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LOVE'S EXCESS AND UNMEANT BITTERNESSa AMBIVALENT LOVE RELATIONSHIPS IN COLERIDGE'S "CHRISTABEL" A Thesis Presented in Partial Fulfillment of the Requirements for the Degree lJ!aster of Arts by Diane !2ewhurst, B. ·A. The Ohio State University 1975 Approved by fh. a>..et T. '-fl)~ Adviser Department of English 11 Table of Contents Page Introduction • • • • • • • • • • • • • • • • • • • • • • • • • • • • • • • • • • • • • 1 I. The Parent/Child Relationship ••••••••••••••••• 8· II. Friendship ••••••••••••••••••••••••••••••••••• 32 III. The Sexual Relationship••••••••••••••••••••• 50 Conclusion••••••••••••••••••••••••••••••••••••••• ?8 Notes •••••••••••••••••••••••••••••••••••••••••••• SJ List of Works Cited •••••••••••••••••••••••••••••• 90 1 Introduction During the many years which intervened be tween the composition and the publication of CHRISTABEL, it became almost as well known among literary men as if it had been on common sale.... From almost all of our most celebrated Poets, and from some with whom I had no personal acquaintance, I either received or heard of expressions of admiration that (I can truly say) ap peared to myself utterly disproportionate to a work that pretended to be nothing more than a common Faery Tale.... -This before publication. And since then, with very few exceptions, I have heard no thing but abuse, and this too in a spirit of bitterness at least as disproportionate to the pretensions of the poem, had it been the most pitiably below mediocrity, as the previous eulogies and far more in explicable. l Surely -
Samuel Taylor Coleridge: a Critical Biography (Cambridge, Mass.: Blackwell Publishers, 1996): Pp
Thematic Analysis of “Christabel” Published in 1816, “Christabel” is a poem written in two parts, Part I written in 1798 and Part II in 1800. The poem was influenced by Percy’s Reliques of Ancient Poetry, a collection of medieval ballads— short, highly dramatic poems that originated in the folk tradition. These ballads were at one time transmitted orally among illiterate people, and they included pieces of Gothic horror such as vampirism, violence, eroticism, and strange, gloomy settings. The Gothic influence is plain in the work of novelist Matthew Lewis, whose book The Monk Coleridge discussed in an article for The Critical Review of February 1797. In his introduction to The Monk, John Berryman states that “this grotesque school helped usher in the English Romantic Movement and debauched taste without ever really participating in the glories of the movement unless in the book before us.” These tales also contain elements of medieval literature, such as haunted castles, magic spells, and treacherous journeys. “Medievalism” was much concerned with stories of unrequited love as an essential part of the Middle Ages’ courtly love tradition. The poem’s central character, Christabel, who searches for her long- absent lover, is very much in the same tradition. Part I begins with the tale of “the lovely lady” Christabel, the daughter of the rich but ineffectual Baron, Sir Leoline. (This name is ironic, for it implies all the attributes that the character lacks, namely the strength and courage of a lion.) In the poem’s opening scene, Christabel is in a dark and foreboding forest that is transformed into a unnatural landscape when the distinction between night and day is ominously disturbed. -
Prefiguring Modern Sexuality in ST Coleridge's ''Christabel'' (1797-180
Deconstructing Gender Stereotypes: Prefiguring Modern Sexuality in S.T. Coleridge’s ”Christabel” (1797-1800) Charles Ngiewith Teke To cite this version: Charles Ngiewith Teke. Deconstructing Gender Stereotypes: Prefiguring Modern Sexuality in S.T. Coleridge’s ”Christabel” (1797-1800). Alizés : Revue angliciste de La Réunion, Faculté des Lettres et Sciences humaines (Université de La Réunion), 2008, Dilemnas, pp.9-24. hal-02343091 HAL Id: hal-02343091 https://hal.univ-reunion.fr/hal-02343091 Submitted on 1 Nov 2019 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. Deconstructing Gender Stereotypes: Prefiguring Modern Sexuality in S.T. Coleridge’s “Christabel” (1797-1800) This essay grapples with a lesbian reading of Coleridge’s “Christabel.” This modern perspective with regard to gender differen- tiation and sexuality shows that the poem deconstructs the heterosex- ist culture that considers homosexuality as a psycho-somatic disorder and socially unacceptable. By gender we are generally referring to the social and cultural distinctions between men and women. Sexuality is seen from the perspective of eroticism, that is, desires or practices which have an erotic significance. It is connected with, but distin- guished from sex, which refers to the biological distinction between men and women and the activity associated with sexual intercourse. -
The Many Conversations of This Lime-Tree Bower
From The Coleridge Bulletin The Journal of the Friends of Coleridge New Series 26 (NS) Winter 2005 © 2005 Contributor all rights reserved http://www.friendsofcoleridge.com/Coleridge-Bulletin.htm Agreement, Dissonance, Dissent: The Many Conversations of ‘This Lime-Tree Bower’ Felicity James ____________________________________________________________________________________________ N THIS TALK I want to touch on some of the many conversations going Ion inside and around ‘This Lime-Tree Bower’; firstly, the conversations— and the conflicts—between friends which shape the poem. Much has been said about the rich biographical and literary interconnections of this poem, and, in particular, its position in the Wordsworth-Coleridge relationship—the way in which, for example, it subtly re-reads and, in Lucy Newlyn’s words, ‘strategically correct[s]’ Wordsworth’s ‘Lines left upon a seat in a Yew-tree’.1 Lynda Pratt, too, has shown us how the poem ‘embarks on a literal and metaphorical rewriting’ of Southey poems such as the ‘Inscription III: For a Cavern that overlooks the River Avon’, the ‘Botany-Bay Eclogue’ ‘Elinor’, and the ‘Ode. Written on the First of January 1794’.2 Today, though, I want to look again at the poem through the lens of an earlier Coleridgean relationship: with the ‘gentle-hearted’ Charles Lamb. Everyone here will know that famous remonstrance made by Lamb in letters of 1800, just after his reconciliation with Coleridge, when he tells him not to ‘make me ridiculous any more by terming me gentle-hearted in print’3—‘please to blot out gentle hearted, and substitute drunken dog, ragged-head, seld-shaven, odd-ey’d, stuttering, or any other epithet which truly and properly belongs to the Gentleman in question’.4 I want to restore Lamb’s sometimes dissonant voice to this conversation poem, and to suggest that, just as he occupies the central, turning point of the poem itself, so too, in that self-deprecating complaint, Lamb gets right to the heart of some central Coleridgean dilemmas in ‘This Lime Tree Bower’. -
Messenger Team Please Email Articles / Photos to [email protected]
CLUBS & SOCIETIES IN NETHER STOWEY & OVER STOWEY Allotment Association Over Stowey Rights of Way Group Bruce Roper 732 043 Richard Ince 733 237 Active Living Group Over Stowey Social Club Call 734 613 or 733 040; 733 151; 732 609 Sue Thomas 732 905 Coleridge Probus Club Over Stowey Tennis Court Philip Comer (01984) 656 720 Liz Onions 732 195 Coleridge Cottage Quantock AONB Office, Fyne Court Tel: 732 662 Tel: (01823) 451 884 Friends of Coleridge Quantock Beekeepers Association Eliza Sackett 733 660 Ken Edwards 671 544 Thomas Poole Library, Nether Stowey Quantock Players Sian Stafford 732 741 Wendy Hobbs 733 197 Friends of Over Stowey Church Quantock Quilters Christopher Stone 732 907 Gill Griffiths 733 709 Friends of Quantock Quantock Tennis Club Robin Bendall 732 633 Mary ter Braak (01984) 656 633 Royal British Legion - N/Stowey & District Friends of Nether Stowey School Viki Fielder 238 691 Lisa Rendle 732 508 Stogursey Forget-Me-Not Cafe Nether Stowey Football Club Helen Cuttell 734 818 Chair: Nigel Waterman 732 310 Stowey Green Spaces Group Seniors: Steve Easden 07788 370014 Judith Greig 732 483 Juniors: Nigel Waterman 732 310 Stowey Walking Minis: Richard Marriott 07890 451694 Lynne Abbott 732 228 Nether Stowey Playing Fields Committee The Quantock Musical Theatre Co. Jane Erskine 732 025 Brian Williams 732 325 Nether Stowey Short Mat Bowls Stowey Bears (pre-school) Cath Roberts 732 789 Tina Miller 734 636 Nether Stowey Twinning Association Stowey Book Club Open to everyone. Ian Pearson 732 228 Alison Whittingham 732 446 Nether -
The Lost Boy: Hartley Coleridge As a Symbol of Romantic Division
Halsall, Martyn (2009) The Lost Boy: Hartley Coleridge as a Symbol of Romantic Division. In: Research FEST 2009, July 2009, University of Cumbria. Downloaded from: http://insight.cumbria.ac.uk/id/eprint/840/ Usage of any items from the University of Cumbria’s institutional repository ‘Insight’ must conform to the following fair usage guidelines. Any item and its associated metadata held in the University of Cumbria’s institutional repository Insight (unless stated otherwise on the metadata record) may be copied, displayed or performed, and stored in line with the JISC fair dealing guidelines (available here) for educational and not-for-profit activities provided that • the authors, title and full bibliographic details of the item are cited clearly when any part of the work is referred to verbally or in the written form • a hyperlink/URL to the original Insight record of that item is included in any citations of the work • the content is not changed in any way • all files required for usage of the item are kept together with the main item file. You may not • sell any part of an item • refer to any part of an item without citation • amend any item or contextualise it in a way that will impugn the creator’s reputation • remove or alter the copyright statement on an item. The full policy can be found here. Alternatively contact the University of Cumbria Repository Editor by emailing [email protected]. The Lost Boy: Hartley Coleridge as a Symbol of Romantic Division. Dr Martyn Halsall Late one freezing evening in 1798 the writer Samuel Taylor Coleridge was completing a poem. -
Frost at Midnight By: S. T. Coleridge Dr. Faisal A. Hayder Al-Doori
1 Frost at Midnight By: S. T. Coleridge Dr. Faisal A. Hayder Al-Doori Summary At the beginning of the poem, frost starts moving through the midnight. The poet or the speaker is living upstairs only with his baby sleeping in its cradle. The quietness and silence of the night attract the poet because it seems to be confusing. He thinks that some secrets are going to be formulated and haunted the cottage, nature and town. A "stranger" is the term used in the poem to define "a film of soot flutters on the grate of the fireplace." The speaker feels that he is like this stranger because of loneliness and his thoughts are flickering like this fluttering "stranger."He is thinking of "how the Spirit (either the human spirit or the Holy Spirit or both) searches for an echo of itself in the world of thought.This "stranger" reminds him when he was a pupil, looking at a stranger roaming on the schoolroom's fireplace, dreaming with a visitor to come, may be one of his relatives or friends or the bell of the Church rings to change the boring state of the schoolroom. The poet hopes that his baby son, Hartely Coleridge, will live in harmony with Nature more than his father who spent his primary study in London. The poet believes that God have a connection with human beings through Nature. The language of Nature is eternal and it is an example to prove the creator's existence. The last lines of the poem indicate that the poet predicts that his son will be happy even in winter because of God's presence. -
Link to Coleridge Poems
1 Poems for S. T. Coleridge Edward Sanders 1. Coleridge won a medal his 1st year in college (Cambridge 1792) for a “Sapphic Ode on the Slave Trade” 2. Pantisocracy Sam Coleridge and Bob Southey conceived of Pantisocracy in 1794 just five years after the beautiful tearing down of the Bastille twelve couples would found an intentional community on the Susquehanna River which flows from upstate New York ambling for hundreds of miles down thru Pennsylvania & emptying into the Chesapeake Bay The plan was to work maybe 2-3 hours a day with sharing of chores Each couple had to come up with 125 pounds So Southey & Coleridge strove to earn their shares through writing C. wrote to Southey 9-1-94 2 that Joseph Priestly might join the Pantisocrats in America The scientist-philosopher had set up a “Constitution Society” to advocate reform of Parliament inaugurated on Bastille Day 1791 Then “urged on by local Tories” a mob attacked & burned Priestly’s books, manuscripts laboratory & home so that he ultimately fled to the USA. 3. Worry-Scurry for Expenses In Coleridge from his earliest days worry-scurry for expenses relying on say a play about Robespierre writ w/ Southey in ’94 (around the time Robe’ was guillotined) to pay for their share of Pantisocracy on the Susquehanna & thereafter always reliant on Angels & the G. of S. Generosity of Supporters & brilliance of mouth all the way thru the hoary hundreds 3 4. Coleridge & Southey brothers-in-law —the Fricker sisters, Edith & Sarah Coleridge & Sarah Fricker married 10-4-95 son Hartley born September 19, 1996 short-lived Berkeley in May 1998 Derwent Coleridge on September 14, 1800 & Sara on Dec 23, ’02 5. -
The Exmoor Society Quiz No 5 – the Answers 1
The Exmoor Society Quiz No 5 – The Answers 1. Grabbist Hill, Dunster. Grabbist Hill overlooks the village of Dunster, and is at the head of a ridge that runs west towards Wootton Courtenay and Dunkery. From this ridge, there are wonderful far-reaching views over the Bristol Channel to the north, and the Avill Valley to the south, with extensive footpaths and bridleways along the hill and into the combes. Grabbist is now well populated by trees, so there is little evidence of the "purple-headed mountain", unless this refers to Dunkery Beacon, on whose slopes the River Avill rises. Little remains of the site of the Iron Age hillfort, although the adjacent Giant’s Chair is still visible where our old friend, the Giant of Grabbist, likes to doze in the sun while he enjoying the view of Gallox Hill opposite. The area offers an important range of wildlife habitats, including that of the endangered heath fritillary butterfly. Grabbist is owned by the National Trust. 2. Samuel Taylor Coleridge – the Coleridge Way. Created in April 2005, the Coleridge Way originally ended at Porlock but in May 2014 a 15-mile extension to Lynmouth was launched. The Coleridge Way is now a 51mile/80km footpath in Somerset and Devon; the route links several sites associated with the romantic poet Samuel Taylor Coleridge starting from the National Trust’s Coleridge Cottage at Nether Stowey and finishing in Lynmouth. 34 miles of this, from Nether Stowey to Exford, is bridleway but walkers can continue on from Lynmouth along the South West Coast Path to Lynton, Poets Corner in the Valley of Rocks and beyond. -
The Exmoor Society 23Rd Society Walk – Murder and Mystery at Wheal Eliza (Re Simonsbath Frestival)
The Exmoor Society 23rd Society Walk – Murder and Mystery at Wheal Eliza (re Simonsbath Frestival). On this short walk along the River Barle, hear the history of the Knights’ family, mining in this part of Exmoor Calendar of Society & Group Events and the tragic murder and mystery at Wheal Eliza. One or two short climbs but overall an easy 2019 walk along the valley. Return to Simonsbath for pub lunch or bring a picnic. 2.5mls. Meet 10.30am Ashcombe Car Park, Simonsbath TA24 7SH / SS 775 394. Ref RT 23rd Bristol Group – AGM 7.30pm, KRMC. Followed by a talk - “Dastardly Deeds at Dulverton”. JANUARY 24th Society Walk – Doone Country - Heroes, Heroines, Hunter-gatherers and Hermits (re 10th Bristol Group – 2 mile walk then lunch at The Star, near Shipham, BS25 1QE. Meet 11am for the Simonsbath Festival). Join Rob Wilson-North for a walk over rough moorland to Badgworthy, in walk or 12.30pm for lunch. the footsteps of author RD Blackmore (in the 150th year of the publication of Lorna Doone); and 19th Bristol Group – Winter supper at St Andrew’s Church Hall, Clevedon, BS21 7UE. 7.00pm for also on the trails of hermits and hunter-gatherers. Bring a packed lunch/refreshments. 4mls. Dogs 7.30pm. Booking essential on leads. Meet 10.30am Brendon Two Gates SS 765 433. Ref RW-N FEBRUARY 25th Society Walk – Trentishoe Down & the SW Coast Path. Starting on Trentishoe Down, the walk 2nd S Molton Group – Annual Dinner. South Molton Methodist Hall. 7.30pm visits the church at Trentishoe before skirting along Heddon’s Mouth Cleave to reach the coast 20th Coastal Group – “Coleridge Cottage, a Romantic Revival,” Illustrated talk by Stephen Hayes, path. -
UGEN-103 Literature in English 1750-1900 Uttar Pradesh Rajarshi Tandon Open University
Bachelor of Arts UGEN-103 Literature in English 1750-1900 Uttar Pradesh Rajarshi Tandon Open University Block-1 PRE ROMANTIC POETRY AND ROMANTIC POETRY (I) 3-78 UNIT-1 William Blake : TheTyger 7 UNIT-2 William Wordsworth : Ode on intimations of Immortality 17 UNIT-3 S.T. Coleridge : The Rime of the Ancient Mariner 35 Block-2 ROMANTIC POETRY (II) AND VICTORIAN POETRY 79-148 UNIT-4 P.B. Shelley : Ode to the West Wind 83 UNIT-5 John Keats : Ode to Autumn 97 UNIT-6 Lord Alfred Tennyson : Ulysses 113 UNIT-7 Robert Browning : My Last Duches 131 Block-3 PROSE 149-192 UNIT-8 Charles Lamb : Dream Children 153 UNIT-9 Hazlitt : My First Acquaintance with Poets 171 Block-4 FICTION : JANE AUSTIN : PRIDE AND PREJUDICE 193-246 UNIT-10 Jane Austin : Life and Literary Works 197 UNIT-11 Pride and Prejudice : Title, Theme and Plot 207 UNIT-12 Pride and Prejudice : Characters 221 UNIT-13 Structure and Technique 235 UGEN-103/1 Block-5 FICTION : CHARLES DICKENS : OLIVER TWIST 247-304 UNIT-14 Charles Dickens : Life and Literary Works 251 UNIT-15 Oliver Twist : Analysis 263 UNIT-16 Oliver Twist : Characters 275 UNIT-17 Structure andTechnique 289 UNIT-18 Oliver Twist : Social Concerns 299 UGEN-103/2 Bachelor of Arts UGEN-103 Literature in English 1750-1900 Uttar Pradesh Rajarshi Tandon Open University BLOCK 1 PRE ROMANTIC POETRY AND ROMANTIC POETRY (I) UNIT-1 William Blake : The Tyger UNIT-2 William Wordsworth : Ode on Intimations UNIT-3 S.T. Coleridge : The Rime of the Ancient Mariner UGEN-103/3 Advisory Committee Prof. -
Coleridge's Representation of Sexuality: a Re-Interpretation of Christabel (Part I)
www.galaxyimrj.com Galaxy: International Multidisciplinary Research Journal ISSN 2278-9529 Coleridge's Representation of Sexuality: A Re-interpretation of Christabel (Part I) Dr. Santanu Ganguly Assistant Professor, Netaji Nagar Day College, Kolkata Students of English literature, in West Bengal at least, are introduced to Romanticism very early in their academic calendar, and while explaining the features of Romanticism, the concerned teacher never fails to highlight Walter Pater’s famous characterization of Romanticism as the "addition of strangeness to beauty" (258). In defence of Pater, the Romantic poet whose name is most often quoted is Samuel Taylor Coleridge. The erratic Coleridge, whether under the influence of drugs or outside it, often came out with startling lines like "Is that a DEATH? and are there two? / Is DEATH that woman’s mate?" (193) in The Rime of the Ancient Mariner, or "A savage place! as holy and enchanted / As e’er beneath a waning moon was haunted / By woman wailing for her demon lover!" (297) in "Kubla Khan", which makes him the sine qua non of Romantic supernatural poetry. However, if students of Romanticism are directed to isolate one poem from Coleridge’s oeuvre which is typically supernatural, then almost always it is the popular Christabel (in two parts and characteristically unfinished), whose Part I forms a part of many syllabi. And quite rightly so, because Christabel — with its midnight setting, a full moon that appears both "small and dull" (216), dogs with unusual behaviours, a strange lady moaning at midnight in the middle of the forest, dead mothers as guardian spirits, and finally "a sight to dream of not to tell" (224) — contains all the ingredients of a horror story par excellence.