rationalityin Science John Watkins c 1997 1 The Critical Rationalist Vol. 02 No. 02 ISSN: 1393-3809 05-Jun-1997 Popp erian Ideas on Progress and Rationalityin Science (First presented at the American Philosophical Association East- ern Division Meeting 1996, at the Symposium on Scientific Ra- tionality and Progress in Memory of Paul Feyerabend and Karl Popper.) 1 I got to know Paul Feyerabend well in 1961, when I was in Berkeley. (I also met Tom Kuhn then.) I loved his racy, carefree, and often surpris- ingly erudite talk and letters. But after Against Method we got rather stuck into confrontational postures (see for instance our argy-bargy in Progress and Rationality in Science, Radnitzky & Andersson 1978). Karl Popper I first encountered back in 1947. He had a decisive formative influence on my intellectual life. I remain a tremendous admirer of the ideas about science, especially about the growth and progress of science, which he published dur- ing his heyday, from 1934 down to about 1960. But I am critical of certain tendencies in his later philosophy, one of which I turn to now. 2 For Popper, science is like music or poetry in that it requires inventive- ness, there being no recipe or method for creating it, and also unlike music and poetry in that there are criteria of progress for it but not for them.
    [Show full text]
  • Scientific Progress on the Semantic View
    Scientific Progress On The Semantic View An Account of Scientific Progress as Objective Logical and Empirical Strength Increments Anders Solli Sal Master Thesis IFIKK, Faculty of Humanities University of Oslo Autumn 2013 1 Theories are our own inventions, our own ideas; they are not forced upon us, but are our self-made instruments of thought: this has been clearly seen by the idealist. But some of these theories of ours can clash with reality; and when they do, we know that there is a reality; that there is something to remind us of the fact that our ideas may be mistaken. And this is why the realist is right. - Karl Popper 2 Abstract The aim of this master thesis is to make a convincing argument that scientific progress can be spoken of in objective terms. In order to make this argument I will propose a philosophical theory of scientific progress. Two concepts will be constructed with this aim in mind, both which are types of strength measures on scientific theories. The first concept, that of logical strength, pertains to the way a theory may exclude, or permit less, model classes compared to another theory. The second concept, that of empirical strength, pertains to an objective measure of the informational content of data models, defined in terms of Kolmogorov complexity. This latter idea stems from communication and computational theory. Scientific progress is then defined as the interaction, or the stepwise increases, of these two strength measures. Central for the conception of a scientific theory is the philosophical framework known as The Semantic View of Scientific Theories.
    [Show full text]
  • Critical Rationalism and 'Normal Science' - a Proposed Resolution of the Popper/Kuhn Controversy and Its Implications for the Sociology of Science
    CRITICAL RATIONALISM AND 'NORMAL SCIENCE' - A PROPOSED RESOLUTION OF THE POPPER/KUHN CONTROVERSY AND ITS IMPLICATIONS FOR THE SOCIOLOGY OF SCIENCE Marie-Andr6e Rivet B.A., Simon Fraser University, 1983 THESIS SUBMITTED IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF ARTS in the Department of Sociology and Anthropology @ Marie-Andrke Rivet 1988 SIMON FRASER UNIVERSITY March, 1988 All rights reserved. This work may not be reproduced in whole or in part, by photocopy or other means, without permission of the author. APPROVAL Name: Marie-Andrke ~ivet .. 0 Degree: Master o'f Arts Title of thesis: CRITICAL RATIONALISM AND 'NORMAL SCIENCE' - A PROPOSED RESOLUTION OF THE POPPER/KUHN CONTROVERSY AND ITS IMPLICATIONS FOR THE SOCIOLOGY OF SCI ENCE Examining Committee: Chairman : Dr. Hari Sharma --.- "L Dr. Keith Dixon . Senior Supervisor Dr. Heribert Adam Department of Philosophy Date Approved: March Ist, 1988 PARTIAL COPYRIGHT LICENSE .. m I hereby grant to Simon Fraser University the right to lend my thesis, project or extended essay (the title of which is shown below) to users of the Simon Fraser University Library, and to make partial or single copies only for such users or in response to a request from the library of any other university, or other educational institution, on its own behalf or for one of its users. I further agree that permission for multiple copying of this work for scholarly purposes may be granted by me or the Dean of Graduate Studies. It is understood that copying ' or publication of this work for financial gain shall not be allowed without my written permission.
    [Show full text]
  • Early Greek Probability Arguments and Common Ground in Dissensus Manfred Kraus Universität Tübingen
    View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Scholarship at UWindsor University of Windsor Scholarship at UWindsor OSSA Conference Archive OSSA 7 Jun 6th, 9:00 AM - Jun 9th, 5:00 PM Early Greek Probability Arguments and Common Ground in Dissensus Manfred Kraus Universität Tübingen Follow this and additional works at: http://scholar.uwindsor.ca/ossaarchive Part of the Philosophy Commons Kraus, Manfred, "Early Greek Probability Arguments and Common Ground in Dissensus" (2007). OSSA Conference Archive. 92. http://scholar.uwindsor.ca/ossaarchive/OSSA7/papersandcommentaries/92 This Paper is brought to you for free and open access by the Faculty of Arts, Humanities and Social Sciences at Scholarship at UWindsor. It has been accepted for inclusion in OSSA Conference Archive by an authorized conference organizer of Scholarship at UWindsor. For more information, please contact [email protected]. Early Greek Probability Arguments and Common Ground in Dissensus MANFRED KRAUS Philologisches Seminar Universität Tübingen Wilhelmstraße 36 72074 Tübingen Germany [email protected] ABSTRACT: The paper argues that the arguments from probability (eikós) so popular in early Greek rhetoric and oratory essentially operate by appealing to common positions shared by both speaker and audience. Particularly in controversial debate provoked by fundamental dissensus they make their claim acceptable to the audience by pointing out a basic coherence or congruence of the speaker’s narrative with the audience’s own pre-established (legal, moral, emotional) standards or standards of knowledge. KEYWORDS: audience, eikós-argument, enthymeme, example, experience, plausibility, probability, similarity, truth, verisimilitude. 1. INTRODUCTION At some time during the fifth century B.C.E., judicial orators in Greek Sicily appear to have contrived a perfectly suitable method of successfully pleading their cases in such instances in which no eye-witnesses or written documents or other unassailable pieces of direct evidence could be produced.
    [Show full text]
  • On Popper's Definitions of Verisimilitude Author(S): Pavel Tichý Source: the British Journal for the Philosophy of Science, Vol
    The British Society for the Philosophy of Science On Popper's Definitions of Verisimilitude Author(s): Pavel Tichý Source: The British Journal for the Philosophy of Science, Vol. 25, No. 2 (Jun., 1974), pp. 155-160 Published by: Oxford University Press on behalf of The British Society for the Philosophy of Science Stable URL: http://www.jstor.org/stable/686819 Accessed: 28/10/2010 16:12 Your use of the JSTOR archive indicates your acceptance of JSTOR's Terms and Conditions of Use, available at http://www.jstor.org/page/info/about/policies/terms.jsp. JSTOR's Terms and Conditions of Use provides, in part, that unless you have obtained prior permission, you may not download an entire issue of a journal or multiple copies of articles, and you may use content in the JSTOR archive only for your personal, non-commercial use. Please contact the publisher regarding any further use of this work. Publisher contact information may be obtained at http://www.jstor.org/action/showPublisher?publisherCode=oup. Each copy of any part of a JSTOR transmission must contain the same copyright notice that appears on the screen or printed page of such transmission. JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. Oxford University Press and The British Society for the Philosophy of Science are collaborating with JSTOR to digitize, preserve and extend access to The British Journal for the Philosophy of Science.
    [Show full text]