Curriculum Vitae Of

Total Page:16

File Type:pdf, Size:1020Kb

Curriculum Vitae Of Curriculum vitae of ALISON M. JAGGAR College Professor of Distinction Philosophy and Women and Gender Studies University of Colorado at Boulder Boulder, CO 80309-0232, USA Phone: 303-492-8997 FAX: 303-492-8386 e-mail: <[email protected]> DEGREES B.A. Hons. (Philosophy) 1961-64 University of London (Bedford College) M. Litt. (Philosophy) 1965-67 University of Edinburgh Ph.D. (Philosophy) 1967-70 State University of New York at Buffalo HONORS AND AWARDS 2012 “The Best Should Teach” Boulder Gold Teaching Award. 2011 University of Colorado Gee Memorial Lectureship for advancing women, interdisciplinary scholarly contributions and distinguished teaching. 2011-13 “Responding to Global Poverty,” research award from Norwegian Research Council (with Gerhard Overland and Thomas Pogge). 2009-12 Partner Investigator, Australian Research Council Linkage Grant for project to Develop New Gender-Sensitive Poverty Indices. 2008 A&S College Professor of Distinction, Philosophy and Women and Gender Studies, University of Colorado at Boulder. 2003-04 Faculty Fellow, Center for Humanities and the Arts, University of Colorado. 2003 Runner-up, best CU professor in the Colorado Daily’s Best of Boulder Awards. 1998-9 National Endowment for the Humanities Fellowship 1995 Society for Women in Philosophy Distinguished Woman Philosopher 1993.4 University of Colorado Faculty Fellowship 1990- Various funding awards from the University of Colorado including the President’s Fund for the Humanities, the Center for Humanities and the Arts, the Dean’s Fund for Excellence, and a seed grant from the Center to Advance Research and Teaching in the Social Sciences (CARTSS). 1990 Rockefeller Foundation Fellowship 1989 Fellow, Institute for Advanced Studies in the Humanities, University of Edinburgh 1980-81 National Endowment for the Humanities Fellowship 1976-77 American Association of University Women Dorothy Bridgman Atkinson Endowed Fellowship 1972.89 Recipient of numerous Taft grants-in-aid of research and University Research Council Awards, University of Cincinnati ACADEMIC APPOINTMENTS 2014- Part-Time Distinguished Research Professor, University of Birmingham, UK. 2013- Faculty Affiliate, University of Colorado Department of Ethnic Studies. 2007-14 Professor Two and Research Coordinator, Centre for the Study of Mind in Nature, University of Oslo, NORWAY. 2008- Arts & Sciences College Professor of Distinction, Philosophy and Women and Gender Studies, University of Colorado at Boulder. 2004-08 Graduate Director and Associate Chair, Philosophy Department, University of Colorado at Boulder. 1994-97 Director of Women’s Studies, University of Colorado at Boulder 1994 Visiting Professor of Philosophy and Guest Researcher in Feminist Studies, University of Oslo, NORWAY 1993 Visiting Lecturer in Philosophy, Victoria University of Wellington, NEW ZEALAND 1990- Professor of Philosophy and Women and Gender Studies, University of Colorado at Boulder Alison M. Jaggar, Curriculum vitae, Page 2 1984-85 First Laurie New Jersey Professor in Women's Studies and Visiting Professor of Philosophy, Rutgers University 1984-90 Obed J. Wilson Professor of Ethics, University of Cincinnati 1982-91 Professor of Philosophy, University of Cincinnati 1980 Visiting Associate Professor of Philosophy, University of California at Los Angeles 1976-82 Associate Professor of Philosophy, University of Cincinnati 1975 Visiting Assistant Professor of Philosophy, University of Illinois at Chicago 1972-76 Assistant Professor of Philosophy, University of Cincinnati 1970-72 Assistant Professor of Philosophy, Miami University of Ohio 1968-70 Part-time Instructor of Philosophy, State University of New York at Buffalo PUBLICATIONS BOOKS 1. Feminist Frameworks: Alternative Theoretical Accounts of the Relations between Women and Men, edited with Paula Rothenberg, New York: McGraw-Hill, 1/e 1978; __________ 2/e 1984; __________ 3/e 1993. 2. Feminist Politics and Human Nature, Totowa, N.J: Rowman & Allanheld, and Brighton, U.K: Harvester Press, 1983. __________ Chinese translation by Meng Xin, Higher Education Publishers: Beijung, 2009. 3. Gender/Body/Knowledge: Feminist Reconstructions of Being and Knowing, edited with Susan R. Bordo, New Brunswick, New Jersey: Rutgers University Press, 1989. __________ Genero, Corpo, Conhecimento, Portuguese translation of Gender/Body/Knowledge, Brazil: Editoria Rosa dos Tempos, 1997. 4. Living with Contradictions: Controversies in Feminist Social Ethics, Boulder, CO: Westview Press, 1994. 5. Morality and Social Justice: Point Counterpoint, with James P. Sterba, Milton Fisk, William A. Galston, Carol C. Gould, Tibor Machan and Robert Solomon, Lanham, MD and London, UK: Rowman and Littlefield, 1995. 6. The Blackwell Companion to Feminist Philosophy, edited with Iris M. Young, Oxford and Malden: Blackwell Publishers, 1998. __________ Ukrainian translation, Kyiv, Ukraine: Osnovy Publishers. __________ Korean translation, Seoul, South Korea: Seolwanagsa Publishers, 2005. 7. Just Methods: An Interdisciplinary Feminist Reader, Boulder, CO: Paradigm Press, 2008. Supplemented edition, 2013. 8. Abortion: Three Perspectives, with Michael Tooley, Philip E. Devine and Celia Wolf-Devine, Oxford University Press, 2009. 9. Pogge and his Critics, Polity Press, 2010. 10. Gender and Global Justice, Polity Press, 2014. Books in progress 11. Undisciplining Moral Philosophy, co-authored with Theresa W. Tobin. 12. Essays on Global Gender Justice, in progress. Research report 13. The Individual Deprivation Measure: A Gender-Sensitive Approach to Poverty Measurement, 2014. Book length research report by Scott Wisor, Sharon Bessell, Fatima Castillo, Joanne Crawford, Kieran Donaghue, Janet Hunt, Alison Jaggar, Amy Liu, and Thomas Pogge, http://www.iwda.org.au/research/individual-deprivation-measure/ JOURNAL ISSUES EDITED 1. Philosophical Topics. Issue devoted to the topic of global gender justice. Volume 37, Number 1, Spring 2009. 2. Bioethics: Journal of the International Association of Bioethics. Special issue concerning the use of prisoners and other vulnerable populations in biomedical research co-edited with Annette Dula, Ben Hale, and Dayna Matthew. Volume 24, number 1, January 2010. ARTICLES AND REPRINTS 1. "The Just State As a Round Square," Dialogue, XI:4, (December,1972) 580-83. 2 Alison M. Jaggar, Curriculum vitae, Page 3 2. "On One of the Reasons for the Indeterminacy of Translation," Philosophy and Phenomenological Research, XXXIV:2, (December 1973) 257-65. 3. "It Does Not Matter Whether We Can Derive 'Ought' from 'Is'," Canadian Journal of Philosophy, III:3, (March, 1974) 373-79. 4. "The Sanctity of Life as a Humanist Ideal," Journal of Social Philosophy, V:2 (April, 1974) 8-11. 5. "On Sexual Equality," Ethics, 84:4 (July, 1974) 275-91. __________ reprinted in Paula R. Struhl and Karsten J. Struhl, eds., Philosophy Now: An Introductory Reader, 2/e, New York: Random House, 1975. __________ reprinted in Jane English, ed., Sex Equality, Englewood Cliffs, N.J.: Prentice Hall, 1977. __________ reprinted in Marjorie Weinzweig and Sharon Bishop, eds., Philosophy and Women, Belmont, CA: Wadsworth, 1978. __________ reprinted in Richard L. Purtill, ed., Moral Dilemmas: Readings in Ethics and Social Philosophy, Belmont, CA: Wadsworth, 1985. __________ reprinted in Stewart, ed., Philosophical Perspectives on Sex and Love, Oxford: Oxford University Press, 1998. 6. "Philosophy as a Profession," Metaphilosophy, 6:1 (January 1975). __________reprinted in Terrell Ward Bynum and Sidney Reisberg, eds., Teaching Philosophy Today: Criticism and Response, Bowling Green: Bowling Green University Press, 1977. __________reprinted in Terrell Ward Bynum and William Vitek, Applying Philosophy, New York: Metaphilosophy Foundation, 1986. 7. "Abortion and a Woman's Right to Decide," Philosophical Forum, V:1-2, (Winter, 1975) 347-60. __________ reprinted in Robert Baker and Frederick Elliston, eds., Philosophy and Sex, Buffalo, N.Y.: Prometheus Press, 1975, __________ reprinted in 2/e, 1984. __________ reprinted in Marx W. Wartofsky and Carol Gould, eds., Women and Philosophy: Towards a Philosophy of Liberation, New York: G. P. Putnam's Sons, 1976. 8. "Affirmative Action with Respect to Women in Academia: the Law and its Implementation," American Philosophical Association Bulletin 27, (September, 1975). 9. "Political Philosophies of Women's Liberation," in Mary Vetterling Braggin, Frederick Elliston and Jane English, eds., Feminism and Philosophy, Totowa, NJ: Littlefield, Adams and Co., 1977, 5-21. __________ reprinted in Marjorie Weinzweig and Sharon Hill, eds., Philosophy and Women, Belmont, CA: Wadsworth, 1978. __________ reprinted in Richard A. Wasserstrom, ed., Today's Moral Problems, 2/e, New York: MacMillan, 1979. __________ reprinted in 3/e, 1985. __________ reprinted in James Gould, ed., Classical Philosophical Questions, 5th edition, New York: Charles E. Merrill, 1985. __________ reprinted in Richard T. Garner and Andrew Oldenquist, eds., Society and the Individual: Readings in Political and Social Philosophy, Belmont, CA: Wadsworth, 1990. __________ reprinted in E.D. Klemke, A. David Kline and Robert Hollinger, eds., Philosophy: The Basic Issues, London and New York: St. Martin’s Press, 1993. __________ reprinted in Celia Wolf-Devine and Philip Devine, eds., Sex and Gender: A Spectrum of Views, Boston: Jones and Bartlett, 1996. __________ reprinted (in Chinese translation) in Yinhe Li, Classics of Feminist Theory, Beijing: Chinese Academy of Social Sciences, 1997. __________ reprinted in Celia
Recommended publications
  • A Lesbian Feminist Critique of Susan Okin's Justice, Gender and the Family
    Hastings Women’s Law Journal Volume 4 | Number 2 Article 4 6-1-1993 A Lesbian Feminist Critique of Susan Okin's Justice, Gender and the Family: Lesbian Families with Children as a Non-Heterosexist Model for the Development of Morality and Justice Deborah M. Henson Follow this and additional works at: https://repository.uchastings.edu/hwlj Recommended Citation Deborah M. Henson, A Lesbian Feminist Critique of Susan Okin's Justice, Gender and the Family: Lesbian Families with Children as a Non- Heterosexist Model for the Development of Morality and Justice , 4 Hastings Women's L.J. 249 (1993). Available at: https://repository.uchastings.edu/hwlj/vol4/iss2/4 This Essay is brought to you for free and open access by the Law Journals at UC Hastings Scholarship Repository. It has been accepted for inclusion in Hastings Women’s Law Journal by an authorized editor of UC Hastings Scholarship Repository. For more information, please contact [email protected]. A Lesbian Feminist Critique of Susan Okin's ~u~~!ce, G~ll~el"Land_t@_ Pcunily:_ l&sbian Families With Children as a Non-heterosexist Model for the Development of Morality and Justice by Deborah M. Henson* Consider a family structure in which both partners are the same sex and thus have to choose certain divisions of labor rather than having traditional notions of gender-based role functioning upon which to rely. Although, theoretically, the choices these two persons make would not necessarily be more egalitarian than the choices made by two persons in a heterosexual relationship, the potential for radical difference is present.
    [Show full text]
  • Okin, Susan Moller (1946-2004) Abstract Background Criticism Of
    Andreas Follesdal Okin, Susan Moller (1946-2004) Approximately as appears in Encyclopedia of Political Thought, ed Michael Gibbons, Diana Coole, and Elisabeth Ellis Wiley-Blackwell, 2014 Abstract Susan Moller Okin, an egalitarian feminist liberal, reconstructed the history of political thought to correct for the absence, exclusion or distortion of women, gendered culture and reproduction. She developed the social contract tradition to secure family and gender central place, highlighted the plight of minority women in multicultural societies, and contributed to women-centred development policies. Background Susan Okin was born in New Zealand, and earned a masters’ degree in philosophy at Oxford in 1970, before obtaining her doctorate at Harvard University in 1975. She taught at the University of Auckland, at Vassar, Brandeis and Harvard before she was appointed Professor at Stanford University from 1990. Criticism of traditional political thought Her first book concerned Women in Western Political Thought (1979), arguing that philosophers such as Plato, Aristotle, Thomas Hobbes, John Locke and Jean-Jacques Rousseau erred when claiming to write about the individual, since their actual subject were the male heads of families. They would typically ask ‘what is the nature and capacities of man?’ – and ‘what is the purpose of women?’ Conflicts in society at large sapped attention from conflicts among family members. Okin held the philosophers’ divisions between the private and the public to be theoretically untenable and with indefensible implications. John Stuart Mill was an exception, concerned about the plight of women and about how children are socialised to gender roles instead of to equality. This remained one of her central themes: the constraints of justice on socialization in the family.
    [Show full text]
  • Self-Narrative, Feminist Theory and Writing Practice
    View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by ResearchArchive at Victoria University of Wellington ON SHIFTING GROUND: Self-narrative, feminist theory and writing practice By Anne Else A thesis submitted in fulfilment of the requirements of the degree of Doctor of Philosophy Victoria University of Wellington 2006 To Susan Moller Okin 1946-2004 Abstract This thesis centres on a problem that stands at the heart of feminist theory: how women may come to understand themselves as speaking subjects located within historically specific, discursive social structures, to question those structures aloud, and to seek to change them. It combines self-narrative, feminist theory and writing practice to make sense of a body of published work which I produced between 1984 and 1999, with a consistent focus on some form of gendered discourse, by setting it in its personal, historical, and theoretical contexts. Although the thesis is built around published work, it is not primarily about results or outcomes, but rather about a set of active historical processes. Taking the form of a spirally structured critical autobiography spanning five and a half decades, it traces how one voice of what I have termed feminist oppositional imagining has emerged and taken its own worded shape. First, it constructs a double story of coming to writing and coming to feminism, in order to explore the formation of a writing subject and show the critical importance of the connections between subjectivity and oppositional imagining, and to highlight the need to find ways of producing knowledge which do not rely on the notion of the detached observer.
    [Show full text]
  • Thesis Proposal
    RAWLS, FEMINIST CRITICISM AND JUSTICE IN THE FAMILY: DO WE REALLY NEED A KITHCHEN POLICE? By Leda Sutlovic Submitted to Central European University Department of Political Science In partial fulfillment of the requirements for the degree of Master of Political Science Supervisor: Zoltan Miklosi Budapest, Hungary 2008 CEU eTD Collection The family is the association established by nature for the supply of man's everyday wants. Aristotle But then, what is one supposed to call hand-washing of laundry, scrubbing floors, or ironing? The answer is: just women’s work. It is not that the state hated women and, therefore, didn’t produce machines that would make their lives easier, but rather that there were so many other problems to solve, things to produce. The ‘woman question’ (if any!) was going to be solved one day, that’s for certain. Slavenka Drakulic, How We Survived Communism and Even Laughed CEU eTD Collection Abstract Justice in the family is an old debate and often considered to be an irresolvable one. Since the family is a space of love and intimacy, it should not be put under any regulations. If this is so, is there any way of achieving justice within the family without interference of the state? Although he places the family within the umbrella of justice, Rawls’ theory was criticized from the feminist viewpoint. The feminist criticism indicates that Rawls did not introduce justice in the family which then makes the well-ordered society unjust and unsustainable, for the family is the primary school of moral development. A theory of justice pledges for the equality of opportunity, a goal that is, according to the feminists, unachievable as long as women bear responsibility for the majority of domestic and dependency work.
    [Show full text]
  • No Justice Without Autonomy. Olympe De Gouges and Susan Moller Okin Alberto L. Siani
    POSTPRINT VERSION: DO NOT QUOTE OR REPRODUCE. No Justice without Autonomy. Olympe de Gouges and Susan Moller Okin Alberto L. Siani (Università di Pisa)1 Orcid ID: 0000-0002-6242-2036 Abstract According to a common feminist critique of liberal conceptions of justice, the supposed neutrality of the autonomous individual subject results, because of gender-based assumptions, in paradox and injustice. This paper addresses this critique, asking how liberal theories of justice should be reformed accordingly (first section). The two philosophers considered are Olympe de Gouges and Susan Moller Okin, responding respectively to the French-revolutionary Republicanism and John Rawls’s theory of justice as fairness. Both Gouge and Okin criticize the contradiction between the allegedly neutral universalism of liberal theories and their actual non-inclusive character toward women (and not only), but they pursue this criticism in different ways. De Gouges, while presenting women as independent, does not have autonomy has her goal, but rather social cohesion, morality, and happiness. Faced with the ambiguities of the Declaration of the Rights of Man and of the Citizen, she adopts herself an ambiguous position (second section). Such ambiguities are avoided by Okin (third section), whose egalitarian claim firmly relies on individual autonomy. Rather than criticizing the neutral autonomous subject as intrinsically non-inclusive, she convincingly criticizes its use as a descriptive tool, while putting it forward as a normative ideal for both social reform and conceptions of justice. 1 I would like to thank the Department of Philosophy at Yeditepe University, Istanbul, and especially its chairman, Saffet Babür: their support allowed us to organize the international workshop “Women Philosophers on Autonomy” (May 2016), where I presented an early draft of this paper.
    [Show full text]
  • Who Owns the Children? Libertarianism, Feminism, and Property
    WHO OWNS THE CHILDREN? LIBERTARIANISM, FEMINISM, AND PROPERTY Susan Moller Okin's Justice, Gender, and the Family (New York: Basic Books, 1989) Karen I. Vaughn George Mason Univemity Susan Moller Okin's Justice, Gender, and the Family1 attempts to explicate a theory of justice that applies equally to both men and women. She argues, often persuasively, that other more commonly held theories, such as those that appeal to tradition, shared community values, or justice as fair- ness, implicitly assume that the only people to whom they need apply are men-frequently heads of households with wives providing household ser- vices for them. A theory of justice that applies to only fifty percent of the population, she argues, cannot be a general theory of justice. Classical liberals and libertarians (whom she characterizes as "extreme" classical liberals [Okin, 741) would wholeheartedly agree. Indeed, by developing a political theory of individuals as opposed to groups or fam- ilies, libertarians might well believe they have already accomplished Okin's task Yet, Okin argues that libertarian thought suffers from the same gen- der biases, and hence selective blindness ts true justice, that mar other theories of justice. And while she sees some hope for a feminist reinterpre- tation of Rawlsian arguments for justice as fairness (Okin, 10&9), she sees no hope at all for the individualist philosophy of libertarianism. Okin's charge of gender insensitivity in libertarian theory raises inter- esting questions about the problems of dependency in a libertarian world of rights, property, and contract. By calling attention to the presence of chil- dren in the real world, she calls attention to an under-explored area of REASON PAPERS NO.
    [Show full text]
  • Liberty, Gender, and the Family Jennifer Mckitrick University of Nebraska-Lincoln, [email protected]
    University of Nebraska - Lincoln DigitalCommons@University of Nebraska - Lincoln Faculty Publications - Department of Philosophy Philosophy, Department of 2006 Liberty, Gender, and the Family Jennifer McKitrick University of Nebraska-Lincoln, [email protected] Follow this and additional works at: http://digitalcommons.unl.edu/philosfacpub McKitrick, Jennifer, "Liberty, Gender, and the Family" (2006). Faculty Publications - Department of Philosophy. 30. http://digitalcommons.unl.edu/philosfacpub/30 This Article is brought to you for free and open access by the Philosophy, Department of at DigitalCommons@University of Nebraska - Lincoln. It has been accepted for inclusion in Faculty Publications - Department of Philosophy by an authorized administrator of DigitalCommons@University of Nebraska - Lincoln. Published in LIBERTY AND JUSTICE, ed. Tibor Machan (Stanford: Hoover Institution Press, 2006), pp. 83-103. Copyright 2006 Hoover Institution Press. 3 Liberty, Gender, and the Family Jennifer McKitrick DISCUSSIONS OF JUSTICE within the classical liberal, libertarian tradition have been universalist. They have aspired to apply to any human community, whatever the makeup of its member­ ship. Certainly some feminists have taken issue with this, arguing that the classical liberal, libertarian understanding of justice fails to address the concerns of women, indeed, does women an injustice. Among these we find Susan Moller Okin, and it will be my task in this essay to explore whether Okin's criticism is well founded. Susan Moller Okin's justice, Gender, and the Family is a land­ mark feminist discussion of distributive justice that raises issues no political philosophy should ignore.) However, libertarians have tended to ignore it. That is perhaps not surprising as Okin 1. Susan Moller Okin, Justice, Gnukr, and tlu Family (New York: Basic Books.
    [Show full text]
  • In Socialism's Twilight: Michael Walzer and the Politics of the Long New
    In Socialism’s Twilight: Michael Walzer and the Politics of the Long New Left David Marcus Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Graduate School of Arts and Sciences COLUMBIA UNIVERSITY 2019 ©2019 David Marcus All Rights Reserved Abstract “In Socialism’s Twilight: Michael Walzer and the Politics of the Long New Left” David Marcus In Socialism’s Twilight is a study of the thought and politics of Michael Walzer and the travails of “democratic socialism” in the second half of the twentieth century. Using the methods of intel- lectual and political history, it situates Walzer’s political theory and criticism in the context of what might be called the “long New Left,” the overlapping generations of radicals that stretched from the beginning of the Cold War to its end and that supplemented the left’s traditional com- mitments to socialism with a politics of national liberation, radical democracy, and liberalism. By doing so, the dissertation hopes to trace the development not only of Walzer’s own commit- ments but also those of the socialist left. Caught in a period of frequent defeat and bitter contro- versy, socialists found themselves forced into a state of constant revision, as they moved from the libertarian socialism of the 1950s and 60s to the social democratic coalitions of the 1970s and 80s to the liberalism and humanitarianism of the 1990s and 2000s. Opening with the collapse of the Popular Front after World War II, the study follows Walzer’s search for a new left with radi- cals around Dissent and through his involvement in civil rights and antiwar activism.
    [Show full text]
  • Philosophy, Gender and Feminism - En-Cours-2021-Lfial1390 Lfial1390 Philosophy, Gender and Feminism 2021
    Université catholique de Louvain - Philosophy, Gender and Feminism - en-cours-2021-lfial1390 lfial1390 Philosophy, Gender and Feminism 2021 5 credits 30.0 h Q1 Teacher(s) Botbol Mylene ;Luyckx Charlotte (compensates Botbol Mylene) ; Language : French Place of the course Louvain-la-Neuve Main themes This course studies some of the central issues in the relationship between philosophy and feminist questions, through a selection of topics such as the deconstruction of the history of philosophy from the point of view of gender, feminist perspectives on autonomy, the body and personal identity, feminist epistemology, issues of ethics and political philosophy relating to injustices and inequalities of gender. Without necessarily aiming to be exhaustive, the course will introduce various philosophical approaches to the topic of gender (analytical, continental, Marxist, liberal, pragmatist, postcolonial, ecofeminist, ethics of care, etc.), their points of convergence as well as their disagreements. The course will be based on a selection of texts from authors who have made a significant contribution to these questions, for example : Condorcet and Sophie de Grouchy, Mary Wollstonecraft, John Stuart Mill, Edith Stein, Simone de Beauvoir, Carol Gilligan, Hélène Cixous, Carole Pateman, Claudia Card, Julia Kristeva, Gayatri Chakravorty Spivak, Marilyn Friedman, Martha Nussbaum, Susan Moller Okin, Nancy Fraser, Eva Kittay, Donna Haraway, Iris Marion Young, Anne Phillips, Seyla Benhabib, Chandra Talpade Mohanty, Geneviève Fraisse, Judith Butler and
    [Show full text]
  • A Feminist Discourse Ethics Approach Chad Kleist Marquette University
    Marquette University e-Publications@Marquette Dissertations (2009 -) Dissertations, Theses, and Professional Projects Developing Capabilities: A Feminist Discourse Ethics Approach Chad Kleist Marquette University Recommended Citation Kleist, Chad, "Developing Capabilities: A Feminist Discourse Ethics Approach" (2017). Dissertations (2009 -). 743. http://epublications.marquette.edu/dissertations_mu/743 DEVELOPING CAPABILITIES: A FEMINIST DISCOURSE ETHICS APPROACH By Chad Kleist, B.A, M.A. A Dissertation submitted to the Faculty of the Graduate School, Marquette University, in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy. Milwaukee, Wisconsin December 2016 ABSTRACT DEVELOPING CAPABILITES: A FEMINIST DISCOURSE ETHICS APPROACH Chad Kleist, B.A., M.A. Marquette University, 2016 This dissertation attempts to preserve the central tenets of a global moral theory called “the capabilities approach” as defended by Martha Nussbaum, but to do so in a way that better realizes its own goals of identifying gender injustices and gaining cross- cultural support by providing an alternative defense of it. Capabilities assess an individual’s well-being based on what she is able to do (actions) and who she is able to be (states of existence). Nussbaum grounds her theory in the intuitive idea that each and every person is worthy of equal respect and dignity. The problem with grounding a theory in a version of intuitionism is that it runs the risk of authoritarian moral reasoning. I argue Nussbaum, in fact, is the final arbiter who decides which intuitions are mistaken, which are not, and how to interpret what people say to fit into her own framework. This method of justifying capabilities is most problematic in cases of social inequality whereby dominant group members do not feel they need to check their intuitions against non-dominant group members, and even if they did, they are not forced to take the non- dominant group’s intuitions seriously.
    [Show full text]
  • Feminism in Multicultural Societies
    CORE Metadata, citation and similar papers at core.ac.uk Provided by CLoK Feminism in Multicultural Societies An analysis of Dutch Multicultural and Postsecular Developments and their Implications for Feminist Debates Eva Midden A thesis submitted in partial fulfilment for the requirements of the degree of PhD at the University of Central Lancashire May 2010 Student Declaration Concurrent registration for two or more academic awards I declare that while registered as a candidate for the research degree, I have not been registered candidate or enrolled student for another award of the University or other academic or professional institution Material submitted for another award I declare that no material contained in the thesis has been used in any other submission for an academic award and is solely my own work Signature of Candidate Type of Award ___PhD_________________________________ School ___Centre for Professional Ethics___________ 1 Abstract It was long assumed that both multiculturalism and feminism are connected to progressive movements and hence have comparable and compatible goals. However, both in academia and in popular media the critique on multiculturalism has grown and is often accompanied with arguments related to gender equality and/or feminism. According to political scientist Susan Moller Okin for example there are fundamental conflicts between our commitment to gender equality and the desire to respect the customs of minority cultures or religions. If we agree that women should not be disadvantaged because of their sex, she argues, we should not accept group rights that permit oppressive practices. Okin’s claims led to a complex and highly important debate both in academia and in public debates.
    [Show full text]
  • Sex Equality And/Or the Family: from Bloom Vs. Okin to Rousseau Vs. Hegel
    Sex Equality and/or the Family: From Bloom vs. Okin to Rousseau vs. Hegel Susan Moller Okin, Justice, Gender, and the Family. New York: Basic Books, 1989. Pp. viii, 216. $19.95 (cloth), $10.95 (paper). Andrew Koppelman* This article is slightly mislabeled, since I shall not attempt a compre- hensive treatment of Susan Okin's worthy contribution to feminist polit- ical theory. Rather, I shall focus on Okin's response to one well-known conservative objection to sex equality: that sex equality tends to destroy important forms of communal association, specifically the family. This response is only one part of her argument, but as we shall see, it is a foundational part. I. THE CONSERVATIVE CLAIM The family, so the conservative argument goes, cannot endure unless women willingly subordinate themselves to men and children. The pres- ent essay's aims are twofold. First, I will argue that Okin's response, which is drawn from the liberal political theory of John Rawls, is inade- quate to answer the conservative objection, because it implausibly assigns infinite weight to the value of justice as against other human aspirations. Second, I will offer a different and, I claim, better response: that insofar as it rests on a sentimental idealization of the communal bonds that the family at its best fosters, the conservative objection is internally incoherent. What I have called the conservative objection must be distinguished at the outset from another "conservative" argument, which holds that respect should be accorded to the desires of those who value the tradi- * I am grateful for the helpful comments of Bruce Ackerman, Jeff Baird, Jane Bennett, Shelley Burtt, Henry Cohen, Wayne Edisis, Rogan Kersh, Steve Lenzner, David Mayhew, Valerie Quinn, Rand E.
    [Show full text]