Historical Timeline for the Nation of Israel and the Jewish People
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1) Meeting Your Bible 2) Discussing the Bible (Breakout Rooms for 10
Wednesday Wellspring: A Bible Study for UU’s (part 1) Bible Study 101: Valuable Information for Serious Students taught by Keith Atwater, American River College worksheet / discussion topics / study guide 1) Meeting Your Bible What is your Bible’s full title, publisher, & publication date? Where did you get your Bible? (source, price, etc.) What’s your Bible like? (leather cover, paperback, old, new, etc.) Any Gospels words in red? What translation is it? (King James, New American Standard, Living Bible, New International, etc.) Does your Bible include Apocrypha?( Ezra, Tobit, Maccabees, Baruch) Preface? Study Aids? What are most common names for God used in your edition? (Lord, Jehovah, Yahweh, God) The Bible in your hands, in book form, with book titles, chapter and verse numbers, page numbers, in a language you can read, at a reasonably affordable price, is a relatively recent development (starting @ 1600’s). A Bible with cross-references, study aids, footnotes, commentary, maps, etc. is probably less than 50 years old! Early Hebrew (Jewish) Bible ‘books’ (what Christians call the Old Testament) were on 20 - 30 foot long scrolls and lacked not only page numbers & chapter indications but also had no punctuation, vowels, and spaces between words! The most popular Hebrew (Jewish) Bible @ the time of Jesus was the “Septuagint” – a Greek translation. Remember Alexander the Great conquered the Middle East and elsewhere an “Hellenized’ the ‘Western world.’ 2) Discussing the Bible (breakout rooms for 10 minutes. Choose among these questions; each person shares 1. Okay one bullet point to be discussed, but please let everyone say something!) • What are your past experiences with the Bible? (e.g. -
The-Legal-Status-Of-East-Jerusalem.Pdf
December 2013 Written by: Adv. Yotam Ben-Hillel Cover photo: Bab al-Asbat (The Lion’s Gate) and the Old City of Jerusalem. (Photo by: JC Tordai, 2010) This publication has been produced with the assistance of the European Union. The contents of this publication are the sole responsibility of the authors and can under no circumstances be regarded as reflecting the position or the official opinion of the European Union. The Norwegian Refugee Council (NRC) is an independent, international humanitarian non- governmental organisation that provides assistance, protection and durable solutions to refugees and internally displaced persons worldwide. The author wishes to thank Adv. Emily Schaeffer for her insightful comments during the preparation of this study. 2 Table of Contents Table of Contents .......................................................................................................................... 3 1. Introduction ........................................................................................................................... 5 2. Background ............................................................................................................................ 6 3. Israeli Legislation Following the 1967 Occupation ............................................................ 8 3.1 Applying the Israeli law, jurisdiction and administration to East Jerusalem .................... 8 3.2 The Basic Law: Jerusalem, Capital of Israel ................................................................... 10 4. The Status -
Outlaw: Wilderness and Exile in Old and Middle
THE ‘BESTLI’ OUTLAW: WILDERNESS AND EXILE IN OLD AND MIDDLE ENGLISH LITERATURE A Dissertation Presented to the Faculty of the Graduate School of Cornell University In Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy by Sarah Michelle Haughey August 2011 © 2011 Sarah Michelle Haughey THE ‘BESTLI’ OUTLAW: WILDERNESS AND EXILE IN OLD AND MIDDLE ENGLISH LITERATURE Sarah Michelle Haughey, Ph. D. Cornell University 2011 This dissertation, The ‘Bestli’ Outlaw: Wilderness and Exile in Old and Middle English Literature explores the reasons for the survival of the beast-like outlaw, a transgressive figure who highlights tensions in normative definitions of human and natural, which came to represent both the fears and the desires of a people in a state of constant negotiation with the land they inhabited. Although the outlaw’s shelter in the wilderness changed dramatically from the dense and menacing forests of Anglo-Saxon England to the bright, known, and mapped greenwood of the late outlaw romances and ballads, the outlaw remained strongly animalistic, other, and liminal, in strong contrast to premodern notions of what it meant to be human and civilized. I argue that outlaw narratives become particularly popular and poignant at moments of national political and ecological crisis—as they did during the Viking attacks of the Anglo-Saxon period, the epoch of intense natural change following the Norman Conquest, and the beginning of the market revolution at the end of the Middle Ages. Figures like the Anglo-Saxon resistance fighter Hereward, the exiled Marcher lord Fulk Fitz Waryn, and the brutal yet courtly Gamelyn and Robin Hood, represent a lost England imagined as pristine and forested. -
Jerusalem in Classical Ages: a Critical Review
Mediterranean Archaeology and Archaeometry, Vol. 14, No 2, pp. 139-154 Copyright © 2014 MAA Printed in Greece. All rights reserved. JERUSALEM IN CLASSICAL AGES: A CRITICAL REVIEW Sultan Abdullah Ma'ani1, Abd alrzaq Al-Maani 2, Mohammed Al-Nasarat2 1Queen Rania Institute of Tourism and Heritage, Hashemite University, Jordan 2Department of History, Al-Hussein Bin Talal University, Ma’an, Jordan Received: 07/10/2013 Accepted: 06/12/2013 Corresponding author: [email protected] ABSTRACT This study is a review and in several cases it sheds light upon the history of Jerusalem City during the Roman and Byzantine epochs through focusing on a) the demography of the city, b) the names which had been mentioned in historical sources, c) ancient inscrip- tions and d) its urban design. The review goes through Jewish sources, particularly those which deal with the reign of the Roman leader, Pompey (Pompey the Great) and the Maccabees (Machabees); the reign of the Roman Emperor, Titus, during which the Jews were tortured; the reign of the Roman king of Jews, Herod (or Herod the Great); the reign of the Roman Emperor, Ha- drian; and the converting of the City from paganism to Christianity. KEYWORDS: Jerusalem, Roman epoch, Byzantine epoch, Hasmonean dynasty, historical sources, inscriptions. 140 MA'ANI et al 1. DEMOGRAPHY OF THE CITY The Jewish historian, Josephus, said that Herod built in the City a sports stadium and Jerusalem is a city fenced with valleys, a horse-racing hippodrome (Al-Fanny, 2007, situated above a mountains range in Central p.15). Palestine. This range extends between the Jerusalem, as the other big cities of Pales- Palestinian coast to the west and the Negev tine and Syria, uses the Latin language as an desert to both the east and south. -
Faith and Conflict in the Holy Land: Peacemaking Among Jews, Christians, and Muslims
ANNUAL FALL McGINLEY LECTURE Faith and Conflict in the Holy Land: Peacemaking Among Jews, Christians, and Muslims The Reverend Patrick J. Ryan, S.J. Laurence J. McGinley Professor of Religion and Society RESPONDENTS Abraham Unger, Ph.D. Associate Professor Department of Government and Politics Wagner College Ebru Turan, Ph.D. Assistant Professor of History Fordham University Tuesday, November 12, 2019 | Lincoln Center Campus Wednesday, November 13, 2019 | Rose Hill Campus 3 Faith and Conflict in the Holy Land: Peacemaking Among Jews, Christians, and Muslims The Reverend Patrick J. Ryan, S.J. Laurence J. McGinley Professor of Religion and Society Let me begin on holy ground, Ireland. In 1931 William Butler Yeats concluded his short poem, “Remorse for Intemperate Speech,” with a stanza that speaks to me as the person I am, for better or for worse: Out of Ireland have we come. Great hatred, little room, Maimed us at the start. I carry from my mother’s womb A fanatic heart. Ireland is, indeed, a small place, and it has seen great fanaticism and hatred, although the temperature of Ireland as a whole has subsided dramatically since the Good Friday Agreement of 1998, despite Boris Johnson. The whole island of Ireland today occupies 32,599 square miles. British-administered Northern Ireland includes 5,340 of those square miles. Combined Northern Ireland and the Republic of Ireland approximate the size of Indiana. The total population of the island of Ireland is 6.7 million people, about a half a million more than the population of Indiana. There is another place of “great hatred, little room” that I wish to discuss this evening: the Holy Land, made up today of the State of Israel and the Palestinian autonomous regions of the West Bank and the Gaza Strip. -
Israeli Settlements in the Old City of Hebron
Islamic Heritage Architecture and Art II 199 ISRAELI SETTLEMENTS IN THE OLD CITY OF HEBRON WAEL SHAHEEN Department of Civil and Architectural Engineering, Palestine Polytechnic University, Palestine ABSTRACT Since the occupation of the city of Hebron in 1967, the Israeli authorities started a series of closure in the Old City both in public and private properties in order to impose the reality of the occupation on the city and its citizens and push them into abandoning it and to obliterate its features. Ever since that date, the occupation authorities have begun implementing a settlement project that aimed to surround the city with settlements. They established a set of settlement outposts in the neighborhoods that contain historical buildings, provided full protection to settlers, and took all measurements in placing pressure on the Palestinians in order to push them to leave by issued military orders that prevent the restoration and habitation of many buildings. They also completely closed all streets, neighborhoods and buildings of the Old City, forced curfews for long periods of time, and turned the Old City into a military barrack by establishing many barriers, monitoring and inspection points, which resulted the deportation of dozens of families, in addition to eliminating the economic recovery after shutting down many shops. Several parts of the Old City became completely deserted because of the economic consequences of land confiscation policy and many other policies like the multiple shutdowns and restrictions placed on movement. The Old City of Hebron still remains in 2017 similar to a ghost town, most of its streets are deserted and most of its shops are closed by welding iron, unlike the energetic and crowded streets on the other side of the checkpoint in area HI, where the Palestinian commercial activity moved to. -
Betar and Aelia Capitolina: Symbols of Jewish Suffering Dr
Betar and Aelia Capitolina: Symbols of Jewish Suffering Dr. Jill Katz Professor of Archaeology and Anthropology, Yeshiva University Of the five specific tragedies that warrant fasting on Tishah b’Av (Mishnah Taanit 4:6), two are related to the Second Jewish Revolt against Rome. The first is the capture of the city of Betar (135 CE) and the second is the plowing of Jerusalem one year later. At first glance, these calamities do not seem to be of the same scale as the destruction of the First and Second Temples. The Jews were neither forcibly removed en masse to a distant land nor was a standing Temple destroyed. Perhaps one could argue that their inclusion within the list was simply due to their still being fresh in people’s memories. Surely, the rabbis of the Mishnaic period would have encountered eyewitnesses to these events and been moved by their recollections. Yet, if this were so, then the Mishnah really need only include one reference to the rebellion. By including two, the Mishnah is teaching us something about the magnitude of this tragedy and the challenges that lay ahead for the Jewish people. Betar If not for the Bar Kokhba rebellion, it is unlikely many people would be familiar with Betar. The ancient city (Khirbet el-Yahud – “ruin of the Jews”) was a modest settlement southwest of Jerusalem in the Judean Hills. Surveys and brief excavations have demonstrated that Betar was first settled during the period of the Shoftim and became a city of moderate importance by the time of Hizkiyahu. -
Israel-Jordan Cooperation: a Potential That Can Still Be Fulfilled
Israel-Jordan Cooperation: A Potential That Can Still Be Fulfilled Published as part of the publication series: Israel's Relations with Arab Countries: The Unfulfilled Potential Yitzhak Gal May 2018 Israel-Jordan Cooperation: A Potential That Can Still Be Fulfilled Yitzhak Gal* May 2018 The history of Israel-Jordan relations displays long-term strategic cooperation. The formal peace agreement, signed in 1994, has become one of the pillars of the political-strategic stability of both Israel and Jordan. While the two countries have succeeded in developing extensive security cooperation, the economic, political, and civil aspects, which also have great cooperation potential, have for the most part been neglected. The Israeli-Palestinian conflict presents difficulties in realizing this potential while hindering the Israel-Jordan relations and leading to alienation and hostility between the two peoples. However, the formal agreements and the existing relations make it possible to advance them even under the ongoing conflict. Israel and Jordan can benefit from cooperation on political issues, such as promoting peace and relations with the Palestinians and managing the holy sites in Jerusalem; they can also benefit from cooperation on civil matters, such as joint management of water resources, and resolving environmental, energy, and tourism issues; and lastly, Israel can benefit from economic cooperation while leveraging the geographical position of Jordan which makes it a gateway to Arab markets. This article focuses on the economic aspect and demonstrates how such cooperation can provide Israel with a powerful growth engine that will significantly increase Israeli GDP. It draws attention to the great potential that Israeli-Jordanian ties engender, and to the possibility – which still exists – to realize this potential, which would enhance peaceful and prosperous relationship between Israel and Jordan. -
The Palestinian Economy in East Jerusalem, Some Pertinent Aspects of Social Conditions Are Reviewed Below
UNITED N A TIONS CONFERENC E ON T RADE A ND D EVELOPMENT Enduring annexation, isolation and disintegration UNITED NATIONS CONFERENCE ON TRADE AND DEVELOPMENT Enduring annexation, isolation and disintegration New York and Geneva, 2013 Notes The designations employed and the presentation of the material do not imply the expression of any opinion on the part of the United Nations concerning the legal status of any country, territory, city or area, or of authorities or concerning the delimitation of its frontiers or boundaries. ______________________________________________________________________________ Symbols of United Nations documents are composed of capital letters combined with figures. Mention of such a symbol indicates a reference to a United Nations document. ______________________________________________________________________________ Material in this publication may be freely quoted or reprinted, but acknowledgement is requested, together with a copy of the publication containing the quotation or reprint to be sent to the UNCTAD secretariat: Palais des Nations, CH-1211 Geneva 10, Switzerland. ______________________________________________________________________________ The preparation of this report by the UNCTAD secretariat was led by Mr. Raja Khalidi (Division on Globalization and Development Strategies), with research contributions by the Assistance to the Palestinian People Unit and consultant Mr. Ibrahim Shikaki (Al-Quds University, Jerusalem), and statistical advice by Mr. Mustafa Khawaja (Palestinian Central Bureau of Statistics, Ramallah). ______________________________________________________________________________ Cover photo: Copyright 2007, Gugganij. Creative Commons, http://commons.wikimedia.org (accessed 11 March 2013). (Photo taken from the roof terrace of the Austrian Hospice of the Holy Family on Al-Wad Street in the Old City of Jerusalem, looking towards the south. In the foreground is the silver dome of the Armenian Catholic church “Our Lady of the Spasm”. -
Tanakh Versus Old Testament
Tanakh versus Old Testament What is the Tanakh? The Tanakh (also known as the Hebrew Bible) was originally written in Hebrew with a few passages in Aramaic. The Tanakh is divided into three sections – Torah (Five Books of Moshe), Nevi’im (Prophets), and Ketuvim (Writings). The Torah is made up of five books that were given to Moshe directly from God after the Exodus from Mitzrayim. The Torah was handed down through the successive generations from the time of Moshe. The Torah includes the creation of the earth and the first humans, the Great Flood and the covenant with the gentiles, the Hebrew enslavement and Exodus of the Hebrews from Mitzrayim, giving of the Torah, renewal of Covenant given to Avraham, establishment of the festivals, wandering through the desert, the Mishkan, Ark, and Priestly duties, and the death of Moshe. The Nevi’im covers the time period from the death of Moshe through the Babylonian exile and contains 19 books. The Nevi’im includes the time of the Hebrews entering Eretz Yisrael, the conquest of Yericho, the conquest of Eretz Yisrael and its division among the tribes, the judicial system, Era of Shaul and David, Shlomo’s wisdom and the construction of the First Beit HaMikdash, kings of Yisrael and Yehuda, prophecy, messianic prophecies, and the Babylonian exile. The Ketuvim covers the period after the return from the Babylonian exile and contains 11 books. The Ketuvim is made up of various writings that do not have an overall theme. This section of the Tanakh includes poems and songs, the stories of Iyov, Rut, and Ester, the writings and prophecies of Dani’el, and the history of the kings of Yisrael and Yehuda. -
The Hashemite Custodianship of Jerusalem's Islamic and Christian
THE HASHEMITE CUSTODIANSHIP OF JERUSALEM’S ISLAMIC AND CHRISTIAN HOLY SITES 1917–2020 CE White Paper The Royal Aal Al-Bayt Institute for Islamic Thought THE HASHEMITE CUSTODIANSHIP OF JERUSALEM’S ISLAMIC AND CHRISTIAN HOLY SITES 1917–2020 CE White Paper The Royal Aal Al-Bayt Institute for Islamic Thought THE HASHEMITE CUSTODIANSHIP OF JERUSALEM’S ISLAMIC AND CHRISTIAN HOLY SITES 1917–2020 CE Copyright © 2020 by The Royal Aal Al-Bayt Institute for Islamic Thought All rights reserved. No part of this document may be used or reproduced in any manner wthout the prior consent of the publisher. Cover Image: Dome of the Rock, Jerusalem © Shutterstock Title Page Image: Dome of the Rock and Jerusalem © Shutterstock isbn 978–9957–635–47–3 Printed in Jordan by The National Press Third print run CONTENTS ABSTRACT 5 INTRODUCTION: THE HASHEMITE CUSTODIANSHIP OF THE HOLY SITES IN JERUSALEM 7 PART ONE: THE ARAB, JEWISH, CHRISTIAN AND ISLAMIC HISTORY OF JERUSALEM IN BRIEF 9 PART TWO: THE CUSTODIANSHIP OF THE ISLAMIC HOLY SITES IN JERUSALEM 23 I. The Religious Significance of Jerusalem and its Holy Sites to Muslims 25 II. What is Meant by the ‘Islamic Holy Sites’ of Jerusalem? 30 III. The Significance of the Custodianship of Jerusalem’s Islamic Holy Sites 32 IV. The History of the Hashemite Custodianship of Jerusalem’s Islamic Holy Sites 33 V. The Functions of the Custodianship of Jerusalem’s Islamic Holy Sites 44 VI. Termination of the Islamic Custodianship 53 PART THREE: THE CUSTODIANSHIP OF THE CHRISTIAN HOLY SITES IN JERUSALEM 55 I. The Religious Significance of Jerusalem and its Holy Sites to Christians 57 II. -
Conflict and Cooperation Between Eighteenth-Century Savannah Jews Mark I
Western Washington University Western CEDAR Western Libraries Faculty and Staff ubP lications Western Libraries and the Learning Commons 1-1-2006 A 'Haven of Benignity': Conflict and Cooperation Between Eighteenth-Century Savannah Jews Mark I. Greenberg University of South Florida, [email protected] Follow this and additional works at: https://cedar.wwu.edu/library_facpubs Part of the Ethnic Studies Commons, and the United States History Commons Recommended Citation Greenberg, Mark I., "A 'Haven of Benignity': Conflict and Cooperation Between Eighteenth-Century Savannah Jews" (2006). Western Libraries Faculty and Staff Publications. 41. https://cedar.wwu.edu/library_facpubs/41 This Article is brought to you for free and open access by the Western Libraries and the Learning Commons at Western CEDAR. It has been accepted for inclusion in Western Libraries Faculty and Staff ubP lications by an authorized administrator of Western CEDAR. For more information, please contact [email protected]. A “Haven of Benignity”: Conflict and Cooperation Between Eighteenth-Century Savannah Jews By Mark I. Greenberg On July 11, 1733, forty-one Jews aboard the schooner William and Sarah landed in the fledgling Georgia colony.1 Their harrowing five-month journey had included damage to their boat in the Thames River and a near shipwreck off the North Carolina coast. The weary travelers joined 275 Christian inhabitants already settled on the bluffs above the Savannah River. Only five months earlier James Oglethorpe had landed with a charter from King