Mohamad Roem in MEMORIAM: MOHAMAD ROEM (1908-1983)
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Covert Action to Prevent Realignment by Cullen Gifford Nutt
Sooner Is Better: Covert Action to Prevent Realignment by Cullen Gifford Nutt September 2019 ABSTRACT Why do states intervene covertly in some places and not others? This is a pressing question for theorists and policymakers because covert action is widespread, costly, and consequential. I argue that states wield it—whether by supporting political parties, arming dissidents, sponsoring coups, or assassinating leaders—when they fear that a target is at risk of shifting its alignment toward the state that the intervener considers most threatening. Covert action is a rational response to the threat of realignment. Interveners correctly recognize a window of opportunity: Owing to its circumscribed nature, covert action is more likely to be effective before realignment than after. This means that acting sooner is better. I test this argument in case studies of covert action decision-making by the United States in Indonesia, Iraq, and Portugal. I then conduct a test of the theory’s power in a medium-N analysis of 97 cases of serious consideration of such action by the United States during the Cold War. Interveners, I suggest, do not employ covert action as a result of bias on the part of intelligence agencies. Nor do they use it to add to their power. Rather, states act covertly when they fear international realignment. 1 Chapter 1: Introduction 1. The Puzzle and Its Importance In April 1974, military officers in Portugal overthrew a right-wing dictatorship. A caretaker government under a conservative officer, Antonio Spínola, set elections for March of 1975. But Spínola resigned at the end of September, frustrated with menacing opposition from the left. -
When Sukarno Sought the Bomb: Indonesian Nuclear Aspirations in the Mid-1960S
ROBERT M. CORNEJO When Sukarno Sought the Bomb: Indonesian Nuclear Aspirations in the Mid-1960s ROBERT M. CORNEJO1 Robert M. Cornejo is a major in the US Army and a graduate of the United States Military Academy, West Point, New York. He recently earned an M.A. in National Security Affairs from the Naval Postgraduate School, Monterey, California, and is currently a student at the Singapore Command and Staff College. lthough Indonesia’s aspirations have been Sukarno’s successor, General Suharto, agreed to inter- largely forgotten today, in the mid-1960s, it national safeguards, thereby effectively ending concerns Asought to acquire and test nuclear weapons. In- that Indonesia might go nuclear. donesian government officials began publicizing their The purpose of this article is to tell the story of intent to acquire an atom bomb shortly after the People’s Indonesia’s nuclear aspirations, study Sukarno’s deci- Republic of China (PRC) exploded its first nuclear de- sion to support nuclear weapons, and identify variables vice in October 1964. By July 1965, Indonesian Presi- that may explain why he professed to seek the bomb. dent Sukarno was publicly vaunting his country’s future The article opens by tracing the evolution of Indonesia’s nuclear status. However, Indonesia did not have the in- nuclear aspirations, from a US Atoms for Peace pro- digenous capability necessary to produce its own nuclear gram of nuclear assistance that began in 1960, to weapon, and as a result, it would have had to secure Sukarno’s declared intention to acquire an atom bomb assistance from an established nuclear weapon state to in 1965. -
461114 1 En Bookbackmatter 209..247
Conclusion: Convergent Paths In November 1945, the President of the Republic of Vietnam, Hồ Chí Minh, sent a letter addressed to ‘the President of the Republic of Indonesia’, proposing that a joint declaration of solidarity to be made by Indonesia and Vietnam in the form of a ‘Preparatory Commission Struggling for a Federation of the Free Peoples of Southern Asia’. The letter, entrusted to an American journalist named Harold Isaacs, did not reach President Soekarno.1 It was handed to Vice-President Mohammad Hatta, who then passed it on to Prime Minister Sutan Sjahrir. Sjahrir discussed the offer with Soedjatmoko Koko, the interpreter to foreign correspon- dents of the Republican government, but told him that he would not reply and preferred just to ignore the letter. Sjahrir indifference sprang from his conviction that the situation in Indonesia and Vietnam were very different. The Indonesian nationalists were up against the Dutch, who were ‘a weak colonial power and could be defeated quickly.’ Hồ Chí Minh had to contend with the French, who could and would resist him for a long time. Furthermore, he looked askance at the fact that the DRV government depended on support from the communists, which was not the case in Indonesia. In conclusion, Sjahrir argued, ‘If we ally ourselves with Hồ Chí Minh, we shall weaken ourselves and delay Independence.’2 The story of the missed opportunity for cooperation between Vietnam and Indonesia3 as a result of Sjahrir’s ‘betrayal of the greater Asian revolution’,as 1Harold Robert Isaacs is the author of No Peace for Asia, which has been cited widely in this dissertation. -
Conference Series
Licensing Supervision by the Regional Indonesian Broadcasting Commission (KPID) of Banten Province For Local Private TVs Taufiqurokhman1, Evi Satispi2, Andriansyah3 {[email protected]} Universitas Prof.Dr. Moestopo (Beragama)1,3 Universitas Muhammadiyah Jakarta2 Abstract. Broadcasting licensing is a regulation of broadcasting and a decision stage of the state to provide an evaluation whether a broadcasting agency is eligible to be granted or eligible to continue the lease rights on frequency. The Regional Indonesian Broadcasting Commission (KPID) is an independent state institution in Indonesia established in each province serving as a regulator of broadcasting in every province in Indonesia. The license of Broadcasting is the right granted by KPID to broadcasters to conduct broadcasting. The results of the study said that in the level of requirements that must be met by local private television broadcasters to obtain IPP, KPID has performed its duties optimally. KPID is always proactive towards local private television broadcasting institutions especially in guiding to complete the necessary requirements so that local TV in Banten can meet the requirements required to manage IPP. However, in the implementation of its role related to the phases of acquisition of IPP, KPID has not played an optimal role in performing its duties and functions. This is because in broadcasting there is still a violation by local private TV in broadcasting concerning the content of broadcasting. In addition, in taking the policy, KPID is still intervened by the local government in the form of broadcast television broadcasting that is in accordance with local government requests. Keywords: KPID, Licensing, Broadcasting Operating License 1 Introduction The Program of Settlement and Broadcast Program Standards is designed based on the mandate of the Law of the Republic of Indonesia Number 32/2002 on Broadcasting of the Indonesian Broadcasting Commission (Komisi Penyiaran Indonesia). -
Adam Malik (Deppen) in MEMORIAM: ADAM MALIK A917-1984)
144 Adam Malik (Deppen) IN MEMORIAM: ADAM MALIK a917-1984) Ruth T. McVey The great survivor is dead. Though Adam Malik was by no means the only politician to hold high office under both Guided Democracy and the New Order, he was by far the most distinguished and successful. Others were political hacks with no true political coloring, or representatives of specialized con stituencies not involved directly in the conflict between Sukarno and the army; but Malik had been a central figure in the formulation of Guided Democracy and a close counsellor of Sukarno. Moreover, having chosen against that leader in the crisis following the coup of October 1965, he was not thereby completely discredited in the eyes of his former colleagues. For many of his old leftist associates he remained a patron: a leader who would still receive and could occasionally aid them, who could still speak their language, if only in private, and who still—in spite of his evident wealth, Western admirers, and service to a counter-revolutionary regime—seemed to embody what remained of the Generation of ’45, the fading memories of a radical and optimistic youth. To survive so successfully, a man must either be most simple and consistent, or quite the opposite. No one could accuse Adam Malik of transparency, yet there was a consistency about the image he cultivated. From early youth he appeared as a radical nationalist, a man of the left; and however unsympathetic the regime to that viewpoint he never allowed the pursuit of ambition completely to cloud that picture. -
Sutan Sjahrir: Manusia Dan Noktah Sejarahnya Di Timur Tengah
Sutan Sjahrir: Manusia dan Noktah Sejarahnya di Timur Tengah Herdi Sahrasad Associate professor in Universitas Paramadina, Indonesia Abstract Keywords Sjahrir; Timur Tengah; Islam; Hasan This treatise opens with a small question: Why Sutan Sjahrir married Poppy Saleh Mengundiningrat in Cairo, Egypt in the Al-Bana; Ikhwanul Muslimin 1950s and did not in Jakarta? Poppy was studying at the London School, England and Sjahrir in Jakarta, the two then flew to Cairo and married there, witnessed by Soedjatmoko, a child of revolution, which is also a leading intelligentsia and political cadre of Sjahrir. Apparently, the First Prime Minister of the Republic of Indonesia, Sutan Sjahrir had a speck of history in the Middle East during the war of independence 1945-1949, which makes its way to Egypt to meet with the Arab leaders, fighters, intellectuals, activists and warriors. Sjahrir even met Hassan al-Bana, founder of the Muslim Brotherhood persistent against colonialism and imperialism in the Muslim world, especially the Middle East. Sjahrir asked the Arab world to mobilize supports for the independence of Indonesia. Sjahrir known as the Socialists that grow from the Minangkabau world and the Western-educated to find a foothold in the Middle East struggle to carry out a diplomatic mission of the President Soekarno and Vice President M. Hatta, for the people of Indonesia. We should remember and recall, Sjarir as a hero, eventhough he is almost forgotten by this nation. I. Pendahuluan Suatu ketika pada kurun 1998 menjelang Orde Baru Presiden Soeharto jatuh, sang inteligensia sosial-demokrat dan mantan aktivis ITB yang jadi tahanan politik era Orde Baru selama 3 tahun, M. -
Analysis of M. Natsir's Thoughts on Islamic
Integral-Universal Education: Analysis of M. Natsir’s Thoughts on Islamic Education Kasmuri Selamat Universitas Islam Negeri (UIN) Sultan Syarif Kasim, Riau, Indonesia [email protected] Abstract. This paper aimed at exploring M. Natsir's thoughts on Islamic education. Using a qualitative study with a historical approach, the writer found that M. Natsir was a rare figure. He was not only a scholar but also a thinker, a politician, and an educator. As an educator, he not only became a teacher, but also gave birth to various educational concepts known as an integral and universal education concept. He was an architect and an anti-dichotomous thinker of Islamic education. According to Natsir, Islam did not separate spiritual matters from worldly affairs. The spiritual aspect would be the basis of worldliness. The foregoing indicated that religious ethics emphasized by Islamic teachings must be the foundation of life. The conceptual basis of "educational modernism" with tauhid as its foundation demonstrated that he was a figure who really cared about Islamic education. Keywords: Integral-Universal Education, M. Natsir, Thought Introduction Minangkabau, West Sumatra, is one of the areas that cannot be underestimated because there are many great figures on the national and international scales in various fields of expertise from this area, such as scholars, politicians, and other strategic fields. Among these figures are Tuanku Imam Bonjol, Haji Agus Salim, Sutan Sjahrir, Hamka, M. Natsir, and others. Everybody knows these names and their works. These figures lived in the early 20th century when three ideological groups competed with one another to dominate in the struggle for independence. -
Understanding Principal Values of Minangkabau's Outmigration In
REVIEW OF INTERNATIONAL GEOGRAPHICAL EDUCATION ISSN: 2146-0353 ● © RIGEO ● 11(4), WINTER, 2021 www.rigeo.org Research Article Understanding Principal Values of Minangkabau’s Outmigration in Indonesia Misnal Munir1 Moses Glorino Rumambo Pandin2 Universitas Gadjah Mada, Yogyakarta, Indonesia Universitas Airlangga, Surabaya, Indonesia [email protected] [email protected] 1Corresponding Author: E-mail: [email protected] Abstract Outmigration is a unique characteristic of the Minangkabau people who can be found in almost all regions of Indonesia. Historically, the Minangkabau migrants have coexisted peacefully with local communities in which they settle, and there is no record of conflict between the Minangkabau migrants and local inhabitants. This study attempted to determine the values espoused by this nomadic community. The study was grounded in literature study approach of philosophical hermeneutics and utilized methodical elements, such as description, induction deduction, synthesis analysis, and heuristics. The study also applied observation, and interviews with the Minangkabau migrants. The findings revealed that the culture of this ethnic group explicitly encourages young people to venture abroad. The ethical values that form the basis of the outmigration’s of the Minangkabau community are affirmed by the adat (local) proverbs that prescribe strong work ethics, mutual respect, and an understanding of the local culture to which they outmigrate. Keywords outmigration, principle, outmigration-values, Minangkabau To cite this article: Munir, M; Pandin, M, G, R. (2021) Understanding Principal Values of Minangkabau’s Outmigration In Indonesia. Review of International Geographical Education (RIGEO), 11(4), 127-137. doi: 10.48047/rigeo.11.04.10 Submitted: 02-02-2021 ● Revised: 16-04-2021 ● Accepted: 26-05-2021 © RIGEO ● Review of International Geographical Education 11(4), WINTER, 2021 Introduction The cultural traditions of the Minangkabau people are rich in values derived from indigenous wisdom. -
Pancasila and Religious Values in Establishment of Legal Regulations
Pancasila and Religious Values in Establishment of Legal Regulations Muhammad Hoiru Nail1, Made Arya Utama2 1Faculty of Law, Jember University, Email: [email protected] 2Faculty of Law, Udayana University, Email: [email protected] Info Article Abstract Received: 2rd April 2020 In the news today (news update), Indonesia was briefly chopped Accepted: 10th July 2020 off with headlines from the religion of the great enemy Pancasila. Published: 31st July 2020 In this paper, we will discuss the relationship between Pancasila, religion and the formation of legislation. This is deliberately Keywords: discussed in this paper to avoid greater mistakes especially for Religious, Values; Legislation; Indonesian people related to the relationship of religious values Legal and Pancasila, as well as the relationship of religious values with the Formation of Laws and Regulations. This research is qualified Corresponding Author: into normative legal research that starts from the obscurity of the Muhammad Hoiru Nail, Emial: norms, namely Article 2 the Formation of Laws and Regulations [email protected] that stated "Pancasila, the source of all sources of state law". The results of this study indicate that religion and Pancasila are not DOI: contradicting. Pancasila is formed on the basis of noble values 10.24843/JMHU.2020.v09.i02. and virtues that exist in each religion which later becomes the p.06 first precepts of Pancasila "The Godhead of the One". The relationship of religious values with the formation of legislation is very thick when juridically the religion animates the opening of paragraph 3 of the 1945 Constitution of the Republic of Indonesia and several existing legal products are reflected/based on religion. -
Another Look at the Jakarta Charter Controversy of 1945
Another Look at the Jakarta Charter Controversy of 1945 R. E. Elson* On the morning of August 18, 1945, three days after the Japanese surrender and just a day after Indonesia's proclamation of independence, Mohammad Hatta, soon to be elected as vice-president of the infant republic, prevailed upon delegates at the first meeting of the Panitia Persiapan Kemerdekaan Indonesia (PPKI, Committee for the Preparation of Indonesian Independence) to adjust key aspects of the republic's draft constitution, notably its preamble. The changes enjoined by Hatta on members of the Preparation Committee, charged with finalizing and promulgating the constitution, were made quickly and with little dispute. Their effect, however, particularly the removal of seven words stipulating that all Muslims should observe Islamic law, was significantly to reduce the proposed formal role of Islam in Indonesian political and social life. Episodically thereafter, the actions of the PPKI that day came to be castigated by some Muslims as catastrophic for Islam in Indonesia—indeed, as an act of treason* 1—and efforts were put in train to restore the seven words to the constitution.2 In retracing the history of the drafting of the Jakarta Charter in June 1945, * This research was supported under the Australian Research Council's Discovery Projects funding scheme. I am grateful for the helpful comments on and assistance with an earlier draft of this article that I received from John Butcher, Ananda B. Kusuma, Gerry van Klinken, Tomoko Aoyama, Akh Muzakki, and especially an anonymous reviewer. 1 Anonymous, "Naskah Proklamasi 17 Agustus 1945: Pengkhianatan Pertama terhadap Piagam Jakarta?," Suara Hidayatullah 13,5 (2000): 13-14. -
The Making of Middle Indonesia Verhandelingen Van Het Koninklijk Instituut Voor Taal-, Land- En Volkenkunde
The Making of Middle Indonesia Verhandelingen van het Koninklijk Instituut voor Taal-, Land- en Volkenkunde Edited by Rosemarijn Hoefte KITLV, Leiden Henk Schulte Nordholt KITLV, Leiden Editorial Board Michael Laffan Princeton University Adrian Vickers Sydney University Anna Tsing University of California Santa Cruz VOLUME 293 Power and Place in Southeast Asia Edited by Gerry van Klinken (KITLV) Edward Aspinall (Australian National University) VOLUME 5 The titles published in this series are listed at brill.com/vki The Making of Middle Indonesia Middle Classes in Kupang Town, 1930s–1980s By Gerry van Klinken LEIDEN • BOSTON 2014 This is an open access title distributed under the terms of the Creative Commons Attribution‐ Noncommercial 3.0 Unported (CC‐BY‐NC 3.0) License, which permits any non‐commercial use, distribution, and reproduction in any medium, provided the original author(s) and source are credited. The realization of this publication was made possible by the support of KITLV (Royal Netherlands Institute of Southeast Asian and Caribbean Studies). Cover illustration: PKI provincial Deputy Secretary Samuel Piry in Waingapu, about 1964 (photo courtesy Mr. Ratu Piry, Waingapu). Library of Congress Cataloging-in-Publication Data Klinken, Geert Arend van. The Making of middle Indonesia : middle classes in Kupang town, 1930s-1980s / by Gerry van Klinken. pages cm. -- (Verhandelingen van het Koninklijk Instituut voor Taal-, Land- en Volkenkunde, ISSN 1572-1892; volume 293) Includes bibliographical references and index. ISBN 978-90-04-26508-0 (hardback : acid-free paper) -- ISBN 978-90-04-26542-4 (e-book) 1. Middle class--Indonesia--Kupang (Nusa Tenggara Timur) 2. City and town life--Indonesia--Kupang (Nusa Tenggara Timur) 3. -
The Rise of Islamic Religious-Political
Hamid Fahmy Zarkasyi THE RISE OF ISLAMIC RELIGIOUS-POLITICAL MOVEMENTS IN INDONESIA The Background, Present Situation and Future1 Hamid Fahmy Zarkasyi The Institute for Islamic Studies of Darussalam, Gontor Ponorogo, Indonesia Abstract: This paper traces the roots of the emergence of Islamic religious and political movements in Indonesia especially during and after their depoliticization during the New Order regime. There were two important impacts of the depoliticization, first, the emergence of various study groups and student organizations in university campuses. Second, the emergence of Islamic political parties after the fall of Suharto. In addition, political freedom after long oppression also helped create religious groups both radical on the one hand and liberal on the other. These radical and liberal groups were not only intellectual movements but also social and political in nature. Although the present confrontation between liberal and moderate Muslims could lead to serious conflict in the future, and would put the democratic atmosphere at risk, the role of the majority of the moderates remains decisive in determining the course of Islam and politics in Indonesia. Keywords: Islamic religious-political movement, liberal Islam, non-liberal Indonesian Muslims. Introduction The rise of Islamic political parties and Islamic religious movements after the fall of Suharto was not abrupt in manner. The process was gradual, involving numbers of national and global factors. 1 The earlier version of this paper was presented at the conference “Islam and Asia: Revisiting the Socio-Political Dimension of Islam,” jointly organized by Japan Institute of International Affairs (JIIA) and Institute of Islamic Understanding Malaysia (IKIM), 15-16 October, Tokyo.